In physics, theories of gravitation postulate mechanisms of interaction governing the movements of bodies with mass. There have been numerous theories of gravitation since ancient times. The first extant sources discussing such theories are found in ancient Greek philosophy. This work was furthered through the Middle Ages by Indian, Islamic, and European scientists, before gaining great strides during the Renaissance and Scientific Revolution—culminating in the formulation of Newton's law of gravity. This was superseded by Albert Einstein's theory of relativity in the early 20th century.
Greek philosopher Aristotle (fl. 4th century BC) found that objects immersed in a medium tend to fall at speeds proportional to their weight. Vitruvius (fl. 1st century BC) understood that objects fall based on their specific gravity. In the 6th century AD, Byzantine Alexandrian scholar John Philoponus modified the Aristotelian concept of gravity with the theory of impetus. In the 7th century, Indian astronomer Brahmagupta spoke of gravity as an attractive force. In the 14th century, European philosophers Jean Buridan and Albert of Saxony—who were influenced by Islamic scholars such as Ibn Sina and Abu'l-Barakat respectively [1] [2] —developed the theory of impetus and linked it to the acceleration and mass of objects. Albert also developed a law of proportion regarding the relationship between the speed of an object in free fall and the time elapsed.
Italians of the 16th century found that objects in free fall tend to accelerate equally. In 1632, Galileo Galilei put forth the basic principle of relativity. The existence of the gravitational constant was explored by various researchers from the mid-17th century, helping Isaac Newton formulate his law of universal gravitation. Newton's classical mechanics were superseded in the early 20th century, when Einstein developed the special and general theories of relativity. An elemental force carrier of gravity is hypothesized in quantum gravity approaches such as string theory, in a potentially unified theory of everything.
The pre-Socratic Greek philosopher Heraclitus (c. 535 – c. 475 BC) of the Ionian School used the word logos ('word') to describe a kind of law which keeps the cosmos in harmony, moving all objects, including the stars, winds, and waves. [3] Anaxagoras (c. 500 – c. 428 BC), another Ionian philosopher, introduced the concept of nous ('cosmic mind') as an ordering force. [4]
In the cosmogony of the Greek philosopher Empedocles (c. 494 – c. 434/443 BC), there were two opposing fundamental cosmic forces of "attraction" and "repulsion", which Empedocles personified as "Love" and "Strife" ( Philotes and Neikos ). [5] [6]
The ancient atomist Leucippus (5th century BC) proposed the cosmos was created when a large group of atoms came together and swirled as a vortex. The smaller atoms became the celestial bodies of the cosmos. The larger atoms in the center came together as a membrane from which the Earth was formed. [7] [8]
In the 4th century BC, Greek philosopher Aristotle taught that there is no effect or motion without a cause. The cause of the downward natural motion of heavy bodies, such as the classical elements of earth and water, was related to their nature (gravity), which caused them to move downward toward the center of the (geocentric) universe. For this reason Aristotle supported a spherical Earth, since "every portion of earth has weight until it reaches the centre, and the jostling of parts greater and smaller would bring about not a waved surface, but rather compression and convergence of part and part until the centre is reached". [12] On the other hand, light bodies such as the element fire and air, were moved by their nature (levity) upward toward the celestial sphere of the Moon (see sublunary sphere). Astronomical objects near the fixed stars are composed of aether, whose natural motion is circular. Beyond them is the prime mover, the final cause of all motion in the cosmos. [13] [14] In his Physics , Aristotle correctly asserted that objects immersed in a medium tend to fall at speeds proportional to their weight and inversely proportional to the density of the medium. [9] [11]
Greek philosopher Strato of Lampsacus (c. 335 – c. 269 BC) rejected the Aristotelian belief of "natural places" in exchange for a mechanical view in which objects do not gain weight as they fall, instead arguing that the greater impact was due to an increase in speed. [15] [16]
Epicurus (c. 341 –270 BC) viewed weight as an inherent property of atoms which influences their movement. [17] These atoms move downward in constant free fall within an infinite vacuum without friction at equal speed, regardless of their mass. On the other hand, upward motion is due to atomic collisions. [18] Epicureans deviated from older atomist theories like that of Democritus (c. 460 – c. 370 BC) by proposing the idea that atoms may randomly deviate from their expected course. [19]
Greek astronomer Aristarchus of Samos (c. 310 – c. 230 BC) theorized Earth's rotation around its own axis, as well as Earth's orbit around the Sun in a heliocentric cosmology. [20] Seleucus of Seleucia (c. 190 – c. 150 BC) supported his cosmology [20] and also described gravitational effects of the Moon on the tidal range. [21]
The 3rd-century BC Greek physicist Archimedes (c. 287 – c. 212 BC}) discovered the centre of mass of a triangle. [22] He also postulated that if the centres of gravity of two equal weights was not the same, it would be located in the middle of the line that joins them. [23] In On Floating Bodies , Archimedes claimed that for any object submerged in a fluid there is an equivalent upward buoyant force to the weight of the fluid displaced by the object's volume. [24] The fluids described by Archimedes are not self-gravitating, since he assumes that "any fluid at rest is the surface of a sphere whose centre is the same as that of the Earth". [25] [26]
Greek astronomer Hipparchus of Nicaea (c. 190 – c. 120 BC) also rejected Aristotelian physics and followed Strato in adopting some form of theory of impetus to explain motion. [27] [28] The poem De rerum natura by Lucretius (c. 99 – c. 55 BC}) asserts that more massive bodies fall faster in a medium because the latter resists less, but in a vacuum fall with equal speed. [29] Roman engineer and architect Vitruvius (c. 85 – c. 15 BC) contends in his De architectura that gravity is not dependent on a substance's weight but rather on its 'nature' (cf. specific gravity):
If the quicksilver is poured into a vessel, and a stone weighing one hundred pounds is laid upon it, the stone swims on the surface, and cannot depress the liquid, nor break through, nor separate it. If we remove the hundred pound weight, and put on a scruple of gold, it will not swim, but will sink to the bottom of its own accord. Hence, it is undeniable that the gravity of a substance depends not on the amount of its weight, but on its nature. [30] [31] (translated from the original Latin by W. Newton)
Greek philosopher Plutarch (c. 46 – c. 120 AD) attested the existence of Roman astronomers who rejected Aristotelian physics, "even contemplating theories of inertia and universal gravitation", [32] [33] and suggested that gravitational attraction was not unique to the Earth. [34] The gravitational effects of the Moon on the tides were noticed by Pliny the Elder (23–79 AD) in his Naturalis Historia [35] and Claudius Ptolemy (c. 100 – c. 170 AD) in his Tetrabiblos . [36]
In the 6th century AD, the Byzantine Alexandrian scholar John Philoponus proposed the theory of impetus, which modifies Aristotle's theory that "continuation of motion depends on continued action of a force" by incorporating a causative force which diminishes over time. In his commentary on Aristotle's Physics that "if one lets fall simultaneously from the same height two bodies differing greatly in weight, one will find that the ratio of the times of their motion does not correspond to the ratios of their weights, but the difference in time is a very small one". [37]
Brahmagupta (c. 598 – c. 668 AD) was the first Indian scholar to describe gravity as an attractive force: [38] [39] [ failed verification ] [40] [41] [ failed verification ]
The earth on all its sides is the same; all people on the earth stand upright, and all heavy things fall down to the earth by a law of nature, for it is the nature of the earth to attract and to keep things, as it is the nature of water to flow ... If a thing wants to go deeper down than the earth, let it try. The earth is the only low thing, and seeds always return to it, in whatever direction you may throw them away, and never rise upwards from the earth. [42] [43] [a]
Bhāskara II (c. 1114 – c. 1185), another Indian mathematician and astronomer, describes gravity as an inherent attractive property of Earth in the section "Golādhyāyah" ("On Spherics") of his treatise Siddhānta Shiromani :
The property of attraction is inherent in the Earth. By this property the Earth attracts any unsupported heavy thing towards it: The thing appears to be falling but it is in a state of being drawn to Earth. ... It is manifest from this that ... people situated at distances of a fourth part of the circumference [of earth] from us or in the opposite hemisphere, cannot by any means fall downwards [in space]. [44] [45]
Ancient Greeks like Posidonius had associated the tides in the sea with to be influenced by moonlight. Around 850, Abu Ma'shar al-Balkhi recorded the tides and the moon position and noticed high-tides when the Moon was below the horizon. Abu Ma'shar considered an alternative explanation where the Moon and the sea had to share some astrological virtue that attracted each other. This work was translated into Latin and became one of the two main theories for tides for European scholars. [46]
In the 11th century, Persian polymath Ibn Sina (Avicenna) agreed with Philoponus' theory that "the moved object acquires an inclination from the mover" as an explanation for projectile motion. [47] Ibn Sina then published his own theory of impetus in The Book of Healing (c. 1020). Unlike Philoponus, who believed that it was a temporary virtue that would decline even in a vacuum, Ibn Sina viewed it as a persistent, requiring external forces such as air resistance to dissipate it. [48] [49] [1] Ibn Sina made distinction between force and inclination (mayl), and argued that an object gained inclination when the object is in opposition to its natural motion. He concluded that continuation of motion is attributed to the inclination that is transferred to the object, and that object will be in motion until the inclination is spent. [50] The Iraqi polymath Ibn al-Haytham describes gravity as a force in which heavier body moves towards the centre of the earth. He also describes the force of gravity will only move towards the direction of the centre of the earth not in different directions. [51]
Another 11th-century Persian polymath, Al-Biruni, proposed that heavenly bodies have mass, weight, and gravity, just like the Earth. He criticized both Aristotle and Ibn Sina for holding the view that only the Earth has these properties. [52] The 12th-century scholar Al-Khazini suggested that the gravity an object contains varies depending on its distance from the centre of the universe (referring to the centre of the Earth). Al-Biruni and Al-Khazini studied the theory of the centre of gravity, and generalized and applied it to three-dimensional bodies. Fine experimental methods were also developed for determining the specific gravity or specific weight of objects, based the theory of balances and weighing. [53]
In the 12th century, Ibn Malka al-Baghdadi adopted and modified Ibn Sina's theory on projectile motion. In his Kitab al-Mu'tabar, Abu'l-Barakat stated that the mover imparts a violent inclination (mayl qasri) on the moved and that this diminishes as the moving object distances itself from the mover. [2] According to Shlomo Pines, al-Baghdādī's theory of motion was "the oldest negation of Aristotle's fundamental dynamic law [namely, that a constant force produces a uniform motion], [and is thus an] anticipation in a vague fashion of the fundamental law of classical mechanics [namely, that a force applied continuously produces acceleration]." [54]
In the 14th century, both the French philosopher Jean Buridan and the Oxford Calculators (the Merton School) of the Merton College of Oxford rejected the Aristotelian concept of gravity. [55] [b] They attributed the motion of objects to an impetus (akin to momentum), which varies according to velocity and mass; [55] Buridan was influenced in this by Ibn Sina's Book of Healing. [1] Buridan and the philosopher Albert of Saxony (c. 1320 – c. 1390) adopted Abu'l-Barakat's theory that the acceleration of a falling body is a result of its increasing impetus. [2] Influenced by Buridan, Albert developed a law of proportion regarding the relationship between the speed of an object in free fall and the time elapsed. [56] He also theorized that mountains and valleys are caused by erosion [c] —displacing the Earth's centre of gravity. [57] [d]
The roots of Domingo de Soto's expression uniform difform motion [uniformly accelerated motion] lies in the Oxford Calculators terms "uniform" and "difform" motion: [59] "uniform motion" was used differently then than it would be by later writers, and might have referred both to constant speed and to motion in which all parts of a body are moving at equal speed. The Calculators did not illustrate the different types of motion with real-world examples. [59] John of Holland at the University of Prague, illustrated uniform motion with what would later be called uniform velocity, but also with a falling stone (all parts moving at the same speed), and with a sphere in uniform rotation. He did, however, make distinctions between different kinds of "uniform" motion. Difform motion was exemplified by walking at increasing speed. [59]
Also in the 14th century, the Merton School developed the mean speed theorem; a uniformly accelerated body starting from rest travels the same distance as a body with uniform speed whose speed is half the final velocity of the accelerated body. The mean speed theorem was proved by Nicole Oresme (c. 1323 –1382) and would be influential in later gravitational equations. [55] Written as a modern equation:
However, since small time intervals could not be measured, the relationship between time and distance was not so evident as the equation suggests. More generally; equations, which were not widely used until after Galileo's time, imply a clarity that was not there.
Leonardo da Vinci (1452–1519) made drawings recording the acceleration of falling objects. [60] He wrote that the "mother and origin of gravity" is energy. He describes two pairs of physical powers which stem from a metaphysical origin and have an effect on everything: abundance of force and motion, and gravity and resistance. He associates gravity with the 'cold' classical elements, water and earth, and calls its energy infinite. [61] [e] In Codex Arundel, Leonardo recorded that if a water-pouring vase moves transversally (sideways), simulating the trajectory of a vertically falling object, it produces a right triangle with equal leg length, composed of falling material that forms the hypotenuse and the vase trajectory forming one of the legs. [63] On the hypotenuse, Leonardo noted the equivalence of the two orthogonal motions, one effected by gravity and the other proposed by the experimenter. [63]
By 1514, Nicolaus Copernicus had written an outline of his heliocentric model, in which he stated that Earth's centre is the centre of both its rotation and the orbit of the Moon. [64] [f] In 1533, German humanist Petrus Apianus described the exertion of gravity: [g]
Since it is apparent that in the descent [along the arc] there is more impediment acquired, it is clear that gravity is diminished on this account. But because this comes about by reason of the position of heavy bodies, let it be called a positional gravity [i.e. gravitas secundum situm] [67]
By 1544, according to Benedetto Varchi, the experiments of at least two Italians, Francesco Beato, a Dominican philosopher at Pisa, and Luca Ghini, a physician and botanist from Bologna, had dispelled the Aristotelian claim that objects fall at speeds proportional to their weight. [68]
In 1551, Domingo de Soto theorized that objects in free fall accelerate uniformly in his book Physicorum Aristotelis quaestiones. [69] This idea was subsequently explored in more detail by Galileo Galilei, who derived his kinematics from the 14th-century Merton College and Jean Buridan, [55] and possibly De Soto as well. [69]
In 1585, Flemish polymath Simon Stevin performed a demonstration for Jan Cornets de Groot, a local politician in the Dutch city of Delft. [70] Stevin dropped two lead balls from the Nieuwe Kerk in that city. From the sound of the impacts, Stevin deduced that the balls had fallen at the same speed. The result was published in 1586. [71] [72]
Let us take (as ... Jan Cornets de Groot ... and I have done) two balls of lead, the one ten times larger and heavier than the other, and drop them together from a height of 30 feet on to a board or something on which they give a perceptible sound. Then it will be found that the lighter will not be ten times longer on its way than the heavier, but that they fall together on to the board so simultaneously that their two sounds seem to be one and the same. ... Therefore Aristotle ... is wrong.
— Simon Stevin, De Beghinselen der Weeghconst
Between 1589 and 1592, [73] the Italian scientist Galileo Galilei (then professor of mathematics at the University of Pisa) is said to have dropped "unequal weights of the same material" from the Leaning Tower of Pisa to demonstrate that their time of descent was independent of their mass, according to a biography by Galileo's pupil Vincenzo Viviani, composed in 1654 and published in 1717. [74] [75] : 19–21 [76] [77] The basic premise had already been demonstrated by Italian experimenters a few decades earlier.
According to the story, Galileo discovered through this experiment that the objects fell with the same acceleration, proving his prediction true, while at the same time disproving Aristotle's theory of gravity (which states that objects fall at speed proportional to their mass). Though Viviani wrote that Galileo conducted "repeated experiments made from the height of the Leaning Tower of Pisa in the presence of other professors and all the students," [74] most historians consider it to have been a thought experiment rather than a physical test. [78]Galileo successfully applied mathematics to the acceleration of falling objects, [79] correctly hypothesizing in a 1604 letter to Paolo Sarpi that the distance of a falling object is proportional to the square of the time elapsed. [80] [h]
I have arrived at a proposition, ... namely, that spaces traversed in natural motion are in the squared proportion of the times.
— Galileo Galilei, Letter to Paolo Sarpi
Written with modern symbols: s ∝ t2
The result was published in Two New Sciences in 1638. In the same book, Galileo suggested that the slight variance of speed of falling objects of different mass was due to air resistance, and that objects would fall completely uniformly in a vacuum. [81] The relation of the distance of objects in free fall to the square of the time taken was confirmed by Italian Jesuits Grimaldi and Riccioli between 1640 and 1650. They also made a calculation of the gravity of Earth by recording the oscillations of a pendulum. [82]
In his Astronomia nova (1609), Johannes Kepler proposed an attractive force of limited radius between any "kindred" bodies:
Gravity is a mutual corporeal disposition among kindred bodies to unite or join together; thus the earth attracts a stone much more than the stone seeks the earth. (The magnetic faculty is another example of this sort).... If two stones were set near one another in some place in the world outside the sphere of influence of a third kindred body, these stones, like two magnetic bodies, would come together in an intermediate place, each approaching the other by a space proportional to the bulk [moles] of the other.... [83]
A disciple of Galileo, Evangelista Torricelli reiterated Aristotle's model involving a gravitational centre, adding his view that a system can only be in equilibrium when the common centre itself is unable to fall. [66]
The relation of the distance of objects in free fall to the square of the time taken was confirmed by Francesco Maria Grimaldi and Giovanni Battista Riccioli between 1640 and 1650. They also made a calculation of the gravity of Earth constant by recording the oscillations of a pendulum. [84]
In 1644, René Descartes proposed that no empty space can exist and that a continuum of matter causes every motion to be curvilinear. Thus, centrifugal force thrusts relatively light matter away from the central vortices of celestial bodies, lowering density locally and thereby creating centripetal pressure. [85] [86] Using aspects of this theory, between 1669 and 1690, Christiaan Huygens designed a mathematical vortex model. In one of his proofs, he shows that the distance elapsed by an object dropped from a spinning wheel will increase proportionally to the square of the wheel's rotation time. [87] In 1671, Robert Hooke speculated that gravitation is the result of bodies emitting waves in the aether. [88] [i] Nicolas Fatio de Duillier (1690) and Georges-Louis Le Sage (1748) proposed a corpuscular model using some sort of screening or shadowing mechanism. In 1784, Le Sage posited that gravity could be a result of the collision of atoms, and in the early 19th century, he expanded Daniel Bernoulli's theory of corpuscular pressure to the universe as a whole. [89] A similar model was later created by Hendrik Lorentz (1853–1928), who used electromagnetic radiation instead of corpuscles.
English mathematician Isaac Newton used Descartes' argument that curvilinear motion constrains inertia, [90] and in 1675, argued that aether streams attract all bodies to one another. [j] Newton (1717) and Leonhard Euler (1760) proposed a model in which the aether loses density near mass, leading to a net force acting on bodies.[ citation needed ] Further mechanical explanations of gravitation (including Le Sage's theory) were created between 1650 and 1900 to explain Newton's theory, but mechanistic models eventually fell out of favor because most of them lead to an unacceptable amount of drag (air resistance), which was not observed. Others violate the energy conservation law and are incompatible with modern thermodynamics. [91]
Before Newton, 'weight' had the double meaning 'amount' and 'heaviness'. [92]
What we now know as mass was until the time of Newton called "weight." ... A goldsmith believed that an ounce of gold was a quantity of gold. ... But the ancients believed that a beam balance also measured "heaviness" which they recognized through their muscular senses. ... Mass and its associated downward force were believed to be the same thing. Kepler formed a [distinct] concept of mass ("amount of matter" (copia materiae), but called it "weight" as did everyone at that time.
— K. M. Browne, The pre-Newtonian meaning of the word “weight”
In 1686, Newton gave the concept of mass its name. In the first paragraph of Principia, Newton defined quantity of matter as "density and bulk conjunctly", and mass as quantity of matter. [93]
The quantity of matter is the measure of the same, arising from its density and bulk conjunctly. ... It is this quantity that I mean hereafter everywhere under the name of body or mass. And the same is known by the weight of each body; for it is proportional to the weight.
— Isaac Newton, Mathematical principles of natural philosophy, Definition I.
In 1679, Robert Hooke wrote to Isaac Newton of his hypothesis concerning orbital motion, which partly depends on an inverse-square force. [94] [k] In 1684, both Hooke and Newton told Edmond Halley that they had proven the inverse-square law of planetary motion, in January and August, respectively. [96] While Hooke refused to produce his proofs, Newton was prompted to compose De motu corporum in gyrum ('On the motion of bodies in an orbit'), in which he mathematically derives Kepler's laws of planetary motion. [96] In 1687, with Halley's support (and to Hooke's dismay), Newton published Philosophiæ Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy), which hypothesizes the inverse-square law of universal gravitation. [96] In his own words:
I deduced that the forces which keep the planets in their orbs must be reciprocally as the squares of their distances from the centres about which they revolve; and thereby compared the force requisite to keep the moon in her orb with the force of gravity at the surface of the earth; and found them to answer pretty nearly.
Newton's original formula was:
where the symbol means "is proportional to". To make this into an equal-sided formula or equation, there needed to be a multiplying factor or constant that would give the correct force of gravity no matter the value of the masses or distance between them – the gravitational constant. Newton would need an accurate measure of this constant to prove his inverse-square law. Reasonably accurate measurements were not available in until the Cavendish experiment by Henry Cavendish in 1797. [97]
In Newton's theory [98] (rewritten using more modern mathematics) the density of mass generates a scalar field, the gravitational potential in joules per kilogram, by
Using the Nabla operator for the gradient and divergence (partial derivatives), this can be conveniently written as:
This scalar field governs the motion of a free-falling particle by:
At distance r from an isolated mass M, the scalar field is
The Principia sold out quickly, inspiring Newton to publish a second edition in 1713. [99] [100] However the theory of gravity itself was not accepted quickly.
The theory of gravity faced two barriers. First scientists like Gottfried Wilhelm Leibniz complained that it relied on action at a distance, that the mechanism of gravity was "invisible, intangible, and not mechanical". [101] : 339 [102] : 144 The French philosopher Voltaire countered these concerns, ultimately writing his own book to explain aspects of it to French readers in 1738, which helped to popularize Newton's theory. [103]
Second, detailed comparisons with astronomical data were not initially favorable. Among the most conspicuous issue was the so-called great inequality of Jupiter and Saturn. Comparisons of ancient astronomical observations to those of the early 1700s implied that the orbit of Saturn was increasing in diameter while that of Jupiter was decreasing. Ultimately this meant Saturn would exit the Solar System and Jupiter would collide with other planets or the Sun. The problem was tackled first by Leonhard Euler in 1748, then Joseph-Louis Lagrange in 1763, by Pierre-Simon Laplace in 1773. Each effort improved the mathematical treatment until the issue was resolved by Laplace in 1784 approximately 100 years after Newton's first publication on gravity. Laplace showed that the changes were periodic but with immensely long periods beyond any existing measurements. [104] : 144
Successes such the solution to the great inequality of Jupiter and Saturn mystery accumulated. In 1755, Prussian philosopher Immanuel Kant published a cosmological manuscript based on Newtonian principles, in which he develops an early version of the nebular hypothesis. [105] Edmond Halley proposed that similar looking objects appearing every 76 years was in fact a single comet. The appearance of the comet in 1759, now named after him, within a month of predictions based on Newton's gravity greatly improved scientific opinion of the theory. [106] Newton's theory enjoyed its greatest success when it was used to predict the existence of Neptune based on motions of Uranus that could not be accounted by the actions of the other planets. Calculations by John Couch Adams and Urbain Le Verrier both predicted the general position of the planet. In 1846, Le Verrier sent his position to Johann Gottfried Galle, asking him to verify it. The same night, Galle spotted Neptune near the position Le Verrier had predicted. [107]
Not every comparison was successful. By the end of the 19th century, Le Verrier showed that the orbit of Mercury could not be accounted for entirely under Newtonian gravity, and all searches for another perturbing body (such as a planet orbiting the Sun even closer than Mercury) were fruitless. [108] Even so, Newton's theory is thought to be exceptionally accurate in the limit of weak gravitational fields and low speeds.
At the end of the 19th century, many tried to combine Newton's force law with the established laws of electrodynamics (like those of Wilhelm Eduard Weber, Carl Friedrich Gauss, and Bernhard Riemann) to explain the anomalous perihelion precession of Mercury. In 1890, Maurice Lévy succeeded in doing so by combining the laws of Weber and Riemann, whereby the speed of gravity is equal to the speed of light. In another attempt, Paul Gerber (1898) succeeded in deriving the correct formula for the perihelion shift (which was identical to the formula later used by Albert Einstein). These hypotheses were rejected because of the outdated laws they were based on, being superseded by those of James Clerk Maxwell. [91]
In 1900, Hendrik Lorentz tried to explain gravity on the basis of his ether theory and Maxwell's equations. He assumed, like Ottaviano Fabrizio Mossotti and Johann Karl Friedrich Zöllner, that the attraction of opposite charged particles is stronger than the repulsion of equal charged particles. The resulting net force is exactly what is known as universal gravitation, in which the speed of gravity is that of light. Lorentz calculated that the value for the perihelion advance of Mercury was much too low. [109]
In the late 19th century, Lord Kelvin pondered the possibility of a theory of everything. [110] He proposed that every body pulsates, which might be an explanation of gravitation and electric charges. His ideas were largely mechanistic and required the existence of the aether, which the Michelson–Morley experiment failed to detect in 1887. This, combined with Mach's principle, led to gravitational models which feature action at a distance.
Albert Einstein developed his revolutionary theory of relativity in papers published in 1905 and 1915; these account for the perihelion precession of Mercury. [108] In 1914, Gunnar Nordström attempted to unify gravity and electromagnetism in his theory of five-dimensional gravitation. [l] General relativity was proven in 1919, when Arthur Eddington observed gravitational lensing around a solar eclipse, matching Einstein's equations. This resulted in Einstein's theory superseding Newtonian physics. [111] Thereafter, German mathematician Theodor Kaluza promoted the idea of general relativity with a fifth dimension, which in 1921 Swedish physicist Oskar Klein gave a physical interpretation of in a prototypical string theory, a possible model of quantum gravity and potential theory of everything.
Einstein's field equations include a cosmological constant to account for the alleged staticity of the universe. However, Edwin Hubble observed in 1929 that the universe appears to be expanding. By the 1930s, Paul Dirac developed the hypothesis that gravitation should slowly and steadily decrease over the course of the history of the universe. [112] Alan Guth and Alexei Starobinsky proposed in 1980 that cosmic inflation in the very early universe could have been driven by a negative pressure field, a concept later coined 'dark energy'—found in 2013 to have composed around 68.3% of the early universe. [113]
In 1922, Jacobus Kapteyn proposed the existence of dark matter, an unseen force that moves stars in galaxies at higher velocities than gravity alone accounts for. It was found in 2013 to have comprised 26.8% of the early universe. [113] Along with dark energy, dark matter is an outlier in Einstein's relativity, and an explanation for its apparent effects is a requirement for a successful theory of everything.
In 1957, Hermann Bondi proposed that negative gravitational mass (combined with negative inertial mass) would comply with the strong equivalence principle of general relativity and Newton's laws of motion. Bondi's proof yielded singularity-free solutions for the relativity equations. [114]
Early theories of gravity attempted to explain planetary orbits (Newton) and more complicated orbits (e.g. Lagrange). Then came unsuccessful attempts to combine gravity and either wave or corpuscular theories of gravity. The whole landscape of physics was changed with the discovery of Lorentz transformations, and this led to attempts to reconcile it with gravity. At the same time, experimental physicists started testing the foundations of gravity and relativity—Lorentz invariance, the gravitational deflection of light, the Eötvös experiment. These considerations led to and past the development of general relativity.
In 1905, Albert Einstein published a series of papers in which he established the special theory of relativity and the fact that mass and energy are equivalent. In 1907, in what he described as "the happiest thought of my life", Einstein realized that someone who is in free fall experiences no gravitational field. In other words, gravitation is exactly equivalent to acceleration.
Einstein's two-part publication in 1912 [115] [116] (and before in 1908) is really only important for historical reasons. By then he knew of the gravitational redshift and the deflection of light. He had realized that Lorentz transformations are not generally applicable, but retained them. The theory states that the speed of light is constant in free space but varies in the presence of matter. The theory was only expected to hold when the source of the gravitational field is stationary. It includes the principle of least action:
where is the Minkowski metric, and there is a summation from 1 to 4 over indices and .
Einstein and Grossmann [117] includes Riemannian geometry and tensor calculus.
The equations of electrodynamics exactly match those of general relativity. The equation
is not in general relativity. It expresses the stress–energy tensor as a function of the matter density.
Based on the principle of relativity, Henri Poincaré (1905, 1906), Hermann Minkowski (1908), and Arnold Sommerfeld (1910) tried to modify Newton's theory and to establish a Lorentz invariant gravitational law, in which the speed of gravity is that of light. As in Lorentz's model, the value for the perihelion advance of Mercury was much too low. [118]
Meanwhile, Max Abraham developed an alternative model of gravity in which the speed of light depends on the gravitational field strength and so is variable almost everywhere. Abraham's 1914 review of gravitation models is said to be excellent, but his own model was poor.
The first approach of Nordström (1912) [119] was to retain the Minkowski metric and a constant value of but to let mass depend on the gravitational field strength . Allowing this field strength to satisfy
where is rest mass energy and is the d'Alembertian,
where is the mass when gravitational potential vanishes and,
where is the four-velocity and the dot is a differential with respect to time.
The second approach of Nordström (1913) [120] is remembered as the first logically consistent relativistic field theory of gravitation ever formulated. (notation from Pais [121] not Nordström):
where is a scalar field,
This theory is Lorentz invariant, satisfies the conservation laws, correctly reduces to the Newtonian limit and satisfies the weak equivalence principle.
This theory [122] is Einstein's first treatment of gravitation in which general covariance is strictly obeyed. Writing:
they relate Einstein–Grossmann [117] to Nordström. [120] They also state:
That is, the trace of the stress energy tensor is proportional to the curvature of space.
Between 1911 and 1915, Einstein developed the idea that gravitation is equivalent to acceleration, initially stated as the equivalence principle, into his general theory of relativity, which fuses the three dimensions of space and the one dimension of time into the four-dimensional fabric of spacetime. However, it does not unify gravity with quanta—individual particles of energy, which Einstein himself had postulated the existence of in 1905.
In general relativity, the effects of gravitation are ascribed to spacetime curvature instead of to a force. The starting point for general relativity is the equivalence principle, which equates free fall with inertial motion. The issue that this creates is that free-falling objects can accelerate with respect to each other. To deal with this difficulty, Einstein proposed that spacetime is curved by matter, and that free-falling objects are moving along locally straight paths in curved spacetime. More specifically, Einstein and David Hilbert discovered the field equations of general relativity, which relate the presence of matter and the curvature of spacetime. These field equations are a set of 10 simultaneous, non-linear, differential equations. The solutions of the field equations are the components of the metric tensor of spacetime, which describes its geometry. The geodesic paths of spacetime are calculated from the metric tensor.
Notable solutions of the Einstein field equations include:
General relativity has enjoyed much success because its predictions (not called for by older theories of gravity) have been regularly confirmed. For example:
It is believed that neutron star mergers (since detected in 2017) [124] and black hole formation may also create detectable amounts of gravitational radiation.
Several decades after the discovery of general relativity, it was realized that it cannot be the complete theory of gravity because it is incompatible with quantum mechanics. [125] Later it was understood that it is possible to describe gravity in the framework of quantum field theory like the other fundamental forces. In this framework, the attractive force of gravity arises due to exchange of virtual gravitons, in the same way as the electromagnetic force arises from exchange of virtual photons. [126] [127] This reproduces general relativity in the classical limit, but only at the linearized level and postulating that the conditions for the applicability of Ehrenfest theorem holds, which is not always the case. Moreover, this approach fails at short distances of the order of the Planck length. [125]
A force is an influence that can cause an object to change its velocity unless counterbalanced by other forces. The concept of force makes the everyday notion of pushing or pulling mathematically precise. Because the magnitude and direction of a force are both important, force is a vector quantity. The SI unit of force is the newton (N), and force is often represented by the symbol F.
General relativity, also known as the general theory of relativity, and as Einstein's theory of gravity, is the geometric theory of gravitation published by Albert Einstein in 1915 and is the current description of gravitation in modern physics. General relativity generalizes special relativity and refines Newton's law of universal gravitation, providing a unified description of gravity as a geometric property of space and time, or four-dimensional spacetime. In particular, the curvature of spacetime is directly related to the energy and momentum of whatever present matter and radiation. The relation is specified by the Einstein field equations, a system of second-order partial differential equations.
Inertia is the natural tendency of objects in motion to stay in motion and objects at rest to stay at rest, unless a force causes the velocity to change. It is one of the fundamental principles in classical physics, and described by Isaac Newton in his first law of motion. It is one of the primary manifestations of mass, one of the core quantitative properties of physical systems. Newton writes:
LAW I. Every object perseveres in its state of rest, or of uniform motion in a right line, except insofar as it is compelled to change that state by forces impressed thereon.
Mass is an intrinsic property of a body. It was traditionally believed to be related to the quantity of matter in a body, until the discovery of the atom and particle physics. It was found that different atoms and different elementary particles, theoretically with the same amount of matter, have nonetheless different masses. Mass in modern physics has multiple definitions which are conceptually distinct, but physically equivalent. Mass can be experimentally defined as a measure of the body's inertia, meaning the resistance to acceleration when a net force is applied. The object's mass also determines the strength of its gravitational attraction to other bodies.
In physics, the special theory of relativity, or special relativity for short, is a scientific theory of the relationship between space and time. In Albert Einstein's 1905 paper, On the Electrodynamics of Moving Bodies, the theory is presented as being based on just two postulates:
In physics, gravity (from Latin gravitas 'weight') is a fundamental interaction primarily observed as mutual attraction between all things that have mass. Gravity is, by far, the weakest of the four fundamental interactions, approximately 1038 times weaker than the strong interaction, 1036 times weaker than the electromagnetic force and 1029 times weaker than the weak interaction. As a result, it has no significant influence at the level of subatomic particles. However, gravity is the most significant interaction between objects at the macroscopic scale, and it determines the motion of planets, stars, galaxies, and even light.
The stress–energy tensor, sometimes called the stress–energy–momentum tensor or the energy–momentum tensor, is a tensor physical quantity that describes the density and flux of energy and momentum in spacetime, generalizing the stress tensor of Newtonian physics. It is an attribute of matter, radiation, and non-gravitational force fields. This density and flux of energy and momentum are the sources of the gravitational field in the Einstein field equations of general relativity, just as mass density is the source of such a field in Newtonian gravity.
In classical mechanics, free fall is any motion of a body where gravity is the only force acting upon it. A freely falling object may not necessarily be falling down in the vertical direction. An object moving upwards might not normally be considered to be falling, but if it is subject to only the force of gravity, it is said to be in free fall. The Moon is thus in free fall around the Earth, though its orbital speed keeps it in very far orbit from the Earth's surface.
Newton's law of universal gravitation states that every particle attracts every other particle in the universe with a force that is proportional to the product of their masses and inversely proportional to the square of the distance between their centers. Separated objects attract and are attracted as if all their mass were concentrated at their centers. The publication of the law has become known as the "first great unification", as it marked the unification of the previously described phenomena of gravity on Earth with known astronomical behaviors.
The equivalence principle is the hypothesis that the observed equivalence of gravitational and inertial mass is a consequence of nature. The weak form, known for centuries, relates to masses of any composition in free fall taking the same trajectories and landing at identical times. The extended form by Albert Einstein requires special relativity to also hold in free fall and requires the weak equivalence to be valid everywhere. This form was a critical input for the development of the theory of general relativity. The strong form requires Einstein's form to work for stellar objects. Highly precise experimental tests of the principle limit possible deviations from equivalence to be very small.
General relativity is a theory of gravitation that was developed by Albert Einstein between 1907 and 1915, with contributions by many others after 1915. According to general relativity, the observed gravitational attraction between masses results from the warping of space and time by those masses.
In physics, precisely in the study of the theory of general relativity and many alternatives to it, the post-Newtonian formalism is a calculational tool that expresses Einstein's (nonlinear) equations of gravity in terms of the lowest-order deviations from Newton's law of universal gravitation. This allows approximations to Einstein's equations to be made in the case of weak fields. Higher-order terms can be added to increase accuracy, but for strong fields, it may be preferable to solve the complete equations numerically. Some of these post-Newtonian approximations are expansions in a small parameter, which is the ratio of the velocity of the matter forming the gravitational field to the speed of light, which in this case is better called the speed of gravity. In the limit, when the fundamental speed of gravity becomes infinite, the post-Newtonian expansion reduces to Newton's law of gravity.
In theoretical physics, a scalar–tensor theory is a field theory that includes both a scalar field and a tensor field to represent a certain interaction. For example, the Brans–Dicke theory of gravitation uses both a scalar field and a tensor field to mediate the gravitational interaction.
A theoretical motivation for general relativity, including the motivation for the geodesic equation and the Einstein field equation, can be obtained from special relativity by examining the dynamics of particles in circular orbits about the Earth. A key advantage in examining circular orbits is that it is possible to know the solution of the Einstein Field Equation a priori. This provides a means to inform and verify the formalism.
In general relativity, post-Newtonian expansions are used for finding an approximate solution of Einstein field equations for the metric tensor. The approximations are expanded in small parameters that express orders of deviations from Newton's law of universal gravitation. This allows approximations to Einstein's equations to be made in the case of weak fields. Higher-order terms can be added to increase accuracy, but for strong fields sometimes it is preferable to solve the complete equations numerically. This method is a common mark of effective field theories. In the limit, when the small parameters are equal to 0, the post-Newtonian expansion reduces to Newton's law of gravity.
Alternatives to general relativity are physical theories that attempt to describe the phenomenon of gravitation in competition with Einstein's theory of general relativity. There have been many different attempts at constructing an ideal theory of gravity.
In relativity theory, proper acceleration is the physical acceleration experienced by an object. It is thus acceleration relative to a free-fall, or inertial, observer who is momentarily at rest relative to the object being measured. Gravitation therefore does not cause proper acceleration, because the same gravity acts equally on the inertial observer. As a consequence, all inertial observers always have a proper acceleration of zero.
The two-body problem in general relativity is the determination of the motion and gravitational field of two bodies as described by the field equations of general relativity. Solving the Kepler problem is essential to calculate the bending of light by gravity and the motion of a planet orbiting its sun. Solutions are also used to describe the motion of binary stars around each other, and estimate their gradual loss of energy through gravitational radiation.
Newton–Cartan theory is a geometrical re-formulation, as well as a generalization, of Newtonian gravity first introduced by Élie Cartan and Kurt Friedrichs and later developed by G. Dautcourt, W. G. Dixon, P. Havas, H. Künzle, Andrzej Trautman, and others. In this re-formulation, the structural similarities between Newton's theory and Albert Einstein's general theory of relativity are readily seen, and it has been used by Cartan and Friedrichs to give a rigorous formulation of the way in which Newtonian gravity can be seen as a specific limit of general relativity, and by Jürgen Ehlers to extend this correspondence to specific solutions of general relativity.
Within general relativity (GR), Einstein's relativistic gravity, the gravitational field is described by the 10-component metric tensor. However, in Newtonian gravity, which is a limit of GR, the gravitational field is described by a single component Newtonian gravitational potential. This raises the question to identify the Newtonian potential within the metric, and to identify the physical interpretation of the remaining 9 fields.
Empedocles also posits two opposing forces in an eternal tug-of-war as the energy which causes the roots to move about in the first place. These are 'Love' (also referred to as Aphrodite, Cypris, or Harmony) and 'Strife' (also referred to as Anger, Wrath, or Discord), the former named so for its unifying nature, the latter for its destructive. Under the influence of Love, the roots are 'glued' and 'fitted' together, while under Strife they are torn apart. To equate this to something more relatable, here we might think about the roles of gravity and dark energy in modern physical cosmology.
For example, in his lost books On Lightness and Heaviness and On Motion, Strato abandoned the doctrine of 'natural places' in exchange for a more mechanical view of why some objects rise and others fall
If someone drops a rock [from] a finger's height above the ground, it certainly won't make a visible impact on the ground, but if someone drops it holding it a hundred feet or more, it will have a strong impact. And there is no other reason for that impact. Because it does not have greater weight, nor is it impelled by greater force; but it moves faster.
Any solid lighter than a fluid will, if placed in the fluid, be so far immersed that the weight of the solid will be equal to the weight of the fluid displaced.
Hipparchus rejected the Aristotlian physics of motion and followed Strato in embracing an early impetus theory
Plutarch also attests to the existence of Roman philosophers and astronomers who rejected Aristotelian dynamics and were engaging sophisticated debates on the subject, even contemplating theories of inertia and universal gravitation
Using a whole body of mathematical methods (not only those inherited from the antique theory of ratios and infinitesimal techniques, but also the methods of the contemporary algebra and fine calculation techniques), Muslim scientists raised statics to a new, higher level. The classical results of Archimedes in the theory of the centre of gravity were generalized and applied to three-dimensional bodies, the theory of ponderable lever was founded and the 'science of gravity' was created and later further developed in medieval Europe. The phenomena of statics were studied by using the dynamic approach so that two trends – statics and dynamics – turned out to be inter-related within a single science, mechanics. The combination of the dynamic approach with Archimedean hydrostatics gave birth to a direction in science which may be called medieval hydrodynamics. ... Numerous fine experimental methods were developed for determining the specific weight, which were based, in particular, on the theory of balances and weighing. The classical works of al-Biruni and al-Khazini can by right be considered as the beginning of the application of experimental methods in medieval science.
Force arises from dearth or abundance; it is the child of physical motion, and the grandchild of spiritual motion, and the mother and origin of gravity. Gravity is limited to the elements of water and earth; but his force is unlimited, and by it infinite worlds might be moved if instruments could be made by which the force be generated.
Force, with physical motion, and gravity, with resistance, are the four external powers on which all actions of mortals depend.
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: CS1 maint: location missing publisher (link)Der englische Physiker und Nobelpreisträger Dirac hat ... vor über dreißig Jahren die Vermutung begründet, dass sich das universelle Maß der Schwerkraft im Laufe der Geschichte des Universums außerordentlich langsam, aber stetig verringert." English: "The English physicist and Nobel laureate Dirac has ..., more than thirty years ago, substantiated the assumption that the universal strength of gravity decreases very slowly, but steadily over the course of the history of the universe.