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The Lohicca Sutta is the 12th Buddhist discourse [1] [2] of the Digha Nikaya, one of the collections in Sutta Pitaka of Pāli Canon.
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The Lohicca Sutta is the 12th Buddhist discourse [1] [2] of the Digha Nikaya, one of the collections in Sutta Pitaka of Pāli Canon.
The Sutta is a dialogue between a brahmin named Lohicca and Lord Buddha about the ethics of teaching. [3]
The name of Lohicca only twice appears in early Pali texts: the (Sálávatiká) Lohicca Sutta (DN 12) and the (Makkarakaṭa) Lohicca Sutta (S 35.132). [4]
The Sutta Piṭaka is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Abhidhamma Piṭaka. The Sutta Pitaka contains more than 10,000 suttas (teachings) attributed to the Buddha or his close companions.
The Mahāparinibbāna Sutta is Sutta 16 in the Dīgha Nikāya, a scripture belonging to the Sutta Piṭaka of Theravāda Buddhism. It concerns the end of Gautama Buddha's life - his parinibbāna - and is the longest sutta of the Pāli Canon. Because of its attention to detail, it has been resorted to as the principal source of reference in most standard accounts of the Buddha's death.
In Buddhism, an āgama is a collection of early Buddhist texts.
Bhāvanā literally means "development" or "cultivating" or "producing" in the sense of "calling into existence". It is an important concept in Buddhist practice (Patipatti). The word bhavana normally appears in conjunction with another word forming a compound phrase such as citta-bhavana or metta-bhavana. When used on its own, bhavana signifies contemplation and 'spiritual cultivation' generally.
The Dīgha Nikāya is a Buddhist scriptures collection, the first of the five Nikāyas, or collections, in the Sutta Piṭaka, which is one of the "three baskets" that compose the Pali Tipiṭaka of Theravada Buddhism. Some of the most commonly referenced suttas from the Digha Nikaya include the Mahāparinibbāṇa Sutta, which describes the final days and passing of the Buddha, the Sigālovāda Sutta in which the Buddha discusses ethics and practices for lay followers, and the Samaññaphala Sutta and Brahmajāla Sutta which describe and compare the point of view of the Buddha and other ascetics in India about the universe and time ; and the Poṭṭhapāda Sutta, which describes the benefits and practice of Samatha meditation.
The Majjhima Nikāya is a Buddhist scripture collection, the second of the five Nikāyas, or collections, in the Sutta Piṭaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism. It was composed between 3rd century BCE and 2nd century CE. This nikaya consists of 152 discourses attributed to the Buddha and his chief disciples.
The Saṃyutta Nikāya is a Buddhist scriptures collection, the third of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism. Because of the abbreviated way parts of the text are written, the total number of suttas/sūtras is unclear. The editor of the Pali Text Society edition of the text made it 2889, Bodhi in his translation has 2904, while the commentaries give 7762. A study by Rupert Gethin gives the totals for the Burmese and Sinhalese editions as 2854 and 7656, respectively, and his own calculation as 6696; he also says the total in the Thai edition is unclear. The suttas/sūtras are grouped into five vargas/vaggas, or sections. Each varga/vagga is further divided into samyuttas/saṃyuktas, or chapters, each of which in turn contains a group of suttas/sūtras on a related topic.
The Aṅguttara Nikāya is a Buddhist scriptures collection, the fourth of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that comprise the Pali Tipitaka of Theravada Buddhism. This nikaya consists of several thousand discourses ascribed to The Buddha and his chief disciples arranged in eleven "books", according to the number of Dhamma items referenced in them.
Maitrī means benevolence, loving-kindness, friendliness, amity, good will, and active interest in others. It is the first of the four sublime states and one of the ten pāramīs of the Theravāda school of Buddhism.
The Sutta Nipāta is a Buddhist scripture, a sutta collection in the Khuddaka Nikaya, part of the Sutta Pitaka of the Pali Canon of Theravada Buddhism. Sutta Nipata is a collection of discourses of Buddha. It is part of an early corpus of Buddhist literature. Chalmers explains that sutta means a consecutive thread of teaching and Oldenberg explained that nipata denotes a small collection.
Sigālovāda Sutta is the 31st Sutta described in the Digha Nikaya. It is also known as the Sīgāla Sutta, the Sīgālaka Sutta, the Siṅgālovāda Sutta, the Siṅgāla Sutta, and the Sigālovāda Suttanta.
Paṭik(k)ūlamanasikāra is a Pāli term that is generally translated as "reflections on repulsiveness". It refers to a traditional Buddhist meditation whereby thirty-one parts of the body are contemplated in a variety of ways. In addition to developing sati (mindfulness) and samādhi (concentration), this form of meditation is considered conducive to overcoming desire and lust. Along with cemetery contemplations such as the contemplation of the nine stages of decay, this type of meditation is one of the two meditations on "the foul" or "unattractive".
The Satipaṭṭhāna Sutta, and the subsequently created Mahāsatipaṭṭhāna Sutta, are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary vipassana meditation practice. The Pāli texts of the Satipaṭṭhāna Sutta and the Mahāsatipaṭṭhāna Sutta are largely similar in content; the main difference being a section about the Four Noble Truths in the Observation of Phenomena (Dhammānupassana), which is greatly expanded in the Mahāsatipaṭṭhāna Sutta. These suttas (discourses) stress the practice of sati (mindfulness) "for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for the realization of nibbāna."
The Dighajanu Sutta, also known as the Byagghapajja Sutta or Vyagghapajja Suttaව්යග්ඝපජ්ජ සූත්රය, is part of the Anguttara Nikaya. For Theravadin scholars, this discourse of the Pāli Canon is one of several considered key to understanding Buddhist lay ethics. In this discourse, the Buddha instructs a householder named Dīghajāṇu Vyagghapajja, a Koliyan householder, on eight personality traits or conditions that lead to happiness and well-being in this and future lives.
The Simsapa tree is mentioned in ancient Buddhist discourses traditionally believed to have been delivered 2,500 years ago. The tree has been identified as either Dalbergia sissoo, a rosewood tree common to India and Southeast Asia, or Amherstia nobilis, another South Asian tree, of the family Caesalpiniaceae.
The Mettā Sutta is the name used for two Buddhist discourses found in the Pali Canon. The one, more often chanted by Theravadin monks, is also referred to as Karaṇīyamettā Sutta after the opening word, Karaṇīyam, "(This is what) should be done." It is found in the Suttanipāta and Khuddakapāṭha. It is ten verses in length and it extols both the virtuous qualities and the meditative development of mettā (Pali), traditionally translated as "loving kindness" or "friendliness". Additionally, Thanissaro Bhikkhu's translation, "goodwill", underscores that the practice is used to develop wishes for unconditional goodwill towards the object of the wish.
In Buddhism, the bodhipakkhiyā dhammā are qualities conducive or related to awakening/understanding, i.e. the factors and wholesome qualities which are developed when the mind is trained.
In Theravada Buddhism, anupubbikathā or ānupubbikathā (Pali) – variously translated as "gradual discourse," "gradual instruction," "progressive instruction," and "step-by-step talk" – is a method by which the Buddha taught the Dhamma to suitably receptive lay people. In this approach, the Four Noble Truths are the consummate teaching. The common formula is:
In Theravāda Buddhism, pariyatti, paṭipatti, paṭivedha is the educational concept consisting of three progressive stages culminating in full understanding of the Buddha's teaching. Pariyatti refers to the theoretical study of the Buddha's teaching as preserved within the suttas and commentaries of the Pāli Canon; paṭipatti means to put the theory into practice; and paṭivedha means penetrating the theory or rather experientially realizing the truth of it, that is the attainment of the four stages of awakening. Traditionally, pariyatti serves as the foundation of paṭipatti, and paṭipatti serves as the foundation of paṭivedha.
The Āṭānāṭiya Sutta is the 32nd Sutta in the Dīgha Nikāya of Pāli Canon. It is a poem of spiritual protection against evil spirits and it was presented to the Buddha by one of the "Four Great Heavenly Kings", King Vessavana. It also contains a description of the celestial kingdoms of Four Heavenly Kings. This scripture, there titled The Mahāsūtra, the Sūtra of Āṭānāṭīya, can also be found in the Dīrgha Āgama of Chinese Buddhist canon and Kangyur of Tibetan Buddhist canon; in the latter, it appears both in the standard Sutra section, as well as among the section labeled Dhāraṇīsaṃgraha or Collection of Retention-Spells.
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