![]() Main stone at the Mt. Rich Petroglyphs | |
Location | Mt. Rich, St. Patrick Parish, Grenada |
---|---|
Coordinates | 12°11′36.28″N61°38′34.47″W / 12.1934111°N 61.6429083°W |
Type | Petroglyph |
History | |
Periods | Late Ceramic Age/Troumassoid Period (AD 700-1500) |
Cultures | Indigenous peoples of the Caribbean |
Site notes | |
Ownership | Mixed public and private |
Public access | Yes |
Website | http://www.mycedo.org |
The Mt. Rich Petroglyphs are a series of pre-Columbian petroglyphs, set deep in a ravine along the Saint Patrick River in Mt. Rich, Grenada. The site consists of several boulders carved by ancient Amerindians, the largest of which contains over 60 engravings. [1] Two "workstones" can also be found nearby, comprising six cupules. [2]
Given the diversity and sheer number of images (which may be well over 60), [1] some researchers have hypothesized they represent a palimpsest of drawings carved at different times. For instance, a study of the design elements in the Mt. Rich petroglyphs, as compared to others in the Lesser Antilles, found that the earliest images at Mt. Rich may have been carved as early as AD 500. [3] However, ceramic data from a nearby archaeological site (Montreuil) suggests they were carved slightly later, no earlier than AD 700, [4] which is further supported by a radiocarbon dating. [5] Other proxy evidence correlating a period of climatic aridity with population movements in South America and the southern Caribbean suggest most (if not all) of Grenada's rock art and workstones date between AD 750–900. [6]
The earliest historical reference to the Mt. Rich stones is a brief note dated 1833 in the Grenada Magazine, which describes "several hieroglyphical characters" carved on a stone below the Mount Rich sugar‐works. [7] In February 1903, German geologist Karl Sapper visited several of Grenada's petroglyph sites with Rev. Thomas Huckerby, drawing a few of the images of Mt. Rich in his book on St. Vincent. [8] In 1921, Thomas Huckerby, the Methodist minister who had hosted Sapper and previously written an article on St. Vincent's petroglyphs, [9] published a small booklet about Grenada's petroglyphs through the Museum of the American Indian in New York (now part of the Smithsonian). [10] The 1921 report contains photographs and discussion of the glyphs at Mt. Rich and two other sites near Victoria, Grenada. Since Huckerby's visit, several researchers have mentioned the site in their reports. [4] [11] [12] [13] [14]
In 1986, Archaeologists Ann Cody recorded Mt. Rich in an inventory of the island's prehistoric sites. [12] They observed that Huckerby's photographs did not match the current position of the main stone, leading them to hypothesize that the rock had rolled down the hill after Huckerby's visit. Others have since noted that, given its association with the other petroglyphs and workstones in the river, the main stone likely just moved slightly out of position since 1921, perhaps a result of people standing on top. [14] Indeed, the 1833 article describes the stone as situated below the Mt. Rich sugar estate, indicating it was probably always in the ravine.
While the original meaning of the Mt. Rich engravings can only be speculated, archaeologists have made several observations about rock art in the Caribbean, generally: [15]
Most Caribbean archaeologists hold that petroglyphs were drawn by shamans, perhaps to denote places where ancestors would gather. [16] Like much of the New World, Amerindian groups in the Caribbean were animists, and sought to communicate with their ancestors. If petroglyphs are ritual spaces, then the accompanying workstones may be mortars upon which the shamans mixed hallucinogenic concoctions to connect with the ancestors before carving (or re-carving). [17]
In 2014, a local youth group (MYCEDO) received a grant to renovate an old lookout building and turn Mt. Rich into a heritage attraction. [18] In 2018, they opened the building to visitors, offering information and a viewing platform for a small fee. The group also conducts tours of their village and the abandoned plantation estates nearby. [19] [20] The Mt. Rich Petroglyphs are also part of the Ministry of Tourism's Petroglyph Path tour, which links several of Grenada's rock art sites. [21] [22]
Like all of Grenada's prehistoric and historic archaeological sites, there are no clear designations or regulations protecting the Mt. Rich site, [23] despite being consistently recommended for listing on a national register of heritage sites (which has never been formalized). [24] [25] Technically, all these sites are protected under Grenada's National Museum Act of 2017, but this Act has only been partially implemented by the Government of Grenada. [23] [26]
The archaeology of the Americas is the study of the archaeology of the Western Hemisphere, including North America (Mesoamerica), Central America, South America and the Caribbean. This includes the study of pre-historic/Pre-Columbian and historic indigenous American peoples, as well as historical archaeology of more recent eras, including the Trans-Atlantic slave trade and European colonization.
A pictogram is a graphical symbol that conveys meaning through its visual resemblance to a physical object. Pictograms are used in systems of writing and visual communication. A pictography is a writing system which uses pictograms. Some pictograms, such as hazard pictograms, may be elements of formal languages.
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Cup and ring marks or cup marks are a form of prehistoric art found in the Atlantic seaboard of Europe (Ireland, Wales, Northern England, Scotland, France, Portugal, and Spain – and in Mediterranean Europe – Italy, Azerbaijan and Greece, as well as in Scandinavia and in Switzerland.
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Nicholas J. Saunders is a British academic archaeologist and anthropologist. He was educated at the universities of Sheffield, Cambridge, and Southampton. He has held teaching and research positions at the National Autonomous University of Mexico, the University of the West Indies, Dumbarton Oaks, Washington D.C., and at University College London, where he was Reader in Material Culture, and undertook a major British Academy sponsored investigation into the material culture anthropology of the First World War (1998–2004). As of 2014 Saunders was Professor in the Department of Anthropology and Archaeology at the University of Bristol, where he was responsible for the MA programmes in historical archaeology and conflict archaeology. As of 2018, he is Emeritus Professor of Material Culture in that department. He is a prominent contributor to the nascent field of conflict archaeology, and has authored and edited numerous academic publications in the field. In addition to his research specialising in the anthropology of 20th-century conflicts and the archaeology of World War I theatres in Belgium, France and the Middle East, Saunders has also conducted extensive fieldwork and research in pre-Columbian and historical archaeology of the Americas. He has been involved with major museum exhibitions in London, Ypres (Belgium), Tübingen (Germany), and at the Centre Pompidou-Metz (France). Saunders has investigated and published on material cultures and landscapes of Mesoamerica, South America, and the Caribbean. His most recent research has been on the aesthetics of brilliance and colour in indigenous Amerindian symbolism, an extensive survey investigation of the Nazca Lines in Peru, the anthropological archaeology of twentieth-century conflict and its legacies along the Soca (Isonzo) Front on the Slovenian-Italian border, and the conflict artworks of the Chinese Labour Corps on the Western Front during and after the First World War.
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