Mt. Rich Petroglyphs

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Mt. Rich Petroglyphs
Main Mt. Rich Petroglyph.jpg
Main stone at the Mt. Rich Petroglyphs
Grenada location map.svg
Archaeological site icon (red).svg
Shown within Grenada
LocationMt. Rich, St. Patrick Parish, Grenada
Coordinates 12°11′36.28″N61°38′34.47″W / 12.1934111°N 61.6429083°W / 12.1934111; -61.6429083 Coordinates: 12°11′36.28″N61°38′34.47″W / 12.1934111°N 61.6429083°W / 12.1934111; -61.6429083
Type Petroglyph
History
PeriodsLate Ceramic Age/Troumassoid Period (AD 700-1500)
Cultures Indigenous peoples of the Caribbean
Site notes
OwnershipMixed public and private
Public accessYes
Website http://www.mycedo.org

The Mt. Rich Petroglyphs are a series of pre-Columbian petroglyphs, set deep in a ravine along the Saint Patrick River in Mt. Rich, Grenada. The site consists of several boulders carved by ancient Amerindians, the largest of which contains over 60 engravings. [1] Two "workstones" can also be found nearby, comprising six cupules. [2]

Contents

History

Given the diversity and sheer number of images (which may be well over 60), [1] some researchers have hypothesized they represent a palimpsest of drawings carved at different times. For instance, a study of the design elements in the Mt. Rich petroglyphs, as compared to others in the Lesser Antilles, found that the earliest images at Mt. Rich may have been carved as early as AD 500. [3] However, ceramic data from a nearby archaeological site (Montreuil) suggests they were carved slightly later, no earlier than AD 700, [4] which is further supported by a radiocarbon dating. [5] Other proxy evidence correlating a period of climatic aridity with population movements in South America and the southern Caribbean suggest most (if not all) of Grenada's rock art and workstones date between AD 750-900. [6]

A Photo of the main stone, from Huckerby's 1921 book Huckerby 1921 Plate V (Mt Rich).png
A Photo of the main stone, from Huckerby's 1921 book

The earliest historical reference to the Mt. Rich stones is a brief note dated 1833 in the Grenada Magazine, which describes "several hieroglyphical characters" carved on a stone below the Mount Rich sugar‐works. [7] In February 1903, German geologist Karl Sapper visited several of Grenada's petroglyph sites with Rev. Thomas Huckerby, drawing a few of the images of Mt. Rich in his book on St. Vincent. [8] In 1921, Thomas Huckerby, the Methodist minister who had hosted Sapper and previously written an article on St. Vincent's petroglyphs, [9] published a small booklet about Grenada’s petroglyphs through the Museum of the American Indian in New York (now part of the Smithsonian). [10] The 1921 report contains photographs and discussion of the glyphs at Mt. Rich and two other sites near Victoria, Grenada. Since Huckerby's visit, several researchers have mentioned the site in their reports. [4] [11] [12] [13] [14]

In 1986, Archaeologists Ann Cody recorded Mt. Rich in an inventory of the island's prehistoric sites. [12] They observed that Huckerby's photographs did not match the current position of the main stone, leading them to hypothesize that the rock had rolled down the hill after Huckerby’s visit. Others have since noted that, given its association with the other petroglyphs and workstones in the river, the main stone likely just moved slightly out of position since 1921, perhaps a result of people standing on top. [14] Indeed, the 1833 article describes the stone as situated below the Mt. Rich sugar estate, indicating it was probably always in the ravine.

Interpretation

One of the workstones at the Mt. Rich Petroglyphs Mt Rich Workstone.jpg
One of the workstones at the Mt. Rich Petroglyphs

While the original meaning of the Mt. Rich engravings can only be speculated, archaeologists have made several observations about rock art in the Caribbean, generally: [15]

  1. they always occur near water;
  2. there are often "workstones" nearby;
  3. some images occur on ceramics, but most do not;
  4. there are three general categories: simple faces, elaborate faces, and geometric patterns;
  5. the elaborate faces often have zoomorphic (animal-like) features.

Most Caribbean archaeologists hold that petroglyphs were drawn by shamans, perhaps to denote places where ancestors would gather. [16] Like much of the New World, Amerindian groups in the Caribbean were animists, and sought to communicate with their ancestors. If petroglyphs are ritual spaces, then the accompanying workstones may be mortars upon which the shamans mixed hallucinogenic concoctions to connect with the ancestors before carving (or re-carving). [17]

Visiting

In 2014, a local youth group (MYCEDO) received a grant to renovate an old lookout building and turn Mt. Rich into a heritage attraction. [18] In 2018, they opened the building to visitors, offering information and a viewing platform for a small fee. The group also conducts tours of their village and the abandoned plantation estates nearby. [19] [20] The Mt. Rich Petroglyphs are also part of the Ministry of Tourism's Petroglyph Path tour, which links several of Grenada's rock art sites. [21] [22]

Official Status

Like all of Grenada's prehistoric and historic archaeological sites, there are no clear designations or regulations protecting the Mt. Rich site, [23] despite being consistently recommended for listing on a national register of heritage sites (which has never been formalized). [24] [25] Technically, all these sites are protected under Grenada's National Museum Act of 2017, but this Act has only been partially implemented by the Government of Grenada. [23] [26]

Related Research Articles

<span class="mw-page-title-main">Archaeology of the Americas</span> Study of the archaeology of North, Central and South America and the Caribbean

The archaeology of the Americas is the study of the archaeology of the Western Hemisphere, including North America (Mesoamerica), Central America, South America and the Caribbean. This includes the study of pre-historic/Pre-Columbian and historic indigenous American peoples, as well as historical archaeology of more recent eras, including the Trans-Atlantic slave trade and European colonization.

<span class="mw-page-title-main">Pictogram</span> Ideogram that conveys its meaning through its pictorial resemblance to a physical object

A pictogram, also called a pictogramme, pictograph, or simply picto, and in computer usage an icon, is a graphic symbol that conveys its meaning through its pictorial resemblance to a physical object. Pictographs are often used in writing and graphic systems in which the characters are to a considerable extent pictorial in appearance. A pictogram may also be used in subjects such as leisure, tourism, and geography.

<span class="mw-page-title-main">Prehistoric art</span> Art produced in preliterate cultures

In the history of art, prehistoric art is all art produced in preliterate, prehistorical cultures beginning somewhere in very late geological history, and generally continuing until that culture either develops writing or other methods of record-keeping, or makes significant contact with another culture that has, and that makes some record of major historical events. At this point ancient art begins, for the older literate cultures. The end-date for what is covered by the term thus varies greatly between different parts of the world.

<span class="mw-page-title-main">Archaeological forgery</span> Manufacture of supposedly ancient items

Archaeological forgery is the manufacture of supposedly ancient items that are sold to the antiquities market and may even end up in the collections of museums. It is related to art forgery.

<span class="mw-page-title-main">Cup and ring mark</span> Form of prehistoric art

Cup and ring marks or cup marks are a form of prehistoric art found in the Atlantic seaboard of Europe (Ireland, Wales, Northern England, Scotland, France, Portugal, and Spain – and in Mediterranean Europe – Italy, Azerbaijan and Greece, as well as in Scandinavia and in Switzerland.

<span class="mw-page-title-main">Rock art</span> Human-made markings on natural stone

In archaeology, rock art is human-made markings placed on natural surfaces, typically vertical stone surfaces. A high proportion of surviving historic and prehistoric rock art is found in caves or partly enclosed rock shelters; this type also may be called cave art or parietal art. A global phenomenon, rock art is found in many culturally diverse regions of the world. It has been produced in many contexts throughout human history. In terms of technique, the four main groups are:

<span class="mw-page-title-main">Angono Petroglyphs</span>

The Angono - Binangonan Petroglyphs are petroglyphs carved into a rock wall in Binangonan, Rizal, Philippines. It consists of 127 human and animal figures engraved on the rockwall probably carved during the late Neolithic, or before 2000 BC. They are the oldest known work of art in the Philippines. These inscriptions clearly show stylized human figures, frogs and lizards, along with other designs that may have depicted other interesting figures but erosion may have caused it to become indistinguishable. The engravings are mostly symbolic representations and are associated with healing and sympathetic magic. The site is sacred for indigenous Tagalog folk religion and is believed to be a home for anitos.

<span class="mw-page-title-main">Sanilac Petroglyphs Historic State Park</span> Park in Michigan, USA

Sanilac Petroglyphs Historic State Park is a state park in the U.S. state of Michigan. The park, also known as ezhibiigadek asin consists of 240 acres (97 ha) in Greenleaf Township, Sanilac County, in Michigan's Thumb. It contains the largest collection of Native American petroglyphs in Michigan. The carvings were created in the pre-Columbian era and represents aspects of Native American spirituality. There is also an interpretive hiking trail within the park along the nearby Cass River.

<span class="mw-page-title-main">Gobustan State Historical and Cultural Reserve</span> National park in Azerbaijan

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<span class="mw-page-title-main">Pomier Caves</span> Series of caves in Dominican Republic

The Pomier Caves are a series of 55 caves located north of San Cristobal in the south of the Dominican Republic. They contain the largest collection of rock art in the Caribbean created since 2,000 years ago primarily by the Taíno people but also the Carib people and the Igneri, the pre-Columbian indigenous inhabitants of the Bahamas, Greater Antilles, and some of the Lesser Antilles. These caves have been damaged by the uncontrolled mining of limestone nearby.

Caille Island is a 300-acre private island situated 3 miles off the northern end of the Caribbean island of Grenada. It’s adjacent to Ronde Island and lies between Grenada and Carriacou (Grenadines). Caille’s name is believed to have derived from the French word “caillou” meaning “pebble” in English, which is indicative of the stones naturally adorning the landscape. Along with sandy beaches and bays along the coastline, an abundance of green vegetation, coconut palms, and a variety of fruit trees can be found.

<span class="mw-page-title-main">Coso Rock Art District</span> Historic district in California, United States

Coso Rock Art District is a rock art site containing over 100,000 Petroglyphs by Paleo-Indians and/or Native Americans. The district is located near the towns of China Lake and Ridgecrest, California. Big and Little Petroglyph Canyons were declared a National Historic Landmark in 1964. In 2001, they were incorporated into this larger National Historic Landmark District. There are several other distinct canyons in the Coso Rock Art District besides the Big and Little Petroglyph Canyons. Also known as Little Petroglyph Canyon and Sand Tanks, Renegade Canyon is but one of several major canyons in the Coso Range, each hosting thousands of petroglyphs. The majority of the Coso Range images fall into one of six categories: bighorn sheep, entopic images, anthropomorphic or human-like figures, other animals, weapons & tools, and "medicine bag" images.

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<span class="mw-page-title-main">Nicholas J. Saunders</span>

Nicholas J. Saunders is a British academic archaeologist and anthropologist. He was educated at the universities of Sheffield, Cambridge, and Southampton. He has held teaching and research positions at the National Autonomous University of Mexico, the University of the West Indies, Dumbarton Oaks, Washington D.C., and at University College London, where he was Reader in Material Culture, and undertook a major British Academy sponsored investigation into the material culture anthropology of the First World War (1998–2004). As of 2014 Saunders was Professor in the Department of Anthropology and Archaeology at the University of Bristol, where he was responsible for the MA programmes in historical archaeology and conflict archaeology. As of 2018, he is Emeritus Professor of Material Culture in that department. He is a prominent contributor to the nascent field of conflict archaeology, and has authored and edited numerous academic publications in the field. In addition to his research specialising in the anthropology of 20th-century conflicts and the archaeology of World War I theatres in Belgium, France and the Middle East, Saunders has also conducted extensive fieldwork and research in pre-Columbian and historical archaeology of the Americas. He has been involved with major museum exhibitions in London, Ypres (Belgium), Tübingen (Germany), and at the Centre Pompidou-Metz (France). Saunders has investigated and published on material cultures and landscapes of Mesoamerica, South America, and the Caribbean. His most recent research has been on the aesthetics of brilliance and colour in indigenous Amerindian symbolism, an extensive survey investigation of the Nazca Lines in Peru, the anthropological archaeology of twentieth-century conflict and its legacies along the Soca (Isonzo) Front on the Slovenian-Italian border, and the conflict artworks of the Chinese Labour Corps on the Western Front during and after the First World War.

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<span class="mw-page-title-main">Cochno Stone</span> Large rock inscribed with petroglyphs in Scotland

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References

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  2. Allen, Casey; Groom, Kaelin (2013). "Evaluation of Grenada's "Carib Stones" via the Rock Art Stability Index". Applied Geography. 42: 165–175. doi:10.1016/j.apgeog.2013.02.007.
  3. Jonsson Marquet, Sofia (2009). "Contextual Analysis of the Lesser Antillean Windward Islands Petroglyphs". In Hayward, Michele H.; Atikinson, Lesley-Gail; Cinquino, Michael A. (eds.). Rock Art of the Caribbean. Tuscaloosa: University of Alabama Press. pp. 147–160. ISBN   9780817355302.
  4. 1 2 Petitjean Roget, Henry (1981). Archaeology in Grenada. Barbados: Caribbean Conservation Association. OCLC   499476858.
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  6. Hanna, Jonathan A. (2018). "Grenada and the Guianas: Demography, Resilience, and Terra Firme during the Caribbean Late Ceramic Age". World Archaeology. 50 (4): 651–675. doi:10.1080/00438243.2019.1607544.
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  14. 1 2 Hanna, Jonathan (2017). The Status of Grenada's Prehistoric Sites: Report on the 2016 Survey and an Inventory of Known Sites. Botanical Gardens, Grenada. pp. 161–164. doi:10.18113/S1QG64.
  15. Hayward, Michele H.; Atikinson, Lesley-Gail; Cinquino, Michael A., eds. (2009). Rock Art of the Caribbean. Tuscaloosa: University of Alabama Press. ISBN   9780817355302.
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