The Paris Peace Conference was a set of formal and informal diplomatic meetings in 1919 and 1920 after the end of World War I, in which the victorious Allies set the peace terms for the defeated Central Powers. Dominated by the leaders of Britain, France, the United States and Italy, the conference resulted in five treaties that rearranged the maps of Europe and parts of Asia, Africa and the Pacific Islands, and also imposed financial penalties. Germany, Austria-Hungary, Turkey and the other losing nations were not given a voice in the deliberations; this later gave rise to political resentments that lasted for decades. The arrangements made by this conference are considered one of the great watersheds of 20th-century geopolitical history.[1]
The conference involved diplomats from 32 countries and nationalities. Its major decisions were the creation of the League of Nations and the five peace treaties with the defeated states. Main arrangements agreed upon in the treaties were, among others, the transition of German and Ottoman overseas possessions as "mandates" from the hands of these countries chiefly into the hands of Britain and France; the imposition of reparations upon Germany; and the drawing of new national boundaries, sometimes involving plebiscites, to reflect ethnic boundaries more closely.
US President Woodrow Wilson in 1917 commissioned a group of about 150 academics to research topics likely to arise in diplomatic talks on the European stage, and to develop a set of principles to be used for the peace negotiations in order to end World War I. The results of this research were summarized in the so called Fourteen Points document that became the basis for the terms of the German surrender during the conference, as it had earlier been the basis of the German government's negotiations in the Armistice of 11 November 1918.
The conference began on 18 January 1919. With respect to its end, Professor Michael Neiberg noted, "Although the senior statesmen stopped working personally on the conference in June 1919, the formal peace process did not really end until July 1923, when the Treaty of Lausanne was signed."[3] The entire process is often referred to as the "Versailles Conference", although only the signing of the first treaty took place in the historic palace; the negotiations occurred at the Quai d'Orsay in Paris.
The location of the signing of the five principal treaties within the Île de France region
The Conference formally opened on 18 January 1919 at the Quai d'Orsay in Paris.[4][5] This date was symbolic, as it was the anniversary of the proclamation of William I as German Emperor in 1871, in the Hall of Mirrors at the Palace of Versailles, shortly before the end of the Siege of Paris[6] – a day itself imbued with significance in Germany, as the anniversary of the establishment of the Kingdom of Prussia in 1701.[7] The Delegates from 27 nations (delegates representing 5 nationalities were for the most part ignored) were assigned to 52 commissions, which held 1,646 sessions to prepare reports, with the help of many experts, on topics ranging from prisoners of war to undersea cables, to international aviation, to responsibility for the war. Key recommendations were folded into the Treaty of Versailles with Germany, which had 15 chapters and 440 clauses, as well as treaties for the other defeated nations.
The five major powers, France, Britain, Italy, the U.S., and Japan, controlled the Conference. Amongst the "Big Five", in practice Japan only sent a former prime minister and played a small role; and the "Big Four" leaders dominated the conference.[8] The four met together informally 145 times and made all the major decisions, which were then ratified by other attendees.[2] The open meetings of all the delegations approved the decisions made by the Big Four. The conference came to an end on 21 January 1920, with the inaugural General Assembly of the League of Nations.[9][10]
Five major peace treaties were prepared at the Paris Peace Conference, with, in parentheses, the affected countries:
The major decisions were the establishment of the League of Nations; the five peace treaties with defeated enemies; the awarding of German and Ottoman overseas possessions as "mandates", chiefly to members of the British Empire and to France; reparations imposed on Germany; and the drawing of new national boundaries, sometimes with plebiscites, to better reflect the forces of nationalism. The main result was the Treaty of Versailles, with Germany, which in section 231 laid the guilt for the war on "the aggression of Germany and her allies".[11] This provision proved humiliating for Germany and set the stage for very high reparations Germany was supposed to pay. Germany paid only a small portion, before reparations ended in 1931. According to British historian AJP Taylor, the treaty seemed to Germans "wicked, unfair" and "dictation, a slave treaty" but one which they would repudiate at some stage if it "did not fall to pieces of its own absurdity."[11]
The League of Nations proved controversial in the United States since critics said it subverted the powers of the US Congress to declare war. The US Senate did not ratify any of the peace treaties and so the United States never joined the League. Instead, the 1921–1923 Harding administration concluded new treaties with Germany, Austria, and Hungary. The German Weimar Republic was not invited to attend the conference at Versailles. Representatives of White Russia but not Communist Russia were at the conference. Numerous other nations sent delegations to appeal for various unsuccessful additions to the treaties, and parties lobbied for causes ranging from independence for the countries of the South Caucasus to Japan's unsuccessful proposal for racial equality to the other great powers.
A central issue of the conference was the disposition of the overseas colonies of Germany (Austria-Hungary did not have major colonies, and the Ottoman Empire was a separate issue).[12][13]
The British dominions wanted their reward for their sacrifice. Australia wanted New Guinea, New Zealand wanted Samoa, and South Africa wanted South West Africa. Wilson wanted the League to administer all German colonies until they were ready for independence. Lloyd George realized he needed to support his dominions and so he proposed a compromise: there be three types of mandates. Mandates for the Turkish provinces were one category and would be divided up between Britain and France.
The second category, of New Guinea, Samoa, and South West Africa, were located so close to responsible supervisors that the mandates could hardly be given to anyone except Australia, New Zealand, and South Africa. Finally, the African colonies would need the careful supervision as "Class B" mandates, which could be provided only by experienced colonial powers: Britain, France, and Belgium although Italy and Portugal received small amounts of territory. Wilson and the others finally went along with the solution.[14] The dominions received "Class C Mandates" to the colonies that they wanted. Japan obtained mandates over German possessions north of the Equator.[15][16][17]
Wilson wanted no mandates for the United States, but his main advisor, Colonel House, was deeply involved in awarding the others.[18] Wilson was especially offended by Australian demands and had some memorable clashes with Hughes (the Australian Prime Minister), this the most famous:
Wilson:But after all, you speak for only five million people. Hughes:I represent sixty thousand dead.[19]
British approach
The British Air Section at the conference
The maintenance of the unity, territories, and interests of the British Empire was an overarching concern for the British delegates to the conference. Still, they entered the conference with more specific goals with this order of priority:
Ensure colonial claims of Germany were redacted (taken or given to victory colonies)
Germany was ensued with 30 billion dollars of debt, concerning interest
The Racial Equality Proposal put forth by the Japanese did not directly conflict with any core British interest, but as the conference progressed, its full implications on immigration to the British dominions, with Australia taking particular exception, became a major point of contention within the delegation.
Ultimately, the British delegation did not treat that proposal as a fundamental aim of the conference; they were willing to sacrifice the Racial Equality Proposal to placate the Australian delegation and thus help to satisfy their overarching aim of preserving the unity of the British Empire.[21]
Britain had reluctantly consented to the attendance of separate delegations from British dominions, but the British managed to rebuff attempts by the envoys of the newly proclaimed Irish Republic to put a case to the conference for Irish self-determination, diplomatic recognition, and membership in the proposed League of Nations. The Irish envoys' final "Demand for Recognition" in a letter to Clemenceau, the conference chairman, was not answered.[22] Britain had been planning to renege on the Government of Ireland Act 1914 and instead to replace it with a new Government of Ireland Bill which would partition Ireland into two Irish Home Rule states (which eventually was passed as the Government of Ireland Act 1920). The planned two states would both be within the United Kingdom and so neither would have dominion status.
David Lloyd George commented that he did "not do badly" at the peace conference "considering I was seated between Jesus Christ and Napoleon." This was a reference to the great idealism of Wilson, who desired merely to punish Germany, and the stark realism of Clemenceau, who was determined to see Germany effectively destroyed.[23]
Dominion representation
The Australian delegation, with Australian Prime Minister Billy Hughes in the center
The dominion governments were not originally given separate invitations to the conference and had been expected to send representatives as part of the British delegation.[24]
Convinced that Canada had become a nation on the battlefields of Europe, Prime Minister Sir Robert Borden demanded that it have a separate seat at the conference. That was initially opposed not only by Britain but also by the United States, which saw any Dominion delegation as an extra British vote. Borden responded by pointing out that since Canada had lost nearly 60,000 men, a far larger proportion of its men than the 50,000 American men lost, it had at least the right to the representation of a "minor" power. Lloyd George eventually relented and persuaded the reluctant Americans to accept the presence of delegations from Canada, India, Australia, Newfoundland, New Zealand, and South Africa, and that those countries receive their seats in the League of Nations.[25]
Canada, despite its huge losses in the war, did not ask for either reparations or mandates.[26]
The Australian delegation, led by Australian Prime Minister Billy Hughes fought greatly for its demands: reparations, the annexation of German New Guinea, and the rejection of the Racial Equality Proposal. He said that he had no objection to the proposal if it was stated in unambiguous terms that it did not confer any right to enter Australia. He was concerned by the increasing power of Japan. Within months of the declaration of war in 1914, Japan, Australia, and New Zealand had seized all of Germany's possessions in the Far East and the Pacific Ocean. The British had given their blessing for Japan to occupy German possessions, but Hughes was alarmed by that policy.[27]
French approach
Woodrow Wilson, Georges Clemenceau, and David Lloyd George confer at the Paris Peace Conference (Noël Dorville, 1919)
French Prime Minister Georges Clemenceau controlled his delegation, and his chief goal was to weaken Germany militarily, strategically, and economically.[28][29] Having personally witnessed two German attacks on French soil in the last 40 years, he was adamant for Germany not to be permitted to attack France again. Particularly, Clemenceau sought an American and British joint guarantee of French security in the event of another German attack.
Clemenceau also expressed skepticism and frustration with Wilson's Fourteen Points and complained: "Mr. Wilson bores me with his fourteen points. Why, God Almighty has only ten!" Wilson gained some favour by signing a mutual defense treaty with France, but he did not present it to his country's government for ratification and so it never took effect.[30]
Another possible French policy was to seek a rapprochement with Germany. In May 1919 the diplomat René Massigli was sent on several secret missions to Berlin. During his visits, he offered, on behalf of his government, to revise the territorial and economic clauses of the upcoming peace treaty.[31] Massigli spoke of the desirability of "practical, verbal discussions" between French and German officials that would lead to a "Franco-German collaboration."[31]
Massigli told the Germans that the French thought of the "Anglo-Saxon powers" (the United States and the British Empire) as the major threat to France in the post-war world. He argued that both France and Germany had a joint interest in opposing "Anglo-Saxon domination" of the world, and he warned that the "deepening of opposition" between the French and the Germans "would lead to the ruin of both countries, to the advantage of the Anglo-Saxon powers."[32]
The Germans rejected Massigli's offers because they believed that the intention was to trick them into accepting the Treaty of Versailles unchanged; also, the German Foreign Minister, Count Ulrich von Brockdorff-Rantzau, thought that the United States was more likely to reduce the severity of the penalties than France was.[32] (Lloyd George was the one who eventually pushed for better terms for Germany.)
Italian Prime Minister Vittorio Emanuele Orlando tried to obtain full implementation of the Treaty of London, as agreed by France and Britain before the war. He had popular support because of the loss of 700,000 soldiers and a budget deficit of 12,000,000,000 Italian lire during the war made both the government and people feel entitled to all of those territories and even others not mentioned in the Treaty of London, particularly Fiume, which many Italians believed should be annexed to Italy because of the city's Italian population.[33]
Orlando, unable to speak English, conducted negotiations jointly with his Foreign Minister Sidney Sonnino, a Protestant of British origins who spoke the language. Together, they worked primarily to secure the partition of the Habsburg monarchy. At the conference, Italy gained Istria, Trieste, Trentino, and South Tyrol. Most of Dalmatia was given to the Kingdom of Serbs, Croats and Slovenes. Fiume remained disputed territory, causing a nationalist outrage.[34]
Orlando obtained other results, such as the permanent membership of Italy in the League of Nations and the promise by the Allies to transfer British Jubaland and the French Aozou strip to Italian colonies. Protectorates over Albania and Antalya were also recognized, but nationalists considered the war to be a mutilated victory, and Orlando was ultimately forced to abandon the conference and to resign. Francesco Saverio Nitti took his place and signed the treaties.[34]
There was a general disappointment in Italy, which the nationalists and fascists used to build the idea that Italy was betrayed by the Allies and refused what had been promised. That was a cause for the general rise of Italian fascism. Orlando refused to see the war as a mutilated victory and replied to nationalists calling for a greater expansion, "Italy today is a great state... on par with the great historic and contemporary states. This is, for me, our main and principal expansion."
Japanese approach
The Japanese delegation at the Paris Peace ConferenceThe Japanese delegation at the Conference, with (seated left to right) former Foreign Minister Baron Makino Nobuaki, former Prime Minister Marquis Saionji Kinmochi, and Japanese Ambassador to Great Britain Viscount Chinda Sutemi
Japan sent a large delegation, headed by the former Prime Minister, Marquis Saionji Kinmochi. It was originally one of the "big five" but relinquished that role because of its slight interest in European affairs. Instead, it focused on two demands: the inclusion of its Racial Equality Proposal in the League's Covenant and Japanese territorial claims with respect to former German colonies: Shantung (including Kiaochow) and the Pacific islands north of the Equator, the Marshall Islands, Micronesia, the Mariana Islands, and the Carolines.[35]
The former Foreign Minister Baron Makino Nobuaki was de facto chief. Saionji's role was symbolic and limited because of his history of ill-health. The Japanese delegation became unhappy after it had received only half of the rights of Germany, and it then walked out of the conference.[35]
The equality of nations being a basic principle of the League of Nations, the High Contracting Parties agree to accord as soon as possible to all alien nationals of states, members of the League, equal and just treatment in every respect making no distinction, either in law or in fact, on account of their race or nationality.
The clause quickly proved problematic to both the American and British delegations. Though the proposal itself was compatible with Britain's stance of nominal equality for all British subjects as a principle for maintaining imperial unity, there were significant deviations in the stated interests of its dominions, notably Australia and South Africa. Though both dominions could not vote on the decision individually, they were strongly opposed to the clause and pressured Britain to do likewise. Ultimately, the British delegation succumbed to imperial pressure and abstained from voting for the clause.[37][38]
Meanwhile, though Wilson was indifferent to the clause, there was fierce resistance to it from the American public, and he ruled as Conference chairman that a unanimous vote was required for the Japanese proposal to pass. Ultimately, on the day of the vote, only 11 of the 17 delegates voted in favor of the proposal.[37][38] The defeat of the proposal influenced Japan's turn from co-operation with the Western world, into more nationalist and militarist policies and approaches.[39]
Territorial claims
The Japanese claim to Shantung faced strong challenges from the Chinese patriotic student group. In 1914, at the outset of the war, Japan seized the territory that had been granted to Germany in 1897 and seized the German islands in the Pacific north of the equator. In 1917, Japan made secret agreements with Britain, France, and Italy to guarantee their annexation of these territories. With Britain, there was an agreement to support British annexation of the Pacific Islands south of the Equator.[40]
Despite a generally pro-Chinese view by the American delegation, Article 156 of the Treaty of Versailles transferred German concessions in the Jiaozhou Bay, China, to Japan rather than returning sovereign authority to China. The leader of the Chinese delegation, Lu Zhengxiang, demanded a reservation be inserted, before he would sign the treaty. After the reservation was denied, the treaty was signed by all the delegations except that of China. Chinese outrage over that provision led to demonstrations known as the May Fourth Movement. The Pacific Islands north of the equator became a class C mandate, administered by Japan.[40]
Until Wilson's arrival in Europe in December 1918, no sitting American president had ever visited the continent.[41] Wilson's 1918 Fourteen Points had helped win many hearts and minds as the war ended, not only in America but all over Europe, including Germany, as well as its allies in and the former subjects of the Ottoman Empire.
Wilson's diplomacy and his Fourteen Points had essentially established the conditions for the armistices that had brought an end to World War I. Wilson felt it to be his duty and obligation to the people of the world to be a prominent figure at the peace negotiations. High hopes and expectations were placed on him to deliver what he had promised for the postwar era. In doing so, Wilson ultimately began to lead the foreign policy of the United States towards interventionism, a move that has been strongly resisted in some United States circles ever since.
Once Wilson arrived, however, he found "rivalries, and conflicting claims previously submerged."[42] He worked mostly at trying to influence both the French, led by Georges Clemenceau, and the British, led by David Lloyd George, in their treatment of Germany and its allies in Europe and the former Ottoman Empire in the Middle East. Wilson's attempts to gain acceptance of his Fourteen Points ultimately failed; France and Britain each refused to adopt specific points as well as certain core principles.
Several of the Fourteen Points conflicted with the desires of European powers. The United States did not consider it fair or warranted that Article 231 of the Treaty of Versailles declared Germany solely responsible for the war.[43] (The United States did not sign peace treaties with the Central Powers until 1921 under President Warren Harding, when separate documents were signed with Germany,[44] Austria,[45] and Hungary[46] respectively.)
In the Middle East, negotiations were complicated by competing aims and claims, and the new mandate system. The United States expressed a hope to establish a more liberal and diplomatic world as stated in the Fourteen Points, in which democracy, sovereignty, liberty and self-determination would be respected. France and Britain, on the other hand, already controlled empires through which they wielded power over their subjects around the world, and aspired to maintain and expand their colonial power rather than relinquish it.
In light of the previously-secret Sykes–Picot Agreement and following the adoption of the mandate system on the Arab provinces of the former Ottoman Empire, the conference heard statements from competing Zionists and Arabs. Wilson then recommended an international commission of inquiry to ascertain the wishes of the local inhabitants. The idea, first accepted by Great Britain and France, was later rejected, but became the purely-American King–Crane Commission which toured all Syria and Palestine during the summer of 1919 taking statements and sampling opinion.[42] Its report, presented to Wilson, was kept secret from the public until The New York Times broke the story in December 1922.[47] A pro-Zionist joint resolution on Palestine was passed by the United States Congress in September 1922.[48]
France and Britain tried to appease Wilson by consenting to the establishment of his League of Nations. However, because isolationist sentiment in the United States was strong, and because some of the articles in the League Charter conflicted with the US Constitution, the United States never ratified the Treaty of Versailles or joined the League[49] that Wilson had helped to create to further peace by diplomacy, rather than war, and the conditions that can breed peace.
Greek approach
Greek Prime Minister Eleftherios Venizelos took part in the conference as Greece's chief representative. Wilson was said to have placed Venizelos first for personal ability among all delegates in Paris.[50]
As a liberal politician, Venizelos was a strong supporter of the Fourteen Points and the League of Nations.
Chinese approach
The Chinese delegation was led by Lu Zhengxiang, who was accompanied by Wellington Koo and Cao Rulin. Koo demanded Germany's concessions on Shandongbe returned to China. He also called for an end to imperialist institutions such as extraterritoriality, legationguards, and foreign leaseholds. Despite American support and the ostensible spirit of self-determination, the Western powers refused his claims but instead transferred the German concessions to Japan. That sparked widespread student protests in China on 4 May, later known as the May Fourth Movement, which eventually pressured the government into refusing to sign the Treaty of Versailles. Thus, the Chinese delegation at the conference was the only one not to sign the treaty at the signing ceremony.[51]
Other nations' approach
All-Russian Government (Whites)
While Russia was formally excluded from the Conference[52] although it had fought against the Central Powers for three years. However the Russian Provincial Council (chaired by Prince Lvov[53]), the successor to the Russian Constituent Assembly and the political arm of the Russian White movement attended the conference and was represented by the former tsarist minister Sergey Sazonov,[4] who, if the tsar had not been overthrown, would most likely have attended the conference anyway. The Council maintained the position of an indivisible Russia, but some were prepared to negotiate over the loss of Poland and Finland.[54] The Council suggested all matters relating to territorial claims or demands for autonomy within the former Russian Empire be referred to a new All-Russian Constituent Assembly.
Ukraine map presented by the Ukrainian delegation at the Paris Peace Conference in a bid that was ultimately rejected, which led to the incorporation of Ukraine into the Soviet Union. The Kuban was then mostly Ukrainian.
Ukraine had its best opportunity to win recognition and support from foreign powers at the conference.[56] At a meeting of the Big Five on 16 January, Lloyd George called Ukrainian leader Symon Petliura (1874–1926) an adventurer and dismissed Ukraine as an anti-Bolshevik stronghold. Sir Eyre Crowe, British Undersecretary of State for Foreign Affairs, spoke against a union of East Galicia and Poland. The British cabinet never decided whether to support a united or dismembered Russia. The United States was sympathetic to a strong, united Russia, as a counterpoise to Japan, but Britain feared a threat to India. Petliura appointed Count Tyshkevich as his representative to the Vatican, and Pope Benedict XV recognized Ukrainian independence, but Ukraine was effectively ignored.[57]
At the insistence of Wilson, the Big Four required Poland to sign a treaty on 28 June 1919 that guaranteed minority rights in the new nation. Poland signed under protest and made little effort to enforce the specified rights for Germans, Jews, Ukrainians, and other minorities. Similar treaties were signed by Czechoslovakia, Romania, Yugoslavia, Greece, Austria, Hungary, and Bulgaria and later by Latvia, Estonia, and Lithuania. Estonia had already given cultural autonomy to minorities in its declaration of independence. Finland and Germany were not asked to sign a minority treaty.[59]
In Poland, the key provisions were to become fundamental laws, which would override any national legal codes or legislation. The new country pledged to assure "full and complete protection of life and liberty to all individuals... without distinction of birth, nationality, language, race, or religion." Freedom of religion was guaranteed to everyone. Most residents were given citizenship, but there was considerable ambiguity on who was covered. The treaty guaranteed basic civil, political, and cultural rights and required all citizens to be equal before the law and enjoy identical rights of citizens and workers. Polish was to be the national language, but the treaty provided for minority languages to be freely used privately, in commerce, in religion, in the press, at public meetings, and before all courts. Minorities were to be permitted to establish and control at their own expense private charities, churches, social institutions, and schools, without interference from the government, which was required to set up German-language public schools in districts that had been German before the war. All education above the primary level was to be conducted exclusively in the national language. Article 12 was the enforcement clause and gave the Council of the League of Nations the responsibility to monitor and enforce the treaties.[60][61]
Caucasus
European Theatre of the Russian Civil War and three South Caucasian republics in the summer of 1918
The three South Caucasian republics of Armenia, Azerbaijan, and Georgia and the Mountainous Republic of the Northern Caucasus all sent a delegation to the conference. Their attempts to gain protection from threats posed by the ongoing Russian Civil War largely failed since none of the major powers was interested in taking a mandate over the Caucasian territories. After a series of delays, the three South Caucasian countries ultimately gained de facto recognition from the Supreme Council of the Allied powers but only after all European troops had been withdrawn from the Caucasus, except for a British contingent in Batumi. Georgia was recognized de facto on 12 January 1920, followed by Azerbaijan the same day and Armenia on 19 January 1920. The Allied leaders decided to limit their assistance to the Caucasian republics to the supply of arms, munitions, and food.[62]
After a failed attempt by the Korean National Association to send a three-man delegation to Paris, a delegation of Koreans from China and Hawaii made it there. It included a representative from the Korean Provisional Government in Shanghai, Kim Kyu-sik.[63] They were aided by the Chinese, who were eager for the opportunity to embarrass Japan at the international forum. Several top Chinese leaders at the time, including Sun Yat-sen, told US diplomats that the conference should take up the question of Korean independence. However, the Chinese, already locked in a struggle against the Japanese, could do little else for Korea.[64] Other than China, no nation took the Koreans seriously at the conference because it already had the status of a Japanese colony.[65] The failure of Korean nationalists to gain support from the conference ended their hopes of foreign support.[66]
After the conference's decision to separate the former Arab provinces from the Ottoman Empire and to apply the new mandate-system to them, the World Zionist Organization submitted its draft resolutions for consideration by the conference.
The Zionist state claimed at the conferenceBritish memorandum on Palestine before the conference
The February 1919 statement included the following main points: recognition of Jewish "title" over the land, a declaration of the borders (significantly larger than in the prior Sykes-Picot agreement), and League of Nations sovereignty under British mandate.[67] An offshoot of the conference was convened at San Remo in 1920, leading to the creation of the Mandate for Palestine, which was to come into force in 1923.
Assyrians
Up to 300 000 Assyrians died during the Assyrian genocide in the years before the conference. Several delegations of Assyrians participated to fulfill wishes of a free Assyria. The delegations came from different parts of the world. Syriac Orthodox Bishop of SyriaAphrem Barsoum (b. 1887), later Patriarch of the church, has often been depicted as a leader of the "Assyro-Chaldean delegation". An Assyrian delegation from the United States was also present, representing the Assyrian National Association in America. A delegation from Constantinople represented the Assyro-Chaldean National Council, formed in 1919 after Syriac-Orthodox, Chaldean Catholics and Syriac Catholics had united and declared their basic political and national unity under the "Assyro-Chaldean" name. There was also one delegation from Caucasia and one from Persia.[68]
Aromanians
During the Peace Conference, a delegation of Aromanians participated in order to fulfill autonomist wishes for the Aromanian people in the same vein as the Samarina Republic attempt two years earlier, but failed to accomplish any recognition for the self-rule desires of their people.[69]
Proposal of the autonomous or independent region by the Aromanian delegation, known as "Terra Vlachorum", "Vlach" being another term used by the Aromanian to identify themselves
Women's approach
An unprecedented aspect of the conference was concerted pressure brought to bear on delegates by a committee of women, who sought to establish and entrench women's fundamental social, economic, and political rights, such as that of suffrage, within the peace framework. Although they were denied seats at the Paris Conference, the leadership of Marguerite de Witt-Schlumberger, the president of the French Union for Women's Suffrage, caused an Inter-Allied Women's Conference (IAWC) to be convened, which met from 10 February to 10 April 1919.[70][71]
The IAWC lobbied Wilson and then the other delegates of the Paris Conference to admit women to its committees, and it was successful in achieving a hearing from the conference's Commissions for International Labour Legislation and then the League of Nations Commission. One key and concrete outcome of the IAWC's work was Article 7 of the Covenant of the League of Nations: "All positions under or in connection with the League, including the Secretariat, shall be open equally to men and women." More generally, the IAWC placed the issue of women's rights at the center of the new world order that was established in Paris.[70][71]
Pan-African Congress
The first Pan-African Congress, supported by W.E.B. Du Bois, unsuccessfully petitioned the Paris Conference to turn Germany's colonies over to an international organization instead of to other colonial powers.[72]:16
The remaking of the world map at the conferences gave birth to a number of critical conflict-prone contradictions internationally that would become some of the causes of World War II.[73] The British historian Eric Hobsbawm claimed:
[N]o equally systematic attempt has been made before or since, in Europe or anywhere else, to redraw the political map on national lines.... The logical implication of trying to create a continent neatly divided into coherent territorial states each inhabited by separate ethnically and linguistically homogeneous population, was the mass expulsion or extermination of minorities. Such was and is the reductio ad absurdum of nationalism in its territorial version, although this was not fully demonstrated until the 1940s.[74]
Hobsbawm and other left-wing historians have argued that Wilson's Fourteen Points, particularly the principle of self-determination, were measures that were primarily against the Bolsheviks and designed, by playing the nationalist card, to tame the revolutionary fever that was sweeping across Europe in the wake of the October Revolution and the end of the war:
[T]he first Western reaction to the Bolsheviks' appeal to the peoples to make peace–and their publication of the secret treaties in which the Allies had carved up Europe among themselves–had been President Wilson's Fourteen Points, which played the nationalist card against Lenin's international appeal. A zone of small nation-states was to form a sort of quarantine belt against the Red virus.... [T]he establishment of new small nation-states along Wilsonian lines, though far from eliminating national conflicts in the zone of revolutions,... diminished the scope for Bolshevik revolution. That, indeed, had been the intention of the Allied peacemakers.[75]
The right-wing historian John Lewis Gaddis agreed: "When Woodrow Wilson made the principle of self-determination one of his Fourteen Points his intent had been to undercut the appeal of Bolshevism."[76]
That view has a long history and can be summarised by Ray Stannard Baker's famous remark: "Paris cannot be understood without Moscow."[77]
The British historian Antony Lentin viewed Lloyd George's role in Paris as a major success:
Unrivaled as a negotiator, he had powerful combative instincts and indomitable determinism, and succeeded through charm, insight, resourcefulness, and simple pugnacity. Although sympathetic to France's desires to keep Germany under control, he did much to prevent the French from gaining power, attempted to extract Britain from the Anglo-French entente, inserted the war-guilt clause, and maintained a liberal and realist view of the postwar world. By doing so, he managed to consolidate power over the House [of Commons], secured his power base, expanded the empire, and sought a European balance of power.[78][failed verification]
World's End (1940), the first novel in Upton Sinclair's Pulitzer Prize-winning Lanny Budd series, describes the political machinations and consequences of the Paris Peace Conference through much of the book's second half, with Sinclair's narrative including many historically accurate characters and events.
The first two books of novelist Robert Goddard's The Wide World trilogy (The Ways of the World and The Corners of the Globe) are centered around the diplomatic machinations which form the background to the conference.
Paris 1919 (1973), the third studio album by Welsh musician John Cale, is named after the Paris Peace Conference, and its title song explores various aspects of early-20th-century culture and history in Western Europe.
A League of Nations mandate represented a legal status under international law for specific territories following World War I, involving the transfer of control from one nation to another. These mandates served as legal documents establishing the internationally agreed terms for administering the territory on behalf of the League of Nations. Combining elements of both a treaty and a constitution, these mandates contained minority rights clauses that provided for the rights of petition and adjudication by the Permanent Court of International Justice.
The Treaty of Versailles was a peace treaty signed on 28 June 1919. As the most important treaty of World War I, it ended the state of war between Germany and most of the Allied Powers. It was signed in the Palace of Versailles, exactly five years after the assassination of Archduke Franz Ferdinand, which led to the war. The other Central Powers on the German side signed separate treaties. Although the armistice of 11 November 1918 ended the actual fighting, and agreed certain principles and conditions including the payment of reparations, it took six months of Allied negotiations at the Paris Peace Conference to conclude the peace treaty. Germany was not allowed to participate in the negotiations before signing the treaty.
Georges Benjamin Clemenceau was a French statesman who served as Prime Minister of France from 1906 to 1909 and again from 1917 until 1920. A physician turned journalist, he played a central role in the politics of the Third Republic, particularly amid the end of the First World War. He was a key figure of the Independent Radicals, advocating for the separation of church and state, as well as the amnesty of the Communards exiled to New Caledonia.
The San Remo conference was an international meeting of the post-World War I Allied Supreme Council as an outgrowth of the Paris Peace Conference, held at Castle Devachan in Sanremo, Italy, from 19 to 26 April 1920. The San Remo Resolution passed on 25 April 1920 determined the allocation of Class "A" League of Nations mandates for the administration of three then-undefined Ottoman territories in the Middle East: "Palestine", "Syria" and "Mesopotamia". The boundaries of the three territories were "to be determined [at a later date] by the Principal Allied Powers", leaving the status of outlying areas such as Zor and Transjordan unclear.
The Fourteen Points was a statement of principles for peace that was to be used for peace negotiations in order to end World War I. The principles were outlined in a January 8, 1918 speech on war aims and peace terms to the United States Congress by President Woodrow Wilson. However, his main Allied colleagues were skeptical of the applicability of Wilsonian idealism.
The Sykes–Picot Agreement was a 1916 secret treaty between the United Kingdom and France, with assent from the Russian Empire and the Kingdom of Italy, to define their mutually agreed spheres of influence and control in an eventual partition of the Ottoman Empire.
Article 231, often known as the "War Guilt" clause, was the opening article of the reparations section of the Treaty of Versailles, which ended the First World War between the German Empire and the Allied and Associated Powers. The article did not use the word guilt but it served as a legal basis under which Germany was to pay reparations for damages caused during the war.
The Supreme War Council was a central command based in Versailles that coordinated the military strategy of the principal Allies of World War I: Britain, France, Italy, the United States, and Japan. It was founded in 1917 after the Russian Revolution and with Russia's withdrawal as an ally imminent. The council served as a second source of advice for civilian leadership, a forum for preliminary discussions of potential armistice terms, later for peace treaty settlement conditions, and it was succeeded by the Conference of Ambassadors in 1920.
The Covenant of the League of Nations was the charter of the League of Nations. It was signed on 28 June 1919 as Part I of the Treaty of Versailles, and became effective together with the rest of the Treaty on 10 January 1920.
The Partition of the Ottoman Empire was a geopolitical event that occurred after World War I and the occupation of Constantinople by British, French, and Italian troops in November 1918. The partitioning was planned in several agreements made by the Allied Powers early in the course of World War I, notably the Sykes–Picot Agreement, after the Ottoman Empire had joined Germany to form the Ottoman–German alliance. The huge conglomeration of territories and peoples that formerly comprised the Ottoman Empire was divided into several new states. The Ottoman Empire had been the leading Islamic state in geopolitical, cultural, and ideological terms. The partitioning of the Ottoman Empire after the war led to the domination of the Middle East by Western powers such as Britain and France, and saw the creation of the modern Arab world and the Republic of Turkey. Resistance to the influence of these powers came from the Turkish National Movement but did not become widespread in the other post-Ottoman states until the period of rapid decolonization after World War II.
The Lodge Reservations, written by United States Senator Henry Cabot Lodge, the Republican Majority Leader and Chairman of the Committee on Foreign Relations, were fourteen reservations to the Treaty of Versailles and other proposed post-war agreements. The Treaty called for the creation of a League of Nations in which the promise of mutual security would hopefully prevent another major world war; the League charter, primarily written by President Woodrow Wilson, let the League set the terms for war and peace. If the League called for military action, all members would have to join in.
The Big Four or the Four Nations refer to the four top Allied powers of World War I and their leaders who met at the Paris Peace Conference in January 1919. The Big Four is also known as the Council of Four. It was composed of Georges Clemenceau of France, David Lloyd George of the United Kingdom, Vittorio Emanuele Orlando of Italy, and Woodrow Wilson of the United States.
The Racial Equality Proposal was an amendment to the Treaty of Versailles that was considered at the 1919 Paris Peace Conference. Proposed by Japan, it was never intended to have any universal implications, but one was attached to it anyway, which caused its controversy. Japanese Foreign Minister Uchida Kōsai stated in June 1919 that the proposal was intended not to demand the racial equality of all coloured peoples but only that of members of the League of Nations.
The Fontainebleau Memorandum is the name given to a document written by British Prime Minister David Lloyd George and his advisers during the Paris Peace Conference, 1919 that was drafting the Treaty of Versailles. It was titled ‘Some Considerations for the Peace Conference Before They Finally Draft Their Terms, March 25th, 1919’.
A Peace Conference at the Quai d'Orsay is an oil-on-canvas painting by Irish artist William Orpen, completed in 1919. It was one of the paintings commissioned from Orpen to commemorate the Paris Peace Conference in 1919. The work is held by the Imperial War Museum in London.
The Signing of Peace in the Hall of Mirrors, Versailles, 28 June 1919 is an oil-on-canvas painting by Irish artist William Orpen, completed in 1919. It was one of the paintings commissioned from Orpen to commemorate the Peace Conference at Versailles in 1919. The work is held by the Imperial War Museum in London.
Events from the year 1919 in Italy.
The history of U.S. foreign policy from 1913–1933 covers the foreign policy of the United States during World War I and much of the Interwar period. The administrations of Presidents Woodrow Wilson, Warren G. Harding, Calvin Coolidge, and Herbert Hoover successively handled U.S. foreign policy during this period.
The foreign policy under the presidency of Woodrow Wilson deals with American diplomacy, and political, economic, military, and cultural relationships with the rest of the world from 1913 to 1921. Although Wilson had no experience in foreign policy, he made all the major decisions, usually with the top advisor Edward M. House. His foreign policy was based on his messianic philosophical belief that America had the utmost obligation to spread its principles while reflecting the 'truisms' of American thought.
The Rue Nitot meeting was an important First World War event, when the British Empire delegates at the Peace Conference in Versailles got together to register the harsh terms of the Treaty of Versailles, and tried to soften the conditions for peace with Germany. The meeting was held at Prime Minister David Lloyd George's flat, 23 Rue Nitot, in Paris, on June 1, 1919.
↑ Ziolkowski, Theodore (2007). "6: The God That Failed". Modes of Faith: Secular Surrogates for Lost Religious Belief. Accessible Publishing Systems PTY, Ltd (published 2011). p.231. ISBN978-1459627376. Retrieved 19 February 2017. [...] Ebert persuaded the various councils to set elections for 19 January 1919 (the day following a date symbolic in Prussian history ever since the Kingdom of Prussia was established on 18 January 1701).
↑ Meehan, John David (2005). "4: Failure at Geneva". The Dominion and the Rising Sun: Canada Encounters Japan, 1929–41. Vancouver: UBC Press. pp.76–77. ISBN978-0774811217. Retrieved 19 February 2017. As the first non-European nation to achieve great-power status, Japan took its place alongside the other Big Five at Versailles, even if it was often a silent partner.
↑ Antony Lentin, "Germany: a New Carthage?" History Today (2012) 62#1 pp. 22–27 online
↑ Paul Birdsall, Versailles Twenty Years After (1941) is a convenient history and analysis of the conference. Longer and more recent is Margaret Macmillan, Peacemakers: The Paris Peace Conference of 1919 and Its Attempt to End War (2002), also published as Paris 1919: Six Months That Changed the World (2003); a good short overview is Alan Sharp, The Versailles Settlement: Peacemaking after the First World War, 1919–1923 (2nd ed. 2008)
1 2 Taylor, A.J.P (1966). The First World War (Penguined.). Harmondsworth (London): Penguin. p.270. ISBN0-14-002481-6.
↑ Alan Sharp, The Versailles Settlement: Peacemaking After the First World War, 1919–1923 (2nd ed. 2008) ch 7
↑ Andrew J. Crozier, "The Establishment of the Mandates System 1919–25: Some Problems Created by the Paris Peace Conference", Journal of Contemporary History (1979) 14#3 pp 483–513, JSTOR260018.
↑ Rowland, Peter (1975). "The Man at the Top, 1918-1922". Lloyd George. London: Barrie & Jenkins Ltd. p.481. ISBN0214200493.
↑ Wm Louis, Roger (1966). "Australia and the German Colonies in the Pacific, 1914–1919". Journal of Modern History. 38 (4): 407–421. doi:10.1086/239953. JSTOR1876683. S2CID143884972.
↑ Paul Birdsall, Versailles Twenty Years After (1941) pp. 58–82
↑ Scot David Bruce, Woodrow Wilson's Colonial Emissary: Edward M. House and the Origins of the Mandate System, 1917–1919 (University of Nebraska Press, 2013)
↑ Snelling, R. C. (1975). "Peacemaking, 1919: Australia, New Zealand and the British Empire Delegation at Versailles". Journal of Imperial and Commonwealth History. 4 (1): 15–28. doi:10.1080/03086537508582446.
↑ Margaret McMillan, "Canada and the Peace Settlements", in David Mackenzie, ed., Canada and the First World War (2005) pp. 379–408
↑ Snelling, R. C. (1975). "Peacemaking, 1919: Australia, New Zealand and the British Empire delegation at Versailles". Journal of Imperial and Commonwealth History. 4 (1): 15–28. doi:10.1080/03086537508582446.
↑ David Robin Watson, Georges Clemenceau (1974) pp. 338–365
↑ Ambrosius, Lloyd E. (1972). "Wilson, the Republicans, and French Security after World War I". Journal of American History. 59 (2): 341–352. doi:10.2307/1890194. JSTOR1890194.
1 2 Fifield, Russell. "Japanese Policy toward the Shantung Question at the Paris Peace Conference", Journal of Modern History (1951) 23:3 pp. 265–272. JSTOR1872711, reprint primary Japanese sources.
↑ Laurence J. Orzell, "A 'Hotly Disputed' Issue: Eastern Galicia At The Paris Peace Conference, 1919", Polish Review (1980): 49–68. JSTOR25777728.
↑ Yakovenko, Natalya (2002). "Ukraine in British Strategies and Concepts of Foreign Policy, 1917–1922 and after". East European Quarterly. 36 (4): 465–479.
↑ Fink, Carole (1996). "The Paris Peace Conference and the Question of Minority Rights". Peace & Change. 21 (3): 273–288. doi:10.1111/j.1468-0130.1996.tb00272.x.
↑ Fink, "The Paris Peace Conference and the Question of Minority Rights"
↑ Antony Lentin, "Several types of ambiguity: Lloyd George at the Paris peace conference." Diplomacy and Statecraft 6.1 (1995): 223–251.
Further reading
Aston, Charlotte (2010). Makers of the Modern World: Antonius Piip, Zigfrĩds Meierovics and Augustus Voldemaras. London, UK: Haus Publishing. ISBN978-1905791-71-2.
Albrecht-Carrie, Rene. Italy at the Paris Peace Conference (1938) [ISBNmissing]
Ambrosius, Lloyd E. Woodrow Wilson and the American Diplomatic Tradition: The Treaty Fight in Perspective (1990)
Andelman, David A. A Shattered Peace: Versailles 1919 and the Price We Pay Today (2007) popular history that stresses multiple long-term disasters caused by Treaty.
Bailey; Thomas A. Wilson and the Peacemakers: Combining Woodrow Wilson and the Lost Peace and Woodrow Wilson and the Great Betrayal (1947)
Birdsall, Paul. Versailles twenty years after (1941) well balanced older account
Boemeke, Manfred F., et al., eds. The Treaty of Versailles: A Reassessment after 75 Years (1998). A major collection of important papers by scholars
Bruce, Scot David, Woodrow Wilson's Colonial Emissary: Edward M. House and the Origins of the Mandate System, 1917–1919 (University of Nebraska Press, 2013).
Clements, Kendrick, A. Woodrow Wilson: World Statesman (1999).
Keynes, John Maynard, The Economic Consequences of the Peace (1920) famous criticism by leading economist full text online
Dimitri Kitsikis, Le rôle des experts à la Conférence de la Paix de 1919, Ottawa, éditions de l'université d'Ottawa, 1972.
Dimitri Kitsikis, Propagande et pressions en politique internationale. La Grèce et ses revendications à la Conférence de la Paix, 1919–1920, Paris, Presses universitaires de France, 1963.
Knock, Thomas J. To End All Wars: Woodrow Wilson and the Quest for a New World Order (1995)
Lederer, Ivo J., ed. The Versailles Settlement—Was It Foredoomed to Failure? (1960) short excerpts from scholars
Lentin, Antony. Guilt at Versailles: Lloyd George and the Pre-history of Appeasement (1985)
Lentin, Antony. Lloyd George and the Lost Peace: From Versailles to Hitler, 1919–1940 (2004)
Lloyd George, David (1938). The Truth About the Peace Treaties (2 volumes). London: Victor Gollancz Ltd.
Lundgren, Svante (2020). Why did the Assyrian lobbying at the Paris Peace Conference fail?. Chronos: Revue d'Histoire de l'Université de Balamand. pp.63–73.
Macalister-Smith, Peter, Schwietzke, Joachim: Diplomatic Conferences and Congresses. A Bibliographical Compendium of State Practice 1642 to 1919, W. Neugebauer, Graz, Feldkirch 2017, ISBN978-3-85376-325-4.
Mayer, Arno J. (1967). Politics and Diplomacy of Peacemaking: Containment and Counterrevolution at Versailles, 1918–1919. New York, NY: Alfred A. Knopf.
Paxton, Robert O., and Julie Hessler. Europe in the Twentieth Century (2011) pp 141–78
Marks, Sally. The Illusion of Peace: International Relations in Europe 1918–1933 (2nd ed. 2003)
Marks, Sally. "Mistakes and Myths: The Allies, Germany, and the versailles treaty, 1918–1921." Journal of Modern History 85.3 (2013): 632–659. online
Mayer, Arno J., Politics and Diplomacy of Peacemaking: Containment and Counter-revolution at Versailles, 1918–1919 (1967), leftist
Newton, Douglas. British Policy and the Weimar Republic, 1918–1919 (1997). 484 pgs.
Pellegrino, Anthony; Dean Lee, Christopher; Alex (2012). "Historical Thinking through Classroom Simulation: 1919 Paris Peace Conference". The Clearing House: A Journal of Educational Strategies, Issues and Ideas. 85 (4): 146–152. doi:10.1080/00098655.2012.659774. S2CID142814294.
Roberts, Priscilla. "Wilson, Europe's Colonial Empires, and the Issue of Imperialism", in Ross A. Kennedy, ed., A Companion to Woodrow Wilson (2013) pp: 492–517.
Schwabe, Klaus. Woodrow Wilson, Revolutionary Germany, and Peacemaking, 1918–1919: Missionary Diplomacy and the Realities of Power (1985)
Sharp, Alan. The Versailles Settlement: Peacemaking after the First World War, 1919–1923 (2nd ed. 2008)
Naoko Shimazu (1998), Japan, Race and Equality, Routledge, ISBN0-415-17207-1
Steiner, Zara. The Lights that Failed: European International History 1919–1933 (Oxford History of Modern Europe) (2007), pp 15–79; major scholarly work
Walworth, Arthur. Wilson and His Peacemakers: American Diplomacy at the Paris Peace Conference, 1919 (1986) 618pp
Walworth, Arthur (1958). Woodrow Wilson, Volume I, Volume II. Longmans, Green.; 904pp; full scale scholarly biography; winner of Pulitzer Prize; online free; 2nd ed. 1965
Watson, David Robin. George Clemenceau: A Political Biography (1976) 463 pgs.
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