| United States Army Chaplain Corps | |
|---|---|
| United States Army Chaplain Corps Branch Plaque | |
| Active | 29 July 1775 – present |
| Country | |
| Branch | |
| Type | Corps |
| Role | Military Chaplaincy |
| Size | 2,700 |
| Mottos | "Pro Deo et Patria" (Latin: For God and Country) |
| Colors | Black |
| March | "Soldiers of God" |
| Engagements | |
| Website | Official Website |
| Commanders | |
| CCH | CH (MG) William Green Jr. |
| DCCH | CH (BG) Jack Stumme |
| Notable commanders | CH (COL) John T. Axton CH (MG) William R. Arnold CH (MG) Francis L. Sampson CH (MG) Kermit D. Johnson CH (MG) Patrick J. Hessian CH (MG) Gaylord T. Gunhus |
| Insignia | |
| Branch Insignias | |
| Distinctive unit insignia | |
The United States Army Chaplain Corps (USACC) consists of ordained clergy of multiple faiths who are commissioned Army officers serving as military chaplains as well as enlisted soldiers who serve as assistants. Their purpose is to offer religious church services, counseling, and moral support to the armed forces, whether in peacetime or at war.
Established on 29 July 1775, by an act of Congress to serve the Continental Army, the chaplaincy has been involved in every armed conflict in which the United States has partaken. Many different modes of operation and structures have been used over the course of the Corps' existence; currently, chaplains, duly endorsed by a religious body, serve as commissioned officers alongside an enlisted Religious Affairs Specialist; together, they make a Unit Ministry Team, assigned to battalion-level units and higher.
Prior to the formal establishment of chaplains within the Continental Army, clergy were already serving within regiments of their respective colonial militias at the pleasure of the regimental commander. [1] : 75, 106 However, the Chaplain Corps formally traces its origins to 29 July 1775, when Congress passed a resolution establishing pay for various roles within the Continental Army. [1] : 106 Chaplains were allotted $20 per month ($608.20 in 2024)). This action officially recognized the men already serving within the Continental Army, either appointed specifically by their respective colonies or helping on a part-time basis. Throughout the fall of 1775, the number of chaplains fluctuated up and down from as low as fifteen to as high as twenty two. [1] : 107 Seeking more stability within the chaplaincy, on 31 December 1775 George Washington asked for a pay raise for the chaplains, noting that some owed more money to the clergy replacing them in their church than they were being paid by the military. On 16 January 1776, Congress approved a pay raise to $33.50 per month ($1,019 in 2024). [1] : 108
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In November 1979, two Harvard law students, Joel Katcoff and Allen Wieder, filed a lawsuit in federal court challenging the constitutionality of the chaplaincy. [2] They stated that paying chaplains to conduct prayer services was an unconstitutional act of governmental support for a religion. [3] After various rulings and appeals, Katcoff and Wieder sought to drop the suit; Chief of Chaplains Patrick J. Hessian argued that the case should be brought to completion. [4] : 129 The case was eventually dismissed with prejudice. [4] : 129
The First Geneva Convention specified medical staff and chaplains were to be given the "benefit of ... neutrality" and to be "protected and respected" on the battlefield, provided that they maintain non-combatant bearing. However, this did not formally ban chaplains from bearing arms; medical personnel were regularly allowed to maintain weapons to defend themselves, but could not use them for offensive action. Army manuals throughout the early-to-mid 20th century did not explicitly prohibit the carrying of weapons. One chaplain during World War II recounted being told to carry a defensive weapons so that his uniform could not be stolen by the enemy to be used deceptively. Several chaplains during the Vietnam War recounted carrying weapons for defense as well. In 1989, the Army explicitly directed that chaplains do not bear arms; all other branches of the US military now hold this position as well. [5]
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The U.S. Army Chaplain School was approved on 9 February 1918. Its first session began on 3 March 1918, at Fort Monroe, Virginia. It subsequently moved to Camp Zachary Taylor (Kentucky), Camp Grant (Illinois), Fort Leavenworth (Kansas), Fort Benjamin Harrison (Indiana), Harvard University (Massachusetts), Fort Devens (Mass.), Fort Oglethorpe (Georgia), Carlisle Barracks (Pennsylvania), Fort Slocum (New York) (1951–62), Fort Hamilton (N.Y.) (1962–74), Fort Wadsworth (N.Y.) (1974–79), and Fort Monmouth (New Jersey) (1979–95). It moved to Fort Jackson in South Carolina in 1996.
Since the American Civil War, seven Army chaplains and one chaplain assistant have been awarded the Medal of Honor. [6]
The Office of the Chief of Chaplains was created by the National Defense Act of 1920 in order to better organize the chaplaincy; the position was first held by John T. Axton. The current chief of chaplains is William Green Jr.
A Catholic priest from Washington state, Chaplain Herman Felhoelter had been assigned to the U.S. Army's 19th Infantry Regiment. ... Four days before his death, he had written his mother: 'Don't worry, Mother. God's will be done. I feel so good to know the power of your prayers accompanying me. ... I am happy in the thought that I can help some souls who need help. ...'