The history of Dedham, Massachusetts from 1700 to 1799 saw the town become one of the largest and most influential country towns in Massachusetts. As the population grew and residents moved to outlying areas of the town, battles for political power took place. Similar battles were taking place within the churches, as liberal and conservative factions bristled at paying for ministers with whom they had differences of theological opinion. New parishes and preciencts were formed, and eventually several new towns broke away.
The town became less insular and less homogeneous as available land was used up and contact with other communities grew. Though still more economically and socially equal than other communities, a lower class of residents began to emerge and depend on the town's charity. The Town was active during the American Revolution, with nearly every able man taking part in the war. The population at the time was between 1,500 and 2,000 people, of which 672 men fought in the Revolution and 47 of them did not return.
Both the lightest and the harshest sentences ever given for violating the Alien and Sedition Acts were given out to men who erected a liberty pole in Dedham. In 1793, Dedham became the shiretown of the newly created Norfolk County.
Government
Selectmen
Selectmen who served between 1640 and 1740 were almost always among the wealthiest 20% of the town.[1][2] In any given year a majority of a particular board were among the richest 10%.[1]
Prior to 1704, nearly all the selectmen in town came from the old village center despite greater numbers of residents moving to more outlying areas.[4] At the March 6 Town Meeting that year, three of the five incumbent selectmen, Samuel Guild, Joshua Fisher,[lower-alpha 1] and Joseph Fairbanks, all men from the village, were voted out of office.[4][5]
In their place were elected three newcomers, Ashael Smith, Amos Fisher, and Nathaniel Gay, who collectively had just one year prior service on the board, but at least two of them came from outlying areas.[4][5] One of the selectmen reelected that year was also from an outlying area, and the third newcomer was probably in sympathy with them, giving them a majority of four to one.[4] Gay also replaced Guild as Town Treasurer.[4]
Those from the village, upset that they had been turned out of power, began complaining that the election was illegal because there had not been enough warning given in advance of the town meeting that served as an election.[6][5] The old board of selectmen, including those members just voted out of office, invalidated the election and called for a new one to be held on March 27.[7][5] In that election Guild was returned to both his posts as selectman and treasurer, but Fisher and Fairbanks both lost again and were replaced with men from other parts of town.[7][5] Those from outside the village maintained a three-vote majority after the new election.[7][5]
Still upset with the outcome, several men from the village took the issue to the Suffolk County Court where they argued that both March elections were invalid.[7][8] The court ordered a new election and, on April 17, the same men chosen at the March 6 election were elected again.[7][9] It took several years for the villagers to reassert their political power.[7]
1726 and 1727 Elections
Tensions were building in town in the years 1725 and 1726 between those who lived in the center village and those who lived in the outlying parts of town.[10] In 1726, the central village recaptured the entire board of selectmen.[11] On March 6, 1727, Town Meeting assembled to elect selectmen for the coming year.[10] It became so contested, however, that it took two days to finish.[10] Instead of the customary method of voting for the entire board at the same time, individuals stood for election for single seats.[10] After the nominees for each seat were established, they were then voted through a secret, written ballot.[10]
Every incumbent lost their seat, the first time this had happened since 1690.[10] Five new men were elected, including three from the Clapboard Trees section of town and two from the village who were sympathetic for their calls to separate as an independent town.[10][11]
1728 Election
In March 1728, the Town Meeting once again gathered to elect selectmen.[12] It quickly adopted a resolution that allowed any man with any property whatsoever to be granted a vote.[13][14] This extended the franchise to a much larger number of men, most of whom came from outlying areas of town, and was in direct violation of a provincial law.[15][14] The meeting then elected by secret ballot three men, a majority, from the outlying areas of town: John Gay, Comfort Starr, and Joseph Smith.[15]
The meeting then descended into chaos.[13] The Moderator, Ebenezer Woodward, expressed doubts or perhaps even tried to adjourn the meeting over concerns about those not entitled to vote casting ballots.[13][14] As moderator, he could be held liable under the law.[12][14] John Gay, Benjamin Gay, and Joseph Smith then took their muskets and demanded that Woodward leave the meeting.[13] When he refused, Woodward was hit and the meeting adjourned.[13] The three belligerents were arrested and fined £10 each, but the election results were not overturned.[15][14]
1729 Election
At the 1729 election the village reasserted its political power by taking back control of the board.[15] Four men from the village were elected, including Woodward, along with one man from the Springfield area of town.[15] Shortly thereafter, Springfield became its own precinct in an apparent quid pro quo.[15]
1730s and 1740s Elections
By the 1730s and 1740s, sectional strife in town had grown to such a degree that the General Court had to impose several settlements on the town.[16] It resulted in a truce whereby each of the five selectmen seats was unofficially allocated with one going to those in the village, or First Precinct, one going to residents of First Precinct who attended church in the more liberal Third Precinct, and one each to a resident from the Second, Third, and Fourth Precincts.[17]
Moderator
An act of the colonial legislature gave town meetings the right to elect their own moderators in 1715, but this had already been in practice for several years in Dedham.[18][19] The moderator was sometimes a selectman, and was always a respected member of the community.[19] The first moderator to come from outside the village center, Joseph Ellis, was elected in 1717.[20] Ellis, a resident of "the southerly part of town," was elected selectman in the same election.[20]
At the November 1727 town meeting, Joseph Ellis, a resident of the Clapboardtrees section of town, was elected as representative to the General Court.[12][22] Following the election, 49 men from the central village petitioned the General Court to say that his election was illegal but were unsuccessful; Ellis went on to serve six terms.[10][22]
Ames also served in the Second and Third Congresses and as a Federalist to the Fourth Congress.[25] He served in Congress from March 4, 1789, to March 3, 1797. During the First Congress, he was chairman of the Committee on Elections. In 1796, he was not a candidate for renomination but resumed the practice of law in Dedham.
At the end of 1691, the congregation voted again to accept the half-way covenant and declared that John Allin, their former minister, was right to have tried to get them to accept it.[32][33] A new minister, Joseph Belcher, began preaching in March 1692 and was installed on November 29, 1693.[28][29][34]Samuel Sewall attended his ordination.[35] His installation ended an eight-year gap between ministers.[36] Belcher, who was orthodox in his theology and lofty in his preaching remained in the pulpit until the autumn of 1721 until illness prevented him from preaching.[28][37]
Belcher's calm demeanor was likely the reason Dedham did not get swept up in the hysteria surrounding the witch trials in Salem and surrounding communities.[38] He tried to return to a voluntary contribution for his salary, in place of the taxes previously imposed, but the system failed and the Town reinstituted a tax.[39]
In 1721 Belcher came down with a "dangerous paralysis" and went to Roxbury to the home of his son-in-law, Rev. Thomas Walter.[40] The church occasionally took up collections to support him during this time.[41] Though he was unable to work, there was a custom in New England of lifetime contracts for clergy.[41] The church would have to make due with visiting preachers while Belcher was still alive.[41]
As the town grew and residents began moving to outlying areas, the town was divided into parishes and precincts.[42] Parishes could hire their own ministers and teachers while precincts could do that and elect their own tax assessors and militia officers.[43]
By 1706, some members of outlying areas were attending church in other towns.[9] Town Meeting voted to grant the selectmen the power, on a case-by-case basis, to allow those individuals to deduct the money they paid for ministers outside Dedham from the taxes they paid for Dedham's minister.[9]
A group who lived north of the Charles River asked to increase the tax rate by £8 so that they might hire a minister to preach to them in 1709.[44] Within two years, the General Court set them off as the new town of Needham.[45]
In 1717, the Town Meeting voted to exempt residents from paying the minister's salary if they lived more than five miles from the meetinghouse.[46][45] Those who chose to do so could begin attending another church in another town.[46] This was the first time the Town conceded that those who lived in outlying parts of town should not have to support a church they didn't attend.[45][46] In May 1721, Town Meeting refused to allow an outlying section of town to hire their own minister, prompting that group to seek to break away as the town of Walpole.[46]
1720s and 1730s
Others in outlying parts of town were still not pleased, and made it a habit to give the new minister, Samuel Dexter, a hard time.[47][48] When a number of them walked out of the church, it took an entire Council of Churches to get them to return in July 1725.[49] Even after they were received back into the fold, animosities remained between Dexter and some of the more vocal dissidents.[49] In 1727, though residents from outlying areas tried to pack the town meeting, they failed in votes to move the meeting house or to hire two ministers at the Town's expense.[11] Similar motions were rejected multiple times throughout 1728.[14]
The Clapboard Trees section of town had more liberal religious views than did those in either the original village or South Dedham.[50][51] After a deadlocked Town Meeting could not resolve the squabbling between the various parts of town, the General Court first put them in the second precinct with South Dedham, and then in the first precinct with the village.[50][52]
This did not satisfy many of them, however, and in 1735 they hired Rev. Josiah Dwight along with some like minded residents of the village.[50][48] First Church, however, refused to release any of its members to form a new church.[48] Undeterred, those who broke away called a Council of Churches from the surrounding towns and had their action ratified.[53]
Creating a new church was an act of dubious legality and the General Court once again stepped in, this time to grant them status as the third precinct and, with it, the right to establish their own church in 1736.[50][51][53] The General Court also allowed more liberal minded members of conservative churches to attend the more liberal churches in town, and to apply their taxes to pay for them.[51][54]
1740s
The preaching of Jonathan Edwards and George Whitefield helped to revive the churches of Dedham during the Great Awakening.[55] Whitefield actually preached in Dedham on April 26, 1745.[54] The theological debates that arose as a result, however, helped bring about a split in the churches into different denominations.[55] Dexter was privately in support of the movement, but did not push his congregation in that direction.[54] The people of the Clapboardtrees district embraced it, while those in South Dedham rejected it.[54]
A group of Anglicans began meeting in Clapboardtrees in 1731.[62] The first Episcopal church, a simple structure measuring 30' by 40', was built on Court Street in 1758 diagonally across from where the current church stands.[63][62] It was built by a Mr. Durpee.[62] When the main beam of the church was raised, it broke causing 12 men to fall.[62] None were injured.[62] It was dedicated in 1761, but it wasn't complete until 1771 when it was plastered and permanent seats were installed.[62] When Norfolk County was established in 1792, the congregation offered their building for use of the courts, but it was in such poor condition that the county declined.[64]
The people of Dedham stoned the church during the American Revolution and then took it over for use as a military storehouse.[65][66] From then on, Clark would secretly conduct services in his house.[65]
The congregation attempted to move the church to Franklin Square in 1797, but the entire structure collapsed, sending a cauldron of bats out of the belfry.[67] It was reconstructed in that location 1798 using various portions of an abandoned church in Stoughton.[63][67][68]
The first minister, Rev. William Clark, held controversial Tory views.[63] By March 1777, Clark announced that he would cease preaching; such an action was easier to swallow than eliminating prayers for the king.[66][65] Two months later, he was charged by the Board of Selectmen in Dedham of being a traitor to the American Revolution.[70][63]
After being denied bail, he was brought to Boston to stand before a military tribunal.[71][72] He refused to pledge allegiance to the Commonwealth, and so was sent onto a prison ship for 10 weeks.[72][73] In June 1778, Fisher Ames obtained a pass for him and Clark was allowed to leave America.[72][74]
Samuel Colburn[lower-alpha 9] died in the Crown Point Expedition of 1756.[77] Though he was not an Anglican, he left almost his entire estate to the Anglican community in Dedham to establish St. Paul's Church.[77] The grant, consisting of 135 acres of land and other cash and property, was hindered only by a life estate left to his mother.[77] Some of the eight parcels were on the outskirts of town, along Mother Brook or up in Sandy Valley, but most were centered around modern day Dedham Square.[77] The main portion ran from Maple Place to Dwight's Brook, and 10 acres bounded by High, Court, and School streets.[77]
When Colburn's mother died in 1792, Montague began laying out streets and house lots on the property.[77] The first street Montague laid out, modern day Church Street,[lower-alpha 10] was the first street in Dedham to be laid out with house lots on either side, as opposed to simply being a road to connect one farm to another.[77] Norfolk Street was next, followed by School street.[77][lower-alpha 11] Montague rented out the parcels in 999 year leases.[77] One lessee, Samuel Richards, hired Charles Bulfinch to design his house on the corner of Highland and Court Streets.[77]
Schools
At the same meeting in which residents of outlying areas were allowed to stop paying for the central village's minister, it was also agreed to allow the school to rotate through town on a seasonal basis.[78]
With the town growing and multiple schoolhouses being built, the school was essentially split into districts in 1756.[79] The districts were not established by law, however, until 1789.[80][81]
Lifestyle of residents
During the early years of the town, land was distributed to all the men who lived there. By 1713, however, there was no more land to be distributed.[82] Anyone who wished to own land from that point forward would have to purchase it.[82] By 1729, the tax rolls stopped listing the names of the most prominent citizens first, as had been done by the rank conscious first settlers, and instead listed names alphabetically.[83][lower-alpha 12] Some farm land had already been worn out by 1736.[85]
By the mid-1700s, a few families had skilled artisans or mechanics, but their agricultural pursuits were always primary.[86] First generation farmers could expect to pass on about 150 acres of land to their heirs.[82] Second generation farmers could expect to pass on that much or even more between their inheritances and the dividends awarded by the town.[82] As the generations grew, third generation farms in the early 1700s were about 100 acres. By the end of the 1700s, farmers could only expect to inherit about 50 acres of land, a plot not large enough to support a family.[85]
In the mid-1700s, Federal Hill was an "industrious place" with many craftsmen setting up shop there.[87]
In 1796, a new company was charted by the General Court granting Calvin Whiting the right to deliver water from Federal Hill to houses in the High Street and Franklin Square areas using hollowed out pine logs.[88] The covered spring for the water was a mile from the village, near the fork in the road that lead to the Sandy Valley[89] and the post road to Providence.[90] The water cost $5 a year and was transported to homes in pipes made of hollow pine logs.[90] The flow was not sufficient to bring it into the second story of a house, or to put out a fire.[90]
Dedham remained largely autonomous and cohesive community throughout the 1700s.[97][98] By the mid-1700s, the town was much the same as it had been in the late-1600s.[86] As the century moved on, however, there was an increase in the number of people moving to town from about 700 in 1700 to roughly 2,000 by 1801.[99]
In 1728, a majority of residents, which had thirty family names between them, could trace their ancestors back to 1648.[100] Only 13 of the 57 names on the rolls in 1688 disappeared in the next 40 years.[100] Of the 31 new names that appeared, most were single men.[101] By the middle of the century, most could trace their ancestors back to those who lived in town before King Phillip's War.[86]
In the years leading up to 1736, and especially those following them, economic opportunities were growing in Dedham and the surrounding area.[102] This brought more people into contact with those from outside Dedham's borders.[103] More residents were also finding spouses in surrounding communities than before.[100] Prior to 1705, only three boys from Dedham earned degrees from Harvard College.[103] By 1737, 11 more would do so.[103]
As the population grew through generations, and the land area of the town shrank with new towns seceding, the amount of land each man could expect to inherit shrank.[104] Though the number of men who sold off their small plots and moved elsewhere remained too small to substantially relieve the economic pressure, it did increase as time went on.[105]
Roads
Stagecoach service between Boston and Providence would stop in Dedham four days a week beginning in 1765.[106] It rose to six days a week at one point, before being disrupted by the American Revolution.[106] A road through Springfield and then New York became popular for a time, but the road through Dedham became the preferred route again by 1793 when steamboat service began from Providence to New York.[107]
In 1717, Medfield began petitioning the colony to straighten the Hartford Road.[107] The road, which ran through Dedham, avoided every swamp, steep hill, pond, or ledge, adding miles to the route.[107] The General Court appointed a committee to look into the matter, and it reported back in 1797 that a new road be laid out through Sutton and Oxford.[107] The towns along the current road petitioned to keep it, recognizing the economic importance of it.[107] Thanks in large part to Nathaniel Ames, the existing road was maintained but Dedham was required to straighten her portion of it between Roxbury and Medfield.[107]
Wealth
By 1736, the wealthiest 20% of the town included 50 men, as opposed to 20 men roughly 50 years before.[108] In the same time period, the richest 5% of the population still only owned 15% of the property, as they did nearly 100 years before.[109][110] The richest 10% of the population owned 25% of the property.[109] In some nearby cities and towns, by contrast, the top 5% owned one-third of all property and the top 10% owned more than 50%.[109]
As the population grew, disparities in wealth became apparent and "a permanent group of dependent poor began to appear" in the 1700s.[91][111] Part of the reason for the emergence of this class was the scarcity of land could not keep up with the growing population.[111] In Dedham, the poorest 20% owned jut 5% of the property in 1730.[111] For this population, the standard of living fell from "one of near independence to one of scrabbling inadequacy" in just 40 years.[111]
The core of this group, which rose from 5% to 10% of taxpayers and increasing over the same time period, did not own any land at all.[111] Those seeking charity no longer just consisted of widows, orphans, and the disabled but began to include grown men who could not earn enough to survive.[111] It was during this time that records first mention "the poor," and a poor house would be opened for them in 1711.[111]
The poor became increasingly concentrated in the outlying lands were the soil was poorest.[112] By the midpoint of the 18th century, in 1750, the outer precincts would contain 60% of the population but 75% of the poor.[112] The men in the village, who tended to come from senior lines of old families, were disproportionately likely to be in the richest 10% of taxpayers.[112]
The wealth lost by this population was gained equally by all other classes in town.[113] There was no indication by this time that an upper class had emerged[113] though by the middle of the century they were on their way.[114] Even the richest men were still likely to be farmers, or perhaps a merchant or inn keeper.[109] Though the demand for food in Boston, just 10 miles away, was growing, farmers did not make contracts to deliver large amounts of crops.[109] Instead, they grew enough to feed their families and a little extra to trade.[109] Most men could expect to lead the same sort of life and lifestyle that his father did,[115] and at least 75% had the same occupation.[116]
As the town's population grew greater and greater, residents began moving further away from the center of town. Until 1682 all Dedhamites had lived within 1.5 miles (2.4km) of the meetinghouse[91] and the trend towards people moving away began slowly.[117]
In the 1670s, with each new dividend of land, farmers began taking shares close to their existing plots.[117] This, along with special "convenience grants" close by their existing fields, allowed townsmen to consolidate their holdings.[117] A market for buying and selling land also emerged by which farmers would sell parcels further away from their main plots and buy land closer to them.[117] When this began happening, residents first started moving their barns closer to their fields and then their homes as well.[117] By 1686, homes coalesced in several outlying areas, pulling their owners away from the day-to-day life of the village center.[93]
As farms and homes moved outward away from the village center, distinct and often antagonistic sections of town were already forming during the years 1725 to 1750.[97] After the contested elections of 1704, sectional disputes intensified.[118] Those on the outskirts would soon begin to seek independence as separately incorporated towns, causing some to worry about "the total destruction of Dedham."[97]
New towns, beginning with Medfield in 1651 and followed by Needham in 1711, Bellingham in 1719 and Walpole in 1724, began to break off. After Walpole left, Dedham had just 25% of its original land area.[119]
As the population spread, residents crossed borders into other towns and between 1738 and 1740 Dedham annexed about eight square miles from Dorchester and Stoughton.[91] By the end of the 19th century, the communities of Bellingham, Dover, Franklin, Medfield, Medway, Millis, Natick, Norfolk, Needham, Norwood, Plainville, Walpole, Wellesley, Westwood, and Wrentham would be established within the original bounds of Dedham.[120] With the division and subdivision of so many communities, Dedham has been called the "Mother of Towns."[121]
Part of the Dorchester New Grant of 1637. Separated from Stoughton.
Needham
Just 15 months after asking for their own church, 40 men living on the north side of the Charles River suddewnly asked the General Court to separate them from Dedham.[124][125] Their petition cited the inadequate services provided, namely schools and churches.[125][124] They also said that, if they were simply to be made a precinct instead of a separate town, that they would suffer political reprisals.[45][124]
Dedham agreed that the services were inadequate and did not oppose the separation, but did try to reduce the amount of land the separatists were seeking.[45][20] Dedham also asked for a delay of one year.[20] The General Court agreed with the petitioners, however, and created the new town of Needham with the original boundaries requested.[45][20]
Those who remained in Dedham still held rights to the unallotted lands in Needham, however, and any decrease in taxes would be offset by a decrease in expenditures.[45] There may have also been some satisfaction in separating themselves from those on the other side of the 1704 power struggle.[45]
Walpole
On May 13, 1717, Town Meeting voted to allow those in outlying areas to stop paying for the central village's minister and to move the school around town seasonally.[78] When residents of the sawmill village asked to establish their own church, however, the Town voted not to allow it on March 7, 1721.[78] Two months later, on May 15, 1721, the same residents presented a petition asking to be set off as their own town.[78] Town Meeting once again rejected their request.[78]
Soon residents of the other outlying areas began joining forces with them.[126] Finally, with the urging of the Great and General Court, the new town of Walpole was created in May 1724.[41]
On March 6, 1722, the residents of the Clapboardtrees section of town asked Town Meeting to be set off as a parish or their own town.[126] After the election of 1726, when those from the central village recaptured the entire board of selectmen, they went directly to the General Court asking to be set off as a new town.[11] The Court referred it to their net session, at which time they dismissed it.[11]
After the brawl of 1728, and the large number of petitions sent to it, the General Court sent a committee to Dedham to investigate.[127] They refused to consider independence, but set aside Clapboardtrees and South Dedham as a separate precinct.[48][50] Those in the new precinct could not agree on where to build a new meetinghouse, however, and so in 1734 Clapboardtrees asked to be returned to the First Precinct.[48][50] South Dedham was told to remain apart and to build their meetinghouse where they were instructed to in the first place.[48]
When Parliament imposed the Stamp Act 1765 on the 13 colonies, Town Meeting appointed a committee to draft a set of instructions to Samuel Dexter, their representative in the Great and General Court.[129] The letter, which instructed Dexter to oppose the Act, was unanimously approved on October 21, 1765.[129]
When the act was repealed, Nathaniel Ames and the Sons of Liberty erected the Pillar of Liberty on the church green at the Corner of High and Court streets.[130] A "vast concourse of people" attended its erection.[130] Seven months later, a 10' pillar was added with a bust of William Pitt the Elder.[130] Pitt was credited, according to the inscription on the base, of having "saved America from impending slavery, and confirmed our most loyal affection to King George III by procuring a repeal of the Stamp Act."[130]
After Parliament adopted the Townshend Acts, Town Meeting voted on November 16, 1767, to join in the boycott of imported goods:[131] Eleven days after the Sons of Liberty dumped tea into Boston Harbor, Town Meeting gathered to "highly approve" the actions taken by the mob and to create a Committee of Correspondence to keep in touch with other communities.[132]
On the morning of April 19, 1775, a messenger came "down the Needham road" with news about the battle in Lexington.[134][135] Church bells were rung and signal guns were fired to alert the minutemen and militia of the need to gather.[136] Captain Joseph Guild's company began leaving in small groups, as soon as enough men to form a platoon had assembled.[136] Within an hour of the first notice, the "men of Dedham, even the old men, received their minister's blessing and went forth, in such numbers that scarce one male between sixteen and seventy was left at home."[137][138]
In May 1776, Town Meeting voted that "if the Honourable Congress should, for the safety of the Colonies, declare their independence of the Kingdom of Great Britain, they, the said Inhabitants, will solemnly engage with their lives and fortunes to support them in the measure."[139]
Several Tories, including Rev. William Clark, were either run out of town because of their political sensibilities or were arrested as traitors.[66] The people of Dedham stoned the Anglican St. Paul's Church and then took it over for use as a military storehouse.[65][66] From then on, Clark would secretly conduct services in his house.[65]
The "influx of lawyers, politicians, and people on county business forced the town to abandon its traditional insularity and its habitual distrust of newcomers."[141][142] At the time, there was no set court dates.[142] Anyone with business before the court or the county would simply arrive in Dedham at the start of the session and await their turn.[142] The Taverns were busy, and residents would sit in court to hear the more oratorically inclined lawyers pontificate before the bench.[142] Oyster vendors would even appear on the streets outside the courts during the early days of the court term.[142] Residents were not terribly fond of lawyers, however.[142] In 1786, they instructed Nathaniel Kingsbury, Dedham's representative in General Court, to reform the practice of law or to simply abolish the profession of lawyer all together.[142]
After the creation of the county, the Court of Common Pleas and the Court of General Sessions of the Peace first met in Dedham's meetinghouse.[64]Nathaniel Ames was chosen as the clerk of both and they met for the first time on September 23.[64][lower-alpha 13]
When the court met on January 7, 1794, it was so cold in the building, which lacked any sort of heating, that they moved to the Woodward Tavern across the street.[64] The Anglican Church in town had also offered their building, but it was in such a state of disrepair that the offer was not accepted.[64] The First Church and Parish in Dedham then offered a piece of land on their Little Common, and a new courthouse was ordered to be constructed.[64] Construction was sluggish, however, and the delays frustrated Ames.[64]
The court was still sitting in the meetinghouse in 1794 but the courthouse was completed in 1795.[143][144] It was found to be too small, however, and the ceilings were so low as to stifle people in the courtrooms.[142]Charles Bulfinch was hired in 1795 to design a turret for the building.[142]
Following the creation of the County, Timothy Gay[lower-alpha 14] deeded land to the county for the creation of a jail next to his tavern on Highland Street in October 1794.[64] Construction began that year but it was not complete until 1795.[64][146] It received its first prisoner in February 1795.[147]
Political sentiment
In the late 18th century, Massachusetts was a solidly Federalist state.[148] Dedham, however, was divided between Federalists and Republicans.[149][148] Federalists began wearing black cockades in their hats while the Jacobins wore red, white, and blue versions in support of the French Revolution.[150] When men with different colors in their hats came upon each other in the street, the interactions were bitter and occasionally violent.[150]
Fisher Ames returned home to Dedham in 1797.[149] Upon returning, he was alarmed by the growing number of Republicans in town, led by his brother Nathaniel.[149] In 1798 he hosted a Fourth of July party for 60 residents that was complete with patriotic songs and speeches.[149][150] The attendees wrote a complimentary letter to President John Adams, pledging their support should the new nation go to war with France.[149][150] Referring to the XYZ Affair, they wanted France to know that "we bear no foreign yoke--we will pay no tribute."[149]
Nathaniel Ames wrote in his diary that his brother had convinced "a few deluded people" into signing the letter by "squeezing teazing greazing" them with food and drink.[151] Despite his brother the Congressman's efforts, Nathaniel believed that "the Great Mass of People" in the town were with the Republicans.[149] For his part, Fisher wrote to Secretary of State Timothy Pickering after the party that "the progress of right opinions" was winning out in Dedham over "perhaps the most malevolent spirit that exists," the Republican Party.[149]
While attending a Town Meeting in Dedham, Fisher Ames rose to speak and delivered one of his "oratorical gems."[150] A laborer rose to speak after him and said "Mr. Moderator, my brother Ames' eloquence reminds me of nothing but the shining of a firefly, which gives just enough light to show its own insignificance."[150] He then immediately sat down.[150]
Liberty pole
Residents awoke one October morning in 1798 to find a large wooden pole had been erected on the Hartford Road.[152][153] At the top was a hand painted sign declaring
No Stamp act; no sedition; no alien bill; no land tax. Downfall to the tyrants of America; peace and retirement to the President; long live the vice President and the minority; May moral government be the basis of civil government.[152][154][155][156][153]
This liberty pole was erected by David Brown, an itinerant veteran of the American Revolution who traveled from town to town in Massachusetts, drumming up subscribers for a series of political pamphlets he had written.[157][158][154][153] The minister in the third parish had been preaching Democratic-Republican principals to his congregation for some time.[153]
Brown was assisted by Benjamin Fairbanks and about 40 others,[148][153] including Amariah Chapin, who painted the sign.[159][lower-alpha 15] Brown held the ladder while another, presumably Fairbanks, put up the sign.[159] Nathaniel Ames was also very likely involved.[160][161]
When it appeared, Fisher Ames and the rest of Dedham's Federalist community were enraged.[148][161] Ames wrote that "though the Liberty Pole is down... The Devil of Sedition is imortal; and we, the Saints, have an endless struggle to maintain with him."[161] The pole was chopped down by a group from the second precinct and the culprits were sought.[153][160] A US Marshall, Samuel Bradford, was dispatched to Dedham.[153] A Boston newspaper, Russell's Gazette, wrote that "a vagabond Irishman, or Scotchman" was likely the ringleader.[157]
Fairbanks, a prosperous farmer and former Selectman but also an "impressionable, rather excitable man," was quickly arrested and charged with violating the Sedition Act of 1798.[148] He posted bond and was scheduled for trial the following June in Boston.[148][153] Nathaniel Ames described his arrest as a "pompous array of tyrant power, seized on suspicion and carried out of his own County to answer charges solely within the jurisdiction of his own State laws and in courts of his own County - and held to the excessive bail of 4,000 dollars to answer a tyrannic usurpation on our own Soveriegn State!"[153]
Brown, on the other hand, eluded authorities until March 1799, when he was caught in Andover, 28 miles away.[162][163] While Fairbanks was out on bail, Brown sat for three months in dank jail cell in Salem awaiting trial because he could not afford the $4,000 bail, which was twice the maximum fine if found guilty.[164][163] When the trial came, Fairbanks was brought before the court first. He requested the legal aid of Fisher Ames, and while Ames declined to serve as the defendant's attorney he did appear as a character witness.[165] Fairbanks, facing the "powerful forces" arrayed against him, confessed on June 8.[164]
Fairbanks said that "it was not then known by me, nor perhaps by others concerned, how heinous an offense it was."[164] He then added that he was a patriotic citizen, and would attempt to live his life accordingly in the future.[164][161] Justice Samuel Chase sentenced Fairbanks to six hours in prison and a fine of five dollars, plus court costs of 10 shillings, the lightest sentence ever given for any of the Sedition Act defendants.[165][161][lower-alpha 16]
On June 9, Brown also pled guilty, but he was not shown the same mercy as Fairbanks.[165][154][152][161] Chase accepted the guilty plea, but insisted on trying the case anyway so that the "degree of his guilt might be duly ascertained."[166][154] Several Dedham residents, including Chapin, Joseph Kingsbury, Jeremiah Baker, and Luther Ellis, testified against Brown, who was not represented by a lawyer.[167] Nathaniel Ames received what he called "two illegal summons to the High Fed Circ't Court," but refused to appear and testify.[167][161] He was arrested and charged with contempt of court the following October.[168][161] Ames was fine $8 and complained to Cushing, his classmate at Harvard, but Cushing refused to waive it and added "insult to injury" by suggesting that he discuss the matter with his brother Fisher.[169][lower-alpha 17]
Chase offered Brown a chance to reduce his sentence by naming everyone involved with his "mischievous and dangerous pursuits," and the names of all those who subscribed to his pamphlets.[154][168] Brown refused, saying, "I shall lose all my friends."[168] He did, however, apologize for his political opinions and "more especially in the way and manner I did utter them."[168] Despite this apology, and the promise to change his ways, Chase found "no satisfactory indication of a change of disposition, or amelioration of temper" that might lessen "the punishment which his very pernicious and dangerous practice demanded."[168]
Brown was sentenced to 18 months in prison and a $480 fine, the harshest sentence ever imposed under the Sedition Act.[170][154][171][161] Brown had requested that there be no fine as he had no way to pay it.[168] As he did not have the money, and had no way of earning it while in prison, Brown petitioned President John Adams for a pardon in July 1800, and then again in February 1801.[172][154][173][161] Adams refused both times, keeping Brown in prison.[172][158][161]
When Thomas Jefferson became president, one of his first acts was to issue a general pardon for any person convicted under the Sedition Act. This set free Brown and James T. Callendar, the only two remaining in prison.[174][161] It is unknown what Brown did after his release, or where or when he died.[174]
Other
A map of what is today Dedham Square, showing the location of Ames' Tavern.
In the 1700s, Dedham was "becoming one of the largest and most influential country towns in Massachusetts."[51] The mail road between Portsmouth, New Hampshire and Williamsburg, Virginia had run through Dedham since the end of the 1690s.[175] Originally it ran down East Street but, around 1760 it changed to head down Court Street, Highland Street, and Federal Hill instead.[175] The road also brought many of the province's elite to visit with Jason Haven or Samuel Dexter.[175] An inn existed along Highland Street until 1787 when it was purchased by Captain Timothy Stowe.[176]
In 1721, Town Meeting voted to periodically move the school from place to place around the town, relieving the burden of students who lived in outlying areas.[46]
In 1772 and 1773, there were severe measles outbreaks in Dedham.[177] Martin Draper's house fell into the river in 1773.[177] A 20 shilling bounty per bobcat was established in 1734, and the last person to claim it did so in 1957.[178]
The first post office was established in 1795 in Jeremiah Shuttleworth's West India Goods shop on High Street at the site of the present day Dedham Historical Society building.[179] Mail was placed on a table in the shop, and residents would walk in and help themselves.[179] Shuttleworth was replaced as postmaster 38 years later by Dr. Elisha Thayer.[179]
On May 14, 1700, Lt. Joseph Colburn[lower-alpha 18] was paid "forty shillings of the Town rate" for constructing an animal pound measuring 33' square on his land.[180][lower-alpha 19] The pound was originally made out of wood and later reconstructed with stone.[180] After the town of Westwood broke away, the pound was included within the new town's boundaries.[lower-alpha 20] The oak tree that grew in the middle of it was included on Westwood's town seal[180] and on that of the Dedham-Westwood Water District.
Ames Tavern
Sketch of the sign that hung outside the Ames Tavern in Dedham, Massachusetts
Nathaniel Ames moved to Dedham in 1732 and developed a reputation as the village eccentric.[181] He also developed a reputation for being litigious, especially when it came to the tavern he inherited from his deceased son.
The tavern was founded in 1649 by Joshua Fisher and it was passed down through several generations to Ames' first wife, Mary Fisher, and then to their son, Fisher Ames, named in honor of his mother's family.[182][183][lower-alpha 21] When both Mary and baby Fisher died within a year of the child's birth, the rest of the Fisher family attempted to take back the tavern.[182][184]
Nathaniel Ames won, but Benjamin Gay, a brother-in-law of Mary, took physical possession of the property.[184] When Ames took him to the Inferior Court of Judicature to evict him, Gay prevailed and the courts assessed Ames with court fees.[184] Ames appealed to the Superior Court of Judicature, but lost again.[184] Ames went back again to the Superior Court, this time getting a hearing before the full court and a jury.[184] This time he won on a 5–2 vote.[185][186][187] Gay would later go on to open his own tavern at 73 Court Street and to conduct a smear campaign against Ames.[175][188][lower-alpha 22]
Ames was incensed that he did not receive a unanimous opinion, however.[185][182] He hung a sign out of front of the tavern, which was now officially his, that showed Benjamin Lynde and Paul Dudley, the two justices who voted against him, with their backs to books containing the laws of the province.[185][182] When the judges heard about the sign, they dispatched the sheriff to go retrieve it so that they could see it for themselves.[185][182] Word got to Ames faster than the sheriff did, however, so when the official pulled up to the tavern he found a new sign that simply stated "Matthew 12:39." Upon consulting a Bible, the sheriff read "A wicked and adulterous generation seeketh after a sign but there shall be no sign given unto it."[185][182][190]
Eleven Acadians arrived in Dedham in 1758 after the British deported them from what is today Nova Scotia. Though they were Catholics, the officially Protestant town accepted them and they "were allowed harbor in town as 'French Neutrals.'"[193][86] There would be no Catholic Church in Dedham for another 99 years when the first St. Mary's Church opened.
After Nathaniel Ames died in 1764, his son Nathaniel Ames attempted to take over the medical practice his father began.[194] Several other doctors moved to town, much to the younger Ames' chagrin, but were not successful and eventually left town.[195]
A legend first published in 1932 by William Moore tells the story of Black Bear, a descendant of King Phillip, who allegedly haunts the woods surrounding Wigwam Pond.[204] According to the legend, Black Bear was a petty thief who one night in 1775 tried to kidnap the infant child of Sam Stone, a local farmer.[204] Earlier in the day Stone had thwarted Black Bear's attempt to steal some horse blankets, and Black Bear took the child as revenge.[204] When the child's cry awoke his parents, however, Stone gave chase.[204]
Black Bear eventually dropped the child in the woods so he could run faster to his waiting canoe.[204] When Stone arrived on shore, he shot Black Bear, who gave out a loud cry and then fell into the pond.[204] His spirit still allegedly haunts the area, and is sometimes seen holding a child, and other times with horse blankets, but always giving off an unearthly wail.[204] The part of the pond that never freezes, even in the coldest winters, is said to be the spot where he died.[204]
Columbian Minerva
The Columbian Minerva newspaper was established in Dedham in 1796 by Benjamin and Nathaniel Heaton.[205] It initially had about 200 subscribers.[205]Nathaniel Ames considered it to be overly Federalist in its political leanings and canceled his subscription in protest in 1798.[205] His brother, Fisher Ames, canceled his subscription five years later for being to Jacobinical.[150]
The Heaton brothers sold the paper to Herman Mann in late 1797.[205]
Gunpowder had been stored in the rafters of the meetinghouse since 1653.[206] In 1765, however, a committee was appointed to build a powder house on Aaron Fuller's land for the purpose instead.[207] The project was not completed, however, so a new vote was taken in 1765.[207] The powder house was eventually completed in 1767 and stands today at 162 Ames Street.[208][207] It cost £13.6.4.1.[207]
↑ Upon his election, Ames noted in his diary that he accepted "upon their acceptance to dispense with my attendance... I consider myself as a nominal Representative only to save the Town from being fined."[24]
↑ Belcher continued to preach until 1721 when illness prevented him.[28]
↑ Slack writes that nothing ever came of the contempt charge.[168]
↑ Colburn lived from 1662 to 1718. He was the 11th and last child of Nathaniel Colburn. He was a town surveyor and set the boundary between Dedham and Medfield as well as between Dedham and Dorchester. He also laid out highways and cartways in town. Additionally, he was a constable and a tithingman. As such, he was responsible for maintaining moral family order.[180]
↑ The area has since been converted into athletic fields and a commercial shopping space.[196][200][203][197]
Related Research Articles
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1 2 3 4 5 Edward M. Cook Jr. (1970). "Social Behavior and Changing Values in Dedham, Massachusetts, 1700 to 1775". The William and Mary Quarterly: 546–580. JSTOR00435597.
Warren, Charles (1931). Jacobin and Junto: Or, Early American Politics as Viewed in the Diary of Dr. Nathaniel Ames, 1758-1822. Harvard University Press.
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