Mexican inventions and discoveries are objects, processes or techniques invented or discovered, partially or entirely, by a person from Mexico. These also include concepts or practices introduced by Mexican people and their indigenous ancestors. Some of the objects, processes or techniques developed in the Pre-Columbian era were also invented or discovered independently in other cultures. This list shows only inventions and discoveries first introduced in present-day Mexican territory, or those that vary significantly in concept, figure, or use.
The Olmec may have developed compasses for navigation and astronomical study that were made out of lodestones.
Botanical name | Nahuatl name | Uses |
---|---|---|
Artemisia mexicana | Itztuahyatl | Weakness, colic, reduce fever; coughing |
Bocconia frutescens | Cococxihuitl | Constipation, abscesses, swelling |
Bromelia pinguin | Mexocotl | heat blisters in the mouth |
Carica papaya | Chichihualxo-chitl | Latex unripe fruit for rash ulcer; ripe fruit digestive |
Casimiroa edulis | Cochitzapotl | sedative |
Cassia occidentalis or Cassia alata | Totoncaxihuitl | Astringent, purgative, anthelmintic, relieves fever, inflammation of rashes |
Chenopodium graveolens | Epazotl | Against dysentery, anthelmintic, helps asthmatics breathe |
Euphorbia calyculata | Cuauhtepatli; chupiri | Purgative, skin ailments, mange, skin sores |
Helianthus annuus | Chilamacatl | fever |
Liquidambar styraciflua | Ocotzotl; xochiocotzotl quanhxihuitl | Rashes, toothache, tonic for stomach |
Montanoa tomentosa | Cihuapatli | Diuretic, oxytocic, cures hydropesia |
Passiflora jorullensis | Coanenepilli | Causes sweating, Diuretic, pain reliever, poisons and snake bites |
Perezia adnata | Pipitzahuac | Purgative, cathartic, coughing, sore throat |
Persea americana | Auacatl; ahuaca quahuitl | Astringent, treat sores, remove scars |
Pithecolobium dulce | Quamochitl | Astringent, causes sneezing, cures ulcers and sores |
Plantago mexicana | Acaxilotic | Vomit and cathartic |
Plumbago pulchella | Tlepatli; tletlematil; itzcuinpatli | Diuretic, colic, gangrene |
Psidium guajava | Xalxocotl | Digestion, dysentery, mange |
Rhamnus serrata | Tlalcapulin | Dysentery, bloody bowels |
Salix lasiopelis | Quetzalhuexotl | Stops blood from rectum, cures fever |
Schoenocaulon coulteri; Veratrum frigidum | Zoyoyatic | Causes sneezing, kills mice/lice/flies |
Smilax atristolochiaefolia | Mecapatli | Causes sweating, diuretic, relieves joint pain |
Tagetes erecta | Cempohualxochitl | Causes sweating, cathartic, cures dropsy |
Talauma mexicana | yolloxochitl | Comforts heart, used against sterility |
Theobroma cacao | Cacahuaquahuitl | Excess diarrhea, can cause dizziness |
The Toltec culture was a pre-Columbian Mesoamerican culture that ruled a state centered in Tula, Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoamerican chronology, reaching prominence from 950 to 1150 CE. The later Aztec culture considered the Toltec to be their intellectual and cultural predecessors and described Toltec culture emanating from Tōllān as the epitome of civilization. In the Nahuatl language the word Tōltēkatl (singular) or Tōltēkah (plural) came to take on the meaning "artisan". The Aztec oral and pictographic tradition also described the history of the Toltec Empire, giving lists of rulers and their exploits.
The Olmecs were the earliest known major Mesoamerican civilization. Following a progressive development in Soconusco, they occupied the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. It has been speculated that the Olmecs derived in part from the neighboring Mokaya or Mixe–Zoque cultures.
In the history of the Americas, the pre-Columbian era, also known as the pre-contact era, spans from the initial peopling of the Americas in the Upper Paleolithic to the onset of European colonization, which began with Christopher Columbus's voyage in 1492. This era encompasses the history of Indigenous cultures prior to significant European influence, which in some cases did not occur until decades or even centuries after Columbus's arrival.
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian ; the Archaic, the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).
The calendrical systems devised and used by the pre-Columbian cultures of Mesoamerica, primarily a 260-day year, were used in religious observances and social rituals, such as divination.
Mesoamerican languages are the languages indigenous to the Mesoamerican cultural area, which covers southern Mexico, all of Guatemala, Belize, El Salvador, and parts of Honduras, Nicaragua and Costa Rica. The area is characterized by extensive linguistic diversity containing several hundred different languages and seven major language families. Mesoamerica is also an area of high linguistic diffusion in that long-term interaction among speakers of different languages through several millennia has resulted in the convergence of certain linguistic traits across disparate language families. The Mesoamerican sprachbund is commonly referred to as the Mesoamerican Linguistic Area.
A tzompantli or skull rack was a type of wooden rack or palisade documented in several Mesoamerican civilizations, which was used for the public display of human skulls, typically those of war captives or other sacrificial victims. It is a scaffold-like construction of poles on which heads and skulls were placed after holes had been made in them. Many have been documented throughout Mesoamerica, and range from the Epiclassic through early Post-Classic. In 2015 archeologists announced the discovery of the Huey Tzompantli, with more than 650 skulls, in the archeological zone of the Templo Mayor in Mexico City.
Mesoamerican pyramids form a prominent part of ancient Mesoamerican architecture. Although similar in some ways to Egyptian pyramids, these New World structures have flat tops and stairs ascending their faces, more similar to ancient Mesopotamian Ziggurats. The largest pyramid in the world by volume is the Great Pyramid of Cholula, in the east-central Mexican state of Puebla. The builders of certain classic Mesoamerican pyramids have decorated them copiously with stories about the Hero Twins, the feathered serpent Quetzalcoatl, Mesoamerican creation myths, ritualistic sacrifice, etc. written in the form of Maya script on the rises of the steps of the pyramids, on the walls, and on the sculptures contained within.
Tonal is a concept within the study of Mesoamerican religion, myth, folklore and anthropology. It is a belief found in many indigenous Mesoamerican cultures that a person upon being born acquires a close spiritual link to an animal, a link that lasts throughout the lives of both creatures. The person shows signs of whatever the animal's situation, to include scratches and bruises if the animal gets in fights, or illness if the animal is ill. It is in this way similar to the concept of Totem.
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, and parts of Honduras, Nicaragua and Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures.
The geography of Mesoamerica describes the geographic features of Mesoamerica, a culture area in the Americas inhabited by complex indigenous pre-Columbian cultures exhibiting a suite of shared and common cultural characteristics. Several well-known Mesoamerican cultures include the Olmec, Teotihuacan, the Maya, the Aztec and the Purépecha. Mesoamerica is often subdivided in a number of ways. One common method, albeit a broad and general classification, is to distinguish between the highlands and lowlands. Another way is to subdivide the region into sub-areas that generally correlate to either culture areas or specific physiographic regions.
Mesoamerica, along with Mesopotamia and China, is one of three known places in the world where writing is thought to have developed independently. Mesoamerican scripts deciphered to date are a combination of logographic and syllabic systems. They are often called hieroglyphs due to the iconic shapes of many of the glyphs, a pattern superficially similar to Egyptian hieroglyphs. Fifteen distinct writing systems have been identified in pre-Columbian Mesoamerica, many from a single inscription. The limits of archaeological dating methods make it difficult to establish which was the earliest and hence the progenitor from which the others developed. The best documented and deciphered Mesoamerican writing system, and the most widely known, is the classic Maya script. Earlier scripts with poorer and varying levels of decipherment include the Olmec hieroglyphs, the Zapotec script, and the Isthmian script, all of which date back to the 1st millennium BC. An extensive Mesoamerican literature has been conserved, partly in indigenous scripts and partly in postconquest transcriptions in the Latin script.
Mesoamerican architecture is the set of architectural traditions produced by pre-Columbian cultures and civilizations of Mesoamerica, traditions which are best known in the form of public, ceremonial and urban monumental buildings and structures. The distinctive features of Mesoamerican architecture encompass a number of different regional and historical styles, which however are significantly interrelated. These styles developed throughout the different phases of Mesoamerican history as a result of the intensive cultural exchange between the different cultures of the Mesoamerican culture area through thousands of years. Mesoamerican architecture is mostly noted for its pyramids, which are the largest such structures outside of Ancient Egypt.
The Feathered Serpent is a prominent supernatural entity or deity, found in many Mesoamerican religions. It is still called Quetzalcoatl among the Aztecs, Kukulkan among the Yucatec Maya, and Q'uq'umatz and Tohil among the K'iche' Maya.
Olmec hieroglyphs are a set of glyphs developed within the Olmec culture. The Olmecs were the earliest known major Mesoamerican civilization, flourishing during the formative period in the tropical lowlands of the modern-day Mexican states of Veracruz and Tabasco. The subsequent Epi-Olmec culture, was a successor culture to the Olmec and featured the Isthmian script, which has been characterized as a full-fledged writing system, though with its partial decipherment being disputed.
The pre-Columbian history of the territory now making up the country of Mexico is known through the work of archaeologists and epigraphers, and through the accounts of Spanish conquistadores, settlers and clergymen as well as the indigenous chroniclers of the immediate post-conquest period.
Mesoamerican religion is a group of indigenous religions of Mesoamerica that were prevalent in the pre-Columbian era. Two of the most widely known examples of Mesoamerican religion are the Aztec religion and the Mayan religion.
Las Choapas is a recently found archaeological site located within the municipality of Las Choapas, in the southeastern border of the Veracruz State, inside the San Miguel de Allende Ejido, bordering the municipalities of Huimanguillo, Tabasco and Ostuacán, in Chiapas.
The Atlantean figures are four anthropomorphic statues belonging to the Toltec culture in pre-Columbian Mesoamerica. These figures are "massive statues of Toltec warriors". They take their post-Columbian name from the European tradition of similar Atlas or Atalante figures in classical architecture.
maya almanac origin.
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