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The history of Norway has been influenced to an extraordinary degree by the terrain and the climate of the region. About 10,000 BC, following the retreat inland of the great ice sheets, the earliest inhabitants migrated north into the territory which is now Norway. They traveled steadily northwards along the coastal areas, warmed by the Gulf Stream. They were hunter-gatherers whose diet included seafood and game, particularly reindeer as staple foods. Between 5,000 BC and 4,000 BC the earliest agricultural settlements appeared around the Oslofjord. Gradually, between 1500 BC and 500 BC, agricultural settlements spread to the entire south Norway, while the inhabitants of the regions north of Trøndelag continued to hunt and fish.
A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants existed: non-free slaves, semi-free serfs, and free tenants. Peasants might hold title to land outright, or by any of several forms of land tenure, among them socage, quit-rent, leasehold, and copyhold.
A nisse, tomte, tomtenisse, or tonttu is a mythological creature from Nordic folklore today typically associated with the winter solstice and the Christmas season. They are generally described as being short, having a long white beard, and wearing a conical or knit cap in gray, red or some other bright colour. They often have an appearance somewhat similar to that of a garden gnome.
Serfdom was the status of many peasants under feudalism, specifically relating to manorialism, and similar systems. It was a condition of debt bondage and indentured servitude with similarities to and differences from slavery. It developed during the Late Antiquity and Early Middle Ages in Europe and lasted in some countries until the mid-19th century.
Sagas are prose stories and histories, composed in Iceland and to a lesser extent elsewhere in Scandinavia.
Nordic folklore is the folklore of Denmark, Norway, Sweden, Iceland and the Faroe Islands. It has common roots with, and has been mutually influenced by, folklore in England, Germany, the Low Countries, the Baltic countries, Finland and Sápmi. Folklore is a concept encompassing expressive traditions of a particular culture or group. The peoples of Scandinavia are heterogenous, as are the oral genres and material culture that has been common in their lands. However, there are some commonalities across Scandinavian folkloric traditions, among them a common ground in elements from Norse mythology as well as Christian conceptions of the world.
The emancipation reform of 1861 in Russia, also known as the Edict of Emancipation of Russia, was the first and most important of the liberal reforms enacted during the reign (1855–1881) of Emperor Alexander II of Russia. The reform effectively abolished serfdom throughout the Russian Empire.
Western Norway is the region along the Atlantic coast of southern Norway. It consists of the counties Rogaland, Vestland, and Møre og Romsdal. The region has no official or political-administrative function. The region has a population of approximately 1.4 million people. The largest city is Bergen and the second-largest is Stavanger. Historically the regions of Agder, Vest-Telemark, Hallingdal, Valdres, and northern parts of Gudbrandsdal have been included in Western Norway.
The term serf, in the sense of an unfree peasant of tsarist Russia, is the usual English-language translation of krepostnoy krest'yanin which meant an unfree person who, unlike a slave, historically could be sold only together with the land to which they were "attached". However, this stopped being a requirement by the 19th century, and serfs were practically indistinguishable from slaves. Contemporary legal documents, such as Russkaya Pravda, distinguished several degrees of feudal dependency of peasants. While another form of slavery in Russia, kholopstvo, was ended by Peter I in 1723, the serfdom was abolished only by Alexander II's emancipation reform of 1861; nevertheless, in times past, the state allowed peasants to sue for release from serfdom under certain conditions, and also took measures against abuses of landlord power.
Slavery in medieval Europe was widespread. Europe and North Africa were part of a highly interconnected trade network across the Mediterranean Sea, and this included slave trading. During the medieval period (500–1500), wartime captives were commonly forced into slavery. As European kingdoms transitioned to feudal societies, a different legal category of unfree persons -- serfdom -- began to replace slavery as the main economic and agricultural engine. Throughout medieval Europe, the perspectives and societal roles of enslaved peoples differed greatly, from some being restricted to agricultural labor to others being positioned as trusted political advisors.
Torgeir Augundsson, better known as Myllarguten, is arguably the most acknowledged Norwegian folk musician to this day, and by far the most legendary. In his own local dialect, his given name is pronounced Targjei.
A villein is a class of serf tied to the land under the feudal system. As part of the contract with the lord of the manor, they were expected to spend some of their time working on the lord's fields in return for land. Villeins existed under a number of legal restrictions that differentiated them from freemen, and could not leave without his lord's permission. Generally, villeins held their status not by birth but by the land they held, and it was also possible for them to gain manumission from their lords. The villeinage system largely died out in England in 1500, with some forms of villeinage being in use in France until 1789.
The Volok Reform was a 16th-century land reform in parts of the Grand Duchy of Lithuania. The reform was started by Grand Duchess Bona Sforza in her possessions to increase the revenues of the state treasury but soon was expanded statewide and was copied by other nobles and the Church. The reform increased effectiveness of agriculture by establishing a strict three-field system for crop rotation. The land was measured, registered in a cadastre, and divided into voloks. Volok became the measurement of feudal services. The reform was a success in terms of the annual state revenue that quadrupled from 20,000 to 82,000 kopas of Lithuanian groschens. In social terms, the reform and the accompanying Third Statute of Lithuania (1588), promoted development of manorialism and fully established serfdom in Lithuania which existed until the emancipation reform of 1861. The nobility was clearly separated from the peasants which severely limited social mobility.
The Nordic countries are a geographical and cultural region in Northern Europe and the North Atlantic. It includes the sovereign states of Denmark, Finland, Iceland, Norway and Sweden; the autonomous territories of the Faroe Islands and Greenland; and the autonomous region of Åland.
The Icelandic vistarband was a requirement that all landless people be employed on a farm. A person who did not own or lease property had to find a position as a laborer in the home of a farmer. The custom was for landless people to contract themselves to a farmer for one year at a time. The vistarband was in effect from 1490 until the beginning of the 20th century in various forms. Iceland had an unusually large percentage of the population in this kind of bondage—generally about 25% of the population during the 19th century.
Peasant economics is an area of economics in which a wide variety of economic approaches ranging from the neoclassical to the marxist are used to examine the political economy of the peasantry. The defining feature of the peasants are that they are typically seen to be only partly integrated into the market economy -— an economy which, in societies with a significant peasant population, is typically found to have many imperfect, incomplete or missing markets. Peasant economics treats peasants as something different from other farmers as they are not assumed to be simply small profit maximizing farmers; by contrast, peasant economics covers a wide range of different theories of peasant household behavior. These include various assumptions about the maximization of profits, risk aversion, drudgery aversion, and sharecropping. The assumptions, logic, and predictions of these theories are examined and the impact of subsistence is typically found to have important implications in terms of producers decisions about supply, consumption and price. Chayanov was an early proponent of the importance of understanding peasant behaviour arguing that peasants would work as hard as they needed in order to meet their subsistence needs, but had no incentive beyond those needs and therefore would slow and stop working once they were met. This principle, the consumption-labour-balance principle, implies that the peasant household will increase its work until it meets (balances) the needs (consumption) of the household. A possible implication of this view of peasant societies is that they will not develop without some external, added factor. Peasant economics has been seen as being an important area of study by some development economists, agricultural sociologists, and anthropologists.
Like slavery, serfdom has a long history that dates to ancient times.
State peasants were a special social estate (class) of peasantry in 18th–19th century Russia, the number of which in some periods reached half of the agricultural population. In contrast to private serfs, state peasants were considered personally free, although their freedom of movement was restricted.
An oeconym, also econym, or oikonym is a specific type of toponym that designates a proper name of a house or any other residential building, and in the broader sense, the term also refers to the proper name of any inhabited settlement, like village, town or city. Within the toponomastic classification, main types of oeconyms are: astionyms, and comonyms.
The Central Agricultural Zone is a traditional region of Russia. Historically it was the centre of agriculture and colonisation in the seventeenth and eighteenth centuries, and was one the most densely populated area of the Russian Empire. It was also the poorest. Before the emancipation of serfs, it was home to most of the Russian serf population, and later it was also the centre of the communal system, which contributed to the areas relative poverty compared to the rest of Russia.
References
- ↑ Gascoigne, Bamber (2001). "History of Norway". HistoryWorld . Retrieved 21 November 2009.
- ↑ Kajanto, Iiro. "A Historical Note". Norway: Database of Nordic Neo-Latin Literature: University of Bergen. Archived from the original on 22 December 2009. Retrieved 21 November 2009.
In Norway and Iceland, serfdom never made any inroads.