Gabriel's Rebellion

Last updated
Gabriel's Rebellion
Part of the Slave Revolts in North America
DateAugust 30, 1800 (1800-08-30)
Location
GoalsEmancipation
Resulted inDiscovered, suppressed
Parties
Enslaved African-Americans
Lead figures

Gabriel Prosser   Skull and Crossbones.svg

Number
Likely hundreds
Casualties and losses
70 arrested, 26 hanged
None

Gabriel's Rebellion was a planned slave rebellion in the Richmond, Virginia, area in the summer of 1800. Information regarding the revolt was leaked before its execution, and Gabriel, an enslaved blacksmith who planned the event, and twenty-five of his followers were hanged.

Contents

Gabriel's planned uprising was notable not because of its results—the rebellion was quelled before it could begin—but because of its potential for mass chaos and widespread violence. There were other slave rebellions, but this one "most directly confronted" the Founding Fathers "with the chasm between the ideal of liberty and their messy accommodations to slavery." [1]

Afterward, Virginia and other state legislatures passed restrictions on free blacks, as well as prohibiting the education, assembly, and hiring of enslaved people, to restrict their ability and chances to plan similar rebellions.

Gabriel Prosser

Gabriel (c.1776 – October 10, 1800), referred to by some as Gabriel Prosser (though no historical records refer to him by that surname, the surname of his enslaver), [2] [3] [lower-alpha 1] was a man of African descent born into slavery in 1776 at Brookfield, a large tobacco plantation in Henrico County, Virginia. [1] He and two brothers, Solomon and Martin, were enslaved by Thomas Prosser, the owner of Brookfield. Gabriel was literate. [5] [6] He was one of the rare 5% of enslaved people of the colonial era who were able to learn to read and write. [1]

Gabriel trained as a blacksmith and a carpenter. [1] [5] His brother Solomon, and perhaps his father, were blacksmiths. [5] Gabriel, "hired out" by his enslaver to work in Richmond foundries, [7] was able to keep a portion of the wages that he earned. The bulk of it went to Thomas Prosser. [1] Gabriel traveled freely throughout Richmond and Henrico County to work for plantation and business owners. [8]

Gabriel was married to Nanny, an enslaved woman. They were not known to most historians as having had any children. [8] He was described in newspaper articles as having stood "six feet two or three inches high." His long and "bony face, well made," was marred by losing his two front teeth and "two or three scars on his head." [1] [5] White people as well as black people regarded the literate young man as "a fellow of great courage and intellect above his rank in life." [5]

In 1799, Gabriel, his brother Soloman, and a man named Jupiter tried to steal a pig from Absalom Johnson. Gabriel got into a scuffle with Johnson, and he bit off part of Johnson's ear. [1] [8] Jupiter was charged with stealing a hog, which was a misdemeanor, and Soloman was not charged. It was a capital offense for an enslaved person to assault a white person. He could have been hanged for the assault. Because he was a valuable bondsman for Prosser, the judge sentenced him to jail for one month and had his thumb branded. [8] Gabriel was released from jail when enslaver Prosser paid a bond for his release, and he promised a year of good behavior. Richmond history professor and slave law expert Philip J. Schwarz states that it showed Gabriel's intention "to consciously challenge the system of slave control." [1] [8]

Historian Douglas R. Egerton, author of Gabriel's Rebellion, states: "He was physically big, he was literate, he's a fighter, he's a skilled artisan. For all these reasons, he was a natural leader." [1]

Background to the revolt

In Richmond, there were slightly more blacks than whites, with a total population of 5,700 in 1800. Richmond promoted slavery, with a community whipping post where enslavers had punishment meted out in a public square. Enslaved men loaded and moved flatboats of tobacco and other cargo. [9] Throughout the state in 1800, 39.2% of the total population were enslaved; they were concentrated on plantations in the Tidewater region and west of Richmond. [10]

Gabriel, living in Virginia in the late eighteenth century, was influenced by the prevailing themes of liberty expounded by the supporters of the American Revolution. [6] [11] During his lifetime, the number of free people of color had grown markedly in the Upper South. Many enslaved people were manumitted thanks in part to the efforts of Methodist and Quaker abolitionists. [12] [lower-alpha 2] Their number was augmented by free black refugees from the Haitian Revolution, many of whom had been enslavers themselves. [13] Some Virginia enslavers were nervous about the sharp increase in the number of free blacks in the slave state. [lower-alpha 3]

The revolt and outcome

Some historians assert that Gabriel became the leader of the planned rebellion because he was highly intelligent, literate, and a blacksmith. Enslaved and free African American men in Virginia taught their metalwork skills to their sons. [14]

During the spring and summer of 1800, Gabriel began planning a revolt to end slavery in Virginia. [13] Plans were made with enslaved people over ten counties and the cities of Richmond, Norfolk, and Petersburg, Virginia. [15]

He, his brothers, and other blacksmiths turned scythe blades into as many as twelve dozen swords. Musket balls and 50 spears were created. They intended to steal muskets from a tavern. [13] Hundreds of enslaved people from central Virginia [lower-alpha 4] expected to march into Richmond and take control of the Virginia State Armory and the Virginia State Capitol. The plan was to hold Virginia's Governor James Monroe hostage so that they could negotiate for their freedom. [6]

But on August 30, 1800, the planned day of the attack, heavy rain flooded the streets of Richmond and the creeks in central Virginia. [6] In addition, two enslaved people told their enslaver, Mosby Sheppard, about the plans. Sheppard warned Governor Monroe, who called out the state militia. They patrolled the area and began picking up conspirators. [17] [13] Gabriel escaped downriver to Norfolk, but he was spotted and betrayed there by another enslaved person named Will "Billy" King. [17] More than 70 enslaved men were arrested by law enforcement for conspiracy and insurrection. [13]

Gabriel was returned to Richmond for questioning, but he did not submit. [18] The trial was heard by five justices in courts of oyer and terminer, rather than a jury. A recruit, Ben Woolfolk, testified that Gabriel intended on writing the words 'death or liberty' on a silk flag, referring to Patrick Henry's Give me liberty, or give me death! speech of 1775. [6] One of the enslaved men reportedly said, "I have nothing more to offer than what General Washington would have had to offer, had he been taken by the British and put to trial." [6]

Gabriel, his two brothers, and 23 other enslaved people were hanged. [18] One individual committed suicide before his arraignment. Eight enslaved men were moved or sold outside of Virginia. Thirteen were found guilty but were pardoned by the governor. Twenty-five were acquitted. [13] Two men received their freedom for informing their enslavers of the plot. [6]

The site of Gabriel's execution was, for several years, believed to have been at the Shockoe Bottom African Burial Ground, historically known as the Burial Ground for Negroes. His execution was advertised as occurring at the usual place; however, in 1800, that may have been a location other than the Burial Ground for Negroes. The location of Gabriel's burial is also unknown.[ citation needed ]

Influence

The rebellion was reported in newspapers across the country. James Monroe and Thomas Jefferson were concerned about the optics of executing so many people. Jefferson said, "The other states & the world at large will forever condemn us if we indulge in a principle of revenge." The Federalists argued that the rebellion occurred as a result of the Democratic-Republican Party's support of the French Revolution. [6]

Fears of an enslaved revolt regularly swept major enslaving communities. After the rebellion, many enslavers significantly restricted their slaves' ability to travel after a second conspiracy was discovered in 1802 among enslaved boatmen along the Appomattox and Roanoke Rivers. [19] New laws were enacted to restrict free blacks and slaves. [6] The Virginia Assembly in 1802 made it illegal for free or enslaved Black people to obtain and pilot or navigate a boat. Two years later, they could not meet in groups after their work was done or on Sundays. In 1808, state legislators banned hiring out of enslaved people and required freed blacks to leave the state within 12 months or face re-enslavement. The growing population of free blacks had to petition the legislature to stay in the state. [20]

Historiography

The historian Douglas Egerton offered a new perspective on Gabriel in his book Gabriel's Rebellion: The Virginia Slave Conspiracies of 1800 & 1802 (1993). He based this on extensive primary research from surviving contemporary documents. [7] Egerton concluded that Gabriel would have been stimulated and challenged at the foundries by interacting with European, African, and mixed-descent co-workers. They hoped Thomas Jefferson's Democratic-Republicans would liberate them from domination by the wealthy Federalist merchants of the city. [21]

The internal dynamics of Jefferson's and Monroe's party in the 1800 United States presidential election were complex. A significant part of the Democratic-Republican base were prominent planters and colleagues of Thomas Jefferson and James Madison. Egerton believes that any sign that white radicals, particularly Frenchmen, had supported Gabriel's plan could have cost Jefferson the election. Enslavers feared such violent excesses as those related to the French Revolution after 1789 and the Haitian Revolution. Egerton believed that Gabriel planned to take Governor Monroe hostage to negotiate an end to slavery. Then, he planned to "drink and dine with the merchants of the city". [22]

Egerton noted that Gabriel instructed his followers not to kill white Methodists, Quakers and Frenchmen. During this period, Methodists and Quakers were active missionaries for manumission. [1] [6]

Legacy and honors

Gabriel's rebellion was an important example of enslaved people acting to gain freedom:

Songs

See also

Notes

  1. It is often thought that enslaved Black people were generally known by their first names, and some took on their enslaver's surname, that identified to whom they belonged. [4] Conventionally, they took on the surname of their enslavers on first mention and by the enslaved person's first name thereafter. However, that is not always true, and there is no documented proof that Gabriel was referred to by the surname Prosser during his lifetime. However, "Prosser's Gabriel" is being referred to as "Gabriel Prosser" here or simply "Gabriel." [2]
  2. The percentage of free blacks as part of the black population rose from less than 1 percent in 1782 to more than 10 percent by 1810. By then, free blacks in Virginia numbered 30,466, or 7.2 percent of the black population. By 1810, nearly three-quarters of Delaware's black population were free. [12]
  3. They were uneasy as well by the violent aftermath of the French Revolution and the uprising of enslaved people in the 1790s in Saint Domingue. In 1792, France granted social equality to free people of color, and in 1793, French Revolutionary commissioners in Saint-Domingue granted freedom to all the enslaved people. Whites and free people of color, some of whom were also enslavers, emigrated as refugees to the US during the years of upheaval now known as the Haitian Revolution. They added to the free people of color in Charleston, Richmond, and New Orleans. In addition, enslavers brought thousands of ethnic enslaved Africans with them, especially adding to the African population of New Orleans. In 1804, the black and mulatto revolutionaries succeeded in gaining freedom, declaring the colony the independent black nation of Haiti.
  4. No reliable numbers existed regarding enslaved and free black conspirators; most likely, the number of men actively involved numbered only several hundred. [16]
  5. '[the] song subverts...by exaggerating the reward and by foregrounding the extent of state repression aimed at a single man. This emphasizes White fear of slaves' potential power to ruin the state, rather than accenting the majesty of White power. This, then, was a song slaves could sing in front of Whites. It appeared to focus on exactly what authorities hoped slaves would remember about the conspiracy, but it did not accept a White version of the story. The song reversed the meaning...turning it into a tale of White anxiety rather than White power.' [28]
  6. Although elsewhere in his fiction Marryat sometimes invents lyrics to songs, this is unlikely to be the case with the shanty about Gabriel. It refers to a rebellion over thirty years earlier and contains details that Marryat, as an Englishman, was unlikely to have known. Furthermore, he had sailed to North America in 1837, noting in his diary his interest in the shanties he repeatedly heard: The seamen, as usual lightened their labour with the song and chorus...The one they sung was particularly musical, though not refined; and the chorus of 'Oh! Sally Brown', was given with great emphasis by the whole crew between every line of the song'. [29]
  7. In the book an African American sailor sings the shanty. It refers to its subject as "General" Gabriel and claims a bounty of £1000 was put on his head. After being betrayed and captured, he is heavily loaded with chains, and "a troop of light horse" is appointed to guard him. He is taken before the governor, whose name is slightingly alluded to ("Monroe he set up for go[ver]nor"). The whole country turns out to see him. Gabriel makes a last speech in which he proclaims his own "right name" and that he is "here today and gone tomorrow / I did not come for to stay for e[v]er". He is taken to the gallows in a wagon drawn by four grey horses. [31] Commenting with heavy irony that the execution was a "Very sad loss to Major Prosser" the verse concludes by describing Gabriel as the man "who almost ruined old Virginny".

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References

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  10. "Historical Census Browser" Archived December 6, 2009, at the Wayback Machine , University of Virginia Library, accessed 21 Mar 2008
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Further reading