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Buddhism |
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Translations of Refuge | |
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Sanskrit | शरण (śaraṇa) |
Pali | saraṇa |
Bengali | শরন (Shôrôn) |
Burmese | သရဏ (Tharana) |
Chinese | 皈依 (Pinyin: Guīyī) |
Japanese | 帰依 (rōmaji: kie) |
Khmer | សរណៈ (Saranak) |
Korean | 귀의 (RR: gwiui) |
Sinhala | සරණ(saraṇa) |
Thai | สรณะ, ที่พึ่ง ที่ระลึก RTGS: sarana, thi phueng thi raluek |
Vietnamese | Quy y |
Glossary of Buddhism |
Buddhists take refuge in the Three Jewels or Triple Gem (also known as the "Three Refuges").
The Three Jewels are:
Refuge is common to all major schools of Buddhism. Pali texts employ the Brahmanical motif of a group of three refuges, as found in Rig Veda 9.97.47, Rig Veda 6.46.9 and Chandogya Upanishad 2.22.3-4. [1]
The chant in the Pali language goes: [2]
Buddham saranam gacchami. “I take refuge in the Buddha.”
Dhammam saranam gacchami. “I take refuge in the Dharma.”
Sangham saranam gacchami. “I take refuge in the Sangha.”
Faith is an important teaching element in both Theravada and Mahayana traditions. In contrast to perceived Western notions of faith, faith in Buddhism arises from accumulated experience and reasoning.
In the Kalama Sutra , the Buddha explicitly argues against simply following authority or tradition, particularly those of religions contemporary to the Buddha's time. [3] There remains value for a degree of trusting confidence and belief in Buddhism, primarily in the spiritual attainment and salvation or enlightenment. Faith in Buddhism centres on belief in the Three Jewels.
Lay followers often undertake five precepts in the same ceremony as they take the refuges. [4] [5] Monks administer the precepts to the laypeople, which creates an additional psychological effect. [6] The five precepts are:
In Early Buddhist Texts, the role of the five precepts gradually developed. First of all, the precepts were combined with a declaration of faith in the triple gem (the Buddha, his teaching and the monastic community). Next, the precepts developed to become the foundation of lay practice. [10] The precepts were seen as a preliminary condition for the higher development of the mind. [11] At a third stage in the texts, the precepts were actually mentioned together with the triple gem, as though they were part of it. Lastly, the precepts, together with the triple gem, became a required condition for the practice of Buddhism, as lay people had to undergo a formal initiation to become a member of the Buddhist religion. [12] When Buddhism spread to different places and people, the role of the precepts began to vary. In countries in which Buddhism was adopted as the main religion without much competition from other religious disciplines, such as Thailand, the relation between the initiation of a lay person and the five precepts has been virtually non-existent, and the taking of the precepts has become a sort of ritual cleansing ceremony. In such countries, people are presumed Buddhist from birth without much of an initiation. The precepts are often committed to by new followers as part of their installment, yet this is not very pronounced. However, in some countries like China, where Buddhism was not the only religion, the precepts became an ordination ceremony to initiate lay people into the Buddhist religion. [13]
A layperson who upholds the precepts is described in the texts as a "jewel among laymen". [14]
In Tibetan Buddhism there are three refuge formulations, the Outer, Inner, and Secret forms of the Three Jewels. The 'Outer' form is the 'Triple Gem', (Sanskrit:triratna), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikaya of a Buddha. These alternative refuge formulations are employed by those undertaking Deity Yoga and other tantric practices within the Tibetan Buddhist Vajrayana tradition as a means of recognizing Buddha Nature.
Buddhist Vajrayana Refuge Formulations | |||
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Outer ('Triple Gem') | Buddha | Dharma | Sangha |
Inner ('Three Roots') | Guru | Yidam | Dharmapala and Dakini |
Secret | Nadi | Prana | Bindu |
Ultimate | Dharmakaya | Sambhogakaya | Nirmanakaya |
Three refuge motivation levels are: 1) suffering rebirth's fear motivates with the idea of happiness, 2) knowing rebirth won’t bring freedoms motivated by attaining nirvana, while 3) seeing others' suffering motivates establishing them all in Buddhahood. [15] Happiness is temporary, lifetimes are impermanent and ultimately refuge is taken until reaching unsurpassed awakening. [16] [ clarification needed ]
The Five precepts or five rules of training is the most important system of morality for Buddhist lay people. They constitute the basic code of ethics to be respected by lay followers of Buddhism. The precepts are commitments to abstain from killing living beings, stealing, sexual misconduct, lying and intoxication. Within the Buddhist doctrine, they are meant to develop mind and character to make progress on the path to enlightenment. They are sometimes referred to as the Śrāvakayāna precepts in the Mahāyāna tradition, contrasting them with the bodhisattva precepts. The five precepts form the basis of several parts of Buddhist doctrine, both lay and monastic. With regard to their fundamental role in Buddhist ethics, they have been compared with the ten commandments in Abrahamic religions or the ethical codes of Confucianism. The precepts have been connected with utilitarianist, deontological and virtue approaches to ethics, though by 2017, such categorization by western terminology had mostly been abandoned by scholars. The precepts have been compared with human rights because of their universal nature, and some scholars argue they can complement the concept of human rights.
Sangha is a Sanskrit word used in many Indian languages, including Pali (saṅgha) meaning "association", "assembly", "company" or "community". It was historically used in a political context to denote a governing assembly in a republic or a kingdom, and has long been used by religious associations including the Buddhists, Jains and Sikhs. Sangha, is often used as a surname across these religions.
Śrāvaka (Sanskrit) or Sāvaka (Pali) means "hearer" or, more generally, "disciple". This term is used in Buddhism and Jainism. In Jainism, a śrāvaka is any lay Jain so the term śrāvaka has been used for the Jain community itself. Śrāvakācāras are the lay conduct outlined within the treaties by Śvetāmbara or Digambara mendicants. "In parallel to the prescriptive texts, Jain religious teachers have written a number of stories to illustrate vows in practice and produced a rich répertoire of characters.".
The Triratna is a Buddhist symbol, thought to visually represent the Three Jewels of Buddhism.
Upāsaka (masculine) or Upāsikā (feminine) are from the Sanskrit and Pāli words for "attendant". This is the title of followers of Buddhism who are not monks, nuns, or novice monastics in a Buddhist order, and who undertake certain vows. In modern times they have a connotation of dedicated piety that is best suggested by terms such as "lay devotee" or "devout lay follower".
The Pratimokṣa is a list of rules governing the behaviour of Buddhist monastics. Prati means "towards" and mokṣa means "liberation" from cyclic existence (saṃsāra).
The lay Buddhist ordination (Chinese: 受戒; pinyin: shòu jiè, Japanese: Jukai, Korean: sugye refers to the public ordination ceremony wherein a lay follower of Buddhism receives certain Buddhist precepts. The particulars of the ceremony differ widely by country and by school of Buddhism.
Anussati means "recollection," "contemplation," "remembrance," "meditation" and "mindfulness." It refers to specific meditative or devotional practices, such as recollecting the sublime qualities of the Buddha, which lead to mental tranquillity and abiding joy. In various contexts, the Pali literature and Sanskrit Mahayana sutras emphasize and identify different enumerations of recollections.
Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings such as Bodhisattvas. The Indian term for ethics or morality used in Buddhism is Śīla or sīla (Pāli). Śīla in Buddhism is one of three sections of the Noble Eightfold Path, and is a code of conduct that embraces a commitment to harmony and self-restraint with the principal motivation being nonviolence, or freedom from causing harm. It has been variously described as virtue, moral discipline and precept.
The Basic Points Unifying the Theravāda and the Mahāyāna is an important Buddhist ecumenical statement created in 1967 during the First Congress of the World Buddhist Sangha Council (WBSC), where its founder Secretary-General, the late Venerable Pandita Pimbure Sorata Thera, requested the Ven. Walpola Rahula to present a concise formula for the unification of all the different Buddhist traditions. This text was then unanimously approved by the Council.
Sacca is a Pali word meaning "real" or "true". In early Buddhist literature, sacca is often found in the context of the "Four Noble Truths", a crystallization of Buddhist wisdom. In addition, sacca is one of the ten pāramitās or "most high" a bodhisatta must develop in order to become a Buddha.
In Buddhism, the eight precepts is a list of precepts that are observed by lay devotees on observance days and festivals. They include general precepts such as refraining from killing, but also more specific ones, such as abstaining from cosmetics. Based on pre-Buddhist sāmaṇa practices, the eight precepts are often upheld on the Buddhist observance days, and in such context called the uposatha vows or one-day precepts. They are considered to support meditation practice, and are often observed when staying in monasteries and temples. In some periods and places the precepts were widely observed, such as in 7th–10th-century China by government officials. In modern times, there have been revival movements and important political figures that have observed them continuously.
In English translations of Buddhist texts, householder denotes a variety of terms. Most broadly, it refers to any layperson, and most narrowly, to a wealthy and prestigious familial patriarch. In contemporary Buddhist communities, householder is often used synonymously with laity, or non-monastics.
The Uposatha is a Buddhist day of observance, in existence from the Buddha's time, and still being kept today by Buddhist practitioners. The Buddha taught that the Uposatha day is for "the cleansing of the defiled mind," resulting in inner calm and joy. On this day, both lay and ordained members of the sangha intensify their practice, deepen their knowledge and express communal commitment through millennia-old acts of lay-monastic reciprocity. On these days, the lay followers make a conscious effort to keep the Five Precepts or the eight precepts. It is a day for practicing the Buddha's teachings and meditation.
The Dhammika Sutta is part of the Sutta Nipata(Sn 2.14). In this sutta, the Buddha instructs a lay disciple named Dhammika on rules for monks and on the "layman's rule[s] of conduct" (gahatthavatta).
In Buddhism, symbolic offerings are made to the Triple Gem, giving rise to contemplative gratitude and inspiration. Typical material offerings involve simple objects such as a lit candle or oil lamp, burning incense, flowers, food, fruit, water or drinks.
The Dighajanu Sutta, also known as the Byagghapajja Sutta or Vyagghapajja Sutta, is part of the Anguttara Nikaya. For Theravadin scholars, this discourse of the Pāli Canon is one of several considered key to understanding Buddhist lay ethics. In this discourse, the Buddha instructs a householder named Dīghajāṇu Vyagghapajja, a Koliyan householder, on eight personality traits or conditions that lead to happiness and well-being in this and future lives.
In the Buddha's first discourse, he identifies craving (tanha) as the cause of suffering (dukkha). He then identifies three objects of craving: the craving for existence; the craving for non-existence and the craving for sense pleasures (kama). Kama is identified as one of five hindrances to the attainment of jhana according to the Buddha's teaching. Throughout the Sutta Pitaka the Buddha often compares sexual pleasure to arrows or darts. So in the Kama Sutta (4.1) from the Sutta Nipata the Buddha explains that craving sexual pleasure is a cause of suffering.
If one, longing for sensual pleasure, achieves it, yes, he's enraptured at heart. The mortal gets what he wants. But if for that person — longing, desiring — the pleasures diminish, he's shattered, as if shot with an arrow.
Dhammacari is a term used in some Theravada Buddhist communities to refer to lay devotees (upāsakas) who have seriously committed themselves to Buddhist practice for several years. Dhammacaris follow four training vows in addition to the traditional Five Precepts that all lay devotees follow.
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha, "the awakened one".