The Parthini, Partini or Partheni were an Illyrian tribe that lived in the inlands of southern Illyria (modern Albania). They likely were located in the Shkumbin valley controlling the important route between the Adriatic Sea and Macedonia, which corresponded to the Via Egnatia of Roman times. Consequently, their neighbours to the west were the Taulantii and to the east the Dassaretii in the region of Lychnidus. [1]
The Parthini often appears in ancient accounts describing the Illyrian Wars and Macedonian Wars. Their name was written in Ancient Greek as Παρθῖνοι, Parthînoi, Παρθηνοι, Parthenoi, Παρθεηνᾶται Partheēnâtai and in Latin as Parthini or Partheni. They are mentioned by Livy, Caesar, Strabo vii.; Appian, Illyr. 1; Dion Cass. xli. 49; Cic. in Pis. 40; Pomp. Mela, ii. 3. § 11; Plin. iii. 26. [2]
According to a mythological tradition reported by Appian (2nd century AD), the Parthini were among the South-Illyrian tribes that took their names from the first generation of the descendants of Illyrius, the eponymous ancestor of all the Illyrian peoples. [3] [4] [5]
The Parthini most likely inhabited the area between the hinterland of Dyrrhachium at the Tirana plane in the north, and the hinterland of Apollonia at the Apsus river (Seman) in the south. [2] Their territory likely included the Shkumbin valley, hence they controlled the important route between the Adriatic Sea and Macedonia, which corresponded to the Via Egnatia of Roman times. [1] Initially, the Parthini may have held the lands around Epidamnus-Dyrrhachium, but later they were probably pushed more inland by the Taulantii losing their coastal holdings. [6]
A walled city built in the 4th century BC at the latest has been found on the Gradishtë plateau near Belsh. It developed from an early 7th century BC hilltop settlement, and was located on the route leading from Apollonia along the Apsus river to the Shkumbin. Its ancient name is not known, but it can be assumed to have been the chief settlement of the Parthini. It existed until late antiquity, and was destroyed by the Slavic invasion. [7]
The Illyrian stronghold of Dimale was situated in the vicinity or within the territory of the Parthini. [8] Parthus was a settlement of the Parthini. [9]
The idiom spoken by the Parthini is included in the southern Illyrian onomastic province in modern linguistics. [10] [11] The territory they inhabited belongs to the area that is considered in current scholarship as the linguistic core of Illyrian. [12]
The Parthini worshiped a supreme god recognized through interpretatio romana as 'Jupiter Parthinus'. [13] It is attested in Latin epigraphic material as I(upiter) O(ptimus) M(aximus) Partinus. [14]
The Parthini are often mentioned in the course of the Roman wars in Illyria and Macedonia, 229 BCE, but as friends rather than foes of the Romans, having submitted at an early period to their arms. (Polyb. ii. 11; Livy xxix. 12.) After the death of Philip, king of Macedon, they appear to have been added to the dominions of Pleuratus, an Illyrian prince allied to the Romans. (Polyb. xviii. 30; Liv. xxx. 34, xliv. 30.) Their principal town was Parthus (Πάρθος, Steph. B. s. v.), which was taken by Caesar in the course of his campaign with Pompeius. (Caes. B.C. iii. 41.) The double-hilled Dimallum, the strongest among the Illyrian places, with two citadels on two heights, connected by a wall (Polyb. iii. 18, vii. 9), was within their territory. There is no indication, however, of its precise situation, which was probably between Lissus and Epidamnus. Livy mentions (xxix. 12) two other fortresses: Eugenium and Bargulum.
Located in the inlands of southern Illyria, the Parthini controlled the important route between the Adriatic Sea and Macedonia, which corresponded to the Via Egnatia of Roman times. [1]
Ancient historical sources testify agricultural economy among the Parthini, who were attested to have cultivated corn in Roman times. [15] During the Great Roman Civil War the Parthini were obliged to deliver their corn supply for Pompey's troops. The situation changed with Caesar's arrival in Illyria. Once he had landed in Palaeste on the Ceraunian Mountains, the Illyrian communities, which were garrisoned by Pompey and the Senate, welcomed Caesar. [16]
In classical and late antiquity, Illyria was a region in the western part of the Balkan Peninsula inhabited by numerous tribes of people collectively known as the Illyrians.
Taulantii or Taulantians were an Illyrian people that lived on the Adriatic coast of southern Illyria. They dominated at various times much of the plain between the rivers Drin (Drilon) and Vjosa (Aoös). Their central area was the hinterland of Epidamnos-Dyrrhachion, corresponding to present-day Tirana and the region between the valleys of Mat and Shkumbin (Genusus). The Taulantii are among the oldest attested Illyrian peoples, who established a powerful kingdom in southern Illyria. They are among the peoples who most marked Illyrian history, and thus found their place in the numerous works of historians in classical antiquity.
Apollonia was an Ancient Greek trade colony which developed into an independent polis, and later a Roman city, in southern Illyria. It was located on the right bank of the Aoös/Vjosë river, approximately 10 km from the eastern coast of the Adriatic Sea. Its ruins are situated in the county of Fier, close to the village of Pojan, in Albania.
The Ardiaei were an Illyrian people who resided in the territory of present-day Albania, Kosovo, Montenegro, Bosnia and Herzegovina, and Croatia between the Adriatic coast on the south, Konjic on the north, along the Neretva river and its right bank on the west, and extending to Lake Shkodra to the southeast. From the 3rd century BC to 168 BC the capital cities of the Ardiaean State were Rhizon and Scodra.
The Dexaroi were an ancient Chaonian tribe living under Mount Amyron. In ancient literature the Dexari are mentioned only by the ancient Greek writer Hecataeus of Miletus, cited by Stephanus of Byzantium. The Dexaroi were the northernmost tribe that belonged to the Chaonian group, one of the three major North-Western Greek-speaking tribes of Epirus.
Monounios or Monunius was an Illyrian king who reigned in southern Illyria, in the territory of the Taulantii, around the hinterland of Dyrrhachion and Apollonia. He is the first known Illyrian king to have struck his own silver coins, which were minted in Dyrrhachion. The fact that Monounios' coins were struck in the city mint of Dyrrhachion stresses that he exercised to some extent his authority over the city, as did his successor and probably son Mytilos later.
Mytilos or Mytilus was an Illyrian king who reigned in southern Illyria, around the hinterland of Dyrrhachion and Apollonia. He was the successor of Monunios, and probably his son. Mytilus is mentioned by Pompeius Trogus and Frontinus reporting the events of the military conflict between the Illyrians and the Epirotes under Alexander II, son of Pyrrhus. From around 270 BC Mytilus minted in Dyrrhachion his own bronze coins bearing the king's name and the symbol of the city.
The Bylliones were an Illyrian tribe that lived near the Adriatic coast of southern Illyria, on the lower valley of the Vjosa river, in the hinterland of Apollonia. The Bylliones were firstly attested in epigraphic material from the oracle of Dodona dating back to the 4th century BC, and their koinon was firstly attested in a 3rd-century BC inscription from the same oracle. Their territory was trapezoidal on the right side of the rivers Luftinje and Vjosa, extending in the west to the Mallakastra mountains. The chief city of their koinon was Byllis. Another important centre of their koinon was Klos, an earlier Illyrian settlement later called Nikaia, as an inscription attests. The Bylliones also inhabited in the area of an ancient sanctuary of the eternal fire called Nymphaion.
The Illyrian Kingdom was an Illyrian political entity that existed on the western part of the Balkan Peninsula in ancient times. Regardless of the number of the alternately ruling dynasties, of their tribal affiliation, and of the actual extension of their kingdom, it represented an alliance of Illyrian tribes that united under the rulership of a single leader, expressly referred to as "King of the Illyrians" in ancient historical records.
The Dassaretii were an Illyrian people that lived in the inlands of southern Illyria, between present-day south-eastern Albania and south-western North Macedonia. Their territory included the entire region between the rivers Asamus and Eordaicus, the plateau of Korça locked by the fortress of Pelion and, towards the north it extended to Lake Lychnidus up to the Black Drin. They were directly in contact with the regions of Orestis and Lynkestis of Upper Macedonia. Their chief city was Lychnidos, located on the edge of the lake of the same name. One of the most important settlements in their territory was established at Selcë e Poshtme near the western shore of Lake Lychnidus, where the Illyrian Royal Tombs were built.
The Labeatae, Labeatai or Labeates were an Illyrian people that lived on the Adriatic coast of southern Illyria, between modern Albania and Montenegro, around Lake Scodra.
Atintanes or Atintanians was an ancient tribe that dwelled in the borderlands between Epirus and Illyria, in an inland region which was called Atintania. They have been described as either an Epirote tribe that belonged to the northwestern Greek group, or as an Illyrian tribe. They were occasionally subordinate to the Molossians.
The Enchelei were an ancient people that lived around the River Drin and the region of Lake Shkodra and Lake Ohrid, in modern-day Albania, Montenegro, and North Macedonia. They are one of the oldest known peoples of the eastern shore of the Adriatic Sea. In ancient sources they sometimes appear as an ethnic group distinct from the Illyrians, but they are mostly mentioned as one of the Illyrian tribes. They held a central position in the earlier phase of Illyrian history. In ancient Greek literature they are linked with the end of the mythical narrative of Cadmus and Harmonia, a tradition deeply rooted among the Illyrian peoples.
Bardylis II was an Illyrian king, and presumably the son of Cleitus, and grandson of Bardylis. He was the father of Bircenna, wife of Pyrrhus of Epirus. Bardylis II is the only attested Illyrian king after Glaucias' death. He may have succeeded Glaucias on the throne as the grandson of Bardylis I, or alternatively he may have reigned independently after his father Cleitus somewhere in Dassaretia, in an area located nearer the Macedonian border. At that time Bardylis II was evidently the most powerful king in Illyria who could unite the largest number of Illyrian tribes under his rule.
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Illyrology or Illyrian studies is interdisciplinary academic field which focuses on scientific study of Illyria and Illyrians as a regional and thematic branch of the larger disciplines of ancient history and archaeology. A practitioner of the discipline is called Illyrologist. His duty is to investigate the range of ancient Illyrian history, culture, art, language, heraldry, numizmatic, mythology, economics, ethics, etc. from c. 1000 BC up to the end of Roman rule around the 5th century.