| Sabi | |
|---|---|
| Geographic distribution | Eastern Zambia, Southeast DR-Congo |
| Linguistic classification | Niger–Congo? |
| Glottolog | bwil1246 (Bwile–Sabi) sabi1248 (Sabi) |
The Sabi languages are a group of Bantu languages established by Christine Ahmed. [1] They constitute much of Guthrie's Zone M, plus Senga. The languages, or clusters, along with their Guthrie identifications, are:
Bwile may belong here as well, as it is part of Guthrie's M40 group and Nurse (2003) does not note it as an exception, but it is not close to other languages and was not addressed by Ahmed. Similarly, although Spier (2020) focuses specifically on Aushi and includes an appendix comparing Sabi linguistic varieties, Bwile remains unaddressed due to limited available data. [2]
Nurse and Philippson [3] suspect that the Botatwe languages may be related.
M40 Bantu Linguistic Varieties and Ethnolinguistic Groups (Bibliography)
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The Bantu languages are a large family of languages spoken by the Bantu peoples in the southern half of Africa. They form the largest branch of the Southern Bantoid languages.
Kirundi, also known as Rundi, is a Bantu language spoken by some 9 million people in Burundi and adjacent parts of Tanzania and the Democratic Republic of the Congo, as well as in Uganda. It is the official language of Burundi. Kirundi is mutually intelligible with Kinyarwanda, an official language of Rwanda, and the two form part of the wider dialect continuum known as Rwanda-Rundi.
Sotho–Tswana languages are a group of closely related Bantu languages spoken in Southern Africa. The Sotho–Tswana group corresponds to the S.30 label in Guthrie's 1967–71 classification of languages in the Bantu family.
Malcolm Guthrie was a professor of Bantu languages at the School of Oriental and African Studies (SOAS) in London. He is known primarily for his classification of Bantu languages, Guthrie 1971. The classification, though based more on geography than linguistic relatedness, is nonetheless the most widely used. Together with the Belgian linguist Achille Émile Meeussen (1912–1978), he is regarded as one of the two leading Bantu specialists of the second half of the 20th century.
Myene is a cluster of closely related Bantu varieties spoken in Gabon by about 46,000 people. It is perhaps the most divergent of the Narrow Bantu languages, though Nurse & Philippson (2003) place it in with the Tsogo languages (B.30). The more distinctive varieties are Mpongwe (Pongoué), Galwa (Galloa), and Nkomi.
Digo (Chidigo) is a Bantu language spoken primarily along the East African coast between Mombasa and Tanga by the Digo people of Kenya and Tanzania. The ethnic Digo population has been estimated at around 360,000, the majority of whom are presumably speakers of the language. All adult speakers of Digo are bilingual in Swahili, East Africa's lingua franca. The two languages are closely related, and Digo also has much vocabulary borrowed from neighbouring Swahili dialects.
The 250 or so "Narrow Bantu languages" are conventionally divided up into geographic zones first proposed by Malcolm Guthrie (1967–1971). These were assigned letters A–S and divided into decades ; individual languages were assigned unit numbers, and dialects further subdivided. This coding system has become the standard for identifying Bantu languages; it was the only practical way to distinguish many ambiguously named languages before the introduction of ISO 639-3 coding, and it continues to be widely used. Only Guthrie's Zone S is (sometimes) considered to be a genealogical group. Since Guthrie's time a Zone J has been set up as another possible genealogical group bordering the Great Lakes.
The Great Lakes Bantu languages, also known as Lacustrine Bantu and Bantu zone J, are a group of Bantu languages of East Africa. They were recognized as a group by the Tervuren team, who posited them as an additional zone to Guthrie's largely geographic classification of Bantu.
Jarawan is a group of languages spoken mostly in Bauchi State, Nigeria, with some also scattered in Plateau State, Taraba State, and Adamawa State in the same country. Two related languages formerly spoken in Cameroon are now extinct but are believed to have belonged to the group. This connection between Nigerian and Cameroonian Jarawan is attributed to Thomas (1925). Whether Jarawan languages are best classified alongside other Bantu languages or among non-Bantu Bantoid languages is a matter of ongoing debate. A number of descriptions and classifications in the early 20th century suggest that they be may historically related to Bantu languages but not necessarily Bantu themselves. Other perspectives based on lexicostatistic modeling and other phylogenetic techniques for language comparison argue instead that Jarawan languages are properly classified alongside Zone A Bantu languages (A31-A40-A60). For classifications based on these more recent studies, see for example Blench (2006), Piron (1997), and Grollemund (2012).
The Shona languages are a clade of Bantu languages coded Zone S.10 in Guthrie's classification. According to Nurse & Philippson (2003), the languages form a valid node. They are:
Sumbwa is an Eastern Bantu language, classified as F.23 by Malcolm Guthrie (1948). According to this classification, the language is assumed to be related to Kinyamwezi, Kisukuma, Kinilamba, Kirimi and other languages of Zone F (Guthrie 1948; 1967-71, although Nurse and Philippson 1980 and Maselle suggested that the language has had much influence from neighbouring languages. Quick inspection of the vocabulary shows that Sisumbwa appears to be closer to Nyamwezi than to any other language in the group. In terms of contacts, Sisumbwa speakers say that for a long time they have been in contact with speakers of Kisubi, Kirongo and Kizinza and Kiha, in addition to Kinyamwezi and Kisukuma.
The Yaka languages are a clade of Bantu languages coded Zone H.30 in Guthrie's classification. According to Nurse & Philippson (2003), with a couple additions the languages form a valid node. They are:
The Komo–Bira languages are part of the Bantu languages coded Zone D.20–30 in Guthrie's classification, specifically D.21, D.22, D.23, D.31, D.32. According to Nurse & Philippson (2003), they form a valid node; the rest of D.20 include the Lega–Holoholo languages, while the rest of the D.30 languages are not related to each other, apart from a close Budu–Ndaka group.
Tongwe (Sitongwe) and Bende (Sibende) constitute a clade of Bantu languages coded Zone F.10 in Guthrie's classification. According to Nurse & Philippson (2003), they form a valid node. Indeed, at 90% lexical similarity they may be dialects of a single language.
Kuba is a Bantu language of Kasai, Democratic Republic of Congo.
The Buja–Ngombe languages are a group of Bantu languages reported to be a valid clade by Nurse & Philippson (2003). They are Buja (C.37), the Ngombe languages (C.41), and Tembo (C.46):
The Bati–Angba or Bwa languages are a clade of Bantu languages, about half of Zone C.40 in Guthrie's classification. According to Nurse & Philippson (2003), these languages form a valid node. They are:
Holoholo is a Bantu language of DR Congo and formerly in Tanzania spoken by the Holoholo people on either side of Lake Tanganyika. Classification is uncertain, but it may belong with the Takama group.
Kwakum is classified as belonging to the Bantu subgroup A90 (Kaka) of the Zone “A” Bantu languages, and specifically labelled A91 by Guthrie. According to one of the newest updates to the Bantu classification system, other languages belonging to this subgroup are: Pol (A92a), Pɔmɔ (A92b), Kweso (A92C) and Kakɔ (A93). The Kwakum people refer to themselves as either Kwakum or Bakoum. However, they say that the "Bakoum" pronunciation only began after the arrival of Europeans in Cameroon, though it is frequently used today. Kwakum is mainly spoken in the East region of Cameroon, southwest of the city Bertoua.
Aushi, known by native speakers as Ikyaushi, is a Bantu language primarily spoken in the Lwapula Province of Zambia and the (Haut-)Katanga Province of the Democratic Republic of Congo. Although many scholars argue that it is a dialect of the closely related Bemba, native speakers insist that it is a distinct language. Nonetheless, speakers of both linguistic varieties enjoy extensive mutual intelligibility, particularly in the Lwapula Province.