Nanih Waiya Mound And Village | |
Location | Winston County, Mississippi |
---|---|
Nearest city | Noxapater, Mississippi |
Coordinates | 32°55′17″N88°56′55″W / 32.92139°N 88.94861°W |
NRHP reference No. | 73001032 |
Added to NRHP | March 28, 1973 [1] |
Nanih Waiya (alternately spelled Nunih Waya; [2] Choctaw for 'slanting mound') [3] is an ancient platform mound in southern Winston County, Mississippi, constructed by indigenous people during the Middle Woodland period, about 300 to 600 CE. Since the 17th century, the Choctaw and Chickasaw have venerated Nanih Waiya mound and a nearby cave as their sacred origin location.
The earthwork mound of Nanih Waiya is about 25 feet (7.6 m) tall, 140 feet (43 m) wide, and 220 feet (67 m) long. Evidence suggests it was originally a larger platform mound, which has eroded into the present shape. At one time, it was bounded on three sides by a circular earthwork enclosure about ten feet tall, which encompassed one square mile. The Choctaw lost control of this property during the 1830s and period of their removal to Indian Territory.
After being privately owned, the state acquired it to preserve the ancient site and operated it as a park. In 2006, the Mississippi Legislature's State Bill 2803 officially returned control of the site to the Luke Family, and T. W. Luke deeded it to the State on the condition that it be maintained as a park.
In 2008, the Luke family deeded control of the site to the Mississippi Band of Choctaw Indians, a federally recognized tribe. [4] Nanih Waiya has been listed on the National Register of Historic Places since 1973 for its significance.
The earliest archaeological evidence of occupation at Nanih Waiya is dated to about 300 to 600 CE during the Middle Woodland, when it was probably built. This makes Nanih Waiya contemporaneous with the Hopewell culture, as well as ancient sites such as the Pinson Mounds in Tennessee and Ingomar Mound in Mississippi. The dating was based on surface artifacts, as no archeological excavation of the mound has ever been undertaken. Its occupation apparently continued at least to 700 CE, in the Late Woodland period. [5]
Archaeologists have not documented any use by the succeeding Mississippian culture, but they suggest that Nanih Waiya has been used for religious purposes throughout its history. [5] The nineteenth-century naturalist and physician Gideon Lincecum recorded a surviving Choctaw oral tradition of their arrival in the area and the construction of the mound.
According to oral history, the Choctaw people had wandered in the wilderness for 42 Green Corn Festivals, through which they carried the bones of their dead, who outnumbered the living. They finally found a leaning hill, where the magical staff indicated they should stay. It was then bountiful land. The tribal council proposed they build a mound of earth to respectfully inter the bones of their ancestors, which they agreed to do. First, they erected a frame of branches. Then these were covered over, and layers of earth were deposited during their domestic tasks. At last, the mound reached great size. When they finished, they celebrated their forty-third Green Corn Festival since wandering in the wilderness. They said that once the main mound had been completed, smaller conical earthen mounds were built and used for single burials. [6]
The mound has been a site of pilgrimage for the Choctaw since the seventeenth century, but they have not held any major festivals there. Their religion was private, and involved rituals related to death and burial, and to communication with spirits. Despite the traditional account, some anthropologists noted that unlike other tribes, the Choctaw do not appear to have practiced the Green Corn ceremony. In the 1850s, observers noted smaller mounds near Nanih Waiya, but these have since been plowed away and were never dated. They may have been constructed by the later Mississippian-culture peoples, who developed a widespread network after the Woodland period. As there is no archaeological data, historical records, nor Choctaw stories of these small mounds, nothing may ever be known about them. [5]
One mile east, across the county line into Neshoba County of the platform mound, is a natural hill near Nanih Waiya Creek, surrounded by woods. Within this hill, sometimes called Nanih Waiya Cave Mound, is Nanih Waiya cave, considered by many Choctaw to be the site of their emergence onto the surface of the earth. The cave may have had four entrances at one point. [7] [8] In 1973, two cave explorers surveyed the cave and were able to travel 137 feet down. Thirty-five feet from the entrance was water, which deepened as the cavers progressed. [8]
Since the early 21st century, the Mississippi Band of Choctaw Indians have regained control of these sites, acquiring the land by purchase. [7] Under Miko Beasley Denson, the tribe purchased the site in 2008 and began holding annual Nanih Waiya Day celebrations each August with Choctaw foods and dances. [9]
Some Choctaw believe that Nanih Waiya is the "Mother Mound" (Inholitopa iski) where the first Choctaw was created. As told by some Choctaw storytellers, it was either from Nanih Waiya or a cave nearby that the Choctaw people emerged to the world. There are many variations of the story.
According to some versions, the mound (or nearby cave) is also the origin of the Chickasaw and Creek people, and possibly even the Cherokee. [5] (Note: As the Cherokee are an Iroquoian-language people (distantly related to the nations of the Iroquois Confederacy formerly based in New York and south of the Great Lakes), anthropologists and historians believe they migrated later than this period into the Southeast. The Cherokee oral history also tells of their migration to the Southeast. They are not considered one of the peoples who coalesced in this region from the indigenous ancestors who built Nanih Waiya.)
Others believe Nanih Waiya is the location where the Choctaw tribe ceased their wanderings and settled after their origin further to the west. George Catlin's Smithsonian Report in 1885 included a traditional story of the Choctaw that recounted their following a prophet from an origin in the west:
The Choctaws a great many winters ago commenced moving from the country where they then lived, which was a great distance to the west of the great river and the mountains of snow, and they were a great many years on their way. A great medicine man led them the whole way, by going before with a red pole, which he stuck in the ground every night where they encamped. This pole was every morning found leaning to the east, and he told them that they must continue to travel to the east until the pole would stand upright in their encampment, and that there the Great Spirit had directed that they should live. [10]
They say that Nanih Waiya, which means "leaning hill," "stooping hill," or "place of creation" in Choctaw, was the final destination of their migration.
During the Indian Removal era, the Choctaw ceded millions of acres of their territory, including Nanih Waiya, to the United States under the Treaty of Dancing Rabbit Creek, drawn up September 15–27, 1830. In the 1840s, the Choctaw Claims Commission of the United States investigated violations of the treaty by U.S. citizens. J.F.H. Claiborne later wrote about the investigations, "Many of the Choctaws examined... regard this mound as the mother, or birth-place of the tribe, and more than one claimant declared that he would not quit the country as long as [Nanih Waiya] remained." [5]
The state of Mississippi preserved Nanih Waiya as a state park for years. It was also recognized as a significant site by the federal government, which listed it on the National Register of Historic Places.
In 2006 the Mississippi Legislature State Bill 2803 officially returned control of the site to the Luke Family, who had privately owned it. T. W. Luke had deeded it to the State with the condition that it be maintained as a park. The 150 acres (61 ha) property reverted to the Luke family when the State stopped maintaining the park.
In August 2008, the Luke family deeded the mound to the Mississippi Band of Choctaw Indians, a federally recognized tribe. The Choctaw have declared August 18 as a tribal holiday to mark the return of the mound, and have used the occasion for telling stories of their origin and history, and performances of dances. [11]
The Choctaw are a Native American people originally based in the Southeastern Woodlands, in what is now Mississippi and Alabama. The Choctaw language is a Western Muskogean language. Today, Choctaw people are enrolled in four federally recognized tribes: the Choctaw Nation of Oklahoma, Mississippi Band of Choctaw Indians, Jena Band of Choctaw Indians in Louisiana, and the Yowani Choctaws enrolled under the confederacy of the Caddo Nation.
The Chickasaw are an Indigenous people of the Southeastern Woodlands, United States. Their traditional territory was in northern Mississippi, northwestern and northern Alabama, western Tennessee and southwestern Kentucky. Their language is classified as a member of the Muskogean language family. In the present day, they are organized as the federally recognized Chickasaw Nation.
Choctaw mythology is part of the culture of the Choctaw, a Native American tribe originally occupying a large territory in the present-day Southeastern United States: much of the states of Mississippi, Alabama, and Louisiana. In the 19th century, the Choctaw were known to European Americans as one of the "Five Civilized Tribes" even though controversy surrounds their removal.
Winston County is a county located in the U.S. state of Mississippi. In the 2020 census, the population was 17,714. Its county seat is Louisville. The county is named for Louis Winston (1784–1824), a colonel in the militia, a prominent lawyer, and a judge of the Mississippi Supreme Court.
The term Five Civilized Tribes was applied by the United States government in the early federal period of the history of the United States to the five major Native American nations in the Southeast: the Cherokee, Chickasaw, Choctaw, Muscogee (Creek), and Seminoles. White Americans classified them as "civilized" because they had adopted attributes of the Anglo-American culture.
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The Mississippian culture were collections of Native American societies that flourished in what is now the Midwestern, Eastern, and Southeastern United States from approximately 800 to 1600, varying regionally. It was known for building large, earthen platform mounds, and often other shaped mounds as well. It was composed of a series of urban settlements and satellite villages linked together by loose trading networks. The largest city was Cahokia, believed to be a major religious center, located in what is present-day southern Illinois.
Many pre-Columbian cultures in North America were collectively termed "Mound Builders", but the term has no formal meaning. It does not refer to specific people or archaeological culture but refers to the characteristic mound earthworks that indigenous peoples erected for an extended period of more than 5,000 years. The "Mound Builder" cultures span the period of roughly 3500 BCE to the 16th century CE, including the Archaic period, Woodland period, and Mississippian period. Geographically, the cultures were present in the region of the Great Lakes, the Ohio River Valley, Florida, and the Mississippi River Valley and its tributary waters.
Indigenous peoples of the Southeastern Woodlands, Southeastern cultures, or Southeast Indians are an ethnographic classification for Native Americans who have traditionally inhabited the area now part of the Southeastern United States and the northeastern border of Mexico, that share common cultural traits. This classification is a part of the Eastern Woodlands. The concept of a southeastern cultural region was developed by anthropologists, beginning with Otis Mason and Franz Boas in 1887. The boundaries of the region are defined more by shared cultural traits than by geographic distinctions. Because the cultures gradually instead of abruptly shift into Plains, Prairie, or Northeastern Woodlands cultures, scholars do not always agree on the exact limits of the Southeastern Woodland culture region. Shawnee, Powhatan, Waco, Tawakoni, Tonkawa, Karankawa, Quapaw, and Mosopelea are usually seen as marginally southeastern and their traditional lands represent the borders of the cultural region.
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