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Prostitution in Brazil is legal, in terms of exchanging sex for money, as there are no laws forbidding adults from being professional sex workers, [1] but it is illegal to operate a brothel or to employ sex workers in any other way. [2] Public order and vagrancy laws are used against street prostitutes. [3] The affordability of prostitutes is the most inquired-about term in word completion queries on purchases on Google in Brazil. [4]
A 2013 survey published by UNAIDS estimated there to be 546,848 prostitutes in the country. [5]
Exploitation of child and teenagers through prostitution in Brazil is widespread and a serious problem. Brazil is considered to have the worst levels of child sex trafficking after Thailand, with an estimated 250,000 children involved. [6] [7] The phenomenon is closely related with high levels of poverty and inequality in some areas of the country. [8] According to the recently released Protection Project report, various official sources agree that from 250,000 to 500,000 children live as child prostitutes. [9]
NGOs and officials report some police officers ignore the exploitation of children in sex trafficking, patronize brothels, and rob and assault women in prostitution, impeding identification of sex trafficking victims. [10]
The government of Brazil was working stringently to clamp down on child prostitution. [11] [12]
Prostitution itself (exchanging sex for money) in Brazil is legal, as there are no laws forbidding adult sex work, [1] but it is illegal to operate a brothel or to employ sex workers in any other way. [2]
The houses might be illegal, but are not unusual in Brazil. Most of them are full of corruption and sexual exploitation. The federal deputy Jean Wyllys presented, in 2013, the Gabriela Leite Law Project. A project that aims to regulate the sex worker profession and rights. [13]
In 2002 pressure by the sex worker organization Davida contributed to the Brazilian Ministry of Labor adding "sex worker" to an official list of occupations. [14] Professional sex work is not regulated in any way (no mandatory health checks, no licenses are issued, etc.), but sex workers and call girls can contribute to the official government pension fund and receive benefits when they retire. [15]
Fernando Gabeira, founder of the Green Party, has been a strong voice for sex workers' rights in Brazil and introduced legislation in Congress to recognize sex workers as a profession. The bill was defeated in 2007. [16]
Brazilian sex workers have campaigned for the repeal of laws criminalizing the maintenance of whorehouses and pimping. Those offenses carry sentences from two to five years in prison. They demanded that they should pay social benefits and get all the privileges like any other worker. The National Network of Sex Professionals (Rede Brasileira de Prostitutas) [17] was angry at Beijing's (4th) International Conference on Women for their condemnation of prostitution. Their leader, ex-prostitute and sociologist Gabriela da Silva Leite, said that she had classes with sociologist Fernando Henrique Cardoso at University of São Paulo, who later became Brazil's president. [18]
The government's website on sex workers Brazil's Labor and Employment Ministry Primer on Sex Professional, which describes sex work as labor, has been the source of controversy, with some accusing the government of encouraging professional sex work. [19] [20] However, this is not the purpose of the site at all. Rather, the Ministry of Labor site simply lists all of the characteristics of prostitution as work: i.e., what a prostitute is typically expected to do in the course of their labor. The site in no way encourages or "advises" about prostitution.
The press reported at the end of 2008 that a government official has announced that the site would be "toned down" following criticism by the media. [20] The law professor Luiz Flavio Gomes has told the O Globo newspaper in its online edition that "What is on the site gives the impression of an apology for sexual exploitation." [21]
"Professional of sex" is described as follows: "They [the sex worker] works on their own initiative, in the street, in bars, night-clubs, hotels, harbor, highways and in garimpos (gold prospecting places). They act in different environments: open air, closed places and inside vehicles, in irregular schedules. In the exercise of some of their activities they can be exposed to vehicles gases, to bad weather, to sound pollution and to social discrimination. There are still risks of getting STD infections, bad-treatment, street violence, and death."
After little successful attempts with enslaved Indians, in the 16th century the Portuguese began to import black Africans to Brazil. The slaves also had to be sexually available to their owners, and also to their overseers, friends, relatives, visitors, traveling tradesmen, merchants and others. From there it was only a small step to prostitution with enslaved negroes and mulattoes women and girls. Since slaves were considered as things and not as persons, [22] similar to animals, they were not protected by any laws and could be exploited almost without restriction. There were also no restrictions on the use of minor slave girls in the brothels. Many slaveowners also sent their slaves to the streets to make money by selling homemade sweets, small products or services, and as if it were the most natural thing of the world they also used the opportunity to decorate girls with a few colorful and gold ribbons. [23] [24] The young slave girls and women were sent either to work in the brothels or had to offer themselves at the windows of the houses of their owners or they received a passport from their mistress or their master which allowed them to spend the night in the streets, and in dawn they had to return and with the money they earned from prostitution. If the stipulated minimum amount was not achieved, the usual punishments on the slaves were carried out. [25]
During the first half of the 19th century the slaves, who were destined for prostitution, were bought directly from the African traders. After the end of official slavery between Africa and America, the slave girl were delivered by the large farms in Minas Gerais and northeastern Brazil to the brothels and pimps. Pimps, often poor "gypsies" or small criminals, came to great prosperity and lived "in the greatest lascivious behavior among their host of young, submissive black sex slaves." Even in private classifieds about the sale of private female house slaves, there was often quite unashamedly pointed out to the willingness and sexual subservience of "well-behaved" black and mulatto girls. [26]
There were in the 19th century four types of prostitutes. First, the negroes and mulattoes, who had to be prostitutes by orders of their owner. Often, they had to deliver the entire income, some others were allowed to keep part of the money for incentive, and others had to bring a minimum each day, otherwise they were beaten or tortured. The second category were poor free women, often ex-slaves or their daughters, who inhabited miserable huts, and there or on the street they prostituted themselves and their daughters. The third category were foreign girls who had been lured or sold to Brazil under false promises. Although they were free persons in the law, they were treated as slaves, trapped in the brothels, forced into debt bondage, beaten and tortured, when they couldn't earn enough money to pay the debts, the high interest rates, rental fees for their room and the other costs of their life. The fourth category was made up of French and other courtesans who lived in their own large houses and possessed carriages and exquisite jewelry and frequented theaters and other sociological events. [27]
The fact that the enslaved girls and women were exploited in prostitution without misery nor protection by the law was also used as an argument for the abolitionism, the social movement to abolish slavery in the 19th century. The Lei do Ventre Livre ("Law of the free belly"), according to which children of slaves were no longer slaves themselves, also decided that slaves were allowed to save money, which their master could not arbitrarily take away from them, and with which they could free themselves. As a result, it became more interesting for slave girls to become prostitute, because this way they had a chance to earn a tip for themselves. The inhibition to prostitute themselves was usually low for the female slaves, because they had learned since childhood that they had no sexual self-determination and were accustomed to be raped. However, the custody and administration of the savings of a slave was the responsibility of the owner, and he could try to manipulate the savings and list cost and penalties like tricky pimps do. There have been even processes of female slaves against their masters, where the women often had to prove with the help of clients that they had been "industrious" and diligent and had numerous customers, much more as listed in the wrong accounting of the master. [28]
Although there had been several attempts to prohibit prostitution, there were no laws against it. Prostitutes were sometimes charged with being vagabonds and with provoking disorder. [29]
After the abolition of official slavery in Brazil by the Lei Áurea (Golden Law) in 1888, many former female slaves and their daughters and granddaughters tried to earn some money as prostitutes. In addition, there were an increasing number of women and girls imported from Europe, especially from the poorer regions of Eastern Europe: Jews, Albanians, Austria-Hungarians, and for a higher price French and Italians. [30] The novels of the well-known Brazilian writer Jorge Amado portray this time; in his books there are often more prostitutes than other women. [31] The peak period of prostitution was around 1930 when the brothels of Rio de Janeiro were famous all over the world. The brothel Casa Rosa is today a cultural center. [32] [33]
The Jewish prostitutes are a special chapter in the history of prostitution in Brazil. [34] In 1867, to the port of Rio de Janeiro came seventy Jewish women from Poland, who had been attracted by false promises and were abused as prostitutes. Like their subsequent Jewish sufferers from Russia, Lithuania, Romania, Austria, and even France, they were called "Polacas" (Polish Girls). About 1,200 women followed them in the next years. Most were victims of the Jewish pimp mafia Zwi Migdal. Their members traveled to the impoverished towns of Eastern Europe and established themselves as rich businessmen from Latin America looking for brides. In truth, they were trafficking. The women who believed their promises became sex slaves. [35]
In 1931, Brazil counted more than 400 Jewish brothels. In 1936 the German writer Stefan Zweig visited Rio de Janeiro's famous red light district Mangue. He described in his diary the misery of these women, but he also noted that these Eastern European Jewish women promised exciting and unusual perversion. The prostitutes founded a second Jewish community in Rio, with their own cemetery and their own synagogue, because the prostitutes were rejected by the other Jews. There the women celebrated the Jewish festivals, although there was no liturgy for women at the time. The pimps were important sponsors of the Jewish theater. At the premieres, Polacas, luxuriously dressed, sat in the front rows and were presented to the potential clientele. The Second World War ended this trafficking of women. The Jewish prostitutes influenced the cultural life and the artist scene of Rio. They inspired musicians to many compositions. On average the women became only forty years old. There are three cemeteries of Jewish prostitutes in Brazil. In 1970, the last of the prostitutes lured into the country was buried at Rio's Jewish prostitute cemetery. [36]
In 2007, Rio de Janeiro's Jewish community first conceived a Sabbath ceremony for Jewish prostitutes, which was designed only by women. The celebration was held not in a synagogue, but in the cultural center of the district Lapa, but there are still prejudices against these women. [37]
According to a poll taken in 1998, 64% of the population thought professional sex work was immoral and should be made illegal, whereas 29% saw it as a job like any other. Fifty-nine percent (64% of women) believed that sex workers do what they do because they like it. [38]
In the 2000s, sex worker Bruna Surfistinha gained media attention for her blog where she told of her experiences with clients. She became famous and wrote a 2005 autobiography, The Scorpion's Sweet Poison (Brazilian Portuguese : O Doce Veneno do Escorpião). One of the most important campaigners for the rights of prostitutes was Gabriela Leite, (1951–2013), a sex worker who led the campaign to have sex work recognized as a profession, so that sex workers would have access to the pension system. She is the founder of Davida, an organization for the rights of sex workers. There are several such organizations in the country, including the Network of Brazilian Prostitutes (Rede Brasileira de Prostitutas). [39]
The state of Minas Gerais is the seat of the busy Aprosmig (Association of Prostitutes in Minas Gerais). [40] It became famous because of the annual election of Miss Prostitute, [41] and it organized English courses for the prostitutes before the Soccer World Cup 2014 in Brazil and the Olympic Summer Games 2016. [42] and access to insurances for the sex workers. By its initiative prostitutes working in the streets can be paid cashless, too. The Aprosmig has also a little sex-museum. [43]
The limit between prostitutes and non-prostitutes is becoming more and more fluid, as there are more and more opportunities and non-professional prostitutes, who are offering their body only when they need money or other goods. Besides the classical survival sex, women and teenager offer sex to get a mobile or other product, to pay their or their parents debts or they are looking for immaterial advantages. Women and girls are selling themselves from time to time at the streets or the beach or are forced to by their partners, to get the sum to pay some extra expenses. Oral sex is not regarded as a real sex among the teenagers, and therefore it is not considered as a form of prostitution. While official estimates are based on one million Brazilian prostitutes, much higher numbers are mentioned by free associations.[ citation needed ] In the formerly network Orkut, up to 30% of all surveyed women and girls in various surveys stated that they had already performed sexual services for money or other benefits or goods. 10% of the surveyed women voted that they had oral sex for the first time younger than 10 years.[ citation needed ] Other opportunity considered no prostitution is working as a cam-girl in the internet. [44]
The most important districts devoted to commercial sex are the Vila Mimosa in Rio de Janeiro or the Rua Augusta in São Paulo, are well known. In the Rua Guaicurus in Belo Horizonte, Capital of the Federal State Minas Gerais, [45] there are hundreds of naked or half-naked girls in small rooms or in front of them, where they can be seen and contacted by the men passing through the floors. Therefore, the houses are always teeming with slippery men who often do not even want to buy sex, but searching only the free visual stimuli. [46] The fees are very cheap, but despite the large number of prostitutes, many girls get more than 20 clients per 12-hour shift. A prostitute needs between four and fifteen customers to pay the room rent. The rooms are small, poorly ventilated, dark and mostly without bathroom. [47]
In April 2021, many prostitutes in Minas Gerais participated in a work stoppage with the goal of being recognized as a priority group for COVID-19 vaccines.
In 2003, it was estimated that about 6% of Brazilian sex workers were infected with HIV. Gabriela Silva Leite, the executive director of Prostitution Civil Rights, says that because of information campaigns, condom use among sex workers is high. [2]
The Brazilian government turned down $40 million in U.S. anti-HIV/AIDS funding in 2005, because the U.S. government required all recipients to sign an anti-prostitution pledge. The Brazilian anti-AIDS program employs sex workers to hand out information and free condoms; Brazil's AIDS commissioner, Pedro Chequer, was quoted as saying: "Sex workers are part of implementing our AIDS policy and deciding how to promote it. They are our partners. How could we ask prostitutes to take a position against themselves?" [48]
A Washington Post article stated that the Brazilian anti-AIDS program is considered by the United Nations to be the most successful in the developing world. [49]
High numbers of Brazilian sex workers are found in various regions of the Americas, primarily Argentina, Chile, French Guiana, Paraguay, Suriname, Uruguay, and Venezuela, as well as in predominantly Romance-speaking Western European countries, including Portugal, Italy, Spain, Belgium, and the Netherlands, and to a lesser degree in Japan, the United Kingdom, and the United States.
From the 1960s to the 1990s, brochures of travel agencies showed almost always a large picture of the bumpy butts of Brazilian mulattoes in front of picturesque beach scenes. [50] Because of the growing awareness with child prostitution, advertising is now much less direct, which does not mean that there is no longer any sex tourism. However, the government is increasingly frustrated with the fact that a number of foreign tourists travel to Brazil for sex tourism, [51] including child prostitution, [52] and has been able to combat and partially mitigate child prostitution since the beginning of the 21st century with campaigns and stronger police control.
Sex tourism exists throughout the country, but it is most apparent in coastal resort towns in the Northeast, South, and Southeast, and in major tourist destinations such as Rio de Janeiro and Fortaleza, Ceara, as well as in the wildlife tourist areas of the Pantanal and Amazon.
A 2006 University of Brasília study found that approximately one fourth of the 1,514 tourist destinations frequented by citizens had an active sexual commercial market for children and adolescents and also found, in combination with the SEDH and the UN Children's Fund, commercial sex involving children and adolescents in approximately one sixth of the country's 5,561 municipalities. [6] In 2014 an English NGO announced they would run advertisements on British flights to Brazil to discourage tourists paying for sex with children during the FIFA World Cup. [53]
Brazil is a source, transit, and destination country for women and children subjected to sex trafficking. Brazilian women and children are exploited in sex trafficking within the country. Brazilian women are subjected to sex trafficking abroad, especially in Western Europe and China. Women and girls from other South American countries, especially Paraguay, are exploited in sex trafficking in Brazil. Brazilian men and transgender Brazilians have been exploited in sex trafficking in Spain and Italy. [10]
Women are trafficked from all parts of the country. The government reported that trafficking routes existed in all states and the Federal District. The National Research on Trafficking in Women, Children, and Adolescents for Sexual Exploitation Purposes identified 241 international and national trafficking routes. Persons exploited in trafficking schemes typically come from low-income families and usually have not finished high school. [54]
It is estimated that Brazil is responsible for 15% of women trafficked in South America, a great majority being from the North and the Northeast. [55]
The United States Department of State Office to Monitor and Combat Trafficking in Persons ranks Brazil as a 'Tier 2' country. [10]
Prostitution is legal in India, but a number of related activities including soliciting, kerb crawling, owning or managing a brothel, prostitution in a hotel, child prostitution, pimping and pandering are illegal. There are, however, many brothels illegally operating in Indian cities including Mumbai, Delhi, Kolkata, Pune, and Nagpur, among others. UNAIDS estimate there were 657,829 prostitutes in the country as of 2016. Other unofficial estimates have calculated India has roughly 3 million prostitutes. India is widely regarded as having one of the world's largest commercial sex industry. It has emerged as a global hub of sex tourism, attracting sex tourists from wealthy countries. The sex industry in India is a multi-billion dollar one, and one of the fastest growing.
Forced prostitution, also known as involuntary prostitution or compulsory prostitution, is prostitution or sexual slavery that takes place as a result of coercion by a third party. The terms "forced prostitution" or "enforced prostitution" appear in international and humanitarian conventions, such as the Rome Statute of the International Criminal Court, but have been inconsistently applied. "Forced prostitution" refers to conditions of control over a person who is coerced by another to engage in sexual activity.
Zwi Migdal was a criminal organisation founded by Jews in Poland in the 19th century, based mainly in Argentina.
Prostitution in Guatemala is legal but procuring is prohibited. There is an offence of “aggravated procuring” where a minor is involved. Keeping a brothel is not prohibited.
Prostitution in Ecuador is legal and regulated, as long as the prostitute is over the age of 18, registered, and works from a licensed brothel. Prostitution is widespread throughout the country. Many brothels and prostitutes operate outside the regulatory system and the regulations have been less strictly enforced in recent years. 25,000 prostitutes were registered in the year 2000. In 2007 it was estimated that 70% of the prostitutes in the country were from Colombia. The country attracts Colombian prostitutes as the currency is the US$ rather than the unstable Colombian peso. UNAIDS estimate there to be 35,000 prostitutes in the country.
Prostitution in Uruguay was legislated in 2002 through the sex work law (17.515). Before that, prostitution was unlegislated but it was not illegal, since the constitution allows any activity that is not forbidden by law. Prostitution is currently not a subject of debate.
Prostitution in Latvia is legal and regulated. The country is a destination for sex tourism.
Prostitution in Argentina is legal under Federal law. Article 19 of the constitution states: "The private actions of people that do not offend in any way the public order and morality, nor damage a third person, are only reserved to God, and are exempt from the authority of the magistrates." Organised prostitution is illegal. In addition, individual provinces may place further restriction on the trade. For example, in San Juan, publicly offering sex services for money is punishable by up to 20 days in prison. In 2012, newspapers were banned from carrying classified-ads offering sexual services. UNAIDS estimated there to be about 75,000 prostitutes in the country in 2016.
Prostitution is a type of sex work that involves engaging in sexual activity in exchange for payment. The definition of "sexual activity" varies, and is often defined as an activity requiring physical contact with the customer. The requirement of physical contact also creates the risk of transferring infections. Prostitution is sometimes described as sexual services, commercial sex or, colloquially, hooking. It is sometimes referred to euphemistically as "the world's oldest profession" in the English-speaking world. A person who works in the field is usually called a prostitute or sex worker, but other words, such as hooker and whore, are sometimes used pejoratively to refer to those who work in prostitution. The majority of prostitutes are female and have male clients.
Prostitution in Cuba is not officially illegal; however, there is legislation against pimps, sexual exploitation of minors, and pornography. Sex tourism has existed in the country, both before and after the 1959 Cuban Revolution. Many Cubans do not consider the practice immoral. In Cuban slang, female prostitutes are called Jineteras, and gay male prostitutes are called Jineteros or Pingueros. The terms literally mean "jockey" or "rider", and colloquially "sexual jockey", and connote sexual control during intercourse. The terms also have the broader meaning of "hustler", and are related to jineterismo, a range of illegal or semi-legal economic activities related to tourism in Cuba. Stereotypically a Jinetera is represented as a working-class Afro-Cuban woman. Black and mixed-race prostitutes are generally preferred by foreign tourists seeking to buy sex on the island. UNAIDS estimates there are 89,000 prostitutes in the country.
Prostitution is legal and regulated in Bangladesh. Prostitutes must register and state an affidavit stating that they are entering prostitution of their own free choice and that they are unable to find any other work. Bangladeshi prostitutes often suffer poor social conditions and are frequently socially degraded.
Prostitution is illegal in Egypt. The Egyptian National Police officially combats prostitution but, like almost all other countries, prostitution exists in Egypt. UNAIDS estimate there to be 23,000 prostitutes in the country, including Egyptians, West African and Eastern Europeans.
Prostitution in Nigeria is illegal in all Northern States that uses the penal code and sharia law also known as Islamic law. In Southern Nigeria, the activities of pimps or madams, underage prostitution and the operation or ownership of brothels are penalized under sections 223, 224, and 225 of the Nigerian Criminal Code. Even though the Nigerian constitution/Nigerian law does not legalize commercial sex work, it is vague if such work is performed by an independent individual who operates on his or her own accord without the use of pimps
Prostitution in Indonesia is legally considered a "crime against decency/morality", although it is widely practiced, tolerated and even regulated in some areas. Some women are financially motivated to become prostitutes, while others may be forced by friends, relatives or strangers. Traditionally, they have met with customers in entertainment venues or special prostitution complexes, or lokalisasi (localization). However, recently internet forums and Facebook have been used to facilitate prostitute-client relations. In recent years, child sex tourism has become an issue at the resort islands of Batam and Bali.
Prostitution in Lebanon is nominally legal and regulated. However, no licences have been issued since 1975. In modern Lebanon, prostitution takes place semi-officially via 'super night clubs', and illegally on the streets, in bars, hotels and brothels. UNAIDS estimate there to be 4,220 prostitutes in the country.
The legality of prostitution in Europe varies by country.
Prostitution in Suriname is illegal but widespread and the laws are rarely enforced. Human trafficking and Child prostitution are problems in the country. Prostitutes are known locally as "motyo". UNAIDS estimate there to be 2,228 prostitutes in the country.
Prostitution laws varies widely from country to country, and between jurisdictions within a country. At one extreme, prostitution or sex work is legal in some places and regarded as a profession, while at the other extreme, it is considered a severe crime punishable by death in some other places. A variety of different legal models exist around the world, including total bans, bans that only target the customer, and laws permitting prostitution but prohibiting organized groups, an example being brothels.
Prostitution in Cambodia is illegal, but prevalent. A 2008 Cambodian Law on Suppression of Human Trafficking and Sexual Exploitation has proven controversial, with international concerns regarding human rights abuses resulting from it, such as outlined in the 2010 Human Rights Watch report.
Sex trafficking in the United States is a form of human trafficking which involves reproductive slavery or commercial sexual exploitation as it occurs in the United States. Sex trafficking includes the transportation of persons by means of coercion, deception and/or force into exploitative and slavery-like conditions. It is commonly associated with organized crime.