The takbīr is the name for the Arabic phrase Allāhu ʾakbar.
The flag of Iraq consists of the three equal horizontal red, white, and black stripes of the Arab Liberation flag, with the takbir written in green in the Kufic script in the centre.
The national flag of the Islamic Emirate of Afghanistan, adopted on 15 August 2021 following the Taliban's victory in the 2001–2021 war, features a white field with a black Shahada inscribed. Since the 20th century, Afghanistan has changed its national flag several times. The national flag had black, red and green colors most of the time during the period.
The national flag of Pakistan, also known as the Flag of the Star and Crescent, is made up of a green field with a stylized tilted white descending crescent moon and five-pointed star at its centre, and a vertical white stripe at its hoist-end. Though the specific shade of green on the flag is mandated only as 'dark green', its official and most consistent representation is in Pakistan green, which is shaded distinctively darker. It was adopted by the Constituent Assembly of Pakistan on 11 August 1947, and it became the official flag of the Dominion of Pakistan on 14 August 1947, following independence from the British Empire. The flag was subsequently retained as that of the Islamic Republic of Pakistan in 1956 and remains in use as the national flag to this day.
The national flag of Malaysia, also known as the Stripes of Glory, is composed of a field of 14 alternating red and white stripes along the fly and a blue canton bearing a crescent and a 14-point star known as the Bintang Persekutuan. The 14 stripes, of equal width, represent the equal status in the federation of the 13 member states and the federal territories, while the 14 points of the star represent the unity among these entities. The crescent represents Islam, the country's state religion; the blue canton symbolises the unity of the Malaysian people; the yellow of the star and crescent is the royal colour of the Malay rulers, the red stripes represent bravery and the white stripes represent purity. It is in the stars and stripes family of flags.
Buddhism is the second largest religion in Malaysia, after Islam, with 18.7% of Malaysia's population being Buddhist, although some estimates put that figure at 21.6% when combining estimates of numbers of Buddhists with figures for adherents of Chinese religions which incorporate elements of Buddhism. Buddhism in Malaysia is mainly practised by the ethnic Malaysian Chinese, but there are also Malaysian Siamese, Malaysian Sri Lankans and Burmese in Malaysia that practice Buddhism such as Ananda Krishnan and K. Sri Dhammananda and a sizeable population of Malaysian Indians.
The Islam is an Abrahamic monotheistic religion teaching that there is only one God and that Muhammad is the last messenger of God. It is the world's second-largest religion, with over 2 billion followers, and Muslims form nearly a quarter of the world's population.
The national flag of Western Sahara or the flag of the Sahrawi Arab Democratic Republic uses a national flag consisting of a black, white and green horizontal tricolor charged with a red star and crescent in the center stripe and a red chevron at the hoist. It is used on SADR-controlled areas, while the Moroccan flag is used on the occupied parts of Western Sahara.
Religion in national symbols can often be found in national anthems or flags. This has led to controversy in some secular states in regard to the separation of church and state, when the national symbol is officially sanctioned by a government.
An Islamic flag is the flag either representing an Islamic Caliphate, religious order, state, civil society, military force or other entity associated with Islam. Islamic flags have a distinct history due to the Islamic prescription on aniconism, making particular colours, inscriptions or symbols such as crescent-and-star popular choices. Since the time of the Islamic prophet Muhammad, flags with certain colours were associated with Islam according to the traditions. Since then, historical Caliphates, modern nation states, certain denominations as well as religious movements have adopted flags to symbolize their Islamic identity. Some secular states and ethnic or national movements also use symbols of Islamic origin as markers of heritage and identity.
The flag and the coat of arms of Johor are state symbols of Johor, Malaysia. Like other states of Malaysia with Malay royalties, the state symbols of Johor are influenced by Johor's royalties, as well as Islam and the political and natural features of the state.
The flag and the coat of arms of Kelantan are state symbols of Kelantan, Malaysia. Like the flag of Kedah, the Kelantanese flag is red with a single charge from Kelantan's coat of arms, albeit partially.
The flag and the coat of arms of Terengganu are state symbols of Terengganu, a state in Malaysia. Like the majority of state symbols for states with Malay royalties, the flag and the arms of Terengganu centre on its royalty, as well as Islam, the state's traditional religion.
The flag and emblem of Selangor are state symbols of Selangor, Malaysia. These two symbols are distinct from each other in style. Similar to other states of Malaysia with Malay royalties, both the flag and arms of Selangor are influenced by royalties, Islam, and political symbols of the state.
The Shahada, also transliterated as Shahadah, is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no deity but God, and I bear witness that Muhammad is the Messenger of God."
The 2014 Liga Super also known as the Astro Liga Super for sponsorship reasons is the 11th season of the Liga Super, the top-tier professional football league in Malaysia.
Adherents of Islam constitute the world's second largest and fastest growing major religious grouping, maintaining suggested 2017 projections in 2022. As of 2020, Pew Research Centre (PEW) projections suggest there are a total of 1.9 billion adherents worldwide. Further studies indicate the worldwide spread and percentage growth of Islam, may be attributed to high birth rates followed by a trend of worldwide adoption and conversion to Islam.