Magic in Dungeons & Dragons

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The magic in Dungeons & Dragons consists of the spells and magic systems used in the settings of the role-playing game Dungeons & Dragons (D&D). D&D defined the genre of fantasy role-playing games, and remains the most popular table-top version. Many of the original concepts have become widely used in the role-playing community across many different fictional worlds, as well as across all manner of popular media including books, board games, video games, and films.

Contents

The specific effects of each spell, and even the names of some spells, vary from edition to edition of the Dungeons & Dragons corpus.

Development

Origins

In 1974, the 36-page "Volume 1: Men & Magic" pamphlet was published as part of the original Dungeons & Dragons boxed set and included 12 pages about magic. It primarily describes individual spells where the "spells often but not always have both duration and ranges, and the explanation of spells frequently references earlier Chainmail materials". [1] : 239  The first edition had over 100 spells that were "largely inflexible" and when a caster ran out of spells to cast, they were "defenseless fodder for orcs, goblins, and trolls". [2] If a caster could "survive those vulnerable early levels, spells could grant godlike powers, like the reality-warping Wish spell, which does exactly what you think it does. A maxed-level fighter might be Achilles, but a level 20 magic-user was Zeus". [2]

The publication of Advanced Dungeons & Dragons (1977) included a much more complex and systematic style to magic. "There is still a long list of individual spells, but every spell now includes a matrix specifying spell level, duration, area of effect, components, casting time, and saving throw". [1] : 239  There are three types of components: "verbal components are magic words, material components are physical elements," and "somatic components are the arcane gestures of the hand and body". [1] : 239  Magic was now divided into either arcane or divine magic. [2]

This edition also includes what the game designer community would come to call the Vancian magic system. [1] : 240  [2] "In the Vancian model of magic, magic users must memorize all the spells which they wish to cast. When they cast a given spell, it disappears from memory and must be memorized again if the magic user so desires". [1] : 240  The idea of spell memorization was inspired by the way magic works in Jack Vance's Dying Earth stories. [2] [3] [4] : 383  [1] : 240  In 1976, Gary Gygax wrote:

If magic is unrestrained in the campaign, D&D quickly degenerates into a weird wizard show where players get bored quickly... It is the opinion of this writer that the most desirable game is one in which the various character types are able to compete with each other as relative equals, for that will maintain freshness in the campaign. [5]

The intent of the Vancian magic system in Dungeons & Dragons was to create restraints on magic users to balance the overall game. [1] : 240 

d20 System

The d20 System was published in 2000 by Wizards of the Coast and was originally developed for the third edition of Dungeons & Dragons. Due to the Open Game License, the core set of rules are used as the basis for many games. Thus, many d20 games might use the D&D spell list from the System Reference Document, while others create their own or even replace the entire magic system. [6] [7] [8]

The Vancian magic system included "basic assumptions about how arcane magic worked" that "only began to change with D&D 3e (2000), which introduced the non-memorizing sorcerer, and with D&D 3.5e (2003), which introduced the at-will warlock". [9]

Modernization

The fourth edition of Dungeons & Dragons (2008) added unique powers to every class with a focus on party roles rather than just spell-casters having powers. [8] [10] [11] The mechanical change of adding at-will and encounter powers "moved spell-casters away from the idea of 'Vancian' spell casting [...]. Magic items were also built into a character's progression, with each item having suggested levels". [11] Fourth edition divided magic into three types: arcane, divine and primal. Druids now practiced primal magic while clerics and paladins practiced divine magic. [12] Fourth edition also initially "abandoned the school-of-magic approach" to arcane magic, [12] : 135  however, magic school specialization was reintroduced in the fourth edition Essentials line. [13]

The fifth edition of Dungeons & Dragons (2014) uses a hybrid system of Vancian and at-will magic. [2] [14] Some classes, such as clerics and wizards, go through the process of preparing spells they can cast everyday from their spell list. Other classes, such as bards and sorcerers, "have a limited list of spells they know that are always fixed in the mind". [14] : 201  The idea of at-will magic from fourth edition "mainly survives now as the mechanic behind cantrips, which allow spellcasting classes to keep using magic even when" [15] they've used up all of their daily spell slots. [14] : 201  Magic is once again only divided into two types: arcane and divine. [14] In terms of spell usage across all classes, Kaila Hale-Stern, for The Mary-Sue , reported that of the 5th edition spells known or prepared by spell caster players on D&D Beyond the three most popular spells are Cure Wounds, Healing Word, and Detect Magic. [16]

The One D&D public playtest reintroduced the fourth edition division of magic types: arcane, divine and primal in August 2022, [17] [18] although this division was removed in September 2023. [19] The upcoming Revised Player's Handbook (2024) will include "over 400 spells, 30 of which are brand new, 27 of which are redesigned, and 162 of which are 'reworked'". [20] The 2024 Revised 5th Edition will also remove the division of spellcasters with known spells and spellcasters with prepared spells. Christian Hoffer of ComicBook.com explained that in 5th Edition "classes with prepared spells offered more day-to-day flexibility, while classes with known spells were a bit more limited in their day-to-day options but always knew what spells they could use on any given day. In the 2024 Core Rulebooks, all spellcasting classes have prepared spells, with each class stating how many spells a player can have prepared and how often they can swap out a prepared spell". [21]

Magic system

Types

In the Dungeons & Dragons game, magic is a force of nature and a part of the world. Since the publication of Advanced Dungeons & Dragons (1977), magic has typically been divided into two main types: arcane, which comes from the world and universe around the caster, and divine, which is inspired from above (or below): the realms of gods and demons. [1] : 239  While there is no mechanical difference between arcane and divine magic, Jeremy Crawford, Co-Lead Designer of the 5th Edition, said:

That divide between arcane and divine ultimately is way more about the spellcaster than is about the spell. [...] So many different motivations can influence how magic users use their magic and to what purpose they put it. Your class helps determine that, and again this meta divide between divine and arcane can also provide a role-playing framework, and is this magic coming in service to a being or cause or are you in way manipulating reality to your own designs. Those are the questions posed by arcane magic and divine magic. [22]

Bards, sorcerers, warlocks, and wizards learn to cast arcane spells, which are typically flashy and powerful. Clerics, druids, rangers and paladins cast divine spells, which draw their power from a deity, from nature, or simply the caster's inner faith. While some spells can be cast by both arcane and divine casters, other spells are limited to one type or the other. Crawford highlighted the thematic difference between divine and arcane magic, where the spell lists for divine spellcasters have fewer destructive spells and instead "tend to be filled with healing magic, magic that protects people. [...] Arcane power at its heart is really in a way about hacking the multiverse". [22] As a result, spell lists for arcane spellcasters have "more spells that change the form of things, transmutation magic that completely alters the shape of something" and "more spells that will just alter reality culminating with the spell of spells wish". [22]

The fourth edition of Dungeons & Dragons introduced a third type of magic called primal, which comes from the natural world; in this edition, druids channeled primal magic instead of divine. [12] The fifth edition returned to original division of magic types. [14]

Arcane magic

These are typically spells devoted to manipulating energy, converting one substance to another, or calling on the services of other creatures. [22] Under the Vancian magic system, wizards would have access to spells that were committed to memory after a session of meditation upon a spellbook containing the details of the incantation. Once prepared, the spell is cast using specific words and/or gestures, and sometimes a specific material component; but the act of casting the spell causes it to fade from the wizard's memory, so that they cannot cast it again without first re-memorizing it. [1] : 240  As the 3rd edition moved away from the Vancian magic system, some arcane spellcasters, such as sorcerers and bards, just knew their spells innately. [8] [9] [23]

Sorcerers are innate casters whose magic is influenced by the origin of their arcane connection. "Some sorcerers trace their magic back to a powerful ancestor, like a dragon, a celestial, or a djinni. Others can delineate their magic to an extraplanar source, such as the shrouded lands of the Shadowfell, or the roiling chaos of Limbo". This origin adds both thematic and mechanical constraints on the types of spells a sorcerer can learn. [24]

Bards have access to both destructive and healing spells. The healing aspect is "influenced by Irish mythology" where bards use "music and storytelling to weave together this magic to restore vigor and health to other people". [22] Arcane power can also be accessed by more martial classes in the form of specific subclasses such as the arcane trickster and the eldritch knight in 5th edition. [22]

Divine magic

Divine spells take their name from the fact that they are mainly granted to clerics by the grace of the cleric's patron deity, although the spells cast by druids, rangers and paladins also come under this category. Divine spells do not need to be prepared from a spell book. [14] These spells are generally less overtly powerful than arcane spells and have fewer offensive applications. [22]

Cleric spells are typically devoted to either healing the wounded, restoring lost abilities, and acquiring blessings, or to inflict harm and to curse opponents. These spells must be prepared by the caster daily through a session of meditation or prayer. Clerics also have the ability either to turn (drive off or destroy) or to rebuke (cow or command) undead, based on their alignment. The spells and abilities of a cleric are based on their deity, as well as their alignment. [14]

Druid spells are typically devoted to communing with nature, interpreting or directing the weather, communicating with creatures and plants, and the like. The druid shares some spells with the cleric, such as some healing spells, and has a number of offensive spells which use the power of nature—calling down lightning storms, for example, or summoning wild animals to fight. They also gain special powers such as shapeshifting; but these are not considered spells and do not need to be prepared. [14] [22]

Paladin and ranger spells are similar to cleric and druid spells, respectively, but they are allowed fewer spells per day, only gain access to lower-level spells, and gain access to them more slowly. Both classes have some unique spells that can be fairly powerful, despite their low level. In compensation for their diminished spellcasting ability, paladins and rangers have a more martial focus than clerics and druids. [14]

In 2nd edition, divine spells were divided into 16 thematic spheres, with clerics, druids and specialty priests gaining access to spells from different spheres. The core spheres are All (generic divine spells), Animal, Astral, Charm, Combat, Creation, Divination, Elemental (optionally divided into Air, Earth, Fire and Water sub-spheres), Healing, Necromancy, Plant, Protection, Summon, Sun and Weather. Tome of Magic (1991) introduced the Chaos, Numbers, Law, Thought, Time, War and Wards spheres. Spheres were not retained in subsequent editions.

Primal magic

Primal abilities come from a practitioner harnessing the power of the natural world. In fourth edition, primal magic was used by barbarians, druids, shamans, and wardens. [12] [25] Shannon Appelcline, author of Designers & Dragons, commented that "D&D 4e's primal power source focuses on transformation: the barbarian rages, the druid wild shapes, and the warden hybridizes. The shaman the only standard build that didn't follow this trend; the designers thought that it was complex enough already". [25]

Primal magic was reintroduced in Dungeons & Dragons with the One D&D public playtest in August 2022. [17] [18] This outlined that the source of primal magic is "the forces of nature found in the inner planes". [17] Druids and rangers are the practitioners of primal magic. [17] [18] However, this division was removed in September 2023. [19]

Schools of magic

There are eight classic schools of magic in Dungeons & Dragons, as originally named in Advanced Dungeons & Dragons: abjuration, alteration, conjuration, divination, enchantment, illusion, invocation, and necromancy. [1] : 109–111  Each spell belongs to one of eight schools of magic. The ability to specialize in specific schools of magic was formally introduced in the 2nd edition Player's Handbook (1989) and then greatly expanded on in The Complete Wizard's Handbook (1990). [26] [27] Jeff Howard, in his book Game Magic: A Designer's Guide to Magic Systems in Theory and Practice, highlights that the schools of magic do not "necessarily refer to an academic institution for learning and teaching" but rather "schools of magic constitute a taxonomy of reality, in the sense of methodical and ordered classification of the chaos of existence and experience into a structured and order whole. The domains are aspects of existence over which various spells operate". [1] : 109 

In 4th edition, spell schools are initially absent but were reintroduced with the Dungeons & Dragons Essentials supplement. [12] [13] The spell schools introduced are Enchantment, Evocation, Illusion, Necromancy, and Nethermancy (corresponding to the Shadow subschool of the Illusion school from the previous editions). The spells of other classical schools are present in the form of utility spells (like True Seeing being available but not being specifically named a Divination spell) or spell descriptors (like Conjuration or Summoning). [13]

NameOriginal nameDescription
AbjurationAbjuration [1] : 111 This school is focused on protective spells, as well as spells which cancel or interfere with other spells, magical effects or supernatural abilities. [28] : 152  Wizards who specialize in this school are known as Abjurers. [29]
ConjurationConjuration/Summoning [1] : 111 This school is focused on instantaneous transportation, conjuring manifestations of creatures, energy or objects, and object creation. [28] : 153  In earlier editions, this school was known as Conjuration/Summoning but became known as Conjuration in the 3rd and 3.5 editions. [30] In 3rd and 3.5 editions, healing spells are also part of the conjuration school, however of the three core arcane classes, these spells are generally restricted to bards. Wizards who specialize in this school are known as Conjurers. [29]
DivinationDivination [1] : 111 This school is focused on acquiring and revealing information. [14] : 203  In 2nd edition, Divination was divided into two schools: Lesser Divination (all Divination spells up to 4th level) and Greater Divination (all Divination spells of 5th level or higher) in order to prevent specialist wizards from losing access to certain utility spells such as Detect Magic, Identify and Read Magic. [30] Wizards who specialize in this school are known as Diviners. [29]
EnchantmentEnchantment/Charm [1] : 111 This school is focused on affecting "the minds of others" including "influencing or controlling their behavior". [14] : 203  Prior to 3rd edition it was known as Enchantment/Charm. [30] In 3rd edition, the school changed dramatically when all non-mind-affecting spells were removed from the school and many were moved to Transmutation. In 3rd and 3.5 editions, Enchantment is divided into two subschools: compulsion and charm. Charm spells usually making them act more favorably toward the caster. Compulsion spells can force the targets' to act in a certain way or avoid certain actions, affect the targets' emotions or affect the targets' minds in other ways. Wizards who specialize in this school are known as Enchanters. [29]
EvocationInvocation [1] : 111 This school pertains to "creating matter and energy, called up out of nothing [...] The classic spells magic missile and burning hands, both of which call up destructive energy with which to attack enemies, are both examples of evocation". [1] : 112–113  Wizards who specialize in this school are known as evokers. [29] In 5th edition, healing magic became evocation as well.
IllusionIllusion/Phantasm [1] : 111 This school "involves the ability to change the appearance of something, by creating a phantasm". [1] : 113  The school is known as Illusion/Phantasm prior to 3rd edition and Illusion in 3rd and 3.5 editions. [30] Wizards who specialize in this school are known as Illusionists. [29]
NecromancyNecromancy [1] : 111 Necromancy spells involve death, undeath, and the manipulation of life energy. Prior to 3rd edition, healing spells are in the Necromancy school, however these spells are generally restricted to clerics and/or druids. [30] Healing spells were shifted to the Conjuration school in 3rd edition, and Evocation in 5th edition. Wizards who specialize in this school are known as Necromancers. [29]
TransmutationAlteration/Transmutation [1] : 111 This school focuses on the ability to change matter. Spells in this school alter the properties of their targets. [1] : 113  [28] : 152  This school was known as Alteration/Transmutation prior to 3rd edition, and as Transmutation in 3rd and 3.5 editions. [29] [30] In 3rd edition, many non-mind-affecting spells from 2nd edition's Enchantment/Charm school were moved to the Transmutation school. Wizards who specialize in this school are known as Transmuters. [29]

Other forms of magic

NameFirst AppearanceDescription
Dunamancy5th EditionDunamancy was originally created by Matthew Mercer for Critical Role , a Dungeons & Dragons web series, and then was added to the canon in the 5th edition sourcebook Explorer's Guide to Wildemount (2020). "Dunamancy involves the manipulation of entropy, gravity, and time" [31] where "dunamancers draw power from alternate timelines and unseen realities, subtly affect the flow of time, and even tighten or loosen the grip of gravity". [32] Explorer's Guide to Wildemount added three new subclasses (Chronurgy and Graviturgy for wizards and Echo Knight for fighters) and 15 new dunamancy spells. [32] While dunamancy acts as a source of magic, the new spells fit within the pre-existing schools of magic. [33] [34] Time magic and wizards who specialized in it were previously explored in the 2nd edition supplement Chronomancer (1995). [35]
Elven High Magic2nd EditionElven High Magic was added to the Forgotten Realms setting in the 2nd edition sourcebook Cormanthyr: Empire of the Elves (1998). It is a type of powerful ritual magic that can only be used by Elves and it can be used to create mythals, change reality and even affect the Gods. [36] [37] These epic level spells were typically cast by a group of spellcasters to make the casting easier. [36] The 3.5 edition sourcebook Lost Empires of Faerûn (2005) highlighted that these casters often lost their lives when they attempted Elven High Magic as they would be consumed by the spell. [37] The Elf High Mage epic destiny allows for the casting of high magic in 4th edition, though the specific applications of this ability were left vague.
Incarnum3.5 EditionIncarnum was introduced in the 3.5 edition book Magic of Incarnum (2005) by James Wyatt. Wyatt wrote that "incarnum is energy drawn from living, dead, and preincarnate souls. It is magic, but it doesn't fall into [the arcane, divine, or psionic] categories. Spellcasters of all sorts [...] can all make use of it with the proper training. In short, incarnum is not a type of magic - it is a substance that people can learn to manipulate". [38] This book also added three new classes (Incarnate, Soulborn, and Totemist) where "the users of incarnum fall somewhere beyond the wizard on the rigidity end of the scale. They shape their soulmelds on a daily basis - a process much like casting spells, except that the effects just remain active". [38] By drawing on the incarnum, users can become better at fighting, more skilled, or gain special abilities. Similar to the way psionics were incorporated, the book contained variant rules for adding the incarnum to the game. [38]
Pact magic (Binding)3.5 EditionPact magic, or Binding, was one of three magic systems introduced in the 3.5 edition book Tome of Magic (2006). It revolves around the summoning and binding of powerful entities, called vestiges, to grant the user supernatural abilities. [39] As all abilities granted by vestiges are supernatural in nature, as opposed to spell-like, there is little overlap with normal spellcasting. These powers are useful, but if a prospective binder fails to make a pact (governed by a skill check), they are subject to that vestige's influence, behaving as it requires (e.g. a pyromaniac vestige could require its binder to burn all flammable objects it possesses). [40] [41] Pact magic reappeared in both the 4th edition Player's Handbook (2008) and the 5th edition Player's Handbook (2014) as the main mechanic for warlocks. In both editions, warlocks acquired their unique class features and spellcasting ability by forming pacts with powerful entities such as fey or infernal creatures. [42] [43]
Reversible spells1st EditionIn 1st and 2nd edition AD&D, some spells have the reversible trait. These spells are memorized in either their normal or reverse version. For example, the reversed form of the Cure Serious Wounds spell, which heals a touched target, is Cause Serious Wounds, which damages a touched target, while the reversed form of the Water Breathing spell, which allows the target to breathe water, is Air Breathing, which allows the target to breathe air, and the reversed form of the Continual Light spell, which provides magical illumination, is Continual Darkness, which causes magical darkness. [30]
Shadow magic2nd EditionShadow magic was introduced in the 2nd Edition book Player's Option: Skills & Powers (1995)—which included four new schools of magic [44] —as an additional school of magic with its own specialist wizard, the shadow mage, whose magical potency when casting spells depends on the balance between light and darkness around them. [45] In 3rd Edition's Tome of Magic (2006), the Shadowcaster manipulates shadow plane energy to create a variety of effects. Some of shadow magic's stronger suits include single-target damage (and to a lesser extent, area damage), espionage and divination, and reacting to or influencing the magic of others. [40] [41] Shadow magic reappeared for the 4th edition as a power source in Heroes of Shadow (2011) and as a sorcerer subclass for the 5th edition in Xanathar's Guide to Everything (2017). [46] [47]
Truename magic3.5 EditionTruename magic was introduced in the 3.5 edition book Tome of Magic (2006). A Truenamer is a caster that utilizes the power of truenames to create a variety of effects. Mechanically, Trunamers are very much a "support"-oriented class whose strong suits include healing and protection, weapon and armor augmentation, and battlefield harassment. [40] [41] In October 2019, Truename magic was reintroduced as the wizard subclass Onomancy as part of the 5th edition Unearthed Arcana public playtest. [48] [49] In May 2020, it was announced that the Onomancy subclass was no longer being developed. [50]
Universal spells3rd EditionSpells that do not fall into any of the eight schools of magic were called universal spells and were introduced in the 3rd edition. As universal spells are not a school, per se, no one can specialize in them. [51] These spells can "affect other spells or change the very nature of magic or reality itself". [52] The most famous of these spells is Wish, the most powerful spell within the game, which can duplicate spells from all schools. [51] [53]
Wild magic2nd EditionA form of arcane magic used by wild mages that can tap directly into the Weave to create often unpredictable results that was introduced to the game in the Forgotten Realms Adventures (1990). [54] In 2nd Edition, Tome of Magic (1991) added "a new class of magician who studied wild magic - the wild mage - and made him available to worlds beyond Toril. These wild mages were one of Tome of Magic's most long-lasting additions to D&D, as their reappeared as a prestige class for 3.5e in Complete Arcane (2004)" [54] In 4th and 5th edition, wild magic appears as an option for sorcerer; as a spell source in 4th edition's Player's Handbook 2 (2009), and as a subclass option in 5th edition's Player's Handbook (2014). [24]

Magic in campaign settings

Dark Sun

In the Dark Sun campaign setting, arcane magic draws its power from the life force of plants or living creatures, with the potential to cause tremendous harm to the environment. Arcane spellcasters may cast spells in a manner that preserves nature, known as preservers, or in a manner that destroys it, known as defilers. However, any arcane caster may choose to defile at any time. As a result, wizards and other arcane casters are despised and must practice in secret. Due to the scarcity of natural resources on the fictional planet Athas, few wizards have access to books made of paper pages and hard covers; instead, they record their spells with string patterns and complex knots. [55] [56] [57] : 119–120  Psionics are extremely common with nearly every living thing having at least a modicum of psionic ability. Unlike arcane magic, psionic abilities are accepted and revered in every strata of Athasian society. [58] : 7–9 

Athas has no deities and no formal religions other than the cults created by the sorcerer-kings. [59] : 17  Clerics and druids instead draw power from the Inner Planes/Elemental Chaos. [60] [61] : 3–4  In previous editions, templars (casters who directly serve and derive their powers from the sorcerer-kings) were treated as a specialized form of cleric. In 4th edition, the templar class shifted away from being a divine caster to an arcane caster, though not all templars are skilled in magic. [57] : 62  Many templars are not clerics at all but instead warlocks who have pacted with their sorcerer-king and thus are entirely dependent on their patrons for their magical abilities. [62] [56]

Forgotten Realms

In the Forgotten Realms campaign setting, the Weave is the source of both arcane and divine spellcasting. Within the context of the Forgotten Realms, raw magic is characterized as difficult for mortals to access safely. The Weave works to protect the world from the dangers of unrefined magic while giving the ability to cast spells to magic users. Destroying the Weave results in widespread destruction. Reckless use of magic can also damage the Weave, creating areas of dead or wild magic where normal spellcasting doesn't work. [63] : 54  In ancient Netheril, "Spellcasters are arcanists and do not memorise spells – they merely pluck them out of the weave." [64] The Weave is present in everything and is part of the goddess Mystra's body, who actively willed its effects. [65] The Sword Coast Adventurer's Guide (2015) states, "in two senses, both the metaphorical and the real, the goddess Mystra is the Weave. She is its keeper and tender, but all three times the goddess of magic has died or been separated from her divinity [...], magic has been twisted or has failed entirely". [66] : 18 

Spellcasting game mechanics

Spell levels

Spell levels were introduced in the "Volume 1: Men & Magic" (1974) pamphlet where spell levels maxed "out at 6th level for magic-users and 5th level for clerics". [67] Supplement I: Greyhawk (1975), an expansion for OD&D, increased the maximum spell level. "Cleric spells were expanded to 7th level and wizards spells to 9th, creating the limits that would be used throughout the AD&D run of the game". [67] Spell levels 1-9 became the standard mechanic for each subsequent edition of Dungeons & Dragons. The 5th edition Player's Handbook (2014) states that "a spell's level is a general indicator of how powerful it is, with the lowly (but still impressive) magic missile at 1st level and the earth-shaking wish at 9th. [...] The higher a spell's level, the higher level a spellcaster must be to use that spell". [14] : 201  The upcoming 5th edition Revised Player's Handbook (2024) "states that each class has a fixed number of prepared spells (determined based on the player's level in a spellcasting class)" which is a change from the 2014 mechanic where the number of prepared spells was "determined by a combination of a specific ability modifier and that player's level". [21]

Spell slots

Spellcasters can only cast a spell they know or have prepared if they have an available spell slot. This mechanic originated out of the Vancian magic system where "the number of memorized spells is strictly limited by the magician's memory capacity in proportion to the spells' difficulty levels, effectively granting a number of spell slots". [1] : 273 Dungeons & Dragons simplified Vance's formula "to a number of spell slots scaling with the player character's level". [1] : 274  In the 3rd edition, the mechanic to cast a spell was described as a drain on a spellcaster's resources which reduces their capacity to cast additional spells. [29] The 5th edition Player's Handbook (2014) states that "regardless of how many spells a caster knows or prepares, he or she can cast only a limited number of spells before resting. Manipulating the fabric of magic and channeling its energy into even a simple spell is physically and mentally taxing, and higher-level spells are even more so. [...] When a character casts a spell, he or she expends a slot of that spell's level or higher, effectively 'filling' a slot with the spell. [...] Finishing a long rest restores any expended spell slots". [14] : 201 

Ritual magic

The 2nd edition sourcebook Tome of Magic (1991) introduced many new variant spell concepts. The cleric class gained access to community-powered spells, cooperatively cast spells, and "super-powerful spells that required a quest before they could be cast". Most of these new concepts have disappeared since 2nd edition, however, "a few of the quest spells did show up in [3rd edition] as 9th-level priest spells". [54]

The 3.5 edition sourcebook Unearthed Arcana (2004) added optional rules to Dungeons & Dragons including variant systems for magic. It expanded on the concept of incantations which were introduced in the d20 System Reference Document as part of the variant magic rules. [68] [69] Incantations were designed to give non-spellcasters access to magic and to give lower level games access to higher level magic. Unearthed Arcana states "at its simplest, casting an incantation is akin to preparing and cooking something according to a recipe". [70] However, there are drawbacks to attempting to cast incantations: they are time-consuming, they require particular circumstances and sometimes multiple casters, the components can be expensive, and there's no guarantee the incantation will work successively. [70]

In 4th edition, rituals became a key part of the magic system. Rituals replaced many non-combat spells and had no limitation on how often they could be cast except for time and material resources. "The instructions have to be written down" and could not be cast from memory. Artificers, bards, clerics, druids, invokers, psions, and wizards had ritual casting as a class feature, while other character classes could become ritual casters by selecting the corresponding feat. [71]

In 5th edition, rituals continued to be a key part of spell casting. Some spells have the ritual tag which means that the "spell can be cast following the normal rules for spellcasting, or the spell can be cast as a ritual. The ritual version of a spell takes 10 minutes longer to cast than normal. It also doesn't expend a spell slot, which means the ritual version of a spell can't be cast at a higher level". [14] : 201–202  Similar to 4th edition, some character classes, such as the cleric, druid, and wizard classes, were automatically ritual casters. Other characters could become ritual casters by picking up a specific feat or subclass feature. Unlike 4th edition, the caster must "have the spell prepared [on their] list of spells known, unless the character's ritual feature specifies otherwise, as the wizard's does". [14] : 201–202 

Components

The casting of spells within Dungeons & Dragons often requires the mage to do, say, or use something in order for the spell to work. Spells may require a verbal, somatic, or material component or a magical focus. These actions are performed by the fictional character in the game, not by the player in the real world. The player may simply state what the character does, or may embellish with sound effects or gestures to enhance the theatrics of the game. [1] : 239–242  In 4th edition, spell components were eliminated as a mechanic. Flavor text for some spells and prayers mention words, gestures or objects, however this is purely cosmetic. Although 4th edition eliminated the component mechanic for spells, most rituals require material components, some rituals require foci and many spells and prayers benefit from magical implements. In 5th edition, spells may require a verbal, somatic, or material component. [14] : 203 

TypeEditionDescription
Verbal componentAD&D, 2nd, 3rd/3.5, 5thMany spells require the caster to speak certain words, or, in the case of a post-1st Edition bard, create music, to cast a spell. [1] : 239  Being prevented from speaking, by such means as a gag or magical effects that remove sounds, makes it impossible for a caster to cast such a spell. [14] : 203  A deafened caster may also fail when casting a spell, by misspeaking, which causes the spell to be expended with no effect.
Somatic componentAD&D, 2nd, 3rd/3.5, 5thMany spells require the caster to make a motion to cast the spell. [1] : 239  If the caster is unable to make the correct motion, the spell cannot be cast. [14] : 203  Prior to 4th edition, wearing armor or using a shield interferes with the somatic components of arcane spells (but not divine spells), preventing spellcasting prior to 3rd edition and creating a risk of arcane spell failure (which causes the spell to be expended with no effect) in 3rd and 3.5 editions. In 3.5 edition, bards and some other arcane classes can cast spells in light armor without this risk.
Material componentAD&D, 2nd, 3rd/3.5, 4th, 5thCasting a spell often requires that the caster sacrifice some sort of material component, which typically has a thematic connection to the spell. [1] : 239  Often, these components are of negligible cost (egg shells, sand, a feather, etc.), but spells which allow major bending or breaking of the laws of nature, such as spells to reanimate the dead or grant wishes, require material components costing thousands of gold pieces (precious or semiprecious gems, statuettes, etc.). In 3rd and 3.5 editions, components with negligible cost are not tracked by default, and do not need to be acquired in play, any character who has their spell component pouch is presumed to have a sufficient supply of such components whenever they cast a spell. If a caster is unable to access or use the correct material component, the spell cannot be cast. In 1st and 2nd editions, some components were not consumed during casting, in 3rd edition, this concept was split off into focus components. In 4th edition, spells and prayers do not require material components, however costly components are required for most rituals. 5th edition resumed spells requiring material components; as with previous editions, negligible cost components could be ignored through use of a spell focus or component pouch, while expensive components are still necessary for more major spell effects.
Focus component3rd/3.5, 4th, 5thCasting a spell may require that the caster has access to a specific, generally thematic prop, called a focus. Many bard spells require a musical instrument as a focus. A number of divine spells require a divine focus: a holy symbol or other special object; unlike a regular focus, which is specific and varies from spell to spell, a character can use the same divine focus for any spell with a divine focus requirement. Some spells with both arcane and divine versions require a material component or focus for the arcane version and a divine focus for the divine version. The focus and divine focus components were introduced in 3rd edition; however, 1st and 2nd editions had a counterpart: material components which were not consumed. In 4th edition, spells and prayers with the weapon keyword require a weapon, with some requiring a specific weapon type; those with the implement keyword benefit from an appropriate magical implement but do not require one. Additionally, some rituals require a specific focus. In 5th edition, a spellcaster can use a component pouch or a spellcasting focus in place of a spell's material component if the material component has no cost. [14] : 203 
Implement4th, 5th4th edition introduced implements. Magic implements fill a similar role to magic weapons; if a character wields an appropriate magical implement in using a power with the implement keyword, that power can benefit from its properties. Rods are used by artificers, invokers, and warlocks. Staffs, which also function as weapons, are used by artificers, druids, invokers, psions, sorcerers and wizards. Totems are used by druids and shamans. Wands are used by artificers, bards, warlocks and wizards. Holy symbols are used by Avengers, Clerics and Paladins; unlike other implements, a character can benefit from a holy symbol by wearing it rather than needing to wield it. Orbs are used by wizards and psions. Tomes are used by wizards, and musical instruments are used by bards. Sorcerers can use daggers as implements, swordmages can use any weapon in the light and heavy blade groups, and certain paragon paths such as Wizard of the Spiral Tower can use specific weapon types as implements. The ki focus implement, usable by assassins and monks, can be worn like a holy symbol and allows its wearer to confer its benefits to any weapon they wield, overwriting any previous magic the weapon may have. Additionally, some magic weapons, such as Holy Avengers (for paladins), Pact Blades (for warlocks) and Songblades (for bards), function as implements. In 5th edition, some items (such as rods, staffs, and wands) can act as an arcane focus for a spellcaster. [72]
Experience component3rd/3.5In 3rd and 3.5 edition, certain powerful spells, such as Wish, Miracle, and Atonement require a caster to pay a certain number of experience points, the same that are used to determine in-game level progression, in order to reduce the overuse of such a powerful spell.

Sample spells

The following is a sampling of spells featured in multiple Dungeons & Dragons iterations.

Arcane spells

Divine spells

See also

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  94. ↑ Religions in Play: Games, Rituals, and Virtual Worlds. Philippe Bornet. Zürich: Pano-Verlag. 2012. p. 283. ISBN   978-3-290-22010-5. OCLC   779127134.{{cite book}}: CS1 maint: others (link)
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