Prav (Правь), Yav (Явь) and Nav (Навь) are the three dimensions or qualities of the cosmos as described in the first chapter of the Book of Light and in the Book of Veles of Slavic Native Faith (Rodnovery). Older sources mention only Nav and Yav concepts of ancient slavic cosmology, similar to Yin and Yang in Taoism, and Prav was not part of the concept. The literal meanings of the Prav, Yav, and Nav words, are, respectively, "Right", "actuality" and "probability". They are also symbolised as a unity by the god Triglav. Already Ebbo documented that the Triglav was seen as embodying the connection and mediation between Heaven, Earth and the underworld / humanity; these three dimensions were also respectively associated to the colours white, green and black as documented by Karel Jaromír Erben.
Slavic mythology or Slavic paganism is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century. The South Slavs, who likely settled in the Balkan Peninsula during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Christianity, beginning with the creation of writing systems for Slavic languages in 855 by the brothers Saints Cyril and Methodius and the adoption of Christianity in Bulgaria in 864 and 863 in Great Moravia. The East Slavs followed with the official adoption in 988 by Vladimir the Great of Kievan Rus'.
In the Slavic religious tradition, Domovoy is the household spirit of a given kin. They are deified progenitors, that is to say the fountainhead ancestors of the kin. According to the Russian folklorist E. G. Kagarov, the Domovoy is a personification of the supreme Rod in the microcosm of kinship. Sometimes he has a female counterpart, Domania, the goddess of the household, though he is most often a single god. The Domovoy expresses himself as a number of other spirits of the household in its different functions.
Other than the many gods and goddesses of the Slavs, the ancient Slavs believed in and revered many supernatural beings that existed in nature. These supernatural beings in Slavic religion come in various forms, and the same name of any single being can be spelled or transliterated differently according to language and transliteration system.
In the pre-Christian religion of Eastern and Southern Slavs, Rod is the god of the family, ancestors and fate, perhaps as the supreme god. Among Southern Slavs, he is also known as Sud. He is usually mentioned together with Rozhanitsy deities. One's first haircut (postriziny) was dedicated to him, in a celebration in which he and the rozhanitsy were given a meal and the cut hair. His cult lost its importance through time, and in the ninth or tenth century he was replaced by Perun, Svarog and/or Svetevid, which explains his absence in the pantheon of Vladimir the Great.
The Slavic Native Faith, commonly known as Rodnovery and sometimes as Slavic Neopaganism, is a modern Pagan religion. Classified as a new religious movement, its practitioners hearken back to the historical belief systems of the Slavic peoples of Central and Eastern Europe, though the movement is inclusive of external influences and hosts a variety of currents. "Rodnovery" is a widely accepted self-descriptor within the community, although there are Rodnover organisations which further characterise the religion as Vedism, Orthodoxy, and Old Belief.
A volkhv or volhv is a priest in ancient Slavic religions and contemporary Slavic Native Faith.
Volhv Veleslav, also known as Влх. Велеслав and V.L.S.L.V., is a Russian Rodnover priest. He is also an author, artist, poet, teacher and lecturer. Veleslav is the founder of Rodolubie (Rodoljub) and the Veles circle. His early works form the basis of the Slavic neopaganism movement and its reconstruction. Veleslav is the author of several books on Russian and Slavic traditions, including The Doctrine/Teachings of the Magi: The White Book ; The Black Book of Mara (2008); Living Vedas of Russ: Revelations of Native Gods (2008); the Book of Veles's Tales (2005), and "The Book of the Great Nav" (2011), amongst many others. He has also contributed to the first magazine for Rodnovers, "Родноверие".
Ynglism, institutionally the Ancient Russian Ynglist Church of the Orthodox Old Believers–Ynglings, is a direction of Rodnovery formally established in 1992 by Aleksandr Yuryevich Khinevich in Omsk, Russia, and legally recognised by the Russian state in 1998, although the movement was already in existence in unorganised forms since the 1980s. The adherents of Ynglism call themselves "Orthodox", "Old Believers", "Ynglings" or "Ynglists".
Peterburgian Vedism or Peterburgian Rodnovery, or more broadly Russian Vedism and Slavic Vedism, is one of the earliest branches of Rodnovery and one of the most important schools of thought within it, founded by Viktor Nikolayevich Bezverkhy in Saint Petersburg, Russia, in the 1970s. Early Peterburgian Vedism developed independently from other Rodnover movements in the inland of Russia, due to the distinguished culture of the city of Saint Petersburg itself, and represents one of the most cohesive right-wing nationalist Rodnover movements.
The Native Ukrainian National Faith, also called Sylenkoism (Силенкоїзм) or Sylenkianism (Силенкіянство), and institutionally also known as the Church of Ukrainian Native Faith or Church of the Faithful of the Native Ukrainian National Faith, is a branch of Rodnovery specifically linked to the Ukrainians that was founded in the mid 1960s by Lev Sylenko (1921–2008) among the Ukrainian diaspora in North America, and first introduced in Ukraine in 1991. Sylenkoite communities are also present in Russia and Belarus, as well as in Western Europe and Oceania. The doctrine of this tradition is codified into a sacred book composed by Sylenko himself, the Maha Vira. Sylenkoite theology is characterised by a solar monotheism.
Slavic Native Faith or Slavic Neopaganism in Russia is widespread, according to some estimates from research organisations which put the number of Russian Rodnovers in the millions. The Rodnover population generally has a high education and many of its exponents are intellectuals, many of whom are politically engaged both in the right and the left wings of the political spectrum. Particular movements that have arisen within Russian Rodnovery include various doctrinal frameworks such as Anastasianism, Authentism, Bazhovism, Ivanovism, Kandybaism, Levashovism, Peterburgian Vedism, Slavic-Hill Rodnovery, Vseyasvetnaya Gramota, the Way of Great Perfection, the Way of Troyan, and Ynglism, as well as various attempts to construct specific ethnic Rodnoveries, such as Krivich Rodnovery, Meryan Rodnovery, Viatich Rodnovery. Rodnovery in Russia is also influenced by, and in turn influences, movements that have their roots in Russian cosmism and identify themselves as belonging to the same Vedic culture, such as Roerichism and Blagovery.
Slavic Native Faith and Christianity are mutually critical and often directly hostile to each other. Among the Slavic Native Faith critiques are a view of religious monotheism as the root of mono-ideologies, by which is meant all ideologies that promote "universal and one-dimensional truths", unable to grasp the complexity of reality and therefore doomed to failure one after the other. These mono-ideologies include Abrahamic religions in general, and all the systems of thought and practice that these religions spawned throughout history, including both Marxism and capitalism, the general Western rationalistic mode of thinking begotten by the Age of Enlightenment, and ultimately the technocratic civilisation based on the idea of possession, exploitation and consumption of the environment. They are regarded as having led the world and humanity to a dead-end, and as destined to disappear and to be supplanted by the values represented by Rodnovery itself. To the "unipolar" world created by the mono-ideologies, and led by the American-influenced West, the Rodnovers oppose their political philosophy of "nativism" and "multipolarism".
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God which begets the universe and lives immanentised as the universe itself, present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases, facets, particles or energies of the consciousness and will of the supreme God itself.
In the Russian intellectual milieu, Slavic Native Faith (Rodnovery) presents itself as a carrier of the political philosophy of nativism/nationalism/populism (narodnichestvo), intrinsically related to the identity of the Slavs and the broader group of populations with Indo-European speaking origins, and intertwined with historiosophical ideas about the past and the future of these populations and their role in eschatology.
Slavic Native Faith in Poland has in 2007, according to Scott Simpson, between 2000 and 2500 "actively engaged and regular participants". In 2020, Konrad Kośnik and Elżbieta Hornowska estimated that Rodnovers in Poland were between 7000 and 10,000.
Festival of Veles, Veles' Day is a holiday in honor of the Slavic god Veles, celebrated by rodnovers in February.
The "Circle of Pagan Tradition" ("CPG") is one of the Russian Slavic Native Faith associations.
The Circle of Veles is an association of communities passionate about the development of Slavic native spirituality. Their patron is the god Veles, the Slavic god of wisdom. The supreme god is considered to be Rod, thus it is a Rodnovery (neo-pagan) association, common to Russia, Ukraine and Belarus.
