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The transcendentals (Latin : transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness.[ citation needed ] The conceptual idea arose from medieval scholasticism, namely Aquinas but originated with Plato, Augustine, and Aristotle in the West.
From the time of Albertus Magnus in the High Middle Ages, the transcendentals have been the subject of metaphysics. Although there was disagreement about their number, there was consensus that, in addition to the basic concept of being itself (ens), unity (unum), truth (verum) and goodness (bonum) were part of the transcendental family. [1] Since then, essence (res), otherness (aliquid) and, more recently, beauty (pulchrum) have been added.[ citation needed ] Today, they are found in theology, particularly in Catholic thought, as unity, truth, goodness and beauty.[ citation needed ]
Parmenides first inquired of the properties co-extensive with being. [2] Socrates, spoken through Plato, then followed (see Form of the Good ).
Aristotle's substance theory (being a substance belongs to being qua being) has been interpreted as a theory of transcendentals. [3] Aristotle discusses only unity ("One") explicitly because it is the only transcendental intrinsically related to being, whereas truth and goodness relate to rational creatures. [4]
In the Middle Ages, Catholic philosophers elaborated the thought that there exist transcendentals (transcendentalia) and that they transcended each of the ten Aristotelian categories. [5] A doctrine of the transcendentality of the good was formulated by Albert the Great. [6] His pupil, Saint Thomas Aquinas, posited six transcendentals: ens, res, unum, aliquid, bonum, verum; or “being,” "thing", "one", "something", "good", and "true". [7] Saint Thomas derives the six explicitly as transcendentals, [8] though in some cases he follows the typical list of the transcendentals consisting of the One, the Good, and the True. The transcendentals are ontologically one and thus they are convertible: e.g., where there is truth, there is being and goodness also.
In Christian theology the transcendentals are treated in relation to theology proper, the doctrine of God. The transcendentals, according to Christian doctrine, can be described as the ultimate desires of man. Man ultimately strives for perfection, which takes form through the desire for perfect attainment of the transcendentals. The Catholic Church teaches that God is Truth, Goodness, and Beauty, as indicated in the Catechism of the Catholic Church . [9] Each transcends the limitations of place and time, and is rooted in being. The transcendentals are not contingent upon cultural diversity, religious doctrine, or personal ideologies, but are the objective properties of all that exists.[ citation needed ]
Modern “integral” or holistic philosophy within the Wilberian lineage, as well as Steve Mctintosh, author of Evolution’s Purpose seek to integrate Beauty,Truth, and Goodness as necessary requisites of all evolution in the Kosmos (body, mind, soul, spirit) within the individual at the microcosmic developmental level, as well as sociologically.
Albertus Magnus, also known as Saint Albert the Great, Albert of Swabia or Albert of Cologne, was a German Dominican friar, philosopher, scientist, and bishop, considered one of the greatest medieval philosophers and thinkers.
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon Aristotelianism and the Ten Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo-Islamic philosophies, and "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, and thus became the bedrock for the development of modern science and philosophy in the Western world. Scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England.
Hylomorphism is a philosophical doctrine developed by the Ancient Greek philosopher Aristotle, which conceives every physical entity or being (ousia) as a compound of matter (potency) and immaterial form (act), with the generic form as immanently real within the individual. The word is a 19th-century term formed from the Greek words ὕλη and μορφή. Hylomorphic theories of physical entities have been undergoing a revival in contemporary philosophy.
In classical theistic and monotheistic theology, the doctrine of divine simplicity says that God is simple . God exists as one unified entity, with no distinct attributes; God's existence is identical to God's essence.
Aristotelianism is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories may not have much in common as far as their actual content is concerned besides their shared reference to Aristotle.
Henry of Ghent, also known as Henricus de Gandavo and Henricus Gandavensis, was a scholastic philosopher who acquired the nickname of Doctor Solemnis.
Thomism is the philosophical and theological school which arose as a legacy of the work and thought of Thomas Aquinas (1225–1274), the Dominican philosopher, theologian, and Doctor of the Church.
Francisco Suárez, was a Spanish Jesuit priest, philosopher and theologian, one of the leading figures of the School of Salamanca movement. His work is considered a turning point in the history of second scholasticism, marking the transition from its Renaissance to its Baroque phases. According to Christopher Shields and Daniel Schwartz, "figures as distinct from one another in place, time, and philosophical orientation as Leibniz, Grotius, Pufendorf, Schopenhauer and Heidegger, all found reason to cite him as a source of inspiration and influence."
The Quinque viæ are five logical arguments for the existence of God summarized by the 13th-century Catholic philosopher and theologian Thomas Aquinas in his book Summa Theologica. They are:
Philip the Chancellor, (French: Philippe le Chancelier) also known as "Philippus Cancellarius Parisiensis" (Philip, Chancellor of Paris) (c 1160–December 26, 1236) was a French theologian, Latin lyric poet, and possibly a composer as well. He was Chancellor of Notre-Dame de Paris starting in 1217 until his death, and was also Archdeacon of Noyon. Philip is portrayed as an enemy to the Mendicant orders becoming prevalent at the time, but this has been greatly exaggerated. He may have even joined the Franciscan order soon before his death.
A trichotomy is a three-way classificatory division. Some philosophers pursued trichotomies.
The argument from degrees, also known as the degrees of perfection argument or the henological argument, is an argument for the existence of God first proposed by mediaeval Roman Catholic theologian Thomas Aquinas as one of the five ways to philosophically argue in favour of God's existence in his Summa Theologica. It is based on ontological and theological notions of perfection. Contemporary Thomist scholars are often in disagreement on the metaphysical justification for this proof. According to Edward Feser, the metaphysics involved in the argument has more to do with Aristotle than Plato; hence, while the argument presupposes realism about universals and abstract objects, it would be more accurate to say Aquinas is thinking of Aristotelian realism and not Platonic realism per se.
Metaphysics is the branch of philosophy that investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world. Someone who studies metaphysics can be called either a "metaphysician" or a "metaphysicist".
The Thomas-Institut is a research Institute whose function is to study of medieval philosophy by preparing critical editions as well as historical and systematic studies of medieval authors.
Thomas Aquinas was an Italian Dominican friar and priest, an influential philosopher and theologian, and a jurist in the tradition of scholasticism from the county of Aquino in the Kingdom of Sicily.
Univocity of being is the idea that words describing the properties of God mean the same thing as when they apply to people or things. It is associated with the doctrines of the Scholastic theologian John Duns Scotus.
Double-truth theory is "the view that religion and philosophy, as separate sources of knowledge, might arrive at contradictory truths without detriment to either".
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the philosophers at that time, Muslim and Christian alike.
Giovanni Ventimiglia is a Swiss–Italian philosopher. He is full Professor of Philosophy at the University of Lucerne (Switzerland) and Vice Dean of its Faculty of Theology. He is director of the new Centre for Theology and Philosophy of Religions. Between 2017 and 2022, he was Visiting Professor of Medieval Philosophy in philosophy at the University of Italian Switzerland. He is (founding) President of the Reginaldus Foundation, Switzerland.
John Duns Scotus was a Scottish Catholic priest and Franciscan friar, university professor, philosopher and theologian. He is one of the four most important Christian philosopher-theologians of Western Europe in the High Middle Ages, together with Thomas Aquinas, Bonaventure and William of Ockham.