Total population | |
---|---|
c.7 million | |
Regions with significant populations | |
Indonesia | 6,807,968 (2010) [1] |
Jakarta | 2.7 million |
West Java | 2.6 million |
Banten | 1.4 million |
Languages | |
Native Betawi • Indonesian | |
Religion | |
Predominantly Islam (97.1%) Minorities Protestantism (1.6%), Catholicism (0.6%), Buddhism (0.6%), other (less than 0.1%) [2] | |
Related ethnic groups | |
Betawi people, Batavi, or Batavians [3] [4] [5] (Orang Betawi in Indonesian, meaning "people of Batavia"), are an Austronesian ethnic group native to the city of Jakarta and its immediate outskirts, as such often described as the inhabitants of the city. [6] They are the descendants of the people who inhabited Batavia (the Dutch colonial name of Jakarta) from the 17th century onwards. [7] [8]
The term Betawi people emerged in the 18th century as an amalgamation of various ethnic groups into Batavia. [9] [10] [11]
The Betawis are the most recently formed ethnic groups in Indonesia. They are a creole ethnic group in that their ancestors came from various parts of Indonesia and abroad. Before the 19th century, the self-identity of the Betawi people was not yet formed. [12] The name Betawi is adopted from the native rendering of the term "Batavia" city which was originally named after the Batavi, an ancient Germanic tribe.
In the 17th century, Dutch colonial authorities began to import servants and labours from all over the archipelago into Batavia. One of the earliest were Balinese slaves bought from Bali and Ambonese mercenaries. Subsequently, other ethnic groups followed suit; they were Malays, Sundanese, Javanese, Minangkabaus, Buginese, and Makassar. Foreign and mixed ethnic groups were also included; such as Indos, Mardijkers, Portuguese, Dutch, Arabs, Chinese, and Indians, who were originally brought to or attracted to Batavia to work. [12]
Originally, circa the 17th to 18th century, the dwellers of Batavia were identified according to their ethnics of origin; either Sundanese, Javanese, Malays, Ambonese, Buginese-Makassar, or Arabs and Chinese. This was shown in the Batavia census record that listed the immigrant's ethnic background of Batavian citizens. They were separated into specific ethnic-based enclaves kampungs , which is why in today's Jakarta there are some regions named after ethnic-specific names such as Kampung Melayu, Kampung Bali, Makassar, and Kampung Ambon. These ethnic groups merged and formed around the 18th to 19th centuries. It was not until the late 19th or early 20th century that the group – who would become the dwellers of Batavia, referred to themselves as "Betawi", which refers to a Creole Malay-speaking ethnic group that has a mixed culture of different influences; Malay, Javanese, Sundanese to Arabic and Chinese. [8] The term "Betawi" was first listed as an ethnic category in the 1930 census of Batavia residents. [12] The Betawi people have a culture and language distinct from the surrounding Sundanese and Javanese. The Betawis are known for their traditions in music and food. [13]
The Betawi language, also known as Betawi Malay, is a Malay-based creole language. It was the only Malay-based dialect spoken on the northern coast of Java; other northern Java coastal areas are overwhelmingly dominated by Javanese dialects, while some parts speak Madurese and Sundanese. The Betawi vocabulary has many Hokkien Chinese, Arabic, and Dutch loanwords. Today the Betawi language is a popular informal language in Indonesia and used as the base of Indonesian slang. It has become one of the most widely spoken languages in Indonesia, and also one of the most active local dialects in the country. [14]
Due to their historical sentiment as a marginalized ethnic group in their native land, the Betawi people form several communal organizations to protect themselves from other ethnic groups and strengthen the Betawi solidarity. Notable organizations include the Forum Betawi Rempug (FBR), Forum Komunikasi Anak Betawi (Communication Forum for Betawi People, Forkabi), and Ikatan Keluarga Betawi (Betawi Family Network, IKB). These organizations act as grassroots movements to increase the bargaining power of the Betawi people whose significant part of them are economically relegated to the informal sector. [15] Some of them hold a significantly large number of followers; for example, as of 2021, Forkabi has a membership of 500,000 people across the Jabodetabek region. [16]
A substantial majority of the Betawi people follow Sunni Islam. Anthropologist Fachry Ali of IAIN Pekalongan considers that Islam is one of the main sources for the formation of the Betawi culture and identity, and as such these two cannot be separated. [18] The element of Islam can be seen in many parts of Betawi society. For example, the Forum Betawi Rempug (FBR), a Betawi organization, considers the ethos of their organization to be the three S's: Sholat (prayer), Silat (martial arts), and Sekolah (pesantren-based education). [15] Betawi people often strongly emphasize their Islamic identity in their writings, which is observed by many foreign academics. Susan Abeyasekere of Monash University observed that many of the Betawi people are devout and orthodox Muslims. [19]
There are Betawi people who profess the Christian faith. Among the Betawi ethnic Christians, some have claimed that they are the descendants of the Portuguese Mardijker who intermarried with the local population, who mainly settled in the area of Kampung Tugu, North Jakarta. Although today Betawi culture is often perceived as Muslim culture, it also has other roots which include Christian Portuguese and Chinese Peranakan culture. Recently, there has been an ongoing debate on defining Betawi culture and identity—as mainstream Betawi organizations are criticized for only accommodating Muslim Betawi while marginalizing non-Muslim elements within Betawi culture—such as Portuguese Christian Betawi Tugu and Tangerang Cina Benteng community. [20]
Meester Anthing became the first to bring Christianity to the Betawi community of Kampung Sawah, and founded the Protestant Church of Kampung Sawah, by combining mysticism, Betawi culture, and Christianity. However this community split into three rival factions in 1895, the first faction was led by Guru Laban based in West Kampung Sawah, the second faction was under Yoseh based in East Kampung Sawah, and the third under Guru Nathanael which was dismissed from the Protestant Church of Kampung Sawah and seek refuge in Jakarta Cathedral and adopted Catholicism. [21] The Catholic St. Servatius Church in Kampung Sawah, Bekasi, which traces its origin to the Guru Nathanael community, uses Betawi culture and language in its mass. [22] A practice that is shared by other churches in Kampung Sawah. [23]
Religions | Total |
---|---|
Islam | 6,607,019 |
Christianity | 151,429 |
Buddhism | 39,278 |
Hinduism | 1,161 |
Others | 2,056 |
Overall | 6,800,943 |
The culture and art form of the Betawi people demonstrates the influences experienced by them throughout their history. Foreign influences are visible, such as Portuguese and Chinese influences on their music, and Sundanese, Javanese, and Chinese influences in their dances. Contrary to popular perception, which believes that Betawi culture is currently marginalized and under pressure from the more dominant neighbouring Javanese and Sundanese cultures—Betawi culture is thriving since it is being adopted by immigrants who have settled in Jakarta. The Betawi culture also has become an identity for the city, promoted through municipal government patronage. The Betawi dialect is often spoken in TV shows and dramas. [25]
Traditionally Betawi people are not urban dwellers living in gedong (European-style building) or two-storied Chinese rumah toko (shophouse) clustered in and around Batavia city walls. They are living in kampungs around the city filled with orchards. As Jakarta becomes more and more densely populated, so do Betawi traditional villages that have mostly now turned into a densely packed urban village with humble houses tucked in between high-rise buildings and main roads. Some of the more authentic Betawi villages survived only on the outskirts of the city, such as in Setu Babakan, Jagakarsa, South Jakarta bordering with Depok area, West Java. Traditional Betawi houses can be found in Betawi traditional kampung (villages) in Condet and Setu Babakan area, East and South Jakarta. [13]
In the coastal area in the Marunda area, North Jakarta, the Betawi traditional houses are built in rumah panggung style, which are houses built on stilts. The coastal stilt houses were built according to coastal wet environs which are sometimes flooded by tides or floods, it was possibly influenced by Malay and Bugis traditional houses. Malay and Bugis migrants around Batavia were historically clustered in coastal areas as they worked as traders or fishermen. Today, the cluster of Bugis fishermen villages can be found inhabiting Jakarta's Thousands Islands. An example of a well-preserved Betawi rumah panggung style is Rumah Si Pitung, located in Marunda, Cilincing, North Jakarta. [26]
Betawi houses are typically one of three styles: rumah bapang (or rumah kebaya), rumah gudang (warehouse style), and Javanese-influenced rumah joglo. Most Betawi houses have a gabled roof, except for the joglo house, which has a high-pointed roof. Betawi architecture has a specific ornamentation called gigi balang ("grasshopper teeth") which are a row of wooden shingles applied on the roof fascia. Another distinctive characteristic of the Betawi house is a langkan, a framed open front terrace where the Betawi family receives their guests. The large front terrace is used as an outdoor living space. [13]
The Gambang kromong and Tanjidor, as well as Keroncong Kemayoran music, is derived from the kroncong music of Portuguese Mardijker people of the Tugu area, North Jakarta. "Si Jali-jali" is an example of a traditional Betawi song.
The Ondel-ondel large bamboo masked-puppet giant effigy is similar to Chinese-Balinese Barong Landung and Sundanese Badawang , the art forms of masked dance. [27] The traditional Betawi dance costumes show both Chinese and European influences, while the movements such as Yapong dance, [28] which is derived from Sundanese Jaipongan dance with a hint of Chinese style. Another dance is Topeng Betawi or Betawi mask dance. [29]
Betawi's popular folk drama is called lenong , which is a form of theater that draws themes from local urban legends, and foreign stories to the everyday life of Betawi people. [30]
Mangkeng is a ceremony used at important public gatherings and especially at weddings. The main purpose is to bring good luck and ward off the rain. It is performed by the village shaman, also called the Pangkeng shaman, where the name originates. [31]
During a Betawi wedding ceremony, there is a palang pintu (lit. door's bar) tradition of silat Betawi demonstration. It is a choreographed mock fighting between the groom's entourage with the bride's jagoan kampung (local champion). The fight is naturally won by the groom's entourage as the village champs welcome him to the bride's home. [32] The traditional wedding dress of Betawi displays Chinese influences in the bride's costume and Arabian influences in the groom's costume. [8] Betawi people borrowed the Chinese culture of firecrackers during weddings, circumcisions, or any celebrative events. The tradition of bringing roti buaya (crocodile bread) during a wedding is probably a European custom.
Other Betawi celebrations and ceremonies include sunatan or khitanan (Muslim circumcision), and the Lebaran Betawi festival. [33]
Silat Betawi is a martial art of the Betawi people, which was not quite popular but recently has gained wider attention thanks to the popularity of Silat films, such as The Raid. [32] Betawi martial art was rooted in the Betawi culture of jagoan (lit. "tough guy" or "local hero") that during colonial times often went against colonial authority; despised by the Dutch as thugs and bandits, but highly respected by locals pribumis as native's champion. In the Betawi dialect, their style of pencak silat is called maen pukulan (lit. playing strike) which is related to Sundanese maen po. Notable schools among others are Beksi and Cingkrik. Beksi is one of the most commonly practised forms of silat in Greater Jakarta and is distinguishable from other Betawi silat styles by its close-distance combat style and lack of offensive leg action. [34]
Finding its roots in a thriving port city, Betawi has an eclectic cuisine that reflects foreign culinary traditions that have influenced the inhabitants of Jakarta for centuries. Betawi cuisine is heavily influenced by Peranakan, Malay, Sundanese, and Javanese cuisines, and to some extent Indian, Arabic, and European cuisines. [35] Betawi people have several popular dishes, such as soto betawi and soto kaki, nasi uduk , kerak telor , nasi ulam , asinan , ketoprak , rujak , semur jengkol, sayur asem , gabus pucung, and gado-gado Betawi.
Indonesia is a country with many different tribes and ethnic groups, and its music is also very diverse, coming in hundreds of different forms and styles. Every region has its own culture and art, and as a result traditional music from area to area also uniquely differs from one another. For example, each traditional type of music is often accompanied by its very own dance and theatre. Contemporary music scene have also been heavily shaped by various foreign influences, such as America, Britain, Japan, Korea, and India.
Indonesian cuisine is a collection of various regional culinary traditions that formed in the archipelagic nation of Indonesia. There are a wide variety of recipes and cuisines in part because Indonesia is composed of approximately 6,000 populated islands of the total 17,508 in the world's largest archipelago, with more than 1,300 ethnic groups.
The culture of Indonesia has been shaped by the interplay of indigenous customs and diverse foreign influences. With over 1,300 distinct ethnic groups, including significant Austronesian and Melanesian cultures, contributing to its rich traditions, languages, and customs, Indonesia is a melting pot of diversity. Positioned along ancient trade routes between the Far East, South Asia, and the Middle East, the country has absorbed cultural practices influenced by Hinduism, Buddhism, Confucianism, Islam, and Christianity. These influences have created a complex cultural tapestry that often differs from the original indigenous cultures.
The Sundanese are an indigenous ethnic group native to the western region of Java island in Indonesia, primarily West Java. They number approximately 42 million and form Indonesia's second most populous ethnic group. They speak the Sundanese language, which is part of the Austronesian languages.
Nasi uduk is an Indonesian-style steamed rice cooked in coconut milk dish, especially popular in Betawi cuisine.
Pencak silat is an umbrella term for a class of related Indonesian martial arts. In neighbouring countries, the term usually refers to professional competitive silat. It is a full-body fighting form incorporating strikes, grappling, and throwing, in addition to weaponry. Every part of the body is used and subject to attack. Pencak silat was practiced not only for physical defense but also for psychological ends. There are hundreds of different pencak silat styles and schools which tend to focus either on strikes, joint manipulation, weaponry, or some combination thereof.
The Mardijker people refer to an ethnic community in the Dutch East Indies made up of descendants of freed slaves. They could be found at all major trading posts in the East Indies. They were mostly Christian, of various ethnicities from conquered Portuguese and Spanish territories, and some with European ancestry. They spoke Mardijker Creole, a Portuguese-based creole, which has influenced the modern Indonesian language.
Kemayoran is a district (kecamatan) of Central Jakarta, Jakarta in Indonesia. It was best known for the former Kemayoran Airport and it has been transforming as a new central business district. As of 2023, it consists of numerous four and five-star hotels, restaurants, premium office towers, hospitals as well as shopping and entertainment centers. Kemayoran is also home to the Jakarta Fair, the largest and longest fair in Southeast Asia that attracts more than 4 million visitors annually.
Betawi, also known as Betawi Malay, Jakartan Malay, or Batavian Malay, is the spoken language of the Betawi people in Jakarta, Indonesia. It is the native language of perhaps 5 million people; a precise number is difficult to determine due to the vague use of the name.
There are 1,340 recognised ethnic groups in Indonesia, making it one of the most diverse countries in the world. The vast majority of those belong to the Austronesian peoples, with a sizeable minority being Melanesians. Indonesia has the world's largest number of Austronesians and Melanesians.
Si Ronda is a 1930 silent film from the Dutch East Indies which was directed by Lie Tek Swie and starred Bachtiar Effendi. Based on contemporary Betawi oral tradition, it follows the exploits of a bandit, skilled in silat, known as Si Ronda. In the lenong stories from which the film was derived, Ronda was often depicted as a Robin Hood type of figure. The production, now thought lost, was one of a series of martial arts films released between 1929 and 1931. Si Ronda received little coverage in the media upon its release. A second adaptation of the tale, Si Ronda Macan Betawi, was made in 1978.
Betawi cuisine is rich, diverse and eclectic, in part because the Betawi people that create them were composed from numbers of regional immigrants that came from various places in the Indonesian archipelago, as well as Chinese, Indian, Arab, and European traders, visitors and immigrants that were attracted to the port city of Batavia since centuries ago.
It is quite difficult to define Indonesian art, since the country is immensely diverse. The sprawling archipelago nation consists of 17,000 islands. Around 922 of those permanently inhabited, by over 1,300 ethnic groups, which speak more than 700 living languages.
Kampung Tugu is a historical neighborhood located in the northwestern Jakarta in the island of Java. Kampung Tugu grew from the land granted by the government of the Dutch East Indies to the converted Mardijker people in the 17th century. From this land, a Christian settlement grew and developed its own culture. Kampung Tugu is one of the oldest Christian neighborhoods in the western part of Indonesia. Today, the Christian neighborhood of Kampung Tugu is part of the Administrative Village of Tugu in Koja Subdistrict of North Jakarta, Indonesia.
Sundanese traditional house refers to the traditional vernacular houses of the Sundanese people, who predominantly inhabited the western parts of Java island, Indonesia. The architecture of a Sundanese house is characterized by its functionality, simplicity, modesty, uniformity with a little detail, its use of natural thatched materials, and the quite faithful adherence to harmony with nature and the environment.
Beksi Silat is one of the most popular traditional martial arts of the Betawinese. This kuntao-silat hybrid style was originally developed in Kampung Dadap, a village in Kosambi district of Tangerang Regency, Banten Province, Indonesia. The founder of this style combined elements of his ancestral Chinese martial arts with the silat knowledge he received from his Betawi teachers. The style spread through his disciples to the coastal Betawinese and the Benteng Chinese around Kampung Dadap. Eventually, the silat style also reached Petukangan Selatan in South Jakarta and Batujaya in Tangerang.
The Forum Betawi Rempug (FBR) is a Betawi mass organization (ormas) based in Jakarta. The group was established on July 29, 2001, by two Betawi kyais Fadloli El Muhir and Lutfi Hakim. The FBR aims to champion the political rights of the Betawi people, an indigenous but marginalized ethnic group based in Jakarta. Today, the FBR has set up over 300 branches in the Jakarta metropolitan area (Jabodetabek) with each at least 100 active memberships.
Yapong dance is a Betawi dance originating in Jakarta, Indonesia. This dance depicts the association of young people created by the artist Bagong Kussudiardja. The Yapong dance was performed for the first time to enliven Jakarta's 450th anniversary event in 1977.
Rumah Panggung is one type of traditional Betawi house whose floor is raised from the ground using wooden poles. This house is different from a Rumah Darat that sticks to the ground. Betawi houses on stilts are built in coastal areas with the aim of dealing with floods or tides. Meanwhile, stilt houses located on the banks of rivers such as in Bekasi are not only built to avoid flooding, but also for safety from wild animals.