Boonwurrung | |
---|---|
Native to | Australia |
Region | Victoria |
Ethnicity | Boonwurrung (including Yalukit) |
Pama–Nyungan
| |
Language codes | |
ISO 639-3 | – |
Glottolog | boon1243 |
AIATSIS [2] | S35 |
ELP | Boonwurrung |
The Boonwurrung language, also anglicised as Bunurong, Bun wurrung, and other variant spellings, [3] is an Aboriginal Australian language traditionally spoken by the Boonwurrung people of the Kulin nation of central Victoria prior to European settlement in the colony of Victoria. The last remaining traditional native speakers died in the early 20th century.
Boonwurrung was spoken by six clans along the coast from the Werribee River, across the Mornington Peninsula, Western Port Bay to Wilsons Promontory.
Boonwurrung is closely related to the Woiwurrung language, with which it shares 93% of its vocabulary, and to a lesser degree with Taungurung spoken north of the Great Dividing Range in the area of the Goulburn River, with which it shares 80%. [4] Woiwurrung, Taungurong and Boonwurrung have been considered by linguists to be dialects of a single Central Victorian language, whose range stretched from almost Echuca in the north, to Wilsons Promontory in the south. [5]
R. Brough Smyth wrote in 1878 that "The dialects of the Wooeewoorong or Wawoorong tribe (River Yarra) and the Boonoorong tribe (Coast) are the same. Twenty-three words out of thirty are, making allowances for differences of spelling and pronunciation, identical; five have evidently the same roots, and only two are widely different". [6]
Placename | Origin |
---|---|
Allambee | Reported to mean "to sit and wait for a while", [7] possibly from the verb ngalamba. |
Barerarerungar | Country. |
Beenak | Basket. |
Buln Buln | "Lyrebird", [8] same origin as the name of the Melbourne suburb Bulleen and the Bolin Bolin Billabong. [9] |
Bunyip | From the mythical water-dwelling beast, the bunyip. |
Corinella | Unclear, some sources state "Running Water" [10] whereas others claim "Home of the kangaroo" [11] |
Dandenong | Possibly derived from Tanjenong, the indigenous name of Dandenong Creek. [12] |
Darnum | Debated, some sources claim "Parrot", referring specifically to the crimson rosella. However, other sources claim this to be folk etymology. [13] The name Datnum is recorded as the name of the parrot spirit who assisted Bunjil, one of six wirmums or shamans in Kulin mythology. |
Dumbalk | "Ice" or "Winter" |
Eumemmerring | Claimed to be a word meaning "agreement", [12] early settler reports recorded "um um" as a word for "yes". |
Korumburra | Thought to mean "Blowfly", [14] recorded as karrakarrak in related languages. |
Koo Wee Rup | Blackfish |
Koonwarra | Black swan |
Lang Lang | Unclear, may be connected to Laang meaning stony, although other sources claim the name derives from a different word meaning a group of trees, or from an early European settler named Lang. |
Leongatha | From liang, meaning "teeth". |
Meeniyan | Moon |
Moorabbin | Unclear, possibly "woman's milk". Other sources state "resting place", [15] or "people of the flat country." [16] |
Moorooduc | Unclear, some sources claim "flat swamp", others claim "dark" or "night". |
Mordialloc | From Moordy Yallock. Yallock means creek or river, in reference to the Mordialloc Creek estuary. Some sources give "moordy" as meaning "small", whereas other sources have given it to mean "swamp". [16] |
Murrumbeena | Unclear, according to some sources named after a member of the native police. Identical with the word Murrumbeena recorded by Daniel Bunce in 1851 as meaning "you". [17] |
Nar Nar Goon | Unclear, said to be from a word for koala. |
Narre Warren | Unclear, some sources allege connection to nier warreen meaning "no good water", although warreen usually refers to the sea. Other sources cite connection to narrworing, meaning "hot". Wathaurong sources refer to "warren" meaning 'towards the rising sun' or 'to the east' and "narre" meaning 'a long way' or 'far away'. Wathaurong from Ballarat and Geelong are known to have travelled to Narre Narre Warren for meetings of the Kulin Nation. |
Nayook | From the word "ngayuk" meaning cockatoo. |
Neerim | High or long. |
Noojee | Often described as "place of rest", apparently literally means "done", "finished" or "complete". |
Nyora | Native Cherry |
Tarwin | From dharwin meaning "thirsty" |
Tonimbuk | From the verb meaning "to burn". |
Tooradin | Named from a Bunyip-like monster of local legend, which lived in the waters of Sawtell Inlet and Koo Wee Rup Swamp. [18] |
Warneet | One of the words for "river". |
Warragul | A loanword originating from Dharug language around Sydney. Usually given as meaning "wild dog", although warragul was recorded as meaning "wild" for anything, including humans. Gippsland settlers used the word in derogatory way to describe Indigenous people. [19] |
Wonthaggi | Thought to be from the verb wanthatji meaning "get", "bring" or "pull". Other sources claim it means "home". |
Yannathan | A form of the verb yana meaning "to go" or "to walk".[ citation needed ] |
Yarragon | Thought to be short for Yarragondock, meaning moustaches. [20] |
Some Boonwurrung words for animals and plants include: [21]
Bunjil, also spelt Bundjil, is a creator deity, culture hero and ancestral being, often depicted as a wedge-tailed eagle in Australian Aboriginal mythology of some of the Aboriginal peoples of Victoria.
The Wurundjeripeople are an Australian Aboriginal people of the Woiwurrung language group, in the Kulin nation. They are the traditional owners of the Yarra River Valley, covering much of the present location of Melbourne. They continue to live in this area and throughout Australia. They were called the Yarra tribe by early European colonists.
The Kulin nation was an alliance of five Aboriginal nations in south-central Victoria, Australia. Their collective territory extended around Port Phillip and Western Port, up into the Great Dividing Range and the Loddon and Goulburn River valleys.
The Gunaikurnai or Gunai/Kurnai people, also referred to as the Gunnai or Kurnai, are an Aboriginal Australian nation of south-east Australia. They are the Traditional Custodians of most of present-day Gippsland and much of the southern slopes of the Victorian Alps. The Gunaikurnai nation is composed of five major clans. Many of the Gunaikurnai people resisted early European squatting and subsequent settlement during the nineteenth century, resulting in a number of deadly confrontations between Europeans and the Gunaikurnai. There are about 3,000 Gunaikurnai people alive today, predominantly living in Gippsland. The Gunaikurnai dialects are the traditional language of the Gunaikurnai people, although there are very few fluent speakers today.
The Boonwurrung people are an Aboriginal people of the Kulin nation, who are the traditional owners of the land from the Werribee River to Wilsons Promontory in the Australian state of Victoria. Their territory includes part of what is now the city and suburbs of Melbourne. They were called the Western Port or Port Philip tribe by the early settlers, and were in alliance with other tribes in the Kulin nation, having particularly strong ties to the Wurundjeri people.
Derrimut, was a headman or arweet of the Boonwurrung (Bunurong) people from the Melbourne area of Australia.
Woiwurrung and Taungurung are Aboriginal languages of the Kulin nation of Central Victoria. Woiwurrung was spoken by the Woiwurrung and related peoples in the Yarra River basin, and Taungurung by the Taungurung people north of the Great Dividing Range in the Goulburn River Valley around Mansfield, Benalla and Heathcote. They are often portrayed as distinct languages, but they were mutually intelligible. Ngurai-illamwurrung (Ngurraiillam) may have been a clan name, a dialect, or a closely related language.
William Thomas represented Aboriginal people in various roles in the Port Phillip district in Australia.
The Wurundjeri Woi Wurrung Cultural Heritage Aboriginal Corporation, previously the Wurundjeri Tribe Land and Compensation Cultural Heritage Council, is a Registered Aboriginal Party representing the Wurundjeri people, an Aboriginal Australian people of Victoria.
The Kulin languages are a group of closely related languages of the Kulin people, part of the Kulinic branch of Pama–Nyungan.
Dhauwurd Wurrung is a term used for a group of languages spoken by various groups of the Gunditjmara people of the Western District of Victoria, Australia. Keerray Woorroong is regarded by some as a separate language, by others as a dialect. The dialect continuum consisted of various lects such as Kuurn Kopan Noot, Big Wurrung, Gai Wurrung, and others. There was no traditional name for the entire dialect continuum and it has been classified and labelled differently by different linguists and researchers. The group of languages is also referred to as Gunditjmara language and the Warrnambool language.
Aboriginal Victorians, the Aboriginal Australians of Victoria, Australia, occupied the land for tens of thousands of years prior to European settlement. Aboriginal people have lived a semi-nomadic existence of fishing, hunting and gathering, and farming eels in Victoria for at least 40,000 years.
Wadawurrung, also rendered as Wathawurrung, Wathaurong or Wada wurrung, and formerly sometimes Barrabool, is the Aboriginal Australian language spoken by the Wathaurong people of the Kulin Nation of Central Victoria. It was spoken by 15 clans south of the Werribee River and the Bellarine Peninsula to Streatham. Glottolog classifies Wathawurrung as extinct, however various regional programs and initiatives promote the usage and revitalisation of Wathaurong language
The Woiwurrung, also spelt Woi-wurrung, Woi Wurrung, Woiwurrong, Woiworung, Wuywurung, are an Aboriginal Australian people of the Woiwurrung language group, in the Kulin alliance.
The Kurung were identified as an indigenous Australian group of the State of Victoria by Norman Tindale. The theory that they constituted an independent tribe has been challenged with modern scholarship generally considering them a clan, associated to one of two major tribes. Their language is unconfirmed.
The Bunurong Land Council Aboriginal Corporation is a Registered Aboriginal Party and incorporated association representing the Bunurong community in the state of Victoria, Australia, particularly in matters relating to the Victorian Aboriginal Heritage Act 2006.
The Warrowen massacre was an apparent mass killing of Bunurong people by a group of Kurnai people in the vicinity of present-day Brighton, Victoria, Australia. It is dated to the early 1830s, close in time to the founding of Melbourne. The killing was recorded separately several years later by William Thomas and George Augustus Robinson, based on testimony from Aboriginal sources. Thomas stated that at least 60 people had been killed. According to Robinson, the massacre contributed to the end of an entire Bunurong clan, the Yowengerre, allowing a Kurnai clan to take over their territory.
Mordialloc Aboriginal Reserve in Victoria on the coast of Port Phillip Bay was on traditional land of the Bunurong people to which they gradually retreated from surrounding areas after white settlement from the 1850s. Most had moved, or had been relocated, to Coranderk by the mid-1860s.
Louisa Briggs was an Aboriginal Australian rights activist, dormitory matron, midwife and nurse. She is officially recognised by the Victorian Government and the Victorian Aboriginal Heritage Council as one of five apical ancestors from whom Boonwurrung descent is established.
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