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This is a list of psychedelic literature, works related to psychedelic drugs and the psychedelic experience. Psychedelic literature has also been defined as textual works that arose from the proliferation of psychiatric and psychotherapeutic research with hallucinogens during the 1950s and early 1960s in North America and Europe. [1]
Author | Title | Published |
---|---|---|
Stanislav Grof | LSD Psychotherapy: The Healing Potential of Psychedelic Medicine | 1975 |
Joan Halifax | The Human Encounter With Death | 1977 |
Peter Stafford | Psychedelics Encyclopedia | 1977 |
Stanislav Grof, Christina Grof | Beyond Death: The Gates of Consciousness | 1981 |
Stanislav Grof | Beyond the Brain: Birth, Death, and Transcendence in Psychotherapy | 1985 |
Alexander Shulgin, Ann Shulgin | PiHKAL (Phenethylamines I Have Known and Loved: A Chemical Love Story) | 1990 |
Stanislav Grof, Hal Zina Bennet | The Holotropic Mind: The Three levels of Human Consciousness and How They Shape Our Lives | 1992 |
Jonathan Ott | Pharmacotheon: Entheogenic Drugs, Their Plant Sources and History | 1993 |
Nicholas Saunders | E for Ecstasy | 1993 |
Alexander Shulgin, Ann Shulgin | TiHKAL (Tryptamines I Have Known and Loved: The Continuation) | 1997 |
Myron Stolaroff | The Secret Chief | 1997 |
Stanislav Grof | The Cosmic Game: Explorations of the Frontiers of Human Consciousness | 1998 |
Rick Strassman | DMT: The Spirit Molecule | 2000 |
Daniel Pinchbeck | Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism | 2003 |
Peter Stafford | Psychedelics | 2003 |
Stanislav Grof | When the Impossible Happens: Adventures in Non-ordinary Realities | 2006 |
James Fadiman | The Psychedelic Explorer’s Guide: Safe, Therapeutic, and Sacred Journeys | 2011 |
Michael Pollan | How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence | 2018 |
Mike Jay | Mescaline: A Global History of the First Psychedelic | 2019 |
Author | Title | Published |
---|---|---|
Peter T. Furst | Flesh of the Gods: The Ritual Use of Hallucinogens | 1972 |
Peter T. Furst | Hallucinogens and Culture | 1976 |
Allan D. Coult | Psychedelic Anthropology: The Study of Man Through the Manifestation of the Mind | 1977 |
Richard Evans Schultes | Plants of the Gods: Origins of Hallucinogenic Use | 1979 |
Richard Evans Schultes | Vine of the Soul: Medicine Men, Their Plants and Rituals in the Colombian Amazonia | 1984 |
Jeremy Narby | The Cosmic Serpent: DNA and the Origins of Knowledge | 1988 |
Dale Pendell | Pharmako/Gnosis | 2005 |
John A. Rush | Entheogens and the Development of Culture: The Anthropology and Neurobiology of Ecstatic Experience | 2013 |
Beatriz Caiuby Labate, Clancy Cavnar | Plant Medicines, Healing and Psychedelic Science: Cultural Perspectives | 2018 |
Author | Title | Published |
---|---|---|
Aldous Huxley | The Doors of Perception | 1954 |
Aldous Huxley | Heaven and Hell | 1956 |
Alan Watts | Joyous Cosmology | 1962 |
William S. Burroughs, Allen Ginsberg | The Yage Letters | 1963 |
Carlos Castaneda | The Teachings of Don Juan: A Yaqui Way of Knowledge | 1968 |
John C. Lilly | Programming and Metaprogramming in the Human Biocomputer | 1968 |
John C. Lilly | The Center of the Cyclone | 1972 |
Aldous Huxley | Moksha: Writings on Psychedelics & the Visionary Experience | 1977 |
Albert Hofmann | LSD: My Problem Child | 1983 |
Terence McKenna | True Hallucinations | 1993 |
John C. Lilly | The Scientist: A Novel Autobiography | 1996 |
Don Lattin | The Harvard Psychedelic Club | 2010 |
Tao Lin | Trip: Psychedelics, Alienation, and Change | 2018 |
Author | Title | Published |
---|---|---|
Martin A. Lee | Acid Dreams: The CIA, LSD and the Sixties Rebellion | 1985 |
Ben Sessa | To Fathom Hell or Soar Angelic | 2015 |
Author | Title | Published |
---|---|---|
Ernst Jünger | Visit to Godenholm | 1952 |
Aldous Huxley | Island | 1962 |
Timothy Leary, Ralph Metzner, Richard Alpert | The Psychedelic Experience: A Manual Based on the Tibetan Book of the Dead | 1964 |
Philip K. Dick | The Three Stigmata of Palmer Eldritch | 1965 |
Tom Wolfe | The Electric Kool-Aid Acid Test | 1968 |
Baba Ram Dass (Richard Alpert) | Be Here Now | 1971 |
Thaddeus Golas | The Lazy Man's Guide to Enlightenment | 1971 |
Hunter S. Thompson | Fear and Loathing in Las Vegas | 1971 |
Duncan Fallowell | Satyrday | 1986 |
Terence McKenna | Food of the Gods: the Search for the Original Tree of Knowledge | 1992 |
Donald Dunbar | Eyelid Lick | 2012 |
William Leonard Pickard | The Rose of Paracelsus: On Secrets & Sacraments | 2015 |
Lysergic acid diethylamide, commonly known as LSD, is a potent psychedelic drug that intensifies thoughts, emotions, and sensory perception. Often referred to as acid or lucy, LSD can cause mystical, spiritual, or religious experiences. At higher doses, it primarily induces visual and auditory hallucinations. While LSD does not cause physical addiction, it can lead to adverse psychological reactions, such as anxiety, paranoia, and delusions. Additionally, it may trigger "flashbacks," also known as hallucinogen persisting perception disorder, where individuals experience persistent visual distortions after use.
The Doors of Perception is an autobiographical book written by Aldous Huxley. Published in 1954, it elaborates on his psychedelic experience under the influence of mescaline in May 1953. Huxley recalls the insights he experienced, ranging from the "purely aesthetic" to "sacramental vision", and reflects on their philosophical and psychological implications. In 1956, he published Heaven and Hell, another essay which elaborates these reflections further. The two works have since often been published together as one book; the title of both comes from William Blake's 1793 book The Marriage of Heaven and Hell.
Timothy Francis Leary was an American psychologist and author known for his strong advocacy of psychedelic drugs. Evaluations of Leary are polarized, ranging from "bold oracle" to "publicity hound". According to poet Allen Ginsberg, he was "a hero of American consciousness", and writer Tom Robbins called him a "brave neuronaut". President Richard Nixon called him "the most dangerous man in America". During the 1960s and 1970s, at the height of the counterculture movement, Leary was arrested 36 times.
Psilocybin, also known as 4-phosphoryloxy-N,N-dimethyltryptamine (4-PO-DMT), and formerly sold under the brand name Indocybin, is a naturally occurring psychedelic prodrug compound produced by more than 200 species of fungi. Psilocybin is itself biologically inactive but is quickly converted by the body to psilocin, which has mind-altering effects similar, in some aspects, to those of other classical psychedelics. In general, the effects include euphoria, visual and mental hallucinations, changes in perception, a distorted sense of time, and perceived spiritual experiences. It can also cause adverse reactions such as nausea and panic attacks.
Psychopharmacology is the scientific study of the effects drugs have on mood, sensation, thinking, behavior, judgment and evaluation, and memory. It is distinguished from neuropsychopharmacology, which emphasizes the correlation between drug-induced changes in the functioning of cells in the nervous system and changes in consciousness and behavior.
Psychedelia usually refers to a style or aesthetic that is resembled in the psychedelic subculture of the 1960s and the psychedelic experience produced by certain psychoactive substances. This includes psychedelic art, psychedelic music and style of dress during that era. This was primarily generated by people who used psychedelic drugs such as LSD, mescaline and psilocybin and also non-users who were participants and aficionados of this subculture. Psychedelic art and music typically recreate or reflect the experience of altered consciousness. Psychedelic art uses highly distorted, surreal visuals, bright colors and full spectrums and animation to evoke, convey, or enhance the psychedelic experience.
Psychedelics are a subclass of hallucinogenic drugs whose primary effect is to trigger non-ordinary mental states and a perceived "expansion of consciousness". Also referred to as classic hallucinogens or serotonergic hallucinogens, the term psychedelic is sometimes used more broadly to include various types of hallucinogens, such as those which are atypical or adjacent to psychedelia like salvia and MDMA, respectively.
A bad trip is a term describing an acute adverse psychological reaction to effects produced under the influence of psychoactive substances, namely psychedelics. There is no clear definition of what constitutes a bad trip. Additionally, knowledge on the cause of bad trips and who may be vulnerable to such experiences are limited. Existing studies report that possible adverse reactions include, anxiety, panic, depersonalization, ego dissolution, paranoia, as well as physiological symptoms such as dizziness and heart palpitations. However, most studies indicate that the set and setting of substance use influence how people respond.
Entheogens are psychoactive substances, including psychedelic drugs, used in sacred contexts in religion for inducing spiritual development throughout history.
The eight-circuit model of consciousness is a holistic model originally presented as psychological philosophy by Timothy Leary in books including Neurologic (1973) and Exo-Psychology (1977), later expanded on by Robert Anton Wilson in his books Cosmic Trigger (1977) and Prometheus Rising (1983), and by Antero Alli in his books Angel Tech (1985) and The Eight-Circuit Brain (2009), that suggests "eight periods [circuits]" within the model. The eight circuits, or eight systems or "brains", as referred by other authors, operate within the human nervous system. Each corresponds to its own imprint and subjective experience of reality. Leary and Alli include three stages for each circuit, detailing developmental points for each level of consciousness.
Psychedelic therapy refers to the proposed use of psychedelic drugs, such as psilocybin, ayahuasca, LSD, and MDMA, to treat mental disorders. As of 2021, psychedelic drugs are controlled substances in most countries and psychedelic therapy is not legally available outside clinical trials, with some exceptions.
Psychonautics refers both to a methodology for describing and explaining the subjective effects of altered states of consciousness, including those induced by meditation or mind-altering substances, and to a research group in which the researcher voluntarily immerses themselves into an altered mental state in order to explore the accompanying experiences.
Set and setting, when referring to a psychedelic drug experience or the use of other psychoactive substances, means one's mindset and the physical and social environment in which the user has the experience. Set and setting are factors that can condition the effects of psychoactive substances: "Set" refers to the mental state a person brings to the experience, like thoughts, mood and expectations; "setting" to the physical and social environment. This is especially relevant for psychedelic experiences in either a therapeutic or recreational context.
A psychedelic experience is a temporary altered state of consciousness induced by the consumption of a psychedelic substance. For example, an acid trip is a psychedelic experience brought on by the use of LSD, while a mushroom trip is a psychedelic experience brought on by the use of psilocybin. Psychedelic experiences feature alterations in normal perception such as visual distortions and a subjective loss of self-identity, sometimes interpreted as mystical experiences. Psychedelic experiences lack predictability, as they can range from being highly pleasurable to frightening. The outcome of a psychedelic experience is heavily influenced by the person's mood, personality, expectations, and environment.
The Psychedelic era was the time of social, musical and artistic change influenced by psychedelic drugs, occurring from the mid-1960s to the mid-1970s. The era was defined by the proliferation of LSD and its following influence in the development of psychedelic music and psychedelic film in the Western world.
The Marsh Chapel Experiment, also called the "Good Friday Experiment", was an experiment conducted on Good Friday, April 20, 1962 at Boston University's Marsh Chapel. Walter N. Pahnke, a graduate student in theology at Harvard Divinity School, designed the experiment under the supervision of Timothy Leary, Richard Alpert, and the Harvard Psilocybin Project. Pahnke's experiment investigated whether psilocybin would act as a reliable entheogen in religiously predisposed subjects.
The Beckley Foundation is a UK-based think tank and UN-accredited NGO, dedicated to activating global drug policy reform and initiating scientific research into psychoactive substances. The foundation is a charitable trust which collaborates with leading scientific and political institutions worldwide to design and develop research and global policy initiatives. It also investigates consciousness and its modulation from a multidisciplinary perspective, working in collaboration with scientists. The foundation is based at Beckley Park near Oxford, United Kingdom. It was founded in 1998, and is directed by Amanda Feilding, Countess of Wemyss.
Hallucinogens are a large and diverse class of psychoactive drugs that can produce altered states of consciousness characterized by major alterations in thought, mood, and perception as well as other changes. Most hallucinogens can be categorized as either being psychedelics, dissociatives, or deliriants.
David John Nutt is an English neuropsychopharmacologist specialising in the research of drugs that affect the brain and conditions such as addiction, anxiety, and sleep. He is the chairman of Drug Science, a non-profit which he founded in 2010 to provide independent, evidence-based information on drugs. Until 2009, he was a professor at the University of Bristol heading their Psychopharmacology Unit. Since then he has been the Edmond J Safra chair in Neuropsychopharmacology at Imperial College London and director of the Neuropsychopharmacology Unit in the Division of Brain Sciences there. Nutt was a member of the Committee on Safety of Medicines, and was President of the European College of Neuropsychopharmacology.
A psychoactive drug, mind-altering drug, or consciousness-altering drug is a chemical substance that changes brain function and results in alterations in perception, mood, consciousness, cognition, or behavior. The term psychotropic drug is often used interchangeably, while some sources present narrower definitions. These substances may be used medically; recreationally; to purposefully improve performance or alter one's consciousness; as entheogens for ritual, spiritual, or shamanic purposes; or for research, including psychedelic therapy. Some categories of psychoactive drugs, which have therapeutic value, are prescribed by physicians and other healthcare practitioners. Examples include anesthetics, analgesics, anticonvulsant and antiparkinsonian drugs as well as medications used to treat neuropsychiatric disorders, such as antidepressants, anxiolytics, antipsychotics, and stimulant medications. Some psychoactive substances may be used in the detoxification and rehabilitation programs for persons dependent on or addicted to other psychoactive drugs.