Bishops' Bible | |
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Complete Bible published | 1568 |
Online as | Bishops' Bible at Wikisource |
Translation type | Formal Equivalence |
In the beginnyng GOD created yͤ heauen and the earth. And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the ſpirite of God moued vpon the face of the waters. And God ſayde, let there be light: and there was light. For God ſo loued the worlde, that he gaue his only begotten ſonne, that whoſoeuer beleueth in hym, ſhoulde not periſhe, but haue euerlaſtyng lyfe. |
The Bishops' Bible is an English edition of the Bible which was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Version that was completed in 1611.
The Bishops' Bible succeeded the Great Bible of 1539, the first authorised bible in English, and the Geneva Bible published by Sir Rowland Hill in 1560. [1]
The thorough Calvinism of the Geneva Bible (more evident in the marginal notes than in the translation itself) offended the high-church party of the Church of England, to which almost all of its bishops subscribed. Though most mainstream English clergy agreed with much of Calvin's theology, the majority did not approve of his prescribed church polity, Presbyterianism, which sought to replace government of the church by bishops (Episcopalian) with government by lay elders. However, they were aware that the Great Bible of 1539—which was the only version then legally authorized for use in Anglican worship—differed, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew and Aramaic. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the "Bishops' Bible".
The promoter of the exercise, and the leading figure in translating was Matthew Parker, Archbishop of Canterbury. It was at his instigation that the various sections translated by Parker and his fellow bishops were followed by their initials in the early editions. For instance, at the end of the book of Deuteronomy, the initials "W.E." are found, which, according to a letter Parker wrote to Sir William Cecil, stand for William Alley, Bishop of Exeter. Parker tells Cecil that this system was "to make [the translators] more diligent, as answerable for their doings". [2] Parker failed to commission anyone to act as supervisory editor for the work completed by the various translators, and was too busy to do so himself, and accordingly translation practice varies greatly from book to book. Hence, in most of the Old Testament (as is standard in English versions) the tetragrammaton YHWH is represented by "the LORD", and the Hebrew "Elohim" is represented by "God". But in the Psalms the practice is the opposite way around. The books that Parker himself worked on are fairly sparingly edited from the text of the Great Bible, while those undertaken by Grindal of London emerged much closer to the Geneva text.
The bishops deputed to revise the Apocrypha appear to have delivered very little, as the text in these books broadly reproduces that of the Great Bible. As the Apocrypha of the Great Bible was translated from the Latin Vulgate, the Bishops' Bible cannot strictly claim to have been entirely translated from the original tongues.
The Bishops' Bible was first published in 1568, [3] but was then re-issued in an extensively revised form in 1572. In the revision a number of switches were made to the New Testament in the direction of more "ecclesiastical" language (e.g. introducing the term "charity" into I Corinthians 13), but otherwise to bring the text more into line with that found in the Geneva Bible; and in the Old Testament, the Psalms from the Great Bible were printed alongside those in the new translation, which had proved impossible to sing. The new psalm translation was printed only once more (in 1585) and otherwise dropped altogether; while further incremental changes were made to the text of the New Testament in subsequent editions. The Bible had the authority of the royal warrant, and was the second version appointed to be read aloud in church services (cf. Great Bible, King James Bible). It failed to displace the Geneva Bible as a domestic Bible to be read at home, but that was not its intended purpose. The intention was for it to be used in church as what would today be termed a "pulpit Bible". The version was more grandiloquent than the Geneva Bible. The first edition was exceptionally large and included 124 full-page illustrations. The second and subsequent editions were rather smaller, around the same size as the first printing of the King James Bible, and mostly lacked illustrations other than frontispieces and maps. The text lacked most of the notes and cross-references in the Geneva Bible, which contained much controversial theology, but which were helpful to people among whom the Bible was just beginning to circulate in the vernacular. The last edition of the complete Bible was issued in 1602, [3] but the New Testament was reissued until at least 1617. [3] William Fulke published several parallel editions up to 1633, [3] with the New Testament of the Bishops' Bible alongside the Rheims New Testament, specifically to controvert the latter's polemical annotations. The Bishops' Bible or its New Testament went through over 50 editions, whereas the Geneva Bible was reprinted more than 150 times.
The translators of the King James Version were instructed to take the 1602 edition of the Bishops' Bible as their basis, although several other existing translations were taken into account. After it was published in 1611, the King James Version soon took the Bishops' Bible's place as the de facto standard of the Church of England. Later judgments of the Bishops' Bible have not been favorable; David Daniell, in his important edition of William Tyndale's New Testament, states that the Bishops' Bible "was, and is, not loved. Where it reprints Geneva it is acceptable, but most of the original work is incompetent, both in its scholarship and its verbosity". [4] Jack P. Lewis, in his book The Day after Domesday: The Making of the Bishops' Bible, notes that unsympathetic reviews of this Bible have been done. However, "[G]ranting all the shortcomings eighteenth- to twenty-first-century scholarship can find in the Bishops' Bible, it was an important stage in moving English people from prohibited Bible reading to being a Bible-reading people. The revisers labored to give God's book to God's people in a language they could understand. The King James translators did not think they were making a bad translation into a good one, but were making a good one better." [5]
Unlike Tyndale's translations and the Geneva Bible, the Bishops' Bible has rarely been reprinted; however, facsimiles are available. The most available reprinting of its New Testament portion (minus its marginal notes) can be found in the fourth column of the New Testament Octapla edited by Luther Weigle, chairman of the translation committee that produced the Revised Standard Version. [6]
The Bishops' Bible is also known as the "Treacle Bible", because of its translation of Jeremiah 8:22 which reads "Is there not treacle at Gilead?", a rendering also found in several earlier versions as well such as the Great Bible. [7] In the Authorized Version of 1611, "treacle" was changed to "balm", in reference to the Balm of Gilead.
The Bible in English |
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Bibleportal |
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version (AV), is an Early Modern English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The 80 books of the King James Version include 39 books of the Old Testament, 14 books of Apocrypha, and the 27 books of the New Testament.
Myles Coverdale, first name also spelt Miles, was an English ecclesiastical reformer chiefly known as a Bible translator, preacher and, briefly, Bishop of Exeter (1551–1553). In 1535, Coverdale produced the first complete printed translation of the Bible into English. His theological development is a paradigm of the progress of the English Reformation from 1530 to 1552. By the time of his death, he had transitioned into an early Puritan, affiliated to Calvin, yet still advocating the teachings of Augustine.
The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death. Myles Coverdale translated chiefly from German and Latin sources and completed the Old Testament and Biblical apocrypha, except for the Prayer of Manasseh, which was Rogers', into the Coverdale Bible. It is thus a vital link in the main sequence of English Bible translations.
The Geneva Bible is one of the most historically significant translations of the Bible into English, preceding the Douay Rheims Bible by 22 years, and the King James Version by 51 years. It was the primary Bible of 16th-century English Protestantism and was used by William Shakespeare, Oliver Cromwell, John Knox, John Donne and others. It was one of the Bibles taken to America on the Mayflower, and its frontispiece inspired Benjamin Franklin's design for the first Great Seal of the United States.
The Great Bible of 1539 was the first authorised edition of the Bible in English, authorised by King Henry VIII of England to be read aloud in the church services of the Church of England. The Great Bible was prepared by Myles Coverdale, working under commission of Thomas Cromwell, Secretary to Henry VIII and Vicar General. In 1538, Cromwell directed the clergy to provide "one book of the Bible of the largest volume in English, and the same set up in some convenient place within the said church that ye have care of, whereas your parishioners may most commodiously resort to the same and read it."
The Revised Version (RV) or English Revised Version (ERV) of the Bible is a late-19th-century British revision of the King James Version. It was the first officially authorised and recognised revision of the King James Version in Great Britain. The work was entrusted to over 50 scholars from various denominations in Great Britain. American scholars were invited to co-operate, by correspondence. Its New Testament was published in 1881, its Old Testament in 1885, and its Apocrypha in 1894. The best known of the translation committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critics of that period were John William Burgon, George Washington Moon, and George Saintsbury.
Partial Bible translations into languages of the English people can be traced back to the late 7th century, including translations into Old and Middle English. More than 100 complete translations into English have been produced. A number of translations have been prepared of parts of the Bible, some deliberately limited to certain books and some projects that have been abandoned before the planned completion.
The Douay–Rheims Bible, also known as the Douay–Rheims Version, Rheims–Douai Bible or Douai Bible, and abbreviated as D–R, DRB, and DRV, is a translation of the Bible from the Latin Vulgate into English made by members of the English College, Douai, in the service of the Catholic Church. The New Testament portion was published in Reims, France, in 1582, in one volume with extensive commentary and notes. The Old Testament portion was published in two volumes twenty-seven years later in 1609 and 1610 by the University of Douai. The first volume, covering Genesis to Job, was published in 1609; the second, covering the Book of Psalms to 2 Maccabees plus the three apocryphal books of the Vulgate appendix following the Old Testament, was published in 1610. Marginal notes took up the bulk of the volumes and offered insights on issues of translation, and on the Hebrew and Greek source texts of the Vulgate.
The American Standard Version (ASV), officially Revised Version, Standard American Edition, is a Bible translation into English that was completed in 1901 with the publication of the revision of the Old Testament. The revised New Testament had been published in 1900.
Early Modern English Bible translations are those translations of the Bible which were made between about 1500 and 1800, the period of Early Modern English. This was the first major period of Bible translation into the English language including the King James Version and Douai Bibles. The Reformation and Counter-Reformation led to the need for Bibles in the vernacular with competing groups each producing their own versions.
Taverner's Bible, more correctly called The Most Sacred Bible whiche is the holy scripture, conteyning the old and new testament, translated into English, and newly recognized with great diligence after most faythful exemplars by Rychard Taverner, is a minor revision of Matthew's Bible edited by Richard Taverner and published in 1539. First editions of Taverner's Bible are extremely rare.
The Life with God Bible is a study Bible published by Harper in 2005, and utilizes the New Revised Standard Version (NRSV). It was formerly published under the name Renovaré Spiritual Formation Bible, but has been republished under the Life with God title.
The New Cambridge Paragraph Bible with the Apocrypha is a newly edited edition of the King James Version of the Bible (KJV) published by Cambridge University Press in 2005. This 2005 edition was printed as The Bible in 2006. The editor is David Norton, Reader in English at Victoria University of Wellington, New Zealand. Norton is author of A History of the Bible as Literature (1993) revised and condensed as A History of the English Bible as Literature (2000). He wrote A Textual History of the King James Bible as a companion volume to the New Cambridge Paragraph Bible.
There have been various debates concerning the proper family of biblical manuscripts and translation techniques that should be used to translate the Bible into other languages. Biblical translation has been employed since the first translations were made from the Hebrew Bible into Greek and Aramaic. Until the Late Middle Ages, the Western Church used the Latin Vulgate almost entirely while the Eastern Church, centered in Constantinople, mostly used the Greek Byzantine text. Beginning in the 14th century, there have been increasing numbers of vernacular translations into various languages. With the development of modern printing techniques, these increased enormously.
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete Modern English translation of the Bible, and the first complete printed translation into English. The later editions published in 1537 were the first complete Bibles printed in England. The 1537 folio edition carried the royal licence and was therefore the first officially approved Bible translation in English. The Psalter from the Coverdale Bible was included in the Great Bible of 1540 and the Anglican Book of Common Prayer beginning in 1662, and in all editions of the U.S. Episcopal Church Book of Common Prayer until 1979.
The biblical apocrypha denotes the collection of apocryphal ancient books thought to have been written some time between 200 BC and 100 AD.
The Tyndale Bible (TYN) generally refers to the body of biblical translations by William Tyndale into Early Modern English, made c. 1522–1535. Tyndale's biblical text is credited with being the first Anglophone Biblical translation to work directly from Hebrew and Greek texts, although it relied heavily upon the Latin Vulgate and Luther's German New Testament. Furthermore, it was the first English biblical translation that was mass-produced as a result of new advances in the art of printing.
The English Hexapla is an edition of the New Testament in Greek, along with what were considered the six most important English language translations in parallel columns underneath, preceded by a detailed history of English translations and translators by S. P. Tregelles; it was first published in 1841. The six English language translations provided are Wycliffe's (1380), William Tyndale's (1534), Cranmer's, the Geneva Bible (1557), Rheims (1582), and the Authorised version, or King James Bible (1611), arranged in columns underneath.
A Protestant Bible is a Christian Bible whose translation or revision was produced by Protestant Christians. Typically translated into a vernacular language, such Bibles comprise 39 books of the Old Testament and 27 books of the New Testament, for a total of 66 books. Some Protestants use Bibles which also include 14 additional books in a section known as the Apocrypha bringing the total to 80 books. This is in contrast with the 73 books of the Catholic Bible, which includes seven deuterocanonical books as a part of the Old Testament. The division between protocanonical and deuterocanonical books is not accepted by all Protestants who simply view books as being canonical or not and therefore classify books found in the Deuterocanon, along with other books, as part of the Apocrypha. Sometimes the term "Protestant Bible" is simply used as a shorthand for a bible which contains only the 66 books of the Old and New Testaments.
The Apocrypha controversy of the 1820s was a debate around the British and Foreign Bible Society and the issue of the inclusion of the Apocrypha in Bibles it printed for Christian missionary work.