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European culture comprises a wide variety of national cultures, which influenced the creation of the various European nation-states. The process of European integration pursued by the European Union co-exists with national loyalties and national patriotism. [1]
Pan-European identity generally competes with national identity. 1999 Eurobarometer surveys show that only 6% in the EU combine feeling European with their national identity. [2] The European Union has made some attempts to increase identification with 'Europe' (meaning the EU itself), and has introduced some European symbols, but this was never as intensive as the promotion of national identity in the nation-states.
Since the EU is not generally seen as a nation, a patriotism comparable to that of nation-states is not to be expected. Some people see that as an advantage, since it would allow for a 'constitutional patriotism' (Jürgen Habermas) directed toward the EU. [3]
However, in the early post-World War II period, and in the 1950s, there were those who believed that 'Europe' could develop a patriotism of its own. At the time the memory of Nazi propaganda with its emphasis on loyalty to Volk was still strong, and a European patriotism was seen primarily as a counter to national aggression. Two post-war speeches by Winston Churchill illustrate the views of the time, although Churchill was using "European" in the British sense – meaning continental Europe:
The definition of 'Europe' in both a geographical and cultural sense has always been debated, especially among Europeans themselves.
The way the United States looks at Europe is changing too, given the last update of the CIA World Factbook. Its 2005 edition says the following about the European Union: There have been some significant changes to the latest edition of the World Factbook. The European Union is now included as an "Other" entity at the end of the listing. The European Union continues to accrue more nation-like characteristics for itself and so a separate listing was deemed appropriate. A fuller explanation may be found under the European Union Preliminary statement. [4]
Chinese views of the European future are developing. A paper published several years ago saw the European Union as a rising superpower, "poised to overtake both the United States and Japan as the biggest trade and investment force in China". [5]
An example of negative perception of 'Europe' as a unit came during the Jyllands-Posten Muhammad cartoons controversy. The al-Aqsa Martyrs' Brigades raided the European Union offices in Gaza, demanding apologies from Denmark and Norway. [6] The protesting Palestinians evidently saw the cartoons as a 'European issue', more so than people in Europe itself, although the EU did ultimately issue a statement on the controversy.
A sense of European identity traditionally derives from the idea of a common European historical narrative. In turn, that is assumed to be the source of the most fundamental European values. Typically the 'common history' includes Ancient Greece and Ancient Rome, the feudalism of the Middle Ages, the Renaissance, the Age of Enlightenment, 19th century Liberalism and negative elements such as colonialism and the World Wars . Although supporters of European integration often appeal to the 'common heritage', notably in discussions on the European Constitution, its exact nature is disputed. It does not create a uniform perspective on politics and current affairs: Europeans continue to disagree with each other, as they have done for thousands of years.
The European heritage and values, in this typical form, is very similar to the supposed common history and heritage of the Western World. Countries with a European-immigrant majority can equally claim it, and secular conservatives in the United States emphasise it strongly. Maurits van der Veen comments: [7]
The 'common heritage' also includes some controversial elements, above all Christianity. The European Convention rejected inclusion of a reference in the proposed European Constitution to Christianity and/or God. The text finally adopted in the Preamble reads:
The common cultural heritage is commonly seen in terms of high culture. Examples of a contemporary pan-European culture are limited to some forms of popular culture:
Deliberate attempts to use popular culture to promote identification with the EU have been controversial. In 1997, the European Commission distributed a comic strip titled The Raspberry Ice Cream War, aimed at children in schools. The EU office in London declined to distribute this in the UK, due to an expected unsympathetic reception for such views. Also see:
Almost all sport in Europe is organised on either a national or sub-national basis. 'European teams' are rare, one example being the Ryder Cup, a Europe vs. United States golf tournament. There is a proposal to create a European Olympic Team. [11] According to Eurobarometer surveys, only 5% of respondents think this would make them feel more of a 'European citizen'. [12]
The European continent does not have any universally recognised pan-European symbols, yet the European Union and the Council of Europe provides Europe as such with the basic symbols that most nation-states bear. Such symbols are:
The .eu domain name extension was introduced in 2005 as a new symbol of European Union identity on the World Wide Web. The .eu domain's introduction campaign specifically uses the tagline "Your European Identity" . Registrants must be located within the European Union.
In nation-states the national armed forces serve both as a unifying factor in themselves, and as a focus of patriotism. This factor is absent in the EU: most member states are members of a military alliance, the NATO, which is not 'European' but Atlantic in character. The European Union Force was founded in 2003. The goal is to have a permanent 60,000 person rapid reaction force by 2008. However, because of concerns about national sovereignty, there is no pan-European army, no EU policy to create one, and no prospect of one in the immediate or medium-term future.
For similar reasons, the European criminal intelligence agency Europol (established July 1999) is not a European Police and is not intended to become one. Although it is sometimes described as the 'European FBI', it has no investigatory powers of its own, and works through national police forces. (The FBI investigates federal crimes in the United States, and since there is no 'European criminal law' there is no comparable investigatory role).
In some cases identification with the EU might be promoted by pan-European projects. Nation-states did use infrastructural and scientific projects as a means of promoting national unity, notably the construction of national railway networks in the 19th century. There are some 'pan-European' projects, most limited to the EU, others involving other Council of Europe member states.
The infrastructure projects of the Trans-European Networks (TEN) have the greatest similarity to the national infrastructure programmes of the 19th and 20th centuries. They are intended to improve European infrastructure.
The European Space Agency's headquarters are in Paris, France. The ESA is not an EU agency, and not all EU member states are ESA members. ESA's spaceport is on EU territory, even though it is located at the South-American continent. Guiana Space Centre in Kourou, French Guiana was chosen as launch site because it is close to the equator from which commercially important orbits are easier to access. During the era of Ariane 4 ESA gained the position of market leader in commercial space launches.
The ESA has launched the first set of satellites required for the Galileo GPS network. This is mainly a political decision by the EU to reduce dependence on American military technology [13] and can thus be seen as a political statement. The Galileo system is operated under civilian control, as opposed to GPS which is operated under American military control. It provides more precise navigation and coverage at higher altitudes.
Many argue that the success of Airbus has proved that European joint-projects can compete successfully with the United States, [14] although there are still outstanding issues with the WTO over allegations of hidden and/or illegal subsidised financing of aircraft projects both for Airbus and Boeing. Although often described as 'European' in the sense of not being American, Airbus is not itself an EU project.
Like Airbus, Eurofighter is European in the sense of not being American: it has four European nations as co-sponsors, and other European nations are likely to purchase aircraft. France, Sweden and Russia all manufacture competitor aircraft.
The European Union (EU) is a supranational political and economic union of 27 member states that are located primarily in Europe. The Union has a total area of 4,233,255 km2 (1,634,469 sq mi) and an estimated total population of over 448 million. The EU has often been described as a sui generis political entity combining the characteristics of both a federation and a confederation.
Patriotism is the feeling of love, devotion, and a sense of attachment to a country or state. This attachment can be a combination of different feelings for things such as the language of one's homeland, and its ethnic, cultural, political, or historical aspects. It may encompass a set of concepts closely related to nationalism, mostly civic nationalism and sometimes cultural nationalism.
The European Union is a geo-political entity covering a large portion of the European continent. It is founded upon numerous treaties and has undergone expansions and secessions that have taken it from six member states to 27, a majority of the states in Europe.
The Treaty establishing the European Defence Community, also known as the Treaty of Paris, is an unratified treaty signed on 27 May 1952 by the six 'inner' countries of European integration: the Benelux countries, France, Italy, and West Germany. The treaty would have created a European Defence Community (EDC), with a unified defence force acting as an autonomous European pillar within the North Atlantic Treaty Organization (NATO). The ratification process was completed in the Benelux countries and West Germany, but stranded after the treaty was rejected in the French National Assembly. Instead, the London and Paris Conferences provided for West Germany's accession to NATO and the Western European Union (WEU), the latter of which was a transformed version of the pre-existing Western Union. The historian Odd Arne Westad calls the plan "far too complex to work in practice".
Eurobarometer is a series of public opinion surveys conducted regularly on behalf of the European Commission and other EU institutions since 1973. These surveys address a wide variety of topical issues relating to the European Union throughout its member states.
European integration is the process of industrial, economic, political, legal, social, and cultural integration of states wholly or partially in Europe, or nearby. European integration has primarily but not exclusively come about through the European Union and its policies.
Figures for the population of Europe vary according to the particular definition of Europe's boundaries. In 2018, Europe had a total population of over 751 million people. 448 million of that live in the European Union and 110 million live in European Russia, Russia being the most populous country in Europe.
German nationalism is an ideological notion that promotes the unity of Germans and of the Germanosphere into one unified nation-state. German nationalism also emphasizes and takes pride in the patriotism and national identity of Germans as one nation and one people. The earliest origins of German nationalism began with the birth of romantic nationalism during the Napoleonic Wars when Pan-Germanism started to rise. Advocacy of a German nation-state began to become an important political force in response to the invasion of German territories by France under Napoleon Bonaparte.
National identity is a person's identity or sense of belonging to one or more states or one or more nations. It is the sense of "a nation as a cohesive whole, as represented by distinctive traditions, culture, and language". National identity may refer to the subjective feeling one shares with a group of people about a nation, regardless of one's legal citizenship status. National identity is viewed in psychological terms as "an awareness of difference", a "feeling and recognition of 'we' and 'they'". National identity also includes the general population and diaspora of multi-ethnic states and societies that have a shared sense of common identity identical to that of a nation while being made up of several component ethnic groups. Hyphenated ethnicities are examples of the confluence of multiple ethnic and national identities within a single person or entity.
European values are the norms and values that Europeans are said to have in common, and which transcend national or state identity. In addition to helping promote European integration, this doctrine also provides the basis for analyses that characterise European politics, economics, and society as reflecting a shared identity; it is often associated with value of human rights, liberal democracy, and rule of law.
Euroscepticism in the United Kingdom is a continuum of belief ranging from the opposition to certain political policies of the European Union to the complete opposition to the United Kingdom’s membership of the European Union. It has been a significant element in the politics of the United Kingdom (UK). A 2009 Eurobarometer survey of EU citizens showed support for membership of the EU was lowest in the United Kingdom, alongside Latvia and Hungary.
Europeanisation refers to a number of related phenomena and patterns of change:
Pan-European identity is the sense of personal identification with Europe, in a cultural or political sense. The concept is discussed in the context of European integration, historically in connection with hypothetical proposals, but since the formation of the European Union (EU) in the 1990s increasingly with regard to the project of ever-increasing federalisation of the EU. The model of a "pan-European" union is the Carolingian Empire, which first defined "Europe" as a cultural entity as the areas ruled by the Roman Catholic Church, later known as "Medieval Western Christendom". The original proposal for a Paneuropean Union was made in 1922 by Count Richard von Coudenhove-Kalergi, who defined the term "pan-European" as referring to this historical sense of the western and central parts of continental Europe encompassing the cultures that evolved from medieval Western Christendom instead of the modern geographic definition of the continent of Europe. Coudenhove-Kalergi saw the pan-European state as a future "fifth great power", in explicit opposition to the Soviet Union, "Asia", Great Britain and the United States.
Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries have Muslim majorities, with Christianity being the second-largest religion in those countries. Ancient European religions included veneration for deities such as Zeus. Modern revival movements of these religions include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and others. Smaller religions include Indian religions, Judaism, and some East Asian religions, which are found in their largest groups in Britain, France, and Kalmykia.
European nationalism is a form of pan-nationalism based on a pan-European identity. It is considered minor since the National Party of Europe disintegrated in the 1970s.
Constitutional patriotism is the idea that people should form a political attachment to the norms and values of a pluralistic liberal democratic constitution rather than to a national culture or cosmopolitan society. It is associated with post-nationalist identity because, while it is seen as a similar concept to nationalism, the attachment is based on the constitution rather than on a national culture. In essence, it is an attempt to re-conceptualize group identity with a focus on the interpretation of citizenship as a loyalty that goes beyond individuals' ethnocultural identification. Theorists believe this to be more defensible than other forms of shared commitment in a diverse modern state with multiple languages and group identities. It is particularly relevant in post-national democratic states in which multiple cultural and ethnic groups coexist. It was influential in the development of the European Union and a key to Europeanism as a basis for multiple countries belonging to a supranational union.
Religion in the European Union is diverse. The largest religion in the EU is Christianity, which accounted for 72.8% of EU population as of 2018. Smaller groups include those of Islam, Buddhism, Judaism, Hinduism, and some East Asian religions, most concentrated in Germany and France. Also present are revival movements of pre-Christianity European folk religions including Heathenism, Rodnovery, Romuva, and Druidry.
Europeans are the focus of European ethnology, the field of anthropology related to the various ethnic groups that reside in the states of Europe. Groups may be defined by common genetic ancestry, common language, or both.
The European Federation, also referred to as the United States of Europe (USE), European State, or Federal Europe, is a hypothetical scenario of European integration leading to the formation of a sovereign superstate, organised as a federation of the member countries of the European Union (EU), as contemplated by political scientists, politicians, geographers, historians, futurologists and fiction writers. At present, while the EU is not a federation, various academic observers regard it as having some of the characteristics of a federal system.
The European Union (EU) uses a number of symbols, including the Flag of Europe, Anthem of Europe, Motto of the European Union and Europe Day.
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