Gudhi Padwa

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Gudhi Padwa
A new year procession on Gudi Padwa festival, Dombivli Maharashtra.jpg
A Gudhi Padwa new year festive procession in Dombivli, Maharashtra
Official nameGudhi Padwa
Also calledMarathi New Year, Hindu New Year
Observed by Marathi and Konkani Hindus
TypeReligious (Hindu), social, cultural
Celebrations1 day
ObservancesPeople clean and decorate their houses with colourful rangolis and Gudis.
DateChaitra Shukla Pratipada
FrequencyAnnual
Related to Ugadi, Cheti Chand
Explanatory note
Hindu festival dates

The Hindu calendar is lunisolar but most festival dates are specified using the lunar portion of the calendar. A lunar day is uniquely identified by three calendar elements: māsa (lunar month), pakṣa (lunar fortnight) and tithi (lunar day).

Contents

Furthermore, when specifying the masa, one of two traditions are applicable, viz. amānta / pūrṇimānta. If a festival falls in the waning phase of the moon, these two traditions identify the same lunar day as falling in two different (but successive) masa.

A lunar year is shorter than a solar year by about eleven days. As a result, most Hindu festivals occur on different days in successive years on the Gregorian calendar.
Gudi raised in front of a house.jpg

Gudhi Padwa is a spring festival marking the start of the lunisolar new year for Marathi and Konkani Hindus. [1] It is celebrated in and around Maharashtra, Goa and Daman at the start of Chaitra, the first month of the lunisolar Hindu calendar. The festival is characterised by colourful floor decorations called rangoli , a special gudhi dhvaja; which is a saari or dhoti or other piece of cloth garlanded with flowers, mango and neem leaves; a sugar crystal garland called gathi, topped with upturned silver or copper vessels. Celebration also includes street gathering, dancing and festive foods. [1] [2]

Raising gudi is main ritual of Gudhi Padwa Gudipadwagudi.jpg
Raising gudi is main ritual of Gudhi Padwa

In Maharashtra, the first day of the bright phase of the moon is called gudhi pāḍwā (Marathi : गुढी पाडवा), pāḍvo (Konkani : पाडवो); pāḍya (Kannada : ಪಾಡ್ಯ); pāḍyami (Telugu: పాడ్యమి). Konkani Hindus variously refer to the day as sausāra pāḍavo or sausāra pāḍyo (सौसार पाडवो and सौसार पाडयो, respectively). Kannada Hindus in Karnataka refer to it as Yugādi/Ugadi (ಯುಗಾದಿ), while, Telugu Hindus celebrate the same occasion as Ugadi (ఉగాది). Sindhi people celebrate the day as Cheti Chand , it is observed as the emergence of the day of Jhulelal. Prayers are offered to Jhulelal, and the festival is celebrated by making delicacies like tahiri (sweet rice) and sai bhaji . [3] Kashmiri Pandits celebrate this day as Navreh. Kashmiri New Year is the celebration of the first day of the Kashmiri new year by Kashmiri Hindus, with the largest Kashmiri Hindu community being the Kashmiri Pandits. Kashmiri Pandits dedicate Navreh festival to their Goddess Sharika, a form of Goddess Durga or Shakti, and pay homage to her during the festival. It takes place on the first day of the bright half (Shukla Paksha) on the month of Chaitra (March–April) of the Kashmiri Hindu calendar.

However, this is not the universal new year for all Hindus. For some, such as those in and near Gujarat, the new year festivities coincide with the five-day Diwali festival, also known as Bestu Varas. [4] For many others, the new year falls on Vaisakhi between 13 and 15 April, according to the solar cycle part of the Hindu lunisolar calendar and this is by far the most popular not only among Hindus of the Indian subcontinent but also among Buddhists and Hindus of Southeast Asia. [4]

Etymology

Gudhi means 'flag'; according to Kittel, the term is of South Indian origin. [5] The word pāḍavā is derived from the Sanskrit word pratipad for the first day of each fortnight in a lunar month, or the first day on which the moon appears after the "new moon" day ( amāvāsya ) and the first day after the full moon. A Gudhi is also hoisted on this occasion, gives this festival its name. The term padva or padavo is also associated with Balipratipada. [6]

Significance

Gudhi Padva signifies the arrival of spring and the reaping of rabi crops. [7] The festival is linked to the day on which the Hindu god Brahma created time and the universe. [8] To some, it commemorates the coronation of Rama in Ayodhya after his victory over Ravana, or the start of the Shalivahan calendar after he defeated the Huns in the first century. [9] According to Anne Feldhaus, in rural Maharashtra, the festival is linked to Shiva's dance and the coming together of the community as they carry the Gudhi Kavads together to a Shiva temple. [10]

The guḍhī

During Gudhi Padwa, gudhi (or gudi) are arranged at every household. It is a bright, colorful silk scarf-like cloth tied at the top of a long bamboo. On top of it, one or more boughs of neem and mango leaves are attached with a garland of flowers. It is capped with a silver, bronze, or copper pot (handi or kalash), signifying victory or achievement. [11] [12]

Some temples are located on the top of hills, and groups work together to help reach the kavad to the top. [12]

The Gudhi Padwa festival marks the new year, but also celebrates victory of Maratha warriors in processions. A new year procession on Gudi Padwa festival, Dombivli Maharashtra 2.jpg
The Gudhi Padwa festival marks the new year, but also celebrates victory of Maratha warriors in processions.

Some of the significances attributed to raising a gudhi are as follows: [7]

Festivities

Rangoli made on Gudhi Padwa Rangoli of Lights.jpg
Rangoli made on Gudhi Padwa

Traditionally, families prepare a special dish that mixes various flavours, particularly the bitter leaves of the neem tree and sweet jaggery (gud, gul). Additional ingredients include sour tamarind and astringent dhane seeds. This, like the pacchadi recipe used in Ugadi festival, is eaten as a reminder of life's sweet and bitter experience and a belief that the neem-based mixture has health benefits. [11] [13]

Other names

The festival is also known as [14]

See also

References

  1. 1 2 Roshen Dalal (2010). Hinduism: An Alphabetical Guide. Penguin Books. p. 150. ISBN   978-0-14-341421-6.
  2. ↑ "Gudhi Padwa, Government of Maharashtra". maharashtratourism.gov.in. Archived from the original on 29 March 2017. Retrieved 1 April 2022.
  3. ↑ "Cheti Chand 2021: History and Significance of Jhulelal Jayanti". News18. 13 April 2021. Retrieved 13 April 2021.
  4. 1 2 Karen Pechilis; Selva J. Raj (2013). South Asian Religions: Tradition and Today. Routledge. pp. 48–49. ISBN   978-0-415-44851-2.
  5. ↑ Gowda, Deve; Gowda, Javare (1998). Village Names of Mysore District: An Analytical Study. Asian Educational Services. p. 55. ISBN   81-206-1390-2 . Retrieved 17 March 2018.
  6. ↑ "Balipratipada: Bali Puja 2020 date: Bali Pratipada story and significance". The Times of India. 15 November 2020. Retrieved 13 April 2021.
  7. 1 2 "Significance of Gudhi Padwa". Hindu Jagriti Samiti. Archived from the original on 14 April 2013.
  8. ↑ "Gudi Padwa 2021: Date, Time, History, Celebration, Significance". S A NEWS. 12 April 2021. Retrieved 13 April 2021.
  9. ↑ Gudi Padva, government of Maharashtra Tourism Office
  10. ↑ Anne Feldhaus (2003). Connected Places: Region, Pilgrimage, and Geographical Imagination in India. Palgrave Macmillan. pp. 48–57, 72–83. ISBN   978-1-4039-8134-9.
  11. 1 2 William D. Crump (2014). Encyclopedia of New Year's Holidays Worldwide. McFarland. p. 114. ISBN   978-0-7864-9545-0.
  12. 1 2 Anne Feldhaus (2003). Connected Places: Region, Pilgrimage, and Geographical Imagination in India. Palgrave Macmillan. pp. 48–57. ISBN   978-1-4039-8134-9.
  13. ↑ Ernest Small (2011). Top 100 Exotic Food Plants. CRC Press. p. 411. ISBN   978-1-4398-5688-8.
  14. ↑ "Chaitra Shukla Pratipada (Gudhi Padwa)". Hindu Janajagruti Samiti.
  15. ↑ Gajrani, S. History, Religion and Culture of India. Vol. 3. p. 108.
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