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There have been a number of LGBTQ Catholics throughout history.
Within Christianity, there are a variety of views on sexual orientation and homosexuality. The view that various Bible passages speak of homosexuality as immoral or sinful emerged through its interpretation and has since become entrenched in many Christian denominations through church doctrine and the wording of various translations of the Bible.
Societal attitudes toward homosexuality vary greatly across different cultures and historical periods, as do attitudes toward sexual desire, activity and relationships in general. All cultures have their own values regarding appropriate and inappropriate sexuality; some sanction same-sex love and sexuality, while others may disapprove of such activities in part. As with heterosexual behaviour, different sets of prescriptions and proscriptions may be given to individuals according to their gender, age, social status or social class.
The canon law of the Roman Catholic Church requires that clerics "observe perfect and perpetual continence for the sake of the kingdom of heaven"; for this reason, priests in Roman Catholic dioceses make vows of celibacy at their ordination, thereby agreeing to remain unmarried and abstinent throughout their lives. However, as well as this vow of celibacy, the 1961 document entitled Careful Selection and Training of Candidates for the States of Perfection and Sacred Orders states further that homosexual men should not be ordained at all.
Queer theology is a theological method that has developed out of the philosophical approach of queer theory, built upon scholars such as Marcella Althaus-Reid, Michel Foucault, Gayle Rubin, Eve Kosofsky Sedgwick, and Judith Butler. Queer theology begins with the assumption that gender variance and queer desire have always been present in human history, including faith traditions and their sacred texts such as the Jewish Scriptures and the Bible. It was at one time separated into two separate theologies: gay theology and lesbian theology. Later, the two theologies would merge and expand to become the more general method of queer theology.
John J. McNeill was an American Catholic priest, psychotherapist and academic theologian in the United States, with a particular reputation within the field of queer theology. McNeill was awarded the National Human Rights Award in 1984 for his contributions to lesbian and gay rights, and was made the Grand Marshal of the New York City Gay Rights Parade in 1987. McNeill was expelled from the Society of Jesus in 1987 at the request of the Vatican.
Instruction Concerning the Criteria for the Discernment of Vocations with Regard to Persons with Homosexual Tendencies in View of Their Admission to the Seminary and to Holy Orders is a document published in November 2005 by the Congregation for Catholic Education, one of the top-level offices of the Catholic Church.
Courage International, also known as Courage Apostolate and Courage for short, is an approved apostolate of the Catholic Church that counsels "men and women with same-sex attractions in living chaste lives in fellowship, truth and love". Based on a treatment model for drug and alcohol addictions used in programs like Alcoholics Anonymous (AA), Courage runs a peer support program aimed at helping gay people remain abstinent from same-sex sexual activity.
New Ways Ministry is a ministry of advocacy and justice for lesbian, gay, bisexual, and transgender Catholics. The national organization is primarily based in the state of Maryland. It was one of the earliest groups attempting to broaden the way Catholics have traditionally dealt with LGBT issues, and was established by Sister Jeannine Gramick and Father Robert Nugent.
Jeannine Gramick, SL is an American Catholic religious sister and advocate for lesbian, gay, bisexual, and transgender rights. She is also a co-founder of New Ways Ministry.
The relationship between the Catholic Church and homosexuality is complex and often contentious, involving various conflicting views between the Catholic Church and some in the LGBTQ community. According to Catholic doctrine, solely having same-sex attractions itself is not considered inherently sinful; it is the act of engaging in sexual activity with someone of the same sex that is regarded as a grave sin against chastity. The Church also does not recognize nor perform any sacramental marriages between same-sex couples. However, the Catechism of the Catholic Church emphasizes that all same-sex individuals must "be accepted and treated with respect, compassion, and sensitivity," and that all forms of unjust discrimination should be discouraged and avoided at all cost.
This article largely discusses presence of openly lesbian, gay, bisexual, and transgender and queer bishops in churches governed under episcopal polities. The existence of LGBT bishops in the Anglican, Catholic, Lutheran, Methodist and other traditions is a matter of historical record, though never, until recently, were LGBT clergy and bishops ordained by any of the main Christian denominations. Homosexual activity was engaged in secretly. When it was made public, official response ranged from suspension of sacramental duties to laicisation.
Ellen Marie Barrett is an American priest of the Episcopal Church. She was the first open lesbian to be ordained to the priesthood following the Episcopal Church's General Convention approval of the ordination of women in 1977. Barrett's candor about her homosexuality caused great controversy within the church. Even prior to her ordination, she was a prominent spokesperson for the rights of gays and lesbians in the church, especially regarding their ordination.
The ordination of lesbian, gay, bisexual and/or transgender (LGBT) clergy who are open about their sexuality or gender identity; are sexually active if lesbian, gay, or bisexual; or are in committed same-sex relationships is a debated practice within some contemporary Christian denominations.
Christian denominations have a variety of beliefs about sexual orientation, including beliefs about same-sex sexual practices and asexuality. Denominations differ in the way they treat lesbian, bisexual, and gay people; variously, such people may be barred from membership, accepted as laity, or ordained as clergy, depending on the denomination. As asexuality is relatively new to public discourse, few Christian denominations discuss it. Asexuality may be considered the lack of a sexual orientation, or one of the four variations thereof, alongside heterosexuality, homosexuality, bisexuality, and pansexuality.
The debate on the causes of clerical child abuse is a major aspect of the academic literature surrounding Catholic sex abuse cases.
Pastoral care for LGBT Catholics consists of the ministry and outreach the Catholic Church provides to LGBTQ Catholics.
Dissent from the Catholic Church's teaching on homosexuality has come with a number of practical and ministerial arguments from both the clergy and the laity of the Catholic Church. The Catholic Church teaches that while being gay is not a sin in and of itself, any sex outside of marriage, including between same-sex partners, is sinful, and therefore being gay makes one inclined towards this particular sin.
The following is a timeline of lesbian, gay, bisexual, and transgender (LGBT) history in the 20th century.
The history of bisexuality concerns the history of the bisexual sexual orientation. Ancient and medieval history of bisexuality, when the term did not exist as such, consists of anecdotes of sexual behaviour and relationships between people of the same and different sexes. A modern definition of bisexuality began to take shape in the mid-19th century within three interconnected domains of knowledge: biology, psychology and sexuality. In modern Western culture, the term bisexual was first defined in a binary approach as a person with romantic or sexual attraction to both men and women. The term bisexual is defined later in the 20th century as a person who is sexually and/or romantically attracted to both males and females, or as a person who is sexually and/or romantically attracted to people regardless of sex or gender identity, which is sometimes termed pansexuality.
Stefan Kaufmann, député au Bundestag et l'un des rares élus CDU ouvertement gay...
And while some see the influence of the church as a stumbling block, [Geraldine] Roman – a practicing Catholic – says she doesn't believe that to be true.