Romanisation of Bengali

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Romanisation of Bengali is the representation of written Bengali language in the Latin script. Various romanisation systems for Bengali are used, most of which do not perfectly represent Bengali pronunciation. While different standards for romanisation have been proposed for Bengali, none has been adopted with the same degree of uniformity as Japanese or Sanskrit. [note 1]

Contents

The Bengali script has been included with the group of Indic scripts whose romanisation does not represent the phonetic value of Bengali. Some of them are the "International Alphabet of Sanskrit Transliteration" or IAST system (based on diacritics), [1] "Indian languages Transliteration" or ITRANS (uses upper case alphabets suited for ASCII keyboards), [2] and the National Library at Calcutta romanisation. [3]

In the context of Bengali romanisation, it is important to distinguish transliteration from transcription. Transliteration is orthographically accurate (the original spelling can be recovered), but transcription is phonetically accurate (the pronunciation can be reproduced). English does not have all sounds of Bengali, and pronunciation does not completely reflect orthography. The aim of romanisation is not the same as phonetic transcription. Rather, romanisation is a representation of one writing system in Roman (Latin) script. If Bengali script has "ত" and Bengalis pronounce it /to/ there is nevertheless an argument based on writing-system consistency for transliterating it as "त" or "ta." The writing systems of most languages do not faithfully represent the spoken sound of the language, as famously with English words like "enough", "women", or "nation" (see "ghoti").

History

Portuguese missionaries stationed in Bengal in the 16th century were the first people to employ the Latin alphabet in writing Bengali books. The most famous are the Crepar Xaxtrer Orth, Bhed and the Vocabolario em idioma Bengalla, e Portuguez dividido em duas partes, both written by Manuel da Assumpção. However, the Portuguese-based romanisation did not take root. In the late 18th century, Augustin Aussant used a romanisation scheme based on the French alphabet. At the same time, Nathaniel Brassey Halhed used a romanisation scheme based on English for his Bengali grammar book. After Halhed, the renowned English philologist and oriental scholar Sir William Jones devised a romanisation scheme for Bengali and other Indian languages in general; he published it in the Asiatick Researches journal in 1801. [4] His scheme came to be known as the "Jonesian system" of romanisation and served as a model for the next century and a half. Professor Lightner of Lahore Government College opposed it. [5]

100 years after that i.e. at the beginning of the 20th century, Drew, an assistant professor at Eton College recommended that Indian languages be written in Roman script and for this purpose the magazine called Roman Urdu was launched. [5]

Abul Fazal Muhammad Akhtaru-d-Din, in an article titled "Bangla Bornomalar Poribortton" (বাংলা বর্ণমালার পরিবর্ত্তন, Changes in the Bengali Alphabet) published in Daily Azad on April 18, 1949, said, Rabindranath Tagore once advocated the Roman alphabet for Bengali, but later he changed his opinion. [5]

Bengali language movement

During the Bengali Language Movement of the 1940s–50s, Romanization of Bengali was proposed along with other proposals regarding the determination of the state language of the then Pakistan, but like other proposals it also failed, by establishing Bengali as one of the state languages of Pakistan at that time, with its traditional letters. [6] [5] After 1947, many other East Pakistani academics, including Muhammad Qudrat-i-Khuda and Nazirul Islam Mohammad Sufian, supported the idea of writing Bengali in Roman script. [5] In 1948, Mohammad Ferdous Khan opposed it in his pamphlet "The language problem of today". [5]

Abul Fazl Muhammad Akhtar-ud-Din supported the Roman alphabet in his article entitled "Bangla Bornomalar Poribortton" (বাংলা বর্ণমালার পরিবর্ত্তন, Changes in the Bengali Alphabet) published in Daily Azad on 18 April 1949. [5]

At 1949, Language Committee of the East-Bengal Government conducted a survey among teachers, intellectuals, high civil servants, members of the Legislative Council, according to which, out of 301 respondents, 96 favored the introduction of the Arabic script, 18 the Roman script and 187 the retention of the Bengali script. Besides, many people did not give any answer. [5]

After language movement

In 1957, the East Pakistan Education Commission recommended the use of the revised Roman script in adult education. [5]

Around 1957-58, there was a significant demand for the use of Roman letters again. At that time Muhammad Abdul Hai and Muhammad Enamul Haque opposed it. [5]

Transliteration and transcription

Romanisation of a language written in a non-Roman script can be based on either transliteration (orthographically accurate and the original spelling can be recovered) or transcription (phonetically accurate, and the pronunciation can be reproduced). The distinction is important in Bengali, as its orthography was adopted from Sanskrit and ignores several millennia of sound change. All writing systems differ at least slightly from the way the language is pronounced, but this is more extreme for languages like Bengali. For example, the three letters শ, ষ, and স had distinct pronunciations in Sanskrit, but over several centuries, the standard pronunciation of Bengali (usually modelled on the Nadia dialect) has lost the phonetic distinctions, and all three are usually pronounced as IPA [ʃɔ]. The spelling distinction persists in orthography.

In written texts, distinguishing between homophones, such as শাপ shap "curse" and সাপ shap "snake", is easy. Such a distinction could be particularly relevant in searching for the term in an encyclopaedia, for example. However, the fact that the words sound identical means that they would be transcribed identically, so some important distinctions of meaning cannot be rendered by transcription. Another issue with transcription systems is that cross-dialectal and cross-register differences are widespread, so the same word or lexeme may have many different transcriptions. Even simple words like মন "mind" may be pronounced "mon", "môn", or (in poetry) "mônô" (as in the Indian national anthem, "Jana Gana Mana").

Often, different phonemes are represented by the same symbol or grapheme. Thus, the vowel এ can represent either [e] (এল elo[elɔ] "came") or [ɛ] (এক êk[ɛk] "one"). Occasionally, words written in the same way (homographs) may have different pronunciations for differing meanings: মত can mean "opinion" (pronounced môt), or "similar to" (môtô). Therefore, some important phonemic distinctions cannot be rendered in a transliteration model. In addition, to represent a Bengali word to allow speakers of other languages to pronounce it easily, it may be better to use a transcription, which does not include the silent letters and other idiosyncrasies (স্বাস্থ্য sbasthyô, spelled <swāsthya>, or অজ্ঞান ôggên, spelled <ajñāna>) that make Bengali romanisation so complicated. Such letters are misleading in a phonetic romanisation of Bengali and are often a result of inclusion of the Bengali script with other Indic scripts for romanisation, but the other Indic scripts lack the inherent vowel ô, which causes chaos for Bengali romanisation.

A phenomenon in which romanisation of Bengali unintentionally leads to humorous results when translated is known as Murad Takla.

Comparison of romanisations

Comparisons of the standard romanisation schemes for Bengali are given in the table below. Two standards are commonly used for transliteration of Indic languages, including Bengali. Many standards (like NLK/ISO), use diacritic marks and permit case markings for proper nouns. Schemes such as the Harvard-Kyoto one are more suited for ASCII-derivative keyboards and use upper- and lower-case letters contrastively, so forgo normal standards for English capitalisation.

Vowels

Bengali IAST ISO 15919 Avro ITRANS Devanagari WXB.C
aaoaaa
aaāaA/aaAaa
iiiiii
eeīII/iiIundefined
uuuuuu
ooūUU/uuUundefined
RIrriRRi/R^iqundefined
RIr̥̄-r̥̄-undefined
LI--undefined
LIl̥̄-l̥̄undefined
eēeeee
oiaiOIaiEoi
oōOooo
ouauOUauOou
অ্যাaeæoZa---ae

Consonants

Bengali IAST ISO 15919 Avro ITRANS Devanagari B.C
kakakkaka
khakhakhkhakha
gagaggaga
ghaghaghghagha
ngṅaNg~Naundefined
cacaccacca
chachachChacha
jajajjaundefined
jhajhajhjhajha
yañaNG~naundefined
taṭaTTata
thaṭhaThThatha
daḍaDDada
dhaḍhaDhDhadha
naṇaNNaundefined
'tatatta'ta
'thathaththa'tha
'ddadda'da
'dhadhadhdha'dha
naṅannana
papappapa
phaphaph/fphapha
bababbaba
bhabhabh/vbhabha
mamammama
jayzyaja
rararrara
lalallala
shashash/Sshasha
shaShaShShaundefined
sasassasa
thahahhaha
ড়rhaR-ड़rra
ঢ়rhaṛhRh-ढ़undefined
য়yy/Y-य़y

Additional Consonants

বাংলা ISO 15919 ITRANS Devanagari WX
ক়qaqaक़kZa
ফ়fafaफ़fZa
ভ়vavaभ़vZa
জ়zazaज़zZa

Examples

The following table includes examples of Bengali words romanised by using the various systems mentioned above.

Example words
In orthographyMeaning NLK ITRANS HK Wiki[ original research? ] Devanagari IPA
মনmindmanamanamanamonमन[mon]
সাপsnakesāpasaapasApashapसाप[ʃap]
শাপcurseśāpashaapazApashapशाप[ʃap]
মতopinionmatamatamatamôtमत[mɔt]
মতোlikematomatomatomotoमतो[mɔto]
তেলoiltēlatelatelatelतेल[tel]
গেলwentgēlagelagelagêlôगेल[ɡɛlɔ]
জ্বরfeverjvarajvarajvarajôrज्वर[dʒɔr]
স্বাস্থ্যhealthsvāsthyasvaasthyasvAsthyashasthoस्वस्थ्य[ʃastʰːo]
বাংলাদেশBangladeshbāṃlādēśabaa.mlaadeshabAMlAdezaBangladeshबांलादेश[baŋladeʃ]
ব্যঞ্জনধ্বনিconsonantbyañjanadhvanibya~njanadhvanibyaJjanadhvanibênjondhoniब्यञ्जनध्वनि[bɛndʒɔndʱoni]
আত্মহত্যাsuicideātmahatyāaatmahatyaaAtmahatyAattohottaआत्महत्या[atːohɔtːa]

A detailed example is given below by the lyrics of the " Amar Sonar Bangla " as written by Rabindranath Tagore, the first ten lines of this song currently constitute Bangladesh's national anthem.

Bengali original [7] [8] [9] Romanisation of Bengali IPA transcription [note 2]

আমার সোনার বাংলা, আমি তোমায় ভালোবাসি।
চিরদিন তোমার আকাশ, তোমার বাতাস, আমার প্রাণে বাজায় বাঁশি॥
ও মা, ফাগুনে তোর আমের বনে ঘ্রাণে পাগল করে,
মরি হায়, হায় রে—
ও মা, অঘ্রাণে তোর ভরা ক্ষেতে আমি কী দেখেছি মধুর হাসি॥

কী শোভা, কী ছায়া গো, কী স্নেহ, কী মায়া গো—
কী আঁচল বিছায়েছ বটের মূলে, নদীর কূলে কূলে।
মা, তোর মুখের বাণী আমার কানে লাগে সুধার মতো,
মরি হায়, হায় রে—
মা, তোর বদনখানি মলিন হলে, ও মা, আমি নয়নজলে ভাসি॥

তোমার এই খেলাঘরে শিশুকাল কাটিলে রে,
তোমারি ধুলামাটি অঙ্গে মাখি ধন্য জীবন মানি।
তুই দিন ফুরালে সন্ধ্যাকালে কী দীপ জ্বালিস ঘরে,
মরি হায়, হায় রে—
তখন খেলাধুলা সকল ফেলে, ও মা, তোমার কোলে ছুটে আসি॥

ধেনু-চরা তোমার মাঠে, পারে যাবার খেয়াঘাটে আমার সোনার বাংলা ,
সারা দিন পাখি-ডাকা ছায়ায়-ঢাকা তোমার পল্লীবাটে,
তোমার ধানে-ভরা আঙিনাতে জীবনের দিন কাটে,
মরি হায়, হায় রে—
ও মা, আমার যে ভাই তারা সবাই, ও মা, তোমার রাখাল তোমার চাষি॥

ও মা, তোর চরণেতে দিলেম এই মাথা পেতে—
দে গো তোর পায়ের ধুলা, সে যে আমার মাথার মানিক হবে।
ও মা, গরিবের ধন যা আছে তাই দিব চরণতলে,
মরি হায়, হায় রে—
আমি পরের ঘরে কিনব না আর, মা, তোর ভূষণ ব'লে গলার ফাঁসি

Amar shonar Bangla, ami tomay bhalobashi.
Cirodin tomar akash, tomar batash, amar prane bajay bãshi.
O ma, phagune tor amer bone ghrane pagol kôre,
Mori hay, hay re:
O ma, Ôghrane tor bhôra khete ami ki dekhechi modhur hashi.

Ki shobha, ki chaya go, ki sneho, ki maya go,
Ki ãcol bichayecho bôṭer mule, nodir kule kule.
Ma, tor mukher bani amar kane lage shudhar môto,
Mori hay, hay re:
Ma, tor bôdonkhani molin hole, o ma, ami nôyonjôle bhashi.

Tomar ei khêlaghôre shishukal kaṭile re,
Tomari dhulamaṭi ôngge makhi dhonno jibôn mani.
Tui din phurale shondhakale ki dip jalish ghôre,
Mori hay, hay re:
Tôkhon khêladhula shôkol phele, o ma, tomar kole chuṭe ashi.

Dhenu-côra tomar maṭhe, pare jabar kheyaghaṭe,
Shara din pakhi-ḍaka chayay-ḍhaka tomar pollibaṭe,
Tomar dhane-bhôra anginate jibôner din kaṭe
Mori hay, hay re:
O ma, amar je bhai tara shôbai, o ma, tomar rakhal tomar cashi.

O ma, tor côronete dilem ei matha pete:
De go tor payer dhula, she je amar mathar manik hôbe.
O ma, goriber dhôn ja ache tai dibo côrontôle,
Mori hay, hay re:
Ami pôrer ghôre kinbo na ar, ma, tor bhushon bole gôlar phãshi.

[a.mar ʃo.nar baŋ.la ǀ a.mi to.maj bʱa.lo.ba.ʃi]
[t͡ʃi.ro.din to.mar a.kaʃ ǀ to.mar ba.taʃ ǀ a.mar pra.ne ba.d͡ʒaj bã.ʃi ‖]
[o ma ǀ pʰa.gu.ne tor a.mer bo.ne gʱra.ne pa.gol kɔ.re ǀ]
[mo.ri haj ǀ haj re ǀ]
[o ma ǀ ɔ.gʱra.ne tor bʱɔ.ra kʰe.te a.mi ki de.kʰe.t͡ʃʰi mo.dʱur ha.ʃi ‖]

[ki ʃo.bʱa ǀ ki t͡ʃʰa.ja go ǀ ki sne.ho ǀ ki ma.ja go ǀ]
[ki ã.t͡ʃol bi.t͡ʃʰa.je.t͡ʃʰo bɔ.ʈer mu.le ǀ no.dir ku.le ku.le]
[ma ǀ tor mu.kʰer ba.ni a.mar ka.ne la.ge ʃu.dʱar mɔ.to ǀ]
[mo.ri haj ǀ haj re ǀ]
[ma ǀ tor bɔ.don.kʰa.ni mo.lin ho.le ǀ o ma ǀ a.mi nɔ.jon.d͡ʒɔ.le bʱa.ʃi ‖]

[to.mar ei kʰɛ.la.gʱɔ.re ʃi.ʃu.kal ka.ʈi.le re ǀ]
[to.ma.ri dʱu.la.ma.ʈi ɔŋ.ge ma.kʰi dʱon.no d͡ʒi.bɔn ma.ni]
[tu.i din pʰu.ra.le ʃon.dʱa.ka.le ki dip d͡ʒa.liʃ gʱɔ.re ǀ]
[mo.ri haj ǀ haj re ǀ]
[tɔ.kʰon kʰɛ.la.dʱu.la ʃɔ.kol pʰe.le ǀ o ma ǀ to.mar ko.le t͡ʃʰu.ʈe a.ʃi ‖]

[dʱe.nu.t͡ʃɔ.ra to.mar ma.ʈʰe ǀ pa.re d͡ʒa.bar kʰe.ja.gʱa.ʈe ǀ]
[ʃa.ra din pa.kʰi.ɖa.ka t͡ʃʰa.jaj.ɖʱa.ka to.mar pol.li.bʱa.ʈe ǀ]
[to.mar dʱa.ne.bʱɔ.ra aŋ.i.na.te d͡ʒi.bɔ.ner din ka.ʈe]
[mo.ri haj ǀ haj re ǀ]
[o ma ǀ a.mar d͡ʒe bʱa.i ta.ra ʃɔ.bai̯ ǀ o ma ǀ to.mar ra.kʰal to.mar t͡ʃa.ʃi ‖]

[o ma ǀ tor t͡ʃɔ.ro.ne.te di.lem ei̯ ma.tʰa pe.te ǀ]
[de go tor pa.jer dʱu.la ǀ ʃe d͡ʒe a.mar ma.tʰar ma.nik hɔ.be]
[o ma ǀ go.ri.ber dʱɔn d͡ʒa a.t͡ʃʰe tai̯ di.bo t͡ʃɔ.ron.tɔ.le ǀ]
[mo.ri haj ǀ haj re ǀ]
[a.mi pɔ.rer gʱɔ.re kin.bo na ar ǀ ma ǀ tor bʱu.ʃon bo.le gɔ.lar pʰã.ʃi ‖]

See also

Notes

  1. In Japanese, some debate exists as to whether to accent certain distinctions, such as Tōhoku vs Tohoku. Sanskrit is well standardized, as it has few speakers, and sound change is not a large concern.
  2. See Help:IPA/Bengali and Bengali phonology.

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Bengali, also known by its endonym Bangla, is an Indo-Aryan language native to the Bengal region of South Asia. With approximately 240 million native speakers and another 41 million as second language speakers as of 2021, Bengali is the sixth most spoken native language and the seventh most spoken language by the total number of speakers in the world. It is the fifth most spoken Indo-European language.

<span class="mw-page-title-main">Bengali alphabet</span> Abugida script used in writing Bengali

The Bengali script or Bangla alphabet is the alphabet used to write the Bengali language based on the Bengali-Assamese script, and has historically been used to write Sanskrit within Bengal. It is one of the most widely adopted writing systems in the world . It is one of the official scripts of the Indian Republic. It is used as the official script of the Bengali language in Bangladesh, West Bengal, Tripura and Barak valley of Assam as well as the Meitei language in Manipur, two of the official languages of India.

The Velthuis system of transliteration is an ASCII transliteration scheme for the Sanskrit language from and to the Devanagari script. It was developed in about 1983 by Frans Velthuis, a scholar living in Groningen, Netherlands, who created a popular, high-quality software package in LaTeX for typesetting Devanāgarī. The primary documentation for the scheme is the system's clearly-written software manual. It is based on using the ISO 646 repertoire to represent mnemonically the accents used in standard scholarly transliteration. It does not use diacritics as IAST does. It may optionally use capital letters in a manner similar but not identical to the Harvard-Kyoto or ITRANS schemes.manual para 4.1

References

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