A saint's name, which is usually also a biblical name, is the name of a saint given to individuals at their baptism or confirmation within the Catholic Church, as well as in certain parts of the Eastern Orthodox Church, the Oriental Orthodox Churches, Lutheran Churches and Anglican Communion. It is believed that the saint whose name is chosen will serve as a special patron to protect and guide and will be the heavenly intercessor for the individual who bears his or her name.
The custom of giving the name of a saint originated with the practice of individuals who converted to Christianity taking a new Christian name at their baptism. For example, in the Bible, Saul became Paul after he accepted faith in Jesus. [1] The custom was popular in France and Germany during the Middle Ages and is still customary in continental Europe. [2] In many English-speaking countries, however, it is more common for the saint's name to be adopted upon Confirmation in which case it would usually not be part of one's legal name.
Under the current Code of Canon Law of the Catholic Church, Canon 855 states, "Parents, sponsors and parish priests are to take care that a name is not given which is foreign to Christian sentiment", [3] which would simply prohibit a baptismal name being something in the vein of "Satan", "Lucifer", or "Death". [4] However, that was not always the case; in the 1917 Code of Canon Law, Canon 761 required pastors to ensure the baptismal name was a Christian name such as "Christian", "Grace", or "Faith". Therefore, what is now called a given name was once referred to as a Christian name and originated with the pagans of Europe who discarded their pagan names for Biblical ones when they converted to Christianity and participated in baptism. An additional saint's name must be given when the former is impossible. [5]
In some Christian countries, the saint's day of the person's name is celebrated as a birthday is in other countries (cf. Name day). A child may also be named after the saint whose feast is the child's birthday. In places where Christians are in the minority and may face persecution, parents may give both a Christian saint's name and a secular name to a child, allowing them to use the saint's name for religious purposes and the secular name for all other purposes. This is especially common in cultures, such as in South Korea, where traditional given names do not line up with Catholic saints' names; many Catholics in English-speaking countries of Korean descent use a Korean forename as well as a saints' name.
Baptism is a Christian sacrament of initiation and adoption, almost invariably with the use of water. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely, traditionally three times, once for each person of the Trinity. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism according to the Trinitarian formula, which is done in most mainstream Christian denominations, is seen as being a basis for Christian ecumenism, the concept of unity amongst Christians. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. In certain Christian denominations, such as the Catholic Churches, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Lutheran Churches, baptism is the door to church membership, with candidates taking baptismal vows. It has also given its name to the Baptist churches and denominations.
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament.
Infant baptism is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions.
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Religious law includes ethical and moral codes taught by religious traditions. Different religious systems hold sacred law in a greater or lesser degree of importance to their belief systems, with some being explicitly antinomian whereas others are nomistic or "legalistic" in nature. In particular, religions such as Judaism, Islam and the Baháʼí Faith teach the need for revealed positive law for both state and society, whereas other religions such as Christianity generally reject the idea that this is necessary or desirable and instead emphasise the eternal moral precepts of divine law over the civil, ceremonial or judicial aspects, which may have been annulled as in theologies of grace over law.
In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. It involves laying on of hands.
Coming of age is a young person's transition from being a child to being an adult. The specific age at which this transition takes place varies between societies, as does the nature of the change. It can be a simple legal convention or can be part of a ritual or spiritual event, as practiced by many societies. In the past, and in some societies today, such a change is associated with the age of sexual maturity (puberty), especially menarche and spermarche. In others, it is associated with an age of religious responsibility. Particularly in Western societies, modern legal conventions that stipulate points at around the end of adolescence and the beginning of early adulthood when adolescents are generally no longer considered minors and are granted the full rights and responsibilities of an adult are the focus of the transition. In either case, many cultures retain ceremonies to confirm the coming of age, and coming-of-age stories are a well-established sub-genre in literature, film industry, and other forms of media.
In denominations of Christianity, a godparent is someone who bears witness to a child's baptism (christening) and later is willing to help in their catechesis, as well as their lifelong spiritual formation. In the past, in some countries, the role carried some legal obligations as well as religious responsibilities. In both religious and civil views, a godparent tends to be an individual chosen by the parents to take an interest in the child's upbringing and personal development, to offer mentorship or claim legal guardianship of the child if anything should happen to the parents. A male godparent is a godfather, and a female godparent is a godmother. The child is a godchild.
A Christian name, sometimes referred to as a baptismal name, is a religious personal name given on the occasion of a Christian baptism, though now most often assigned by parents at birth. In English-speaking cultures, a person's Christian name is commonly their first name and is typically the name by which the person is primarily known.
In Christianity, a name day is a tradition in many countries of Europe and the Americas, among other parts of Christendom. It consists of celebrating a day of the year that is associated with one's baptismal name, which is normatively that of a biblical character or other saint. Where they are popular, individuals celebrate both their name day and their birthday in a given year.
Infant communion refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard throughout Eastern Christianity, where communion is given at the Divine Liturgy to all baptized and chrismated church members regardless of age. Infant communion is less common in most of Western Christianity.
A religious name is a type of given name bestowed for a religious purposes, and which is generally used in such contexts.
Confirmation in the Catholic Church is one of the seven sacraments. It is also one of the three sacraments of initiation into the Catholic Church, the other two being Baptism and Holy Communion.
Rebaptism in Christianity is the baptism of a person who has previously been baptized, usually in association with a denomination that does not recognize the validity of the previous baptism. When a denomination rebaptizes members of another denomination, it is a sign of significant differences in theology. Churches that practice exclusive believer's baptism, including Baptists and Churches of Christ, rebaptize those who were baptized as infants because they do not consider infant baptism to be valid.
Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".
The following outline is provided as an overview of and topical guide to Christianity:
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.
A cross necklace is any necklace featuring a Christian cross or crucifix.
In Christianity, the laying on of hands is both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers, along with a variety of other church sacraments and holy ceremonies.
All proselytes were renamed in terms of their new life [in Christ]; within the church, this took the form of giving a saint's name to a child in baptism.