Dusun language

Last updated

Central Dusun
Boros Dusun
Bunduliwan
Native to Malaysia, Brunei
Region Sabah and Federal Territory of Labuan
Ethnicity Dusun people, Kadazan people
Ethnic population: 714,000 (2024) [1]
Native speakers
260,000 Central Dusun (2010) [2]
Standard forms
Official status
Recognised minority
language in
Regulated by Multiple: [3]
Language codes
ISO 639-3 dtp
Glottolog cent2100

Central Dusun, also known as Bunduliwan (Dusun: Boros Dusun), is an Austronesian language and one of the more widespread languages spoken by the Dusun (including Kadazan) peoples of Sabah, Malaysia.

Contents

History

What is termed as Central Dusun (or simply Dusun) and Coastal Kadazan (or simply Kadazan) are deemed to be highly mutually intelligible to one other; many consider these to be part of a single language.

The language was among many other Sabahan vernacular languages suppressed under Mustapha Harun's assimilationist enforcement of Bahasa Malaysia across the state. [4] Under the efforts of the Kadazandusun Cultural Association Sabah, in 1995, the central Bundu-Liwan dialect was selected to serve as the basis for a standardised "Kadazandusun" language. [5] [6] This dialect, spoken in the Bundu and Liwan valleys of the Crocker-Trusmadi ranges (now parts of the present-day districts of Ranau, Tambunan and Keningau), was selected as it was deemed to be the most mutually intelligible when conversing with other "Dusun" or "Kadazan" dialects.

Phonology

The phonemes in Central Dusun and Coastal Kadazan are as follows:

Consonants

Central Dusun consonants
Labial Alveolar Dorsal Glottal
Nasal m n ŋ
Plosive voiceless p t k ʔ
voiced b d ɡ
Fricative s h
Rhotic r
Approximant w l j

Robinson specifies that /r/ in Tindal Dusun is a flap [ ɾ ].

Coastal Kadazan consonants
LabialAlveolarDorsalGlottal
Nasal m n ŋ
Plosivevoiceless p t k ʔ
voiced b d ɡ
Implosive ɓ ɗ
Fricativevoiceless s h
voiced v z
Approximant l

[x] occurs as an allophone of /k/ in word-medial position. [7]

Tangit and MBDK note that Coastal Kadazan consonants correspond to the following consonants found in other varieties:

Central Dusun consonantCoastal Kadazan cognateExample
/r//l/CD ralan, CK lahan "road"
/r//∅/CD boros, CK boos "word"
/l//h/CD loyou, CK hozou "song"
/w//v/CD awasi, CK avasi "good"
/j//z/CD agayo, CK agazo "big"

Vowels

Kadazandusun is usually said to have four vowels /a i u o/. According to Tingit, /o/ in Central Dusun is less rounded than in Coastal Kadazan and is sometimes represented with ⟨e⟩.

Orthography

Dusun is written using the Latin alphabet using 21 characters (the letters C, E, F, Q, and X are used in loanwords):

A B D G H I J K L M N O P R S T U V W Y Z

These characters together are called Pimato.

Diphthongs: aaai (sometimes pronounced /e/) iioiuu

Some combinations of vowels do not form diphthongs and each vowel retains its separate sound: aoiaiuuiue. In some words aa is not a diphthong, and this is indicated by an apostrophe between the two vowels: a'a.

Grammar

Personal pronouns

Tindal Dusun [8] has a Philippine-type focus system of syntax that makes one particular noun phrase in a sentence the most prominent. This prominent, focused noun phrase does not need to be the subject or the agent of the clause. In clauses with pronouns, the verbal morphology and the pronoun both indicate focus. If the verb carries actor focus morphology, the actor of the clause will therefore be a nominative pronoun (or, rarely, an emphatic pronoun). Any other noun phrase in the clause will necessarily take pronouns from a different set, as only one noun phrase can be in focus in any given clause.

Tindal pronouns
GlossNominativeGenitiveObliqueEmphatic
1sgokukudohojoho
2sgkonudiaʔjaʔ
3sgisiodisio~dowisio
1intokojatiʔ
1exjahaj~jahɛːdahɛːjahɛː
2pljokowdokowjokow
3pljoloʔdioloʔjoloʔ
Kadazandusun pronouns [9]
GlossEmphaticNominativeGenitiveOblique
1sgyokuokukudoho
1duyato/iyahaikito/iyahai/ikoidato/dahai
1plyotokoutokoudotokou
2sgika/ia'ko/ika/ia'nudia'/dika
2plikoyukoudikoyu
3sg.misiodisido/dau
3sg.fisidodosido/dau
3plyolodiolo

"The "emphatic" pronouns are used alone or preposedly, either as answers or to stress the pronoun. [10]

Examples[ citation needed ][ please refer to Leipzig Glossing rules ]

(1)

Ika

You(emph)

i

[personal]

Kinomulok?

Kinomulok

Ika i Kinomulok?

You(emph) [personal] Kinomulok

Are you Kinomulok?

I

[personal]

Kinomulok

Kinomulok

oku

I

I Kinomulok oku

[personal] Kinomulok I

I am Kinomulok.

(2)

Isai

Who

ko?

you(non-emph)

Isai ko?

Who you(non-emph)

Who are you?

I

[personal]

Tolimu

Batholomew

oku

I

I Tolimu oku

[personal] Batholomew I

I am Bartholomew.

(3)

Ika

You

mongoi.

go

Ika mongoi.

You go

You go.

Sentence structure

A typical Dusun sentence is VSO. [11]

Poposidang

dry

oku

I

parai.

rice

Poposidang oku parai.

dry I rice

I dry rice.

It is, however, possible for a grammatically correct Dusun sentence to be SVO.

Oinsanan

all

tangaanak

children

sikul

school

nonuan

given

do uniform.

uniform

Oinsanan tangaanak sikul nonuan {do uniform.}

all children school given uniform

All students have been given uniforms.

Vocabulary

Numerals [12]
EnglishDusun
oneiso
twoduo
threetolu
fourapat
fivelimo
sixonom
seventuru
eightwalu
ninesiam
tenhopod
hundredhatus
thousandsoriong

To form numbers such as fifty or sixty, a multiplier is combined with a positional unit (tens, hundreds, thousands etc.), using no.

tolu

three

no

already

hopod

ten

tolu no hopod

three already ten

thirty

Separate units are combined with om.

soriong

1000

om

and

turu

seven

no

already

hatus

100

om

and

duo

two

no

already

hopod

ten

om

and

siam

nine

soriong om turu no hatus om duo no hopod om siam

1000 and seven already 100 and two already ten and nine

one thousand, seven hundred and twenty nine

Months [13]
EnglishDusun
JanuaryMilatok
FebruaryMansak
MarchGomot
AprilNgiop
MayMikat
JuneLumahas
JulyMadas
AugustMagus
SeptemberManom
OctoberGumas
NovemberMilau
DecemberMomuhau

The Dusun name of the months derive from the traditional cycle of paddy harvesting.

Days of the week [13]
EnglishDusun
Dusun nameNumerical[ citation needed ]
MondayTontoluTadau koiso
TuesdayMirodTadau koduo
WednesdayMadsaTadau kotolu
ThursdayTadtaruTadau kaapat
FridayKuruduTadau kolimo
SaturdayKukuakTadau koonom
SundayTiwangTadau koturu/minggu

The names for the days of the week are mostly based on a simple numerical sequence, which is commonly used for media and newspapers.[ citation needed ] The names of Dusun days as part of the seven-day week derive from the life cycle of a butterfly.

Interrogatives [9] [12]
EnglishDusun
whatnunu/onu
whoisai
wherehombo/nonggo
whensoira
whyokuro
howpoingkuro
how manypiro/songkuro

Dialects[ citation needed ]

Central Dusun language survived by three main dialect groups.

Liwanic : Liwan, Inobong Dusun

Bunduic : Tindal, Bundu, Sinulihan, Tagahas-Tibabar, Gobukon-Luba

Ulu Sugut Dusun : Tinagas, Talantang, Tuhawon

All Central Dusun dialects are 100% mutually intelligible when conversing.

Examples

Genesis 1:1–5

1 1Tontok di timpuun i' om wonsoyo' no dii Kinorohingan do tawan om pomogunan.2Aiso' po suang do pomogunan, om aiso' o poimpasi; om noolitan di rahat dot opuhod, om odondom o kotuongo'. Nga' mintongkopi' Rusod do Kinorohingan do hiri'd soibau di waig.3Om pimboros noh Kinorohingan do poingkaa, "Nawau no," ka – om haro noddi o tanawau.4Om kokito noh Kinorohingan dot osonong i tanawau, om potongkiado' no dau i tanawau do mantad id totuong.5Om pungaranai noh Kinorohingan do "Dangadau" i tanawau, om "Dongotuong" i totuong. Om korikot no sosodopon om korikot nogiddi kosuabon – iri no tadau do koiso'. [14]

Citations

  1. "Demographic Statistics, First Quarter 2024". Department of Statistics, Malaysia. Archived from the original on 22 June 2024. Retrieved 22 June 2024.
  2. Central Dusun at Ethnologue (25th ed., 2022) Closed Access logo transparent.svg
  3. Bating, Henry (2008). Bahasa Kadazandusun dan Pembakuan [The Kadazandusun Language and Standardization]. Kursus Pemantapan Profesionalisme Bahasa Kadazandusun (in Malay). IPG Keningau. pp. 1–11.
  4. Lent, John A. (1974). "Malaysia's guided media". Index on Censorship. 3 (4): 66. doi:10.1080/03064227408532375.
  5. "Official Language & Dialects". Kadazandusun Cultural Association Sabah. Retrieved 2 June 2021.
  6. Lasimbang, Rita; Kinajil, Trixie (2004). "Building Terminology in the Kadazandusun Language". Current Issues in Language Planning. 5 (2): 131–141. doi:10.1080/13683500408668253.
  7. Miller, Carolyn (1993). "Kadazan/Dusun Phonology Revisited". In Boutin, Michael E.; Pekkanen, Inka (eds.). Phonological Descriptions of Sabah Languages: Studies from Ten Languages: Bonggi, Ida'an, Kadazan/Dusun, Kalabuan, Kimaragang, Labuk-Kinabatangan Kadazan, Lotud, Tagal, Tatana', Tombonuwo. Sabah Museum Monograph, Vol. 4. Kota Kinabalu: Sabah State Museum. pp. 1–14.
  8. Robinson, Laura C. (2005). A Sketch Grammar of Tindal Dusun (PDF). Working Papers in Linguistics, 36(5). University of Hawaiʻi at Mānoa. Archived from the original (PDF) on 24 October 2020. Retrieved 31 December 2021.
  9. 1 2 Kementerian Pelajaran Malaysia (2008). Puralan Boros Kadazandusun id Sikul (in Central Dusun). Putrajaya: Bahagian Pembangunan Kurikulum.
  10. Komoiboros Dusun Kadazan[Duzunkadazan Dictionary]. Malaysia: Mongulud Boros Dusun Kadazan. 1994. pp. 29–30.
  11. Minah Sintian (2019). Struktur Binaan Ayat Bahasa Kadazandusun dan Bahasa Melayu: Satu Pengenalan [Kadazandusun and Malay Language Structural Sentence Construction: An Introduction]. Paper presented at the Seminar Antarabangsa Susastera, Bahasa dan Budaya Nusantara (SUTERA) 2019, Universiti Malaysia Perlis, Pusat Penyelidikan Langkawi UKM, 1–2 August 2019 (in Malay) via ResearchGate.
  12. 1 2 Price, Daniel Charles (2007). Bundu Dusun Sketch Grammar (in English and Central Dusun). Crawley: University of Western Australia.
  13. 1 2 Joseph Yabai, @ Jausip (18 August 2016). "Ondomo do tikid tadauwulan tulun Kadazandusun" [Memorize the calendar of the Kadazandusun]. Utusan Borneo (in Central Dusun). Retrieved 22 December 2021 via PressReader.
  14. Buuk do Kinorohingan: Habar dot Osonong (in Central Dusun). Petaling Jaya: Pertubuhan Bible Malaysia. 2007. ISBN   978-983-030-117-4.

Bibliography

Tangit, Trixie M. (May 2005), Planning Kadazandusun (Sabah, Malaysia): Labels, Identity and Language, Mānoa: University of Hawaiʻi at Mānoa

Robinson, Laura C. (2005), "A sketch grammar of Tindal Dusun", University of Hawaiʻi Working Papers in Linguistics, vol. 36, no. 5, Mānoa: University of Hawaiʻi at Mānoa, pp. 1–31

Further reading

Related Research Articles

<span class="mw-page-title-main">Khmer language</span> Austroasiatic language of Cambodia

Khmer is an Austroasiatic language spoken natively by the Khmer people. This language is an official language and national language of Cambodia. The language is also widely spoken by Khmer people in Eastern Thailand and Isan, Thailand, also in Southeast and Mekong Delta of Vietnam.

Old Javanese or Kawi is the oldest attested phase of the Javanese language. It was spoken in the eastern part of what is now Central Java and the whole of East Java, Indonesia. As a literary language, Kawi was used across Java and on the islands of Madura, Bali, and Lombok. It had a sizable vocabulary of Sanskrit loanwords but had not yet developed the formal krama language register, to be used with one's social superiors that is characteristic of modern Javanese.

<span class="mw-page-title-main">Makassarese language</span> Austronesian language of South Sulawesi, Indonesia

Makassarese, sometimes called Makasar, Makassar, or Macassar, is a language of the Makassarese people, spoken in South Sulawesi province of Indonesia. It is a member of the South Sulawesi group of the Austronesian language family, and thus closely related to, among others, Buginese, also known as Bugis. The areas where Makassarese is spoken include the Gowa, Sinjai, Maros, Takalar, Jeneponto, Bantaeng, Pangkajene and Islands, Bulukumba, and Selayar Islands Regencies, and Makassar. Within the Austronesian language family, Makassarese is part of the South Sulawesi language group, although its vocabulary is considered divergent compared to its closest relatives. In 2000, Makassarese had approximately 2.1 million native speakers.

Tokelauan is a Polynesian language spoken in Tokelau and historically by the small population of Swains Island in American Samoa. It is closely related to Tuvaluan and is related to Samoan and other Polynesian languages. Tokelauan has a co-official status with English in Tokelau. There are approximately 4,260 speakers of Tokelauan, of whom 2,100 live in New Zealand, 1,400 in Tokelau, and 17 in Swains Island. "Tokelau" means "north-northeast".

<span class="mw-page-title-main">Dusun people</span> Indigenous ethnic group of Sabah

Dusun is the collective name of an indigenous ethnic group to the Malaysian state of Sabah of North Borneo. Collectively, they form the largest ethnic group in Sabah. The Dusun people have been internationally recognised as indigenous to Borneo since 2004 as per the United Nations Educational, Scientific and Cultural Organization (UNESCO).

<span class="mw-page-title-main">Kadazan people</span> Indigenous ethnic group of Sabah

The Kadazans are an ethnic group indigenous to the state of Sabah in Malaysia. They are found mainly in Penampang on the west coast of Sabah, the surrounding locales, and various locations in the interior.

<span class="mw-page-title-main">Kadazan-Dusun</span> Ethnic-group from Sabah, Malaysia

Kadazandusun are the largest ethnic group in Sabah, Malaysia, an amalgamation of the closely related indigenous Kadazan and Dusun peoples. "Kadazandusun" is an umbrella term that encompasses both the Kadazan and Dusun peoples. They are also known as Mamasok Sabah, meaning "indigenous people of Sabah". Kadazandusun tradition holds that they are the descendants of Nunuk Ragang. Kadazandusun is recognised as an indigenous nation of Borneo with documented heritage by the United Nations Educational, Scientific and Cultural Organization (UNESCO) since 2004. Kadazandusuns are part of the bumiputera in Malaysia having been endowed with rights concerning land, rivers, education and maintaining their own customary laws.

<span class="mw-page-title-main">Nunuk Ragang</span> Location of the original home of the ancestors of the Kadazan-Dusun

Nunuk Ragang is a site traditionally considered as the location of the original home of the ancestors of the Kadazan-Dusun natives who inhabit most of northern Borneo. The site, nearby a village named Tampias, is located at the intersection of the left and right branches of the Liwagu River to the east of Ranau and Tambunan in Sabah. The two river branches joined up to flow into the Labuk river and drain out into the Sulu Sea. At the site, and under a giant banyan tree, a settlement referred to as Nunuk Ragang was founded. The giant banyan tree was said to be able to give shade to a longhouse sheltering 10 families in it. The legend about Nunuk Ragang had been passed down via oral traditions to the younger generations. No archaeological dig has been carried out to establish the veracity of the legend.

Coastal Kadazan, also known as Dusun Tangara, is a dialect of the Central Dusun as well as a minority language primarily spoken in Sabah, Malaysia. It is the primary dialect spoken by the Kadazan people in the west coast of Sabah especially in the districts of Penampang, Papar and Membakut.

The Wuvulu-Aua language is an Austronesian language which is spoken on the Wuvulu and Aua Islands and in the Manus Province of Papua New Guinea.

Abui is a non-Austronesian language of the Alor Archipelago. It is spoken in the central part of Alor Island in Eastern Indonesia, East Nusa Tenggara (NTT) province by the Abui people. The native name in the Takalelang dialect is Abui tanga which literally translates as 'mountain language'.

<span class="mw-page-title-main">Sama–Bajaw languages</span> Austronesian language family of Borneo and the Philippines

The Sama–Bajaw languages are a well-established group of languages spoken by the Sama-Bajau peoples of the Philippines, Indonesia, and Malaysia.

The Dusunic languages are a group of languages spoken by the Bisaya and Dusun, and related peoples in the Malaysian province of Sabah on Borneo.

The Sabahan languages are a group of Austronesian languages centered on the Bornean province of Sabah.

Farefare or Frafra, also known by the regional name of Gurenne (Gurene), is a Niger–Congo language spoken by the Frafra people of northern Ghana, particularly the Upper East Region, and southern Burkina Faso. It is a national language of Ghana, and is closely related to Dagbani and other languages of Northern Ghana, and also related to Mossi, also known as Mooré, the national language of Burkina Faso.

Tatana (Tatanaq) is a Sabahan language spoken in Sabah, Malaysia. Due to limited studies, it is hard to ascertain whether Tatana requires a category on its own or is considered a Bisaya variety based on its 90% linguistic intelligibility with the closely related Bisaya ethnic in Sabah. The current speakers of Tatana identify themselves as an ethnic subgroup of the Dusun people of Borneo. Jason Lobel (2013:360) classifies Tatana as Murutic rather than Dusunic.

<i>Bobohizan</i>

A Bobohizan or Bobolian is a high priestess, a ritual specialist and a spirit medium in Kadazan-Dusun pagan rites. The office of Bobohizan or Bobolian, is also the chief preserver of Momolianism, i.e. the philosophy and way of life of the Kadazan-Dusun people.

<span class="mw-page-title-main">Demographics of Sabah</span>

Sabah is the third most populous state in Malaysia, with a population of 3,418,785 according to the 2020 Malaysian census. It also has the highest non-citizen population, at 810,443. Although Malaysia is one of the least densely populated countries in Asia, Sabah is particularly sparsely populated. Most of the population is concentrated along coastal areas, with towns and urban centres seeing the most population growth.

<span class="mw-page-title-main">Tenghilan</span> Town in Sabah, Malaysia

Tenghilan is a small town and mukim under the administration of the Tamparuli minor district office. It is located in the Tuaran District of the West Coast Division of Sabah, Malaysia. The Tenghilan area is centered around a small town of the same name located near the road that connects Kota Kinabalu and Kota Belud. In 2010, its population was estimated at 203 inhabitants, mostly of Kadazan-Dusun origin. The town, which covers about 400 hectares of land, is located about 17 km northeast of Tuaran, and 25 km southwest of Kota Belud.

The Sino-Native, often referred to simply as Sino, represent a population with a diverse background resulting from marriages between the Chinese community and indigenous people in Sabah. They are distinguished by their mixed genealogical heritage, resulting in a fusion of oriental and local cultures. This blending of traditions has given rise to distinct sub-groups within the Sino community, such as Sino-Kadazan, Sino-Dusun, Sino-Murut and to some extent, Sino-Rungus.