This article is about the Dusuns of Sabah. For the Dusun language, see Dusun language. For the similarly named Sang Jati Dusuns of Brunei, see Dusun people (Brunei). For the similarly named Barito Dusuns of South Kalimantan, see Ot Danum people.
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Other similarly named, yet unrelated groups can also be found in Brunei and the Central Kalimantan, Indonesia. Bruneian Dusuns (Sang Jati Dusun) are directly related to the Dusun people of Sabah, both belong to the same Dusunic Family group. Bruneian Dusuns share a common origin, language and identity with the Bisaya people of Brunei, northern Sarawak and southwestern Sabah. In Indonesia, the Barito Dusun groups that can be found throughout the Barito River system belonged to the Ot Danum Dayak people instead.
The Dusuns do not have the word 'Dusun' in their vocabulary.[2] It has been suggested that the term 'Dusun' was a term used by the Sultan of Brunei to refer to the ethnic groups of inland farmers in present-day Sabah.[2] 'Dusun' means 'orchard' in Malay. Since most of the west coast of North Borneo was under the influence of the Sultan of Brunei, taxes called 'Duis' (also referred to as the 'River Tax' in the area southeast of North Borneo) were collected by the sultanate from the 'Orang Dusun', or 'Dusun people'. Hence, since 1881, after the establishment of the British North Borneo Company, the British administration categorised the linguistically-similar, 12 main and 33 sub-tribes collectively as 'Dusun'.[2] The Buludupih and Idahan, who had converted to Islam, had preferred to be called "Sungei" and "Idaan" respectively although they come from the same sub-tribes.[3]
Genetic Studies
According to a Genome-wide SNP genotypic data studies by human genetics research team from University Malaysia Sabah (2018),[4] the Northern Borneon Dusun (Sonsogon, Rungus, Lingkabau and Murut) are closely related to Taiwan natives (Ami, Atayal) and non–Austro-Melanesian Filipinos (Visayan, Tagalog, Ilocano, Minanubu), rather than populations from other parts of Borneo.
Introduction
Dusun (Tindal) traditional costume
Dusun (Tindal) women with sunduk
The Dusun ethnic group at one time made up almost 40% of the population of Sabah and is broken down into more than 30 sub-ethnic, or dialect groups, or tribes, each speaking a slightly different dialect of the Dusunic and Paitanic family language. They are mostly mutually understandable. The name 'Dusun' was popularised by the British colonial masters who borrowed the term from the Brunei Malays.
Most Dusuns have converted to mainstream religions such as Christianity (both Roman Catholic and Protestant) and Sunni Islam, although animism is still being practised by a minority of Dusun.
The Dusun of old traded with the coastal people by bringing their agricultural and forest produce (such as rice and amber 'damar') to exchange for salt, salted fish and other products. The Dusun has a special term to describe this type of trading activity, i.e. mongimbadi. This was before the development of the railroad and road network connecting the interior with the coastal regions of Sabah. The present Tambunan-Penampang road was largely constructed based on the trading route used by the Bundu-Liwan Dusun to cross the Crocker Range on their mongimbadi.
The vast majority of Dusuns live in the hills and upland valleys and have a reputation for peacefulness, hospitality, hard work, frugality, drinking and aversion to violence. They are now modernised and well-integrated into the larger framework of Malaysian society, taking up various occupations as government servants and employees in the private sector, as well as becoming business owners. Many have completed tertiary education both locally and overseas (in America, England, Australia, and New Zealand).
In their old traditional setting, they use various methods of fishing, including using the juice called "tuba" derived from the roots of the "surinit" plant to momentarily stun fish in rivers.
The arrival of Christian Missionaries in the 1880s brought to the Dayaks and the Dusuns of Borneo the ability to read, write and converse in English. This opened their minds and stimulated them to get involved in community development. The tribes who were first exposed to this modernisation were the Tangaa or Tangara who dwelt in the Papar and Penampang coastal plains and who were responsible for the spread of nationalist sentiments to the other tribes.
The first attempt to translate the Bible was in Tangaa Dusun, also referred to as the "z" dialect. This was followed by a Tangaa Dusun Dictionary. The first registered Native friendly Society was the Kadazan Society and the political party «»registered in North Borneo was the United National Kadazan Organization under the leadership of Donald Stephens, who was made the first Huguan Siou of the Dusun aka Kadazan Nation of 12 main and 33 sub-tribes. When Sabah became independent on 31 August 1963, Stephens became the Prime/Chief Minister, a position he continued to hold after Sabah joined Malaysia on 16 September 1963.
Culture and society
Harvest Festival
Harvest Festival or Pesta Kaamatan is an annual celebration by the people of Kadazandusun in Sabah. It is a one-month celebration from 1 to 31 May. In modern-day Kaamatan Festival celebrations, 30 and 31 May are the climax for the state-level celebration that happens at the place of the yearly Kaamatan Festival host. Today's Kaamatan celebration is synonymous with a beauty pageant competition known as Unduk Ngadau, a singing competition known as Sugandoi, Tamu, non-halal food and beverages stalls, and handicraft arts and cultural performances in traditional houses.[5]
During the old days, Kaamatan was celebrated to give thanks to ancient Gods and rice spirits for the bountiful harvesting to ensure continuous paddy yield for the next paddy plantation season. Nowadays, the majority of the Kadazan-dusun people have embraced Christianity and Islam. Although the Kaamatan is still celebrated as an annual tradition, it is no longer celebrated for the purpose of meeting the demands of the ancestral spiritual traditions and customs, but rather in honouring the customs and traditions of the ancestors. Today, Kaamatan is more symbolic as a reunion time with family and loved ones. Domestically, modern Kaamatan is celebrated as per individual personal aspiration with the option of whether or not to serve the Kadazandusun traditional food and drinks which are mostly non-halal.[6]
A few of the most well known traditional foods of the Kadazandusun people are hinava, noonsom, pinaasakan, bosou, tuhau, kinoring pork soup (meat of a wild boar usually referred to by the locals as sinalau bakas) and rice wine chicken soup. Some of the well-known traditional drinks of Kadazandusun are tapai, tumpung or segantang, lihing, montoku and bahar.[7]
Traditional costumes
The traditional costume of the Kadazandusun is generally called the "Koubasanan costume", made out of black velvet fabric with various decorations using beads, flowers, coloured buttons, golden laces, linen, and unique embroidery designs.[8] The traditional costume that is commonly commercialised as the cultural icon of the Kadazandusun people is the Koubasanan costume from the Penampang district. The koubasanan costume from the Penampang district consists of 'Sinuangga' worn by women and 'Gaung' for men. 'Sinuangga' comes with a waistband called 'Himpogot' (made out of connected silver coins, also known as the money belt), 'Tangkong' (made out of copper loops or rings fastened by strings or threads), 'Gaung' (decorated with gold lace and silver buttons) and a hat that is called 'Siga' (made out of weaved dastar fabric). The decorations and designs of the koubasanan costume are usually varied by region.[8] For example, the koubasanan dress design for Kadazandusun women of Penampang usually comes in a set of sleeveless blouse combined with long skirts and no hats, while the koubasanan dress design for Kadazandusun women of Papar comes in a set of long sleeves blouse combined with knee-length skirts and wore with a siung hat. There are over 40 different designs of the Koubasanan costume across Sabah that belong to different tribes of the Kadazandusun community.[7]
Sayau Moginum Dusun Tatana of Kuala Penyu
Traditional dance
Sumazau dance is the traditional dance of Kadazandusun. Usually, the sumazau dance is performed by a pair of men and women dancers wearing traditional costumes. Sumazau dance is usually accompanied by the beats and rhythms of seven to eight gongs. The opening movement for sumazau dance is the parallel swinging of the arms back and forth at the sides of the body, while the feet spring and move the body from left to right. Once the opening dance moves are integrated with the gong beats and rhythms, the male dancer will chant "heeeeee!", indicating that it is time to change the dance moves. Upon hearing this chant, dancers will raise their hands to the sides of their body and in line with their chest, and move their wrists and arms up and down resembling the movement of a flying bird. There is plenty of choreography of sumazau dance, but the signature dance move of the sumazau will always be the flying bird arms movement, parallel arms swinging back and forth at the sides of the body, and the springing feet.[7][9]
Traditional music
The Kadazandusun traditional music is usually orchestrated in the form of a band consisting of musicians using traditional musical instruments, such as the bamboo flute, sompoton, togunggak, gong, and kulintangan. Musical instruments in Sabah are classified into chordophones (tongkungon, gambus, sundatang or gagayan), aerophones (suling, turali or tuahi, bungkau, sompoton), idiophones (togunggak, gong, kulintangan), and membranophones (kompang, gendang or tontog). The most common musical instruments in Kadazandusun ceremonies are gong, and kulintangan. The gong beat usually varies by regions and districts, and the gong beat that is often played at the official Kaamatan celebration in KDCA is the gong beat from the Penampang district.[7][9]
Traditional handicrafts
Sundatang
A Dusun man carrying bongun, 1922
Kadazandusun people use natural materials as resources in producing handicrafts, including bamboo, rattan, lias, calabash, and woods. Some of the many handicrafts that are identified with the Kadazandusun people are wakid, barait, sompoton, pinakol, siung hat, parang and gayang.
Before the mentioned handicrafts were promoted and commercialised to represent the Kadazandusun cultures, they were once tools that were used in daily lives. In fact, some of these handicrafts are still used for their original purpose to this day. Wakid and barait are used to carry harvested crops from farms. Sompoton is a musical instrument. Pinakol is an accessory used in ceremonials and rituals. Parang/machetes and gayang/swords are used as farming and hunting tools, as well as weapons in series of civil wars of the past, which indirectly made the Kadazandusun known as headhunters in the past.[7]
The mythology is that the Dusun originated from a place called Nunuk Ragang (whose name signifies ‘red-coloured Ficus/banyan tree’).[10][11] This was traditionally believed to be located where the Liwagu and Gelibang rivers met, east of the city of Ranau.[12] The quasi-governmental Kadazandusun Cultural Association claimed that this place was located at a village called Tampias in Ranau, renamed "Nunuk Ragang".[11]
Sub-ethnic groups
Dusun Lotud
The Dusun Lotud occupy the Tuaran district (including Tamparuli sub-district and also Kiulu and Tenghilan villages) as well as the suburb of Telipok in the city of Kota Kinabalu.
From the time before the spread of the major world religions in Southeast Asia and until the present day, the ethnic Lotud were animists.
Bruneians use the word 'Dusun' to identify farmers who have a piece of land planted with fruits or tend orchards. The term was adopted by the British during the period of North Borneo Chartered Company rule from 1881 to 1941.
According to researchers, the Lotud ethnic group was synonymous with the word 'Suang Lotud' and can be found in 35 villages in Tuaran district. The ethnic Dusun Lotud called Lotude were based on the anecdotes not written by their ancestors. The Lotud women were known to wear skirts below the knees only. The word 'otud' in Dusun Lotud dialect means 'Lutut' or knee.
A husband from ethnic Dusun Lotud can practice polygamy and can divorce.
The 'Adat' or Custom of 'Dusun Lotud' marriage processes is divided into 35 segments like Suruhan, (merisik or bilateral meeting), monunui (bertunang or engagement), popiodop ('bermalam' or stay a night atau ditidur or 'sleeping together'), Matod (kahwin or wedding) and mirapou ('adat' or custom).
Traditional house of Dusun Lotud
Before the 1950s, the partners for Dusun Lotud children were chosen by their parents.[citation needed] The male's family will appoint an elderly person known as 'suruhan' qualified on the 'adat resam' and will visit the female's house for the purpose of 'merisik' or negotiating.
The 'Suruhan' is aimed at delivering a message to engage the daughter from the female's family. The girl's family requests for a duration of days before the 'Risikan' or negotiation could be accepted. Many matters have to be clearly made known like the family tree, character, the capability of the male's side, and to evaluate the meaning of a dream that occurred in the female's family. If the female's side had a bad dream, 'sogit mimpi' is done for 'perdamaian' or peace. Based on 'adat', when the males had no 'suruhan' or appointee, they can be fined on 'adat malu' by the girl's family.
Adat Monunui ('bertunang' or engagement) side the proposal of marriage or 'risikan' is accepted by the girl's side, both parties will discuss to fix the date for 'Adat Monunui'. They will find the suitable date and month in the Dusun Lotud calendar like the night of the 14th in a one-month cycle called 'tawang kopiah' or the 15th night called tolokud, to perform 'monunui'.
As a symbol of engagement, the man's side will give a ring to the woman only. 'Adat Monunui' can only be done in the morning before 1 pm. After completion of the ceremony, the man's family members have to leave the woman's home before 4 pm.
In the 'adat monunui', the head of the village and the appointee are the frontline people in the ceremony. Both parties of the families will be represented by the head of the village. At this time the girl proposed to be the fiancée must be in the bedroom or in another place not to be seen by the male's family. The man will not be allowed in the girl's living room before the 'monunui' ends.[13]
The most important elements in 'adat menunui' (engagement) are 'berian/mas kawin' (tinunui), 'belanja dapur' ('wang hangus' or kitchen expenses), 'hantaran tunang' or dowry, 'sogit' atau adat keluarga (jika ada or if family custom exist), tempoh bertunang (duration of engagement).
Dusun tribal leaders, Tamadon and Gombunan
The list of valuables equivalent to dowry items delivered to the girl are 'karo aman tunggal', 'karo lawid', 'kalro inontilung', 'karo dsapau', 'kemagi lawid', 'kemagi 3 rondog', 'badil' or cannon, 'tajau' or vase, 'canyang tinukul', 'tatarapan', two pieces of 'rantakah', two pieces of 'sigar emas', 'simbong bersiput', 'pertina', 'tompok', gong (tawag-tawag), 'tutup panasatan' ('canyang'), 'kampil', 'kulintangan', two pieces of 'simbong bersiput'.
At the traditional pre-speech, 'adat berian' or dowry custom and belanja dapur or kitchen expenses, the heads of the villages from the man's and girl's sides will start the pre-discussion. They have prepared some pieces of 'kirai' or the mangrove palm shoot rolled, dried and turned to make cigarettes, or the match sticks as a symbol of notes equivalent to RM1,000 each. The girl's side will make some requests on the man's side. 'Berian' or 'Tinunui' or dowry is obligatory as the symbol of the value of the girl's personality and based on the tradition worth RM1,000. The period to perform a marriage ceremony is one year. The man's family will request an adjournment of the marriage if the man encounters a financial problem.[13]
The 'belanja dapur' or kitchen expenses are estimated above RM5,000 and a moderate-fat buffalo. 'Adat Berian Tanah' or the land grant custom dowry is obligatory for the ethnic Dusun Lotud called 'Pinolusadan Do Aluwid', with the approved land taxation of 0.25 cents. The purpose of land grant dowry is for the construction of a house when the married couple has children. Based on tradition, if the bridegroom does not have assets like land, the 'berian four binukul' (valuable archaic items) will be mentioned with the value of RM1,000.00 as 'adat berian' and has fulfilled the terms.[13][3]
Ranau Dusuns
The Ranau Dusuns can be considered as more closely representative of the original Dusun stock than other sub-ethnic Dusun. This is due to the area in which they reside, the area is generally considered as the birthplace of the Dusun population, Nunuk Ragang. Most of the Dusun Ranau embrace Islam (especially in Kundasang owing to mass Islamisation of the population from animism during the colonial as well as USNO rules) and also Christianity (in which the largest single denomination amongst them would be the Sidang Injil Borneo, with minorities belonging to other denominations such as Roman Catholicism, Anglicanism, Seventh-day Adventism, Lutheranism and so on).[14][15]
Tambunan Dusuns
Ethnically and linguistically related to the other Dusun tribes of the Bundu-Liwan valleys of the Crocker Range, this sub-ethnic group are religiously Christians (most of them being Roman Catholics since the late 19th and early 20th centuries), owing to mass Christianisation done by the Mill Hill Missionaries in today's Diocese of Keningau especially in their home district of Tambunan after converting their fellow Kadazan kinsfolk in Penampang as well as Papar, both located in Sabah's West Coast and the Archdiocese of Kota Kinabalu into the said religion, with minorities of this tribe's Christian populace being Protestants belonging to churches such as Sidang Injil Borneo, Seventh-day Adventist and many more other denominations, whilst a large non-Christian minority populace of them being Muslims especially those resident in the border villages surrounding the neighbouring district of Ranau, owing to intermarriages and assimilation factors.
Dusun Tatana
The Dusun Tatana are different from all other Dusun people, their culture is similar to Chinese culture but mixed with some traditional Dusun customs and they are the only Dusun subethnic group who celebrate Lunar New Year as their predominant festival.[16][3]Kaamatan is less celebrated by them, but it is also widely celebrated once the month of May comes, since it is a statewide public holiday cum festival celebrated annually by the various tribes of the Kadazandusun and Murut group of peoples.
The Kadazans are an ethnic group indigenous to the state of Sabah in Malaysia. They are found mainly in Penampang on the west coast of Sabah, the surrounding locales, and various locations in the interior.
The Ranau District is an administrative district in the Malaysian state of Sabah, part of the West Coast Division which includes the districts of Kota Belud, Kota Kinabalu, Papar, Penampang, Putatan, Ranau and Tuaran. The capital of the district is in Ranau Town. The landlocked district bordering the Sandakan Division to the east until it meets the Interior Division border. Ranau sits 108 km (67 mi) east of Kota Kinabalu and 227 km (141 mi) west of Sandakan. As of the 2010 Census, the population of the district was 94,092, an almost entirely Dusun ethnic community.
Tuaran is the capital of the Tuaran District in the West Coast Division of Sabah, Malaysia. Its population was estimated to be around 128,200 in 2019 with half the population consists of ethnic Dusuns, most of the Lotud ethnic subgroup as well of Bajau descent. The remainder is mostly of the Malaysian Chinese community, particularly from the Hakka subgroup and Malay. The town is bordered on three sides by the Tuaran River. It is located 34 kilometres (21 mi) north of the state capital Kota Kinabalu, and is strategically situated along the main highway linking Kota Kinabalu with the north of Sabah.
Penampang is the capital of the Penampang District in the West Coast Division of Sabah, Malaysia. Its population was estimated to be around 93,616 in 2010, with ethnic Kadazan as the majority. It contains, or is synonymous with, Donggongon, which as of 2007, it has a population of 78,086.
The Momogun Rungus are an Austronesian ethnic group indigenous to Sabah, Malaysia. They primarily live in northern Sabah especially in Kudat Peninsula, Kota Marudu, Pitas and Beluran. A sub-group of the Kadazan-Dusun, they have a distinct language, dress, architecture, customs, and oral literature from other Dusunic sub-groups. There are around 74,000 Rungus people in the state.
The Rumanau are an indigenous ethnic group residing in Sabah, eastern Malaysia on the island of Borneo. They are known as the Lobu in the Keningau District near Lanas, and the Rumanau in the Masaum, Mangkawagu, Minusu areas of the Kinabatangan District along the Kinabatangan River, in Sandakan Division. Their population was estimated at 2,800 in the year 1991. They are a sub-group of the Kadazan-Dusun, although their language belongs to the Paitanic branch of the Austronesian language family.
Kadazan-Dusun are the largest ethnic group in Sabah, Malaysia, an amalgamation of the closely related indigenous Kadazan and Dusun peoples. "Kadazan-Dusun" is an umbrella term that encompasses both the Kadazan and Dusun peoples. They are also known as Mamasok Sabah, meaning "indigenous people of Sabah". Kadazan-Dusun tradition holds that they are the descendants of Nunuk Ragang. Kadazan-Dusun is recognised as an indigenous nation of Borneo with documented heritage by the United Nations Educational, Scientific and Cultural Organization (UNESCO) since 2004. Kadazan-Dusun is part of bumiputera group in Malaysia and has special rights concerning land, rivers, education and maintaining their own customs.
Nunuk Ragang is a site traditionally considered as the location of the original home of the ancestors of the Kadazan-Dusun natives who inhabit most of northern Borneo. The site, nearby a village named Tampias, is located at the intersection of the left and right branches of the Liwagu River to the east of Ranau and Tambunan in Sabah. The two river branches joined up to flow into the Labuk river and drain out into the Sulu Sea. At the site, and under a giant banyan tree, a settlement referred to as Nunuk Ragang was founded. The giant banyan tree was said to be able to give shade to a longhouse sheltering 10 families in it. The legend about Nunuk Ragang had been passed down via oral traditions to the younger generations. No archaeological dig has been carried out to establish the veracity of the legend.
Kaamatan or Pesta Kaamatan is a form of harvest festival celebrated on 30 and 31 of May annually in the state of Sabah and Federal Territory of Labuan in Malaysia. It is normally celebrated by the ethnic Kadazan-Dusuns, as well as by other related ethnic groups in the state, and lasts for the whole of the month of May, ending with a public holiday on a date selected by a priestess known as the bobohizan.
Coastal Kadazan, also known as Dusun Tangara, is a dialect of the Central Dusun as well as a minority language primarily spoken in Sabah, Malaysia. It is the primary dialect spoken by the Kadazan people in the west coast of Sabah especially in the districts of Penampang, Papar and Membakut.
The United Pasok Nunukragang National Organisation is a regional political party in Malaysia based in the state of Sabah. It was established in 1978. Before its deregistration, it was the oldest political party in Sabah that was currently still in existence. Despite being a party that maintains a Kadazan-Dusun ethnocentric platform, membership is opened to all ethnicities and the party's leadership has multi-ethnic representation.
Central Dusun, also known as Bunduliwan, is an Austronesian language and one of the more widespread languages spoken by the Dusun peoples of Sabah, Malaysia.
The Dusunic languages are a group of languages spoken by the Bisaya and Dusun, and related peoples in the Malaysian province of Sabah on Borneo.
A Bobohizan or Bobolian is a high priestess, a ritual specialist and a spirit medium in Kadazan-Dusun pagan rites. The office of Bobohizan or Bobolian, is also the chief preserver of Momolianism, i.e. the philosophy and way of life of the Kadazan-Dusun people.
The sumazau is a dance performed by the Kadazandusun from Penampang and adjacent areas in west coast Sabah. It is usually performed during Kaamatan. The dance involves male and female pairs who are dressed in traditional clothing. The rhythm of the dance is set by the beat of hanging gongs. It is performed by raising both arms to shoulder height and flapping them.
Momolianism is a belief system of the Kadazan-Dusun people of Sabah.
Sabah is the third most populous state in Malaysia, with a population of 3,418,785 according to the 2020 Malaysian census. It also has the highest non-citizen population, at 810,443. Although Malaysia is one of the least densely populated countries in Asia, Sabah is particularly sparsely populated. Most of the population is concentrated along coastal areas, with towns and urban centres seeing the most population growth.
The Penampang District is an administrative district in the Malaysian state of Sabah, part of the West Coast Division which includes the districts of Kota Belud, Kota Kinabalu, Papar, Penampang, Putatan, Ranau and Tuaran. The capital of the district is in Penampang Town.
The Putatan district is an administrative district in the Malaysian state of Sabah, part of the West Coast Division which includes the districts of Kota Belud, Kota Kinabalu, Papar, Penampang, Ranau and Tuaran. The capital of the district is in Putatan Town.
The Sino-Native, often referred to simply as Sino, represent a population with a diverse background resulting from marriages between the Chinese community and indigenous people in Sabah. They are distinguished by their mixed genealogical heritage, resulting in a fusion of oriental and local cultures. This blending of traditions has given rise to distinct sub-groups within the Sino community, such as Sino-Kadazan, Sino-Dusun or Sino-Murut, each reflecting a unique combination of Chinese and indigenous influences.
↑ Yew, Chee Wei; Hoque, Mohd Zahirul; Pugh‐Kitingan, Jacqueline; etal. (2018). "Genetic Relatedness of Indigenous Ethnic Groups in Northern Borneo to Neighboring Populations from Southeast Asia, as Inferred from Genome‐Wide SNP Data". Annals of Human Genetics. 82 (4): 216–226. doi:10.1111/ahg.12246. PMID29521412. S2CID3780230.
Glyn-Jones, Monica (1953) The Dusun of the Penampang Plains, 2 vols. London.
Gudgeon, L. W. W. (1913) British North Borneo, pp.22 to 39. London: Adam and Charles Black.
Hewett, Godfrey (1923) "The Dusuns of North Borneo" Proceedings of the Royal Society of London. Series B, Containing Papers of a Biological Character Volume 95, Issue 666, pp.157–163 Publication Date: 8/1923
Ooi (2004) "Southeast Asia: A Historical Encyclopedia, from Angkor Wat to East, Volume 1"
Williams, Thomas Rhys (1966) The Dusun: A North Borneo Society NY: Holt, Rinehart and Winston.
External links
Media related to Dusun people at Wikimedia Commons
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