Muhammadzai (Hashtnagar)

Last updated
LocationCharsadda, Pakistan
Language Pashto
Religion Islam

The Muhammadzai are a Pashtun tribe residing in Charsadda, Pakistan.

Contents

Origins

This group has a Pashtun lineage from the son of Zamand, the third son of Kharshbun. They originate from Afghanistan.

The Muhammadzai are descendants of Sharkhbun, the brother of Kharshbun; the latter had three sons, Kand, Zamand, and Kasi. Muhammad Ibn Zamand was Zamand's son, so they were popular with the tribe. [1] [2] [ clarification needed ]

Location

The tribe is found primarily in Hashtnagar, an area in Charsadda District, Khyber Pakhtunkhwa, Pakistan, that borders the Swat River's left bank. They were originally said to have resided in Afghanistan, but moved to the Charsadda region, then called Hashtnagar, as a result of a war against the Dilazak in which the Muhammadzai joined forces with Yousafzai and Gigyani and divided the lands between themselves. The Muhammadzai took control of Hashtnagar, the most fertile region, while the Gigyani took southern Bajaur and Doaba. [3] because the branches of the tribe and the villages they each inhabited share the same names. The following breakdown comes from an 1878 report on what was then part of the Peshawar District: [4] Tangi (Barazai and Nasratzai), Sherpao, Umarzai, Turangzai, Utmanzai, Dargai, all these tribes are living in Charsadda, and Prang. Rose's tribal glossary adds that "with them are settled a few descendants of Muhammad's brothers, from one of whom, Kheshgi, one of their principal villages is named." [5] Their irrigated, rice-bearing lands along the Swat River are known as the lowlands or sholgira. In contrast, the high lands are referred to as the maira. [6] One sub division of Muhammadzai Hashtnagar arrived in Ghwarband valley of district Shangla and settled there. [7] Although mainly located in the Hashtnagar area of Charsadda, the Muhammadzai are also based in Akora Khattak and Peshawar.

Politics and influence

The most famous Muhammadzai tribesmen were the Pashtun leaders Dr Khan Sahib and his brother Abdul Ghaffar Khan, his son Khan Abdul Wali Khan and his grandson Asfandyar Wali Khan. As well as the prominent Pashto poet Ghani Khan son of Abdul Ghaffar Khan and Aimal Wali khan and Muhammad Shawal son of Arshad Ali. They are originally from Utmanzai, where their father was a well-to-do landlord and village khan. Aftab Ahmad Khan Sherpao is another well known leader and a chairman of QWP. [8] [9]

Notable members

Notable tribesmen are;

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References

  1. ↑ Caroe, Olaf. The Pathans, 550 B.C. - A.D. 1957. London: Macmillan & Co, 1965. pp. 12-13.
  2. ↑ Rose, H. A. A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province, Volume 3. New Delhi: Asian Educational Services, 1990. p. 251.
  3. ↑ A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province. 1997. ISBN   9788185297682.
  4. ↑ Hastings, E. G. G., Report of the Regular Settlement of the Peshawar District of the Punjab . Lahore: Central Jail Press, 1878. 103-108.
  5. ↑ Rose H. A. A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province, Volume 3 . New Delhi: Asian Educational Services, 1990. 251.
  6. ↑ Imperial gazetteer of India, Provincial Series, Volume 20, North-West Frontier Province . Calcutta: Superintendent of Government Printing, 1908. 162.
  7. ↑ Book:{7th edition date:2018}″ پښتانه ده تاریخ په آئینه کښ″ author:Sayed Bahadarshah zafar kakakhel.publisher: University book agency khyber bazar peshawar. page:679
  8. ↑ Schofield, Victoria. Afghan se Frontier: Feuding and Fighting in Central Asia. London: Tauris Parke Paperbacks, 2003. 218.
  9. ↑ Easwaran, Eknath. Nonviolent Soldier of Islam: Badshah Khan, a Man to Match his Mountains. Tomales, CA: Nilgiri Press, 1999. 29-30.
  10. ↑ Schofield, Victoria. Afghan Frontier: Feuding and Fighting in Central Asia. London: Tauris Parke Paperbacks, 2003. p. 218.
  11. ↑ Easwaran, Eknath. Nonviolent Soldier of Islam: Badshah Khan, a Man to Match his Mountains. Tomales, CA: Nilgiri Press, 1999. pp. 29-30.
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