Old Norse, Old Nordic, or Old Scandinavian is a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 8th to the 15th centuries.
In Norse mythology, Hlín is a goddess associated with the goddess Frigg. Hlín appears in a poem in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, and in kennings found in skaldic poetry. Scholars have debated whether the stanza referring to her in the Prose Edda refers to Frigg. Hlín serves as a given name in Iceland, and Hlín receives veneration in the modern era in Germanic paganism's modern extension, Heathenry.
In Norse mythology, Eir is a goddess or valkyrie associated with medical skill. Eir is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda, written in the 13th century by Snorri Sturluson; and in skaldic poetry, including a runic inscription from Bergen, Norway from around 1300. Scholars have theorized about whether these three sources refer to the same figure, and debate whether Eir may have been originally a healing goddess or a valkyrie. In addition, Eir has been compared to the Greek goddess Hygieia.
The Poetic Edda is the modern name for an untitled collection of Old Norse anonymous narrative poems in alliterative verse. It is distinct from the closely related Prose Edda, although both works are seminal to the study of Old Norse poetry. Several versions of the Poetic Edda exist: especially notable is the medieval Icelandic manuscript Codex Regius, which contains 31 poems.
The Prose Edda, also known as the Younger Edda, Snorri's Edda or, historically, simply as Edda, is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson c. 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the Poetic Edda.
In Norse mythology, Níðhöggr is a dragon who gnaws at a root of the world tree, Yggdrasil. In historical Viking society, níð was a term for a social stigma, implying the loss of honor and the status of a villain. Thus, its name might refer to its role as a horrific monster in its action of chewing the corpses of the inhabitants of Náströnd: those guilty of murder, adultery, and oath-breaking.
A skald, or skáld is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry. Skaldic poems were traditionally composed to honor kings, but were sometimes extempore. They include both extended works and single verses (lausavísur). They are characteristically more ornate in form and diction than eddic poems, employing many kennings, which require some knowledge of Norse mythology, and heiti, which are formal nouns used in place of more prosaic synonyms. Dróttkvætt metre is a type of skaldic verse form that most often use internal rhyme and alliteration.
Skræling is the name the Norse Greenlanders used for the peoples they encountered in North America. In surviving sources, it is first applied to the Thule people, the proto-Inuit group with whom the Norse coexisted in Greenland after about the 13th century. In the sagas, it is also used for the peoples of the region known as Vinland whom the Norse encountered and fought during their expeditions there in the early 11th century.
Codex Regius or GKS 2365 4º is an Icelandic codex in which many Old Norse poems from the Poetic Edda are preserved. Thought to have been written during the 1270s, it is made up of 45 vellum leaves. The work originally contained a further eight leaves, which are now missing. It is the sole source for most of the poems it contains. In scholarly texts, this manuscript is commonly abbreviated as [R] for Codex Regius, or as [K] for Konungsbók.
A rune is a letter in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write Germanic languages before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value, runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as Begriffsrunen. The Scandinavian variants are also known as fuþark, or futhark, these names derived from the first six letters of the script, ⟨ᚠ⟩, ⟨ᚢ⟩, ⟨ᚦ⟩, ⟨ᚨ⟩/⟨ᚬ⟩, ⟨ᚱ⟩, and ⟨ᚲ⟩/⟨ᚴ⟩, corresponding to the Latin letters ⟨f⟩, ⟨u⟩, ⟨þ⟩/⟨th⟩, ⟨a⟩, ⟨r⟩, and ⟨k⟩. The Anglo-Saxon variant is futhorc, or fuþorc, due to changes in Old English of the sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩.
Atlakviða is one of the heroic poems of the Poetic Edda. One of the main characters is Atli who originates from Attila the Hun. It is one of the most archaic Eddic poems, possibly dating to as early as the 9th century. Owing to its stylistic similarity to Hrafnsmál it has been suggested that the poem might have been composed by Þorbjörn Hornklofi. It is preserved in the Codex Regius and the same story is related in the Völsunga saga. In the manuscript the poem is identified as Greenlandic but most scholars believe that this results from a confusion with Atlamál. The metre of the poem alternates irregularly between málaháttr and fornyrðislag. This may be an indication that two or more original poems have been merged or that the short and long lines were not felt as constituting two different metres at the time the poem was composed.
Vǫlundarkviða is one of the mythological poems of the Poetic Edda. The title is anglicized in various ways, including Völundarkvitha, Völundarkvidha, Völundarkvida, Volundarkvitha, Volundarkvidha and Volundarkvida.
Lóðurr is a god in Norse mythology. In the Poetic Edda poem Völuspá, he is assigned a role in animating the first humans, but apart from that he is hardly ever mentioned, and remains obscure. Scholars have variously identified him with Loki, Vé, Vili, and Freyr, but consensus has not been reached on any one theory.
Finnur Magnússon, sometimes referred to by the Danish version of his name under which he published, Finno Magnusun, Finn Magnussen or Magnusen, was an Icelandic scholar and archaeologist who worked in Denmark.
The Kingittorsuaq Runestone, listed as GR 1 in the Rundata catalog, is a runestone that was found on Kingittorsuaq Island, an island in the Upernavik Archipelago in northwestern Greenland.
Finnur Jónsson was an Icelandic-Danish philologist and Professor of Nordic Philology at the University of Copenhagen. He made extensive contributions to the study of Old Norse literature.
Atlamál in grǿnlenzku is one of the heroic poems of the Poetic Edda. It relates the same basic story as Atlakviða at greater length and in a different style. The poem is believed to have been composed in Greenland, most likely in the 12th century. It has 103 stanzas and is the only Eddic poem written entirely in the metre málaháttr.
The official language of Greenland is Greenlandic. The number of speakers of Greenlandic is estimated at 50,000, divided in three main dialects, Kalaallisut, Tunumiit and Inuktun. The remainder of the population mainly speaks Danish; Greenlandic Sign Language is the language of the deaf community.
In Norse mythology, Njörun is a goddess attested in the Prose Edda, written in the 13th century by Snorri Sturluson, and various kennings. Scholarly theories concerning her name and function in the pantheon include etymological connections to the Norse god Njörðr and the Roman goddess Nerio, and suggestions that she may represent the earth or be the unnamed sister-wife of Njörðr.
The Narsaq stick is a pine twig inscribed with runic symbols dating to ca. 1000. The stick was discovered in Narsaq in Greenland in 1953 and was quickly seen as a significant find, as it was the first Viking Age runic inscription discovered in Greenland. The stick has two sentences of ambiguous and obscure runic text. One suggested interpretation of the first sentence is "He who sat on a tub saw a tub" while another is "On the sea, the sea, the sea is the ambush of the Æsir". The other sentence refers to a maiden named "Bibrau" who may be sitting on the sky. The runic alphabet is carved on one side of the stick in a short-twig form. Yet another side has a series of carefully carved symbols of unclear meaning, possibly cipher runes or some sort of tally.
