A climate apocalypse is a term used to denote a predicted scenario involving the global collapse of human civilization due to climate change. Such collapse could theoretically arrive through a set of interrelated concurrent factors such as famine, extreme weather, war and conflict, and disease. [1] There are many similar terms in use such as climate dystopia, collapse, endgame, and catastrophe.
Some researchers have speculated that society cannot comprehend an accurate end of the world prediction, and instead, more governments would be willing to respond productively to prevent catastrophe if reports framed the matter as a smaller problem than it actually is. [2]
A climate apocalypse could theoretically arrive through a set of interrelated concurrent factors such as famine (crop loss, drought), extreme weather (hurricanes, floods), war (caused by the scarce resources) and conflict, systemic risk (relating to migration, famine, or conflict), and disease. [3] [1]
Rhetoric and belief centered on apocalypticism has deep roots in religious contexts, and similar rhetorical approaches undergird secular apocalyptic interpretations of climate. [4] Historical interpretations fall into two visions of apocalypse: the tragic and the comic. Tragic apocalypticism frames a clearly divided good and evil, with preordained events. In contrast, comic framing emphasizes flawed human agency, and it tends to be characterized by an open-ended, episodic, and ongoing timeline. [4] Some of the most significant books in environmentalism make use of either the tragic or comic apocalyptic framing: Rachel Carson's Silent Spring (1962), Paul and Anne Ehrlich's The Population Bomb (1972), and Al Gore's Earth in the Balance (1992). [4]
There is a Western world tradition of describing a climate apocalypse with images and descriptions of the Four Horsemen of the Apocalypse and other features of the apocalypse of the Christian faith. [5]
"Climate apocalypse scenarios" are explored in multiple science fiction works. For example, in The Wind from Nowhere (1961), civilization is devastated by persistent hurricane-force winds, and The Drowned World (1962) describes a future of melted ice-caps and rising sea-levels caused by solar radiation. [6] In The Burning World (1964, later retitled The Drought) his climate catastrophe is human-made, a drought due to disruption of the precipitation cycle by industrial pollution. [7]
Octavia E. Butler's Parable of the Sower (1993) imagines a near-future for the United States where climate change, wealth inequality, and corporate greed cause apocalyptic chaos. Here, and in sequel Parable of the Talents (1998), Butler dissects how instability and political demagoguery exacerbate society's underlying cruelty (especially with regards to racism and sexism) and also explores themes of survival and resilience. [8] [9] Butler wrote the novel "thinking about the future, thinking about the things that we're doing now and the kind of future we're buying for ourselves, if we're not careful." [10]
Margaret Atwood explored the subject in her dystopian trilogy Oryx and Crake (2003), The Year of the Flood (2009) and MaddAddam (2013). [11] In Oryx and Crake, Atwood presents a world where "social inequality, genetic technology and catastrophic climate change, has finally culminated in some apocalyptic event". [12]Some researchers have speculated that society cannot comprehend an accurate end of the world prediction, and instead, more governments would be willing to respond productively to prevent catastrophe if reports framed the matter as a smaller problem than it actually is. [2] Talking about potential disaster can have a broad impact upon society by making many people feel that if the situation were truly horrible, then there must be good plans to prevent it so no further action is needed. [13] [ better source needed ]
Climate endgame is a term used to refer to the risk of societal collapse and potential human extinction due to the effects of climate change. [3] The usage of the term seeks to improve risk management by putting a higher priority on worst-case scenarios, to "galvanise action, improve resilience, and inform policy". [3] [14] The term endgame has been used in relation to climate change by other authors in the past, [15] like in The Extinction Curve book by John van der Velden and Rob White, published in 2021. [16]
The Doomsday Clock is a symbol that represents the likelihood of a human-made global catastrophe, in the opinion of the members of the Bulletin of the Atomic Scientists. Maintained since 1947, the Clock is a metaphor, not a prediction, for threats to humanity from unchecked scientific and technological advances. That is, the time on the Clock is not to be interpreted as actual time. A hypothetical global catastrophe is represented by midnight on the Clock, with the Bulletin's opinion on how close the world is to one represented by a certain number of minutes or seconds to midnight, which is then assessed in January of each year. The main factors influencing the Clock are nuclear warfare, climate change, and artificial intelligence. The Bulletin's Science and Security Board monitors new developments in the life sciences and technology that could inflict irrevocable harm to humanity.
Apocalyptic and post-apocalyptic fiction is a subgenre of science fiction in which the Earth's civilization is collapsing or has collapsed. The apocalypse event may be climatic, such as runaway climate change; astronomical, an impact event; destructive, nuclear holocaust or resource depletion; medical, a pandemic, whether natural or human-caused; end time, such as the Last Judgment, Second Coming or Ragnarök; or any other scenario in which the outcome is apocalyptic, such as a zombie apocalypse, AI takeover, technological singularity, dysgenics or alien invasion.
Oryx and Crake is a 2003 novel by Canadian author Margaret Atwood. She has described the novel as speculative fiction and adventure romance, rather than pure science fiction, because it does not deal with things "we can't yet do or begin to do", yet goes beyond the amount of realism she associates with the novel form. It focuses on a lone character called Snowman, who finds himself in a bleak situation with only creatures called Crakers to keep him company. The reader learns of his past, as a boy called Jimmy, and of genetic experimentation and pharmaceutical engineering that occurred under the purview of Jimmy's peer, Glenn "Crake".
Human extinction is the hypothetical end of the human species, either by population decline due to extraneous natural causes, such as an asteroid impact or large-scale volcanism, or via anthropogenic destruction (self-extinction), for example by sub-replacement fertility.
Doomers are people who are extremely pessimistic or fatalistic about global problems such as overpopulation, peak oil, climate change, ecological overshoot, pollution, nuclear weapons, and runaway artificial intelligence. The term, and its associated term doomerism, arose primarily on social media. Some doomers assert that there is a possibility these problems will bring about human extinction.
Societal collapse is the fall of a complex human society characterized by the loss of cultural identity and of social complexity as an adaptive system, the downfall of government, and the rise of violence. Possible causes of a societal collapse include natural catastrophe, war, pestilence, famine, economic collapse, population decline or overshoot, mass migration, incompetent leaders, and sabotage by rival civilizations. A collapsed society may revert to a more primitive state, be absorbed into a stronger society, or completely disappear.
Parable of the Sower is a 1993 speculative fiction novel by American writer Octavia E. Butler. It is set in a post-apocalyptic Earth heavily affected by climate change and social inequality. The novel follows Lauren Olamina, a young woman who can feel the pain of others and becomes displaced from her home. Several characters from various walks of life join her on her journey north and learn of a religion she has envisioned and titled Earthseed. The main tenets of Earthseed are that "God is Change" and believers can "shape God" through conscious effort to influence the changes around them. Earthseed also teaches that it is humanity's destiny to inhabit other planets and spread the "seeds" of the Earth.
References to climate change in popular culture have existed since the late 20th century and increased in the 21st century. Climate change, its impacts, and related human-environment interactions have been featured in nonfiction books and documentaries, but also literature, film, music, television shows and video games.
Zombie apocalypse is a subgenre of apocalyptic and post-apocalyptic fiction in which society collapses due to overwhelming swarms of zombies. Typically only a few individuals or small bands of human survivors are left living. In some versions, the reason the dead rise and attack humans is unknown, in others, a parasite or infection is the cause, framing events much like a plague. Some stories have every corpse zombify, regardless of the cause of death, whereas others require exposure to the infection, most commonly in the form of a bite.
A nuclear holocaust, also known as a nuclear apocalypse, nuclear annihilation, nuclear armageddon, or atomic holocaust, is a theoretical scenario where the mass detonation of nuclear weapons causes widespread destruction and radioactive fallout. Such a scenario envisages large parts of the Earth becoming uninhabitable due to the effects of nuclear warfare, potentially causing the collapse of civilization, the extinction of humanity, and/or the termination of most biological life on Earth.
Climate crisis is a term that is used to describe global warming and climate change and their effects. This term and the term climate emergency have been used to emphasize the threat of global warming to Earth's natural environment and to humans, and to urge aggressive climate change mitigation and transformational adaptation.
The Year of the Flood is a novel by Canadian author Margaret Atwood, the second book of her dystopian trilogy, released on September 22, 2009, in Canada and the United States, and on September 7, 2009, in the United Kingdom. The novel was mentioned in numerous newspaper review articles looking forward to notable fiction of 2009.
A global catastrophic risk or a doomsday scenario is a hypothetical event that could damage human well-being on a global scale, even endangering or destroying modern civilization. An event that could cause human extinction or permanently and drastically curtail humanity's existence or potential is known as an "existential risk".
Climate fiction is literature that deals with climate change. Generally speculative in nature but inspired by climate science, works of climate fiction may take place in the world as we know it, in the near future, or in fictional worlds experiencing climate change. The genre frequently includes science fiction and dystopian or utopian themes, imagining the potential futures based on how humanity responds to the impacts of climate change. Climate fiction typically involves anthropogenic climate change and other environmental issues as opposed to weather and disaster more generally. Technologies such as climate engineering or climate adaptation practices often feature prominently in works exploring their impacts on society.
MaddAddam is a novel by Canadian writer Margaret Atwood, published on 29 August 2013.
Jem Bendell is an emeritus professor of sustainability leadership with the University of Cumbria in the UK. He is best known for originating in 2018 the concept of "deep adaptation" for individuals and communities anticipating the consequences of ongoing climate change. In 2019 he founded the Deep Adaptation Forum to support peer-to-peer communications in developing positive responses at the individual and community levels to societal disruptions induced by climate change.
The term collapsology is a neologism used to designate the transdisciplinary study of the risks of collapse of industrial civilization. It is concerned with the general collapse of societies induced by climate change, as well as "scarcity of resources, vast extinctions, and natural disasters." Although the concept of civilizational or societal collapse had already existed for many years, collapsology focuses its attention on contemporary, industrial, and globalized societies.
End Times: A Brief Guide to the End of the World is a 2019 non-fiction book by journalist Bryan Walsh. The book discusses various risks of human extinction, including asteroids, volcanoes, nuclear war, global warming, pathogens, biotech, AI, and extraterrestrial intelligence. The book includes interviews with astronomers, anthropologists, biologists, climatologists, geologists, and other scholars. The book advocates strongly for greater action.
Scenarios in which a global catastrophic risk creates harm have been widely discussed. Some sources of catastrophic risk are anthropogenic, such as global warming, environmental degradation, and nuclear war. Others are non-anthropogenic or natural, such as meteor impacts or supervolcanoes. The impact of these scenarios can vary widely, depending on the cause and the severity of the event, ranging from temporary economic disruption to human extinction. Many societal collapses have already happened throughout human history.
Climate change and civilizational collapse refers to a hypothetical risk of the impacts of climate change reducing global socioeconomic complexity to the point complex human civilization effectively ends around the world, with humanity reduced to a less developed state. This hypothetical risk is typically associated with the idea of a massive reduction of human population caused by the direct and indirect impacts of climate change, and often, it is also associated with a permanent reduction of the Earth's carrying capacity. Finally, it is sometimes suggested that a civilizational collapse caused by climate change would soon be followed by human extinction.