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Discrimination against people with red hair is the prejudice, stereotyping and dehumanization of people with naturally red hair. In contemporary form, it often involves a cultural discrimination against people with red hair. A number of stereotypes exist about people with red hair, many of which engender harmful or discriminatory treatment towards them.
While discrimination against people with red hair has occurred for thousands of years and in many countries, in modern times it has been described as particularly acute in the United Kingdom, where there have been calls to designate red hair a protected characteristic covered by hate crime legislation. [1]
Naturally occurring red hair appears in a small minority of humans and is the rarest natural hair color, occurring in 0.6 percent of people. [2] A smaller percentage of humans, approximately 0.17 percent or 13 million, have a combination of red hair and blue eyes. [3]
Red hair is one potential manifestation of a gene mutation in the melanocortin 1 receptor (MC1R). [4] While red hair most frequently occurs among European peoples, it is also present among persons of Asian descent or Africans with European admixture (though extremely rare). [5] A higher prevalence of the MC1R mutation in Europe may be due to it promoting adaptability to low light environments as it facilitates efficient biosynthesis of Vitamin D among other survival traits such as higher resilience to certain types of pain, and increased levels of adrenaline that accelerates the fight-or-flight response. [6] [7] [8]
The history of prejudice and discrimination against people with red hair dates back thousands of years. [9] According to The Week , persons with red hair have to deal with "insults ... taunts, and ... hate crimes". [10] Discrimination against people with red hair may be a factor of its relative rareness, as well as cultural attitudes and collective mythology. [11] Judas Iscariot may have had red hair, and some Indo European folklore presents that people with red hair are vampires or transform into vampires after death. [11] The assignment of prejudicial characteristics towards people with red hair, such as a propensity towards violence, may also be a long-lasting association Eurasian peoples had to the hair color resulting from their contact with aggressive and violent Thracian tribes which had a high prevalence of red hair. [12]
In Ancient Egypt, men with red hair may have been used as human sacrifices to the god Osiris due to the belief that his archenemy, Set, had red hair and that those with red hair were, therefore, devotees of Set. [13] [14] Though, rulers of the Nineteenth Dynasty of Egypt may have been red haired followers of Set; Ramesses II had red hair and his father's name, Seti I, means "follower of Set". [15]
From the 1894 novel Seven Little Australians: "Nell seemed to grow prettier every day. Pip had his hands full with trying to keep her from growing conceited; if brotherly rubs and snubs availed anything, she ought to have been as lowly minded as if she had had red hair and a nose of heavenward bent."
In 2008, the Adelaide Zoo faced criticism after it launched a promotional campaign for its orangutan exhibit in which people with red hair were offered free admission. [16] In promotional communication, the zoo compared people with red hair to the ape species, claimed people with red hair were destined for extinction, and used the pejorative term "ranga" to refer to them. [16] In response to what the zoo characterized as a "negative reaction" to the campaign, it dropped one element that involved photographing people with red hair next to the orangutan exhibit for use in advertising materials. [16]
In 2010, several ads in Australia centered around ridiculing people with red hair. [17] One, a government road safety campaign, suggested that using a mobile phone while driving might cause unwanted side effects such as sexual intercourse between two people with red hair, an occurrence which might result in the offspring also having red hair. [17] Another, for ANZ Bank, featured a character of a bank clerk who was comically rude towards customers. [17]
In 2018, a television advertisement for Carlton & United Breweries Yak Ales was criticized after the Advertising Standards Authority found that it vilified people with red hair by suggesting society should work towards their eradication. [18] Carlton & United ultimately pulled the ad, but declined to apologize for it. [18]
In 2009, students with red hair from at least three Canadian schools, were reportedly assaulted by their classmates, with one incident being confirmed by a court verdict. The students were influenced by a Facebook group that promoted so-called "Kick a Ginger Day", and possibly by a 2005 South Park episode. [19]
Until recently, it was not uncommon for people with red hair in France to be called Poil de Judas ("hair of Judas"), a reference to the idea that Judas Iscariot had red hair. [20] However, in 2024, the National Assembly passed a law banning hair-based discrimination, which covers people with red hair as well as those with dreadlocks, Afro hair, blonde hair, curly hair or no hair at all. [21]
In the past, red hair has been wrongly believed to be a characteristic associated exclusively or significantly with Jews, due to the belief that Judas Iscariot had red hair. [22] In medieval Germany, some believed a tribe of Rote Juden, or "Red Jews", inhabited the Caucasus Mountains. [22] According to myth, this was a reclusive tribe of Jews with red hair conspiring with the Antichrist to destroy Christianity. [22] It has been hypothesized that this belief may have originated in the fragment of a social memory of the Khazars who, according to some sources, had a high prevalence of red hair and blue eyes. [23]
In some instances, women with red hair were often presumed to be witches and subject to punitive violence. [20]
According to some observers, red haired people in the United Kingdom face particularly "aggressive" discrimination due to systemic "prejudice ... related to centuries-old matters of imperialism, religious bigotry and war". [24] According to TRT World, the UK is "arguably the nation most hostile to this hair colour" despite red hair having the highest incidence in that country. [25] The UK's Anti-Bullying Alliance has called for red hair to be listed as a protected characteristic, which would result in the targeting of people with red hair for criminal acts classified as a hate crime. [25] Some have said that people with red hair are abused by those who would prefer to abuse racial minorities but feel restrained by hate crimes legislation and, therefore, target classes of people not protected by law. [26]
In a 2013 article in New Statesman , columnist Nelson Jones chronicled several anecdotes of people with red hair who had been physically assaulted that year in the United Kingdom due to their hair color, including at least one stabbing. [1] A 2014 study found that more than 90 percent of men in the UK with red hair had been the target of bullying due exclusively to their hair color. [27] In addition, the study found, approximately 61 percent of males and 47 percent of females with red hair reported encountering "some kind of discrimination in the past" as a result of their hair color. [27]
According to Lily Cole, who has red hair, being bullied as a child for red hair in the UK was "not dissimilar" to experiencing racial abuse. [28] Prince Harry and David Kitson have reported being abused as a result of their hair color. [29] The head of one children's charity reported that levels of abuse in the UK were significant and said there was "nothing like this in the U.S." [29]
In 2015, a person with red hair was convicted of terrorist offenses over a plot to assassinate Prince Charles and Prince William in order to ensure Prince Harry, who has red hair, would become King of the United Kingdom. [30] The man attributed his genetic supremacist views towards childhood bullying to which he'd been subjected over his hair color. [30]
In 2022, Sheffield-based human rights advocate Chrissy Meleady called for more protection for red-haired children, noting some bullying incidents, including a teaching assistant being fired for making fun of a red-haired student. [31]
The television program South Park has dealt with the topic of discrimination against people with red hair, most notably in the 2005 episode "Ginger Kids". According to anecdotal reports, children with red hair are regularly assaulted on the so-called "Kick a Ginger Day" supposedly inspired by the episode.[ citation needed ] In 2015, police in Massachusetts investigated a conspiracy among students who attacked other students with red hair on the date. [32]
Cryos International, one of the world's largest sperm banks, said in 2011 that they had too many sperm doses from red-haired individuals, but agency director Ole Schou said that they "have nothing against red-haired donors". [33]
In some cases, discrimination can occur in the form of preferencing people with red hair over those without red hair. A 2014 study found that 30 percent of television commercials during primetime viewing hours in the United States prominently featured someone with red hair with, at one point, CBS showing a person with red hair once every 106 seconds, numbers not accurately reflective of the actual population of persons with the hair color. [7] Andrew Rohm, professor of marketing at Loyola Marymount University, attributed the prevalence of red hair in television advertising as an attempt by companies to capture viewer attention by showing people with what they perceived to be unusual or exotic physical characteristics. [34]
The casting of Halle Bailey, who does not have natural red hair, to perform the role of Ariel in The Little Mermaid, a remake of the 1989 film where the protagonist does, was criticized by some people as the character was "a wonderful role model for young ginger girls, and this casting is a loss for them", however, due to the concurrent backlash regarding Bailey's race (Bailey is not white like Ariel in the 1989 film), such criticisms have faced accusations of racism. [35]
Stereotypes can contribute to hostility towards a group, engender toxic prejudices, and are often used to justify discrimination and oppression. The propagation of stereotypes results, according to linguist Karen Stollznow, in those with red hair frequently having "low self-esteem ... [experiencing] insecurity, and ... [feeling] a profound sense of being not only different from other people but also inferior". [20]
Stereotypes about people with red hair include the ideas that they are in league with Satanic forces, or of Irish ancestry, both of which are not supported by evidence. [20]
In some areas, people with red hair may be stereotyped as more "competent" than persons with other hair colors, which may manifest in the form of a reverse discriminatory selection bias in which persons with red hair are placed into leadership positions over other individuals at atypically high rates. [36] A study in the UK found that the number of CEOs of top companies with red hair was four times higher than the percentage of persons with red hair in the general population. [36]
Other stereotypes include that red-haired persons have a propensity to violence or are short-tempered, which are not directly supported by scientific evidence, though some research suggests they produce higher levels of adrenaline which accelerates the fight-or-flight response. [20] [37]
A 1946 study by Hans von Hentig published in the Journal of Criminal Law and Criminology observed that there was a high prevalence of red hair among high-profile criminals in the Old West and that "the number of redheaded men among the noted outlaws surpassed their rate in the normal population". Von Hentig, however, attributed this not to a numerically higher incidence of crime among red haired persons but because "of their striking appearance, they might have been remembered rather than ordinary men who killed and were killed." [38]
In art, red-haired persons have been associated with negative qualities like betrayal, falsity, vileness, rebellion and lust. In fact, red hair is a badly looked-upon characteristic according to artists such as Francisco Salzillo (who represents Judas in Last Supper as such), Francisco de Quevedo and Dante Alighieri. [39]
Red-haired men have been stereotyped as being well endowed, and both men and women with red hair have been stereotyped as sexually absent or having no libidos. [36] Actually, Dante Gabriel Rossetti and his fellow Pre-Raphaelite Brothers have portrayed red-haired people as sensual, erotical and singular. [39]
Studies have shown that people with red hair, which is due to the MC1R genetic mutation, have several small physiological differences to others. These include: a generally higher pain tolerance; a more effective response (i.e. at lower doses) to opiate medication; [40] experiencing temperature changes faster and with greater intensity; biosynthesizing Vitamin D more efficiently; [41] a higher risk of melanoma (because the gene with the MC1R mutation does not bind to the PTEN gene) that can be somewhat mitigated by limiting sun exposure; [41] a significantly higher risk of developing Parkinson's disease; in men, a significantly lower risk of prostate cancer; [42] [41] and, in women, a higher prevalence of endometriosis.
The term "ginger" is considered by some to be pejorative or offensive, with some considering it only acceptable when used by a person with red hair to refer to themselves or others with red hair. [20] [24] [43] [44] The use of the term to refer to persons with red hair may be a reference to the spicy ginger root, an amplification of the stereotype that persons with red hair have abrupt tempers or are prone to violence. [45] [46]
The phrase "redheaded stepchild" is a term used, mainly in the United States, to describe a "person or thing that is neglected, unwanted, or mistreated". [47] Using "Red" as a nickname to refer to a person with red hair has been described as overly familiar and potentially offensive. [20] The "white-skinned other" is considered a prejudicial term to refer to Caucasians with red hair. [20]
"Ranga" is a slang term used in New Zealand and Australia to refer to a person with red hair and is an abbreviation of "orangutan", a primate. [48] It is considered an insult. [49] Andrew Rochford has called for Australians and New Zealanders to stop using it. [50]
According to the Associated Press Stylebook, "red-haired, redhead and redheaded are all acceptable for a person with red hair." [51] Some people with red hair prefer the term auburn to describe their hair color. [20] American author Mark Twain, who had red hair, said that auburn is typically a color descriptor used for persons with red hair of higher social class. [12]
Discrimination is the process of making unfair or prejudicial distinctions between people based on the groups, classes, or other categories to which they belong or are perceived to belong, such as race, gender, age, species, religion, physical attractiveness or sexual orientation. Discrimination typically leads to groups being unfairly treated on the basis of perceived statuses based on ethnic, racial, gender or religious categories. It involves depriving members of one group of opportunities or privileges that are available to members of another group.
Prejudice can be an affective feeling towards a person based on their perceived group membership. The word is often used to refer to a preconceived evaluation or classification of another person based on that person's perceived personal characteristics, such as political affiliation, sex, gender, gender identity, beliefs, values, social class, age, disability, religion, sexuality, race, ethnicity, language, nationality, culture, complexion, beauty, height, body weight, occupation, wealth, education, criminality, sport-team affiliation, music tastes or other perceived characteristics.
Biphobia is aversion toward bisexuality or people who are identified or perceived as being bisexual. Similarly to homophobia, it refers to hatred and prejudice specifically against those identified or perceived as being in the bisexual community. It can take the form of denial that bisexuality is a genuine sexual orientation, or of negative stereotypes about people who are bisexual. Other forms of biphobia include bisexual erasure. Biphobia may also avert towards other sexualities attracted to multiple genders such as pansexuality or polysexuality, as the idea of being attracted to multiple genders is generally the cause of stigma towards bisexuality.
Blonde jokes are a joke cycle based on a stereotype of a dumb blonde woman.
Red hair, also known as ginger hair, is a human hair color found in 2–6% of people of Northern or Northwestern European ancestry and lesser frequency in other populations. It is most common in individuals homozygous for a recessive allele on chromosome 16 that produces an altered version of the MC1R protein.
Human hair color is the pigmentation of human hair follicles and shafts due to two types of melanin: eumelanin and pheomelanin. Generally, the more melanin present, the darker the hair. Its tone depends on the ratio of black or brown eumelanin to yellow or red pheomelanin. Melanin levels can vary over time, causing a person's hair color to change, and one person can have hair follicles of more than one color. Some hair colors are associated with some ethnic groups because of the observed higher frequency of particular hair colors within their geographical region, e.g. straight, dark hair amongst East Asians, Southeast Asians, Polynesians, some Central Asians, and Native Americans; a large variety of dark, fair, curly, straight, wavy or bushy amongst Europeans, West Asians, some Central Asians, and North Africans; and curly, dark, and uniquely helical hair amongst Sub Saharan Africans. Bright red hair is found in some European populations, and hair turns gray, white, or "silver" with age.
Blonde stereotypes are stereotypes of blonde-haired people. Sub-types of this stereotype include the "blonde bombshell" and the "dumb blonde". Blondes have historically been portrayed as physically attractive, though often perceived as less intelligent compared to their brunette counterparts. There are many blonde jokes made on these premises. However, research has shown that blonde women are not less intelligent than women with other hair colors.
Violence against transgender people includes emotional, physical, sexual, or verbal violence targeted towards transgender people. The term has also been applied to hate speech directed at transgender people and at depictions of transgender people in the media that reinforce negative stereotypes about them. Trans and non-binary gender adolescents can experience bashing in the form of bullying and harassment. When compared to their cisgender peers, trans and non-binary gender youth are at increased risk for victimisation and substance abuse.
"Ginger Kids" is the eleventh episode in the ninth season of the American animated television series South Park. The 136th episode of the series overall, it first aired on Comedy Central in the United States on November 9, 2005. In the episode, Eric Cartman is led to think he has contracted a mysterious and sudden onset of "gingervitus". To stop being ridiculed for his fake red hair, light skin and freckles, he rallies all the ginger kids everywhere to fight against the persecution and rise up to become the master race he believes they are intended to be.
Chestnut is a hair coat color of horses consisting of a reddish-to-brown coat with a mane and tail the same or lighter in color than the coat. Chestnut is characterized by the absolute absence of true black hairs. It is one of the most common horse coat colors, seen in almost every breed of horse.
In social psychology, a stereotype is a generalized belief about a particular category of people. It is an expectation that people might have about every person of a particular group. The type of expectation can vary; it can be, for example, an expectation about the group's personality, preferences, appearance or ability. Stereotypes are often overgeneralized, inaccurate, and resistant to new information. A stereotype does not necessarily need to be a negative assumption. They may be positive, neutral, or negative.
Redhead Day is the name of a Dutch summer festival that takes place each last weekend of August in the city of Tilburg. The festival started in 2005 in the small city Asten, and was held from 2007 up to 2018 in the city of Breda, in the Netherlands. The three-day festival is a gathering of tens of thousands of people in the city center of Tilburg, including many thousands of people with natural red hair, from more than 80 countries.
Persecution of people with albinism is based on the belief that certain body parts of albinistic people hold supernatural powers. Such beliefs are present in some parts of the African Great Lakes region, and have been exploited by witch doctors who use such body parts as ingredients in religious rituals which are claimed to bring prosperity.
Discrimination against people with HIV/AIDS or serophobia is the prejudice, fear, rejection, and stigmatization of people with HIV/AIDS. Marginalized, at-risk groups such as members of the LGBTQ+ community, intravenous drug users, and sex workers are most vulnerable to facing HIV/AIDS discrimination. The consequences of societal stigma against PLHIV are quite severe, as HIV/AIDS discrimination actively hinders access to HIV/AIDS screening and care around the world. Moreover, these negative stigmas become used against members of the LGBTQ+ community in the form of stereotypes held by physicians.
The melanocortin 1 receptor (MC1R), also known as melanocyte-stimulating hormone receptor (MSHR), melanin-activating peptide receptor, or melanotropin receptor, is a G protein–coupled receptor that binds to a class of pituitary peptide hormones known as the melanocortins, which include adrenocorticotropic hormone (ACTH) and the different forms of melanocyte-stimulating hormone (MSH). It is coupled to Gαs and upregulates levels of cAMP by activating adenylyl cyclase in cells expressing this receptor. It is normally expressed in skin and melanocytes, and to a lesser degree in periaqueductal gray matter, astrocytes and leukocytes. In skin cancer, MC1R is highly expressed in melanomas but not carcinomas.
Discrimination based on hair texture, also known as textureism, is a form of social injustice, where afro-textured hair or coarse hair types, and their associated hair styles, are viewed negatively, often perceived as "unprofessional", "unattractive", or "unclean". This view can lead, for example, to some school students being excluded from class.
Sexual assault of LGBT people, also known as sexual and gender minorities (SGM), is a form of violence that occurs within the LGBT community. While sexual assault and other forms of interpersonal violence can occur in all forms of relationships, it is found that sexual minorities experience it at rates that are equal to or higher than their heterosexual counterparts. There is a lack of research on this specific problem for the LGBT population as a whole, but there does exist a substantial amount of research on college LGBT students who have experienced sexual assault and sexual harassment.
Jewish visibility is a term referring to Jews who are visibly identifiable as Jewish. The term can also refer to visible representations of Jews in media and public life. A person may become visibly Jewish by publicly identifying as Jewish, by participation in Jewish communal life, by publicly wearing Jewish religious clothing, and by having names or physical features stereotyped as Jewish. People who are visibly Jewish may be at a higher risk of experiencing antisemitism. Those who are stereotyped according to their physical features may experience racial antisemitism. In addition to people, buildings and other physical properties can be visibly Jewish, particularly synagogues and Jewish cemeteries. Jewish visibility/invisibility can also be used to refer to marginalized populations within Jewish communities, such as Jews of color and poor Jews.
Stereotypes of Irish people include actual or imagined characteristics of Irish people used by people who view the Irish as a single and homogeneous group.