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An ethnonym is the name applied to a given ethnic group. Ethnonyms can be divided into two categories: exonyms (where the name of the ethnic group has been created by another group of people) and autonyms or endonyms (self-designation; where the name is created and used by the ethnic group itself). This article does not cover ethnic slurs.
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Afrikaans | Jood |
Albanian | çifut (i/ja) (ethnic) |
hebre (u/ja) (ethnic) | |
izraelit (i/ja) | |
Arabic | يهوديYahūdī (sl.); يهودYahūd (pl.) بنو إسرائيلBanū Isra’ilعبريʕibrī |
Armenian | հրեաhrea (sing.); հրեաներ (pl.) |
Basque | Judu or judutar |
Bengali | Yeuhudi |
Bulgarian | Евреин, evrein (masc.); еврейка, evreika (fem.); евреи, evrei (pl.); юдеи, yudei (pl., archaic) |
Bosnian | Jevrej, Jevrejin, Židov, Ćifut, Ćifo/Ćifko (probably from Turkish (Çıfıt) or Kurdish (Cihû), derogatory) |
Catalan | Jueu (masc. sig.); jueus (masc. pl.), jueva (fem. sing.); jueves (fem. pl.) |
Chinese | 猶太人, Chinese, Traditional |
犹太人, Chinese, Simplified, pinyin: Yóutài Rén | |
Cornish | Yedhoweth |
Croatian | Židov |
Czech | Žid (as a member of nation) or žid (as a confessor of Judaism) |
Danish | Jøde (sing.); Jøder (pl.) |
Dutch | Jood |
English | Jews , see Jew (word) 1 |
Hebrews 2 | |
Israelites or Children of Israel 3 | |
Esperanto | judo. [1] L.L. Zamenhof described himself as hebreo. |
Estonian | Juut |
Finnish | Juutalainen |
French | Juif (masc.); Juive (fem.), old formal term israélite (as in the Crémieux Decree) |
Galego | Xudeu (masc. sing.); Xudía (fem. sing.); Xudeus (masc. pl.); Xudías (fem. pl.) |
Georgian | ებრაელი, Ebraeli |
German | Jude (masc.); Jüdin (fem.); Juden (pl.) |
Greek | Ἰουδαῖος, Ioudaios 1 |
Ἑβραῖος, Hebraios (from Evrei) 2 | |
Ἰσραηλίτης, Israelites (from Israel) 3 | |
Hebrew | יהודי, Yehudi (sl.m); יהודיה, Yehudia (sl.f);יהודים, Yehudim/Yehudioth (pl.) 1 |
עברי, Ivri (sl.m); עבריה, Ivria (sl.f); עברים, Ivrim/Ivrioth 2 | |
בני ישׂראל, Bnei Yisrael (pl.) 3 | |
Hindi | यहूदीYahūdī |
Hungarian | zsidó |
Icelandic | gyðingur (sl.) |
Indonesian/Malay | Yahudi, Banī Israel |
Irish | Giúdach |
Italian | Giudeo (masc. sing.); giudei (masc. pl.). This word has mostly a pejorative connotation, "ebreo" is nowadays preferred; [2] |
Ebreo (masc. sing.); ebrei (masc. pl.); ebrea (fem. sing.); ebree (fem. pl.) | |
Japanese | ユダヤ人, Yudayajin |
Korean | 유태인, Yutae-in |
Kurdish | Cihû, Mûsayî/مووسایی, Cûleke/جوله که |
Ladino | djudio, Judio (singular) |
los ebreos (the Jews) | |
Latin | Iudaeus 1 |
Latvian | Ebrejs (masc. sg.), ebrejiete (fem. sg.), ebreji (masc. pl.), ebrejietes (fem. pl). The terms žīds (masc. sg.), žīdiete (fem. sg.), žīdi (masc. pl.) and žīdietes (fem. pl.) were also used alongside up until World War II as a neutral ethnonym. However, post-World War II mainly due to it being used in the Nazi propaganda and the influence of Russian, the term has become to be traditionally considered derogatory. |
Lithuanian | Žydas (sg.), žydai (pl.) |
Luganda | Abayudaya (from "people of Judah") [3] |
Norwegian | Jøde |
Ojibwe | Zhoodawi (from the French: judéité) or Joowiwi (from the English: Jew) |
Persian | جهود or يهود -- Johud (Persian) or Yahūd (from Middle Persian Yahūt) |
کلیمی, Kalimi (religious) a follower of Kalim Allah, also a euphemism for Johud. | |
Polish | Żyd (sg.), Żydzi (pl. neutral), Żydowie (pl. respectful), Żydy (pl. contemptuous) [4] ; żyd (sg.), żydzi (pl. neutral), żydowie (pl. respectful), żydy (pl. contemptuous) — as a confessors of Judaism |
Portuguese | Judeu; judeus (masc. pl.); judia; judias (fem. pl.). Also hebreus and israelitas (both masc. pl.) |
Romanian | Evreu, israelit, jidov (archaic), ovrei (archaic and demeaning), jidan (highly pejorative) |
Russian | Еврей, Yevrey (sg.); Евреи, Yevrei 2 (pl.): Typically denotes the ethnicity; жид, zhid (masc. sing, pejorative), жидовка, zhidovka (fem. sing., pejorative); Russian language being rich in inflection, there is a large number of pejorative forms derived from the two basic ones. |
Иудей, Iudey (sg.); Иудеи, Iudei 1 (pl.): Typically denotes the followers of Judaism. | |
Scottish Gaelic | Iùdach (sing. nom.) Iùdaich (pl. nom.) [5] |
Serbian | ЈеврејJevrej |
Slovak | Žid |
Spanish | Judío (m. sing) Judía (f. sing) Judíos (plu) Judías (f. plu) |
Hebreo (m. sing) Hebrea (f. sing) Hebreos (plu) Hebreas (f. plu) | |
Israelita (sing) Israelitas (plu) as in "Asociación Mutual Israelita Argentina". | |
Swahili | Yahudi |
Swedish | Jude |
Tagalog | Hudyo, Israelita (both derived from Spanish) |
Thai | คนยิว, khon yiu (from the English: Jew) |
Tibetan | Yahutapa |
Ukrainian | Жид (sl.); Жиди (pl.) |
Urdu | یہودیYahūdī (sl.); یہودYahūd (pl.) |
Vietnamese | người Do Thái |
Turkish | Yahudi, Çıfıt (religious, and ethnic) something related to, or a follower of Judaism, latter usually considered pejorative. |
Musevi, (religious) a follower of Moses, also a euphemism for Yahudi. | |
İbrani, (ethnic) Hebrews. | |
Welsh | Iddewon |
Yiddish | איד,ייִד Yid 1 (pronounced [ˈjɪd] ) (sing.); ייִדן, Yidn (pronounced [ˈjɪdn̩]) (pl.) |
Jews were often called (and occasionally called themselves) Palestinians, but after the emergence of Arab Palestinian nationalism and the establishment of the State of Israel in 1948, the term "Palestinians" came to be used almost exclusively for Palestinian Arabs. (See Definitions of Palestinian)[ citation needed ]
The history of Israel covers an area of the Southern Levant also known as Canaan, Palestine or the Holy Land, which is the geographical location of the modern states of Israel and Palestine. From a prehistory as part of the critical Levantine corridor, which witnessed waves of early humans out of Africa, to the emergence of Natufian culture c. 10th millennium BCE, the region entered the Bronze Age c. 2,000 BCE with the development of Canaanite civilization, before being vassalized by Egypt in the Late Bronze Age. In the Iron Age, the kingdoms of Israel and Judah were established, entities that were central to the origins of the Jewish and Samaritan peoples as well as the Abrahamic faith tradition. This has given rise to Judaism, Samaritanism, Christianity, Islam, Druzism, Baha'ism, and a variety of other religious movements. Throughout the course of human history, the Land of Israel has seen many conflicts and come under the sway or control of various polities and, as a result, it has historically hosted a wide variety of ethnic groups.
Palestinians are an Arab ethnonational group native to the region of Palestine.
Zionism is an ethnocultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a national home for the Jewish people through the colonization of Palestine, an area roughly corresponding to the Land of Israel in Judaism, and of central importance in Jewish history. Zionists wanted to create a Jewish state in Palestine with as much land, as many Jews, and as few Palestinian Arabs as possible.
Amalek is described in the Hebrew Bible as the enemy nation of the Israelites. The name "Amalek" can refer to the descendants of Amalek, the grandson of Esau, or anyone who lived in their territories in Canaan, or North African descendants of Ham, the son of Noah.
The Hebrews were an ancient Semitic-speaking people. Historians mostly consider the Hebrews as synonymous with the Israelites, with the term "Hebrew" denoting an Israelite from the nomadic era, which preceded the establishment of the Kingdom of Israel and Judah in the 11th century BCE. However, in some instances, the designation "Hebrew" may also be used historically in a wider sense, referring to the Phoenicians or other ancient Semitic-speaking civilizations, such as the Shasu on the eve of the Late Bronze Age collapse. It appears 34 times within 32 verses of the Hebrew Bible. Some scholars regard "Hebrews" as an ethnonym, while others do not, and others still hold that the multiple modern connotations of ethnicity may not all map well onto the sociology of ancient Near Eastern groups.
The Cave of the Patriarchs or Tomb of the Patriarchs, known to Jews by its Biblical name Cave of Machpelah and to Muslims as the Sanctuary of Abraham, is a series of caves situated 30 kilometres (19 mi) south of Jerusalem in the heart of the Old City of Hebron in the West Bank. According to the Abrahamic religions, the cave and adjoining field were purchased by Abraham as a burial plot, although most historians believe the Abraham-Isaac-Jacob narrative to be primarily mythological. The site is considered a holy place in Judaism, Christianity, and Islam.
Gentile is a word that today usually means someone who is not Jewish. Other groups that claim Israelite heritage, notably Mormons, have historically used the term gentile to describe outsiders. More rarely, the term is used as a synonym for heathen, pagan. As a term used to describe non-members of a religious/ethnic group, gentile is sometimes compared to other words used to describe the "outgroup" in other cultures.
Religious ties between Muslims and the Jewish people have existed since the founding of Islam in the Arabian Peninsula in the 7th century; Muhammad's views on Jews were shaped by his extensive contact with the Jewish tribes of Arabia during his lifetime. Islam shares similar values, guidelines, and principles with the Jewish religion, and also incorporates Jewish history as a part of its own. Muslims regard the Israelites, to whom Jews and Samaritans trace their ethnic ancestry, as an important religious concept; they are referenced around 43 times in the Quran, excluding individual prophets, and in many accounts of hadith. Similarly, Moses, the most important Jewish prophet, is also regarded by Muslims as an Islamic prophet and messenger ; his name is mentioned in the Quran 136 times—more than any other individual—and his life is narrated and recounted more than that of any other prophet. The Torah, which is the compilation of the first five books of the Hebrew Bible, is also held by Muslims as an Islamic holy book that was revealed by God through various Israelite prophets and messengers. Later rabbinic authorities and Jewish scholars, such as Maimonides, engaged in discussions concerning the relationship between Islam and Jewish religious law. Maimonides himself, it has been argued, was influenced by Islamic legal thought while living in the caliphates of his time.
The region of Palestine, also known as historic Palestine, is a geographical area in West Asia. It includes modern-day Israel and Palestine, as well as parts of northwestern Jordan in some definitions. Other names for the region include Canaan, the Promised Land, the Land of Israel, or the Holy Land.
The Cave of the Patriarchs massacre, also known as the Ibrahimi Mosque massacre or the Hebron massacre, was a mass shooting carried out by Baruch Goldstein, an American-Israeli physician and extremist of the far-right ultra-Zionist Kach movement. On 25 February 1994, during the Jewish holiday of Purim, which had overlapped in that year with the Islamic holy month of Ramadan, Goldstein, dressed in Israeli army uniform, opened fire with an assault rifle on a large gathering of Palestinian Muslims praying in the Ibrahimi Mosque in Hebron. He killed 29 people, including children as young as 12, and wounded 125 others. Goldstein was overpowered and beaten to death by survivors.
Arab Jews is a term for Jews living in or originating from the Arab world. Many left or were expelled from Arab countries in the decades following the founding of Israel in 1948, and took up residence in Israel, Western Europe, the United States and Latin America. The term is controversial and politically contested in Israel, where the term "Mizrahi Jews" was adopted by the early state instead. However, some anti-Zionist Jews of Arab origin actively elect to call themselves Arab Jews.
Ethnogenesis is the formation and development of an ethnic group. This can originate by group self-identification or by outside identification.
Palestinian Jews or Jewish Palestinians were the Jews who inhabited Palestine prior to the Declaration of the Establishment of the State of Israel on 14 May 1948.
Normative Judaism's views on warfare are defined by restraint that is neither guided by avidness for belligerence nor is it categorically pacifist. Traditionally, self-defense has been the underpinning principle for the sanctioned use of violence, with the maintenance of peace taking precedence over waging war. While the biblical narrative about the conquest of Canaan and the commands related to it have had a deep influence on Western culture, mainstream Jewish traditions throughout history have treated these texts as purely historical or highly conditioned, and in either case not relevant to contemporary life. However, some minor strains of radical Zionism promote aggressive war and justify them with biblical texts.
Judaism's doctrines and texts have sometimes been associated with violence or anti-violence. Laws requiring the eradication of evil, sometimes using violent means, exist in the Jewish tradition. However, Judaism also contains peaceful texts and doctrines. There is often a juxtaposition of Judaic law and theology to violence and nonviolence by groups and individuals. Attitudes and laws towards both peace and violence exist within the Jewish tradition. Throughout history, Judaism's religious texts or precepts have been used to promote as well as oppose violence.
Ioudaios is an Ancient Greek ethnonym used in classical and biblical literature which commonly translates to "Jew" or "Judean".
The Land of Israel is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt".
Kahanism is a religious Zionist ideology based on the views of Rabbi Meir Kahane, founder of the Jewish Defense League and the Kach party in Israel.