Tolkien's legendarium

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Navigable diagram of more or less inclusive definitions of "Tolkien's legendarium". Most of it is in Christopher Tolkien's 12-volume The History of Middle-earth published between 1983 and 1996, though that includes 4 volumes on The History of The Lord of the Rings, which stands alongside John D. Rateliff's The History of The Hobbit. The strictest definition is a selection of documents from the 12-volume set, the phases of Tolkien's Elven legends. Matthew Dickerson and Jonathan Evans use the term broadly to encompass all Tolkien's Middle-earth writings, including the published novels. The two time-travel novels were attempts to create a frame story for The Silmarillion. Tolkien's Legendarium.svg
Navigable diagram of more or less inclusive definitions of "Tolkien's legendarium". Most of it is in Christopher Tolkien's 12-volume The History of Middle-earth published between 1983 and 1996, though that includes 4 volumes on The History of The Lord of the Rings , which stands alongside John D. Rateliff's The History of The Hobbit . The strictest definition is a selection of documents from the 12-volume set, the phases of Tolkien's Elven legends. Matthew Dickerson and Jonathan Evans use the term broadly to encompass all Tolkien's Middle-earth writings, including the published novels. The two time-travel novels were attempts to create a frame story for The Silmarillion.

Tolkien's legendarium is the body of J. R. R. Tolkien's mythopoeic writing, unpublished in his lifetime, that forms the background to his The Lord of the Rings , and which his son Christopher summarized in his compilation of The Silmarillion and documented in his 12-volume series The History of Middle-earth . The legendarium's origins reach back to 1914, when Tolkien began writing poems and story sketches, drawing maps, and inventing languages and names as a private project to create a mythology for England. The earliest story, "The Voyage of Earendel, the Evening Star", is from 1914; he revised and rewrote the legendarium stories for most of his adult life.

Contents

The Hobbit (1937), Tolkien's first published novel, was not originally part of the larger mythology but became linked to it. Both The Hobbit and The Lord of the Rings (1954 and 1955) are set in the Third Age of Middle-earth, while virtually all of his earlier writing had been set in the first two ages of the world. The Lord of the Rings occasionally alludes to figures and events from the legendarium to create an impression of depth, but such ancient tales are depicted as being remembered by few until the story makes them relevant.

After The Lord of the Rings, Tolkien returned to his older stories to bring them to publishable form, but never completed the task. Tolkien's son Christopher chose portions of his late father's vast collection of unpublished material and shaped them into The Silmarillion (1977), a semi-chronological and semi-complete narrative of the mythical world and its origins. The sales were sufficient to enable him to work on and publish many volumes of his father's legendarium stories and drafts; some were presented as completed tales, while others illustrated his father's complex creative process. Tolkien research, a continuing examination of Tolkien's works and supporting mythology, became a scholarly area of study soon after his death.

Etymology

A battle scene from the 14th century Anjou Legendarium Nagy Lajos gyozelme a torokok felett.JPG
A battle scene from the 14th century Anjou Legendarium

A legendarium is a literary collection of legends. This medieval Latin noun originally referred mainly to texts detailing legends of the lives of saints. A surviving example is the Anjou Legendarium, dating from the 14th century. [1] Quotations in the Oxford English Dictionary for the synonymous noun legendary date from 1513. The Middle English South English Legendary is an example of this form of the noun. [T 1]

Documents included

Tolkien's usage

Tolkien described his works as a "legendarium" in four letters from 1951 to 1955, a period in which he was attempting to have his unfinished Silmarillion published alongside the more complete The Lord of the Rings. On the Silmarillion, he wrote in 1951, "This legendarium ends with a vision of the end of the world, its breaking and remaking, and the recovery of the Silmarilli and the 'light before the Sun'"; [T 2] and in 1954, "Actually in the imagination of this story we are now living on a physically round Earth. But the whole 'legendarium' contains a transition from a flat world ... to a globe". [T 3]

On both texts, he explained in 1954 that "... my legendarium, especially the 'Downfall of Númenor' which lies immediately behind The Lord of the Rings, is based on my view: that Men are essentially mortal and must not try to become 'immortal' in the flesh", [T 4] and in 1955, "But the beginning of the legendarium, of which the Trilogy is part (the conclusion), was an attempt to reorganise some of the Kalevala". [T 5]

Rateliff's definition

"Tolkien's legendarium" is defined narrowly in John D. Rateliff's The History of The Hobbit as the body of Tolkien's work consisting of: [T 6]

These, with The Lays of Beleriand , written from 1918 onwards, comprise the different "phases" of Tolkien's Elven legendary writings, posthumously edited and published in The Silmarillion and in their original forms in Christopher Tolkien's series The History of Middle-earth. [T 6]

Scholarly usage

Other Tolkien scholars have used the term legendarium in a variety of contexts. [2] [3] [4] Christopher Tolkien's introduction to The History of Middle-earth series talks about the "primary 'legendarium'", for the core episodes and themes of The Silmarillion which were not abandoned in his father's constant redrafting of the work. [T 7]

The scholars Verlyn Flieger and Carl F. Hostetter edited a scholarly collection " Tolkien's Legendarium: Essays on The History of Middle-earth ". Flieger writes that "...the greatest [event] is the creation of the Silmarils, the Gems of light that give their names to the whole legendarium", equating the legendarium with the Silmarillion (which with italics denotes the 1977 book published under that name, and without italics means the larger body of un-edited drafts used to create that work). [2]

In the J. R. R. Tolkien Encyclopedia , David Bratman writes that "The History of Middle-earth is a longitudinal study of the development and elaboration of Tolkien's legendarium through his transcribed manuscripts, with textual commentary by the editor, Christopher Tolkien." [3]

Dickerson and Evans use the phrase "legendarium" to encompass the entirety of Tolkien's Middle-earth writings "for convenience". [4] This would encompass texts such as the incomplete drafts of stories published before The History of Middle-earth in the 1980 Unfinished Tales . [T 8]

Shaun Gunner of The Tolkien Society has called the 2021 collection of Tolkien's previously unpublished legendarium writings The Nature of Middle-earth , edited by Carl F. Hostetter, "an unofficial 13th volume of The History of Middle-earth series". [5]

Development

A private mythology

Unlike "fictional universes" constructed for the purpose of writing and publishing popular fiction, Tolkien's legendarium for a long period was a private project, concerned with questions of philology, cosmology, theology and mythology. His biographer Humphrey Carpenter writes that although by 1923 Tolkien had almost completed The Book of Lost Tales, "it was almost as if he did not want to finish it", beginning instead to rewrite it; he suggests that Tolkien may have doubted if a publisher would take it, and notes that Tolkien was a perfectionist, and further that he was perhaps afraid of finishing as he wished to go on with his sub-creation, his invention of myth in Middle-earth. [6]

Tolkien first began working on the stories that would become The Silmarillion in 1914. [T 9] His reading, in 1914, of the Old English manuscript Christ I led to Earendel and the first element of his legendarium, "The Voyage of Earendel, the Evening Star". [7] He intended his stories to become a mythology that would explain the origins of English history and culture, [T 10] and to provide the necessary "historical" background for his invented Elvish languages. Much of this early work was written while Tolkien, then a British officer returned from France during World War I, was in hospital and on sick leave. [T 11] He completed "The Fall of Gondolin" in late 1916. [T 12]

He called his collection of nascent stories The Book of Lost Tales. [T 13] This became the name for the first two volumes of The History of Middle-earth , which include these early texts. [T 14] Tolkien never completed The Book of Lost Tales; he left it to compose the poems "The Lay of Leithian" (in 1925) and "The Lay of the Children of Húrin" (possibly as early as 1918). [T 13]

The first complete version of The Silmarillion was the "Sketch of the Mythology" written in 1926 [T 15] (later published in Volume IV of The History of Middle-earth). The "Sketch" was a 28-page synopsis written to explain the background of the story of Túrin to R. W. Reynolds, a friend to whom Tolkien had sent several of the stories. [T 15] From the "Sketch" Tolkien developed a fuller narrative version of The Silmarillion called Quenta Noldorinwa [T 16] (also included in Volume IV). The Quenta Noldorinwa was the last version of The Silmarillion that Tolkien completed. [T 16]

Ælfwine framing device

The stories in The Book of Lost Tales employ the narrative framing device of an Anglo-Saxon mariner named Ælfwine or Eriol or Ottor Wǽfre who finds the island of Tol Eressëa, where the Elves live, and the Elves tell him their history. He collects, translates from Old English, and writes the mythology that appears in The History of Middle-earth . [T 14] [T 17] Ælfwine means "Elf-friend" in Old English; men whose names have the same meaning, such as Alboin, Alwin, and Elendil, were to appear in the two unfinished time travel novels, The Lost Road in 1936 and The Notion Club Papers in 1945, as the protagonists reappeared in each of several different times. [8]

There is no such framework in the published version of The Silmarillion, but the Narn i Hîn Húrin is introduced with the note "Here begins that tale which Ǽlfwine made from the Húrinien." [T 18] Tolkien never fully dropped the idea of multiple 'voices' who collected the stories over the millennia. [9]

A context for The Hobbit and The Lord of the Rings

When Tolkien published The Hobbit in 1937 (which was itself not originally intended for publication, but as a story told privately to his children), [T 19] the narrative of the published text was loosely influenced by the legendarium as a context, but was not designed to be part of it. Carpenter comments that not until Tolkien began to write its sequel, The Lord of the Rings, did he realise the significance of hobbits in his mythology. [10]

In 1937, encouraged by the success of The Hobbit, Tolkien submitted to his publisher George Allen & Unwin an incomplete but more fully developed version of The Silmarillion called Quenta Silmarillion. [T 13] The reader rejected the work as being obscure and "too Celtic". [T 20] The publisher instead asked Tolkien to write a sequel to The Hobbit. [T 20] Tolkien began to revise the Silmarillion, but soon turned to the sequel, which became The Lord of the Rings. [T 21]

Writing The Lord of the Rings during the 1940s, Tolkien was attempting to address the dilemma of creating a narrative consistent with a "sequel" of the published The Hobbit and a desire to present a more comprehensive view of its large unpublished background. He renewed work on the Silmarillion after completing The Lord of the Rings, [T 22] and he greatly desired to publish the two works together. [T 23] When it became clear that would not be possible, Tolkien turned his full attention to preparing The Lord of the Rings for publication. [T 24] John D. Rateliff has analysed the complex relationship between The Hobbit and The Silmarillion, providing evidence that they were related from the start of The Hobbit's composition. [11]

Towards publishable form

With the success of The Lord of the Rings, Tolkien in the late 1950s returned to the Silmarillion, planning to revise the material of his legendarium into a form "fit for publication", a task which kept him occupied until his death in 1973, without attaining a completed state. [T 22] The legendarium has indeed been called "a jumble of overlapping and often competing stories, annals, and lexicons." [12] Much of his later writing was however concerned more with the theological and philosophical underpinnings of the work, rather than with the narratives themselves. By this time, he had doubts about fundamental aspects of the work that went back to the earliest versions of the stories, and it seems that he felt the need to resolve these problems before he could produce the "final" version of The Silmarillion. During this time he wrote extensively on such topics as the nature of evil in Arda, the origin of Orcs, the customs of the Elves, the nature and means of Elvish rebirth, the "flat" world, and the story of the Sun and Moon. In any event, with one or two exceptions, he made little change to the narratives during the remaining years of his life. [T 22]

A presented collection

Tolkien went to great lengths to present his work as a collection of documents "within the fictional world", including preparing facsimile pages from The Book of Mazarbul for The Lord of the Rings. The Book of Mazarbul, first page.jpg
Tolkien went to great lengths to present his work as a collection of documents "within the fictional world", including preparing facsimile pages from The Book of Mazarbul for The Lord of the Rings.

The scholar Verlyn Flieger writes that Tolkien thought of his legendarium as a presented collection, with a frame story that changed over the years, first with an Ælfwine-type character who translates the "Golden Book" of the sages Rumil or Pengoloð; later, having the Hobbit Bilbo Baggins collect the stories into the Red Book of Westmarch , translating mythological Elvish documents in Rivendell. [13]

The scholar Gergely Nagy observes that Tolkien "thought of his works as texts within the fictional world" (his emphasis), and that the overlapping of different and sometimes contradictory accounts was central to his desired effect. Nagy notes that Tolkien went so far as to create facsimile pages from the Dwarves' Book of Mazarbul that is found by the Fellowship in Moria. [9] Further, Tolkien was a philologist; Nagy comments that Tolkien may have been intentionally imitating the philological style of Elias Lönnrot, compiler of the Finnish epic, the Kalevala ; or of St Jerome, Snorri Sturlusson, Jacob Grimm, or Nikolai Gruntvig, all of whom Tolkien saw as exemplars of a professional and creative philology. [9] This was, Nagy believes, what Tolkien thought essential if he was to present a mythology for England, since such a thing had to have been written by many hands. [9] Further, writes Nagy, Christopher Tolkien "inserted himself in the functional place of Bilbo" as editor and collator, in his view "reinforcing the mythopoeic effect" that his father had wanted to achieve, making the published book do what Bilbo's book was meant to do, and so unintentionally realising his father's intention. [9]

See also

Related Research Articles

The "Ainulindalë" is the creation account in J. R. R. Tolkien's legendarium, published posthumously as the first part of The Silmarillion in 1977. The "Ainulindalë" sets out a central part of the cosmology of Tolkien's legendarium, telling how the Ainur, a class of angelic beings, perform a great music prefiguring the creation of the material universe, Eä, including Middle-Earth. The creator Eru Ilúvatar introduces the theme of the sentient races of Elves and Men, not anticipated by the Ainur, and gives physical being to the prefigured universe. Some of the Ainur decide to enter the physical world to prepare for their arrival, becoming the Valar and Maiar.

In J. R. R. Tolkien's fictional legendarium, Beleriand was a region in northwestern Middle-earth during the First Age. Events in Beleriand are described chiefly in his work The Silmarillion, which tells the story of the early ages of Middle-earth in a style similar to the epic hero tales of Nordic literature, with a pervasive sense of doom over the character's actions. Beleriand also appears in the works The Book of Lost Tales, The Children of Húrin, and in the epic poems of The Lays of Beleriand.

<i>The History of Middle-earth</i> Book series on Tolkiens legendarium edited by Christopher Tolkien

The History of Middle-earth is a 12-volume series of books published between 1983 and 1996 by George Allen & Unwin in the UK and by Houghton Mifflin in the US. They collect and analyse much of J. R. R. Tolkien's legendarium, compiled and edited by his son Christopher Tolkien. The series shows the development over time of Tolkien's conception of Middle-earth as a fictional place with its own peoples, languages, and history, from his earliest notions of "a mythology for England" through to the development of the stories that make up The Silmarillion and The Lord of the Rings. It is not a "history of Middle-earth" in the sense of being a chronicle of events in Middle-earth written from an in-universe perspective; it is instead an out-of-universe history of Tolkien's creative process. In 2000, the twelve volumes were republished in three limited edition omnibus volumes. Non-deluxe editions of the three volumes were published in 2002.

Túrin Turambar is a fictional character in J. R. R. Tolkien's legendarium. Turambar and the Foalókë, begun in 1917, is the first appearance of Túrin in the legendarium. Túrin is a Man of the First Age of Middle-earth, whose family had been cursed by the Dark Lord Morgoth. While trying vainly to defy the curse, Túrin brings ruin across much of Beleriand, and upon himself and his sister Niënor. His title, "Turambar", means master of fate.

<i>The Lost Road and Other Writings</i> Fifth of the 12 volumes of The History of Middle-earth

The Lost Road and Other Writings – Language and Legend before 'The Lord of the Rings' is the fifth volume, published in 1987, of The History of Middle-earth, a series of compilations of drafts and essays written by J. R. R. Tolkien in around 1936–1937. It was edited and published posthumously by his son Christopher.

The Notion Club Papers is an abandoned novel by J. R. R. Tolkien, written in 1945 and published posthumously in Sauron Defeated, the 9th volume of The History of Middle-earth. It is a time travel story, written while The Lord of the Rings was being developed. The Notion Club is a fictionalization of Tolkien's own such club, the Inklings. Tolkien's mechanism for the exploration of time is through lucid dreams. These allow club members to experience events as far back as the destruction of the Atlantis-like island of Númenor, as narrated in The Silmarillion.

Ælfwine the mariner is a fictional character found in various early versions of J. R. R. Tolkien's Legendarium. Tolkien envisaged Ælfwine as an Anglo-Saxon who visited and befriended the Elves and acted as the source of later mythology. Thus, in the frame story, Ælfwine is the stated author of the various translations in Old English that appear in the twelve-volume The History of Middle-earth edited by Christopher Tolkien.

<span class="mw-page-title-main">Round World Version of Tolkien's legendarium</span> Aspect of J.R.R. Tolkiens legendarium

The Round World Version is an alternative creation myth to the version of J.R.R. Tolkien's legendarium as it appears in The Silmarillion and The Lord of the Rings. In that version, the Earth was created flat and was changed to round as a cataclysmic event during the Second Age in order to prevent direct access by Men to Valinor, home of the immortals. In the Round World Version, the Earth is created spherical from the beginning.

The following outline is provided as an overview of and topical guide to the real-world history and notable fictional elements of J. R. R. Tolkien's fantasy universe. It covers materials created by Tolkien; the works on his unpublished manuscripts, by his son Christopher Tolkien; and films, games and other media created by other people.

The term Middle-earth canon, also called Tolkien's canon, is used for the published writings of J. R. R. Tolkien regarding Middle-earth as a whole. The term is also used in Tolkien fandom to promote, discuss and debate the idea of a consistent fictional canon within a given subset of Tolkien's writings.

<i>Tolkiens Legendarium: Essays on The History of Middle-earth</i> 2000 collection of scholarly essays edited by Verlyn Flieger and Carl F. Hostetter

Tolkien's Legendarium: Essays on The History of Middle-earth is a collection of scholarly essays edited by Verlyn Flieger and Carl F. Hostetter on the 12 volumes of The History of Middle-earth, relating to J. R. R. Tolkien's fiction and compiled and edited by his son, Christopher. It was published by Greenwood Press in 2000. That series comprises a substantial part of "Tolkien's legendarium", the body of Tolkien's mythopoeic writing that forms the background to his The Lord of the Rings and which Christopher Tolkien summarized in his construction of The Silmarillion.

The Silmarils are three fictional brilliant jewels in J. R. R. Tolkien's legendarium, made by the Elf Fëanor, capturing the unmarred light of the Two Trees of Valinor. The Silmarils play a central role in Tolkien's book The Silmarillion, which tells of the creation of Eä and the beginning of Elves, Dwarves and Men.

<i>The Silmarillion</i> Collection of J. R. R. Tolkiens mythopoeic works

The Silmarillion is a book consisting of a collection of myths and stories in varying styles by the English writer J. R. R. Tolkien. It was edited, partly written, and published posthumously by his son Christopher Tolkien in 1977, assisted by Guy Gavriel Kay, who became a fantasy author. It tells of Eä, a fictional universe that includes the Blessed Realm of Valinor, the ill-fated region of Beleriand, the island of Númenor, and the continent of Middle-earth, where Tolkien's most popular works—The Hobbit and The Lord of the Rings—are set. After the success of The Hobbit, Tolkien's publisher, Stanley Unwin, requested a sequel, and Tolkien offered a draft of the writings that would later become The Silmarillion. Unwin rejected this proposal, calling the draft obscure and "too Celtic", so Tolkien began working on a new story that eventually became The Lord of the Rings.

Tolkien's monsters are the evil beings, such as Orcs, Trolls, and giant spiders, who oppose and sometimes fight the protagonists in J. R. R. Tolkien's Middle-earth legendarium. Tolkien was an expert on Old English, especially Beowulf, and several of his monsters share aspects of the Beowulf monsters; his Trolls have been likened to Grendel, the Orcs' name harks back to the poem's orcneas, and the dragon Smaug has multiple attributes of the Beowulf dragon. The European medieval tradition of monsters makes them either humanoid but distorted, or like wild beasts, but very large and malevolent; Tolkien follows both traditions, with monsters like Orcs of the first kind and Wargs of the second. Some scholars add Tolkien's immensely powerful Dark Lords Morgoth and Sauron to the list, as monstrous enemies in spirit as well as in body. Scholars have noted that the monsters' evil nature reflects Tolkien's Roman Catholicism, a religion which has a clear conception of good and evil.

The philologist and author J. R. R. Tolkien set out to explore time travel and distortions in the passage of time in his fiction in a variety of ways. The passage of time in The Lord of the Rings is uneven, seeming to run at differing speeds in the realms of Men and of Elves. In this, Tolkien was following medieval tradition in which time proceeds differently in Elfland. The whole work, too, following the theory he spelt out in his essay "On Fairy-Stories", is meant to transport the reader into another time. He built a process of decline and fall in Middle-earth into the story, echoing the sense of impending destruction of Norse mythology. The Elves attempt to delay this decline as far as possible in their realms of Rivendell and Lothlórien, using their Rings of Power to slow the passage of time. Elvish time, in The Lord of the Rings as in the medieval Thomas the Rhymer and the Danish Elvehøj, presents apparent contradictions. Both the story itself and scholarly interpretations offer varying attempts to resolve these; time may be flowing faster or more slowly, or perceptions may differ.

J. R. R. Tolkien used frame stories throughout his Middle-earth writings, especially his legendarium, to make the works resemble a genuine mythology written and edited by many hands over a long period of time. He described in detail how his fictional characters wrote their books and transmitted them to others, and showed how later in-universe editors annotated the material.

In Tolkien's legendarium, ancestry provides a guide to character. The apparently genteel Hobbits of the Baggins family turn out to be worthy protagonists of The Hobbit and The Lord of the Rings. Bilbo Baggins is seen from his family tree to be both a Baggins and an adventurous Took. Similarly, Frodo Baggins has some relatively outlandish Brandybuck blood. Among the Elves of Middle-earth, as described in The Silmarillion, the highest are the peaceful Vanyar, whose ancestors conformed most closely to the divine will, migrating to Aman and seeing the light of the Two Trees of Valinor; the lowest are the mutable Teleri; and in between are the conflicted Noldor. Scholars have analysed the impact of ancestry on Elves such as the creative but headstrong Fëanor, who makes the Silmarils. Among Men, Aragorn, hero of The Lord of the Rings, is shown by his descent from Kings, Elves, and an immortal Maia to be of royal blood, destined to be the true King who will restore his people. Scholars have commented that in this way, Tolkien was presenting a view of character from Norse mythology, and an Anglo-Saxon view of kingship, though others have called his implied views racist.

J. R. R. Tolkien decided to increase the reader's feeling that the story in his 1954–55 book The Lord of the Rings was real, by framing the main text with an elaborate editorial apparatus that extends and comments upon it. This material, mainly in the book's appendices, effectively includes a fictional editorial figure much like himself who is interested in philology, and who says he is translating a manuscript which has somehow come into his hands, having somehow survived the thousands of years since the Third Age. He called the book a heroic romance, giving it a medieval feeling, and describing its time-frame as the remote past. Among the steps he took to make its setting, Middle-earth, believable were to develop its geography, history, peoples, genealogies, and unseen background in great detail, complete with editorial commentary in each case.

Tolkien has often been supposed to have spoken of wishing to create "a mythology for England". It seems he never used the actual phrase, but various commentators have found his biographer Humphrey Carpenter's phrase appropriate as a description of much of his approach in creating Middle-earth, and the legendarium that lies behind The Silmarillion.

<i>Interrupted Music</i> Literary analysis

Interrupted Music is a 2005 book of literary analysis by Verlyn Flieger of J. R. R. Tolkien's legendarium, the mass of documents summarized in The Silmarillion. Despite its title, it is not about Tolkien's use of music; it explores how and why he set about creating a mythology for England, what models he used as a guide – especially Elias Lönnrot and Arthurian legend, and how he made the mythology resemble a real one. The book has been well received by scholars; they have stated that the chapter on how Tolkien made the legendarium seem like a genuine tradition the most important in the book.

References

Primary

  1. ↑ Since legendary in contemporary English is mostly used as an adjective, the Latin form reduces ambiguity, but legendary as a noun remains in use in specialist (medievalist) vocabulary. Gilliver, Marshall & Weiner 2006 , pp. 153–154
  2. ↑ Carpenter 2023 , #131 to Milton Waldman, written c. 1951
  3. ↑ Carpenter 2023 , #154 to Naomi Mitchison , September 1954
  4. ↑ Carpenter 2023 , #153 to P. Hastings, September 1954
  5. ↑ Carpenter 2023 , #163 to W. H. Auden , June 1955
  6. 1 2 3 4 5 6 7 8 Rateliff 2007 , p. 900
  7. ↑ Tolkien 1984 , Foreword: "it is certainly debatable whether it was wise to publish in 1977 a version of the primary 'legendarium' standing on its own and claiming, as it were, to be self-explanatory. The published work has no 'framework', no suggestion of what it is and how (within the imagined world) it came to be."
  8. ↑ Tolkien 1980
  9. ↑ Carpenter 2023 , #115 to K. Farrer, June 1948
  10. ↑ Carpenter 2023 , #131 to Milton Waldman, late 1951; #180 to Mr Thompson, January 1956
  11. ↑ Carpenter 2023 , #165 to Houghton Mifflin , June 1955, #180 to Mr Thompson, January 1956, #282 to C. Kilby, December 1965
  12. ↑ Carpenter 2023 , #163 to W. H. Auden , June 1955, 165 to Houghton Mifflin , June 1955
  13. 1 2 3 Tolkien 1984 , Foreword
  14. 1 2 Tolkien 1984 , ch. 1, "The Cottage of Lost Play"
  15. 1 2 Tolkien 1985 , Chapter I, "The Lay of the Children of Húrin"
  16. 1 2 Tolkien 1986 , Preface
  17. ↑ Tolkien 1984 , p. 103
  18. ↑ Tolkien 1994 , p. 311
  19. ↑ Carpenter 2023 , Letter #163 to W. H. Auden , June 1955
  20. 1 2 Carpenter 2023 , #19 to Allen & Unwin , December 1937
  21. ↑ Tolkien 1987 , part 2, ch. 6 "Quenta Silmarillion"
  22. 1 2 3 Tolkien 1993 , Foreword
  23. ↑ Carpenter 2023 , #124 to Allen & Unwin , February 1950
  24. ↑ Carpenter 2023 , #133 to Allen & Unwin , June 1952
  25. ↑ Carpenter 2023 , #141 to Allen & Unwin, 9 October 1953

Secondary

  1. ↑ "Anjou Legendarium". Fine Arts in Hungary. Retrieved 2 May 2021.
  2. 1 2 Flieger 1983, p. 107.
  3. 1 2 Bratman, David "The History of Middle-earth: Overview", pages 273–274 in Drout 2013
  4. 1 2 Dickerson & Evans 2006 , p. 277
  5. ↑ Gunner, Shaun (20 November 2020). "New Tolkien book: The Nature of Middle-earth". The Tolkien Society . Retrieved 8 September 2021.
  6. ↑ Carpenter 1977 , pp. 113–114
  7. ↑ Carpenter 1977, p. 72.
  8. ↑ Honegger, Thomas, "Ælfwine (Old English 'Elf-friend)", pages 4-5 in Drout 2013
  9. 1 2 3 4 5 6 7 Nagy 2020, pp. 107–118.
  10. ↑ Carpenter 1977 , p. 180
  11. ↑ Rateliff 2014 , pp. 119–132
  12. ↑ Flieger 2005, p. 63.
  13. ↑ Flieger 2005, pp. 87–118.
  14. 1 2 Ferré 2022, pp. 53–69.

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