In philosophy, a point of view is a specific attitude or manner through which a person thinks about something. [1] This figurative usage of the expression dates back to 1730. [1] In this meaning, the usage is synonymous with one of the meanings of the term perspective [2] [3] (also epistemic perspective). [4]
The concept of the "point of view" is highly multifunctional and ambiguous. Many things may be judged from certain personal, traditional or moral points of view (as in "beauty is in the eye of the beholder"). Our knowledge about reality is often relative to a certain point of view. [2]
Vázquez Campos and Manuel Liz Gutierrez suggested to analyse the concept of "point of view" using two approaches: one based on the concept of "propositional attitudes", the other on the concepts of "location" and "access". [5]
Margarita Vázquez Campos and Antonio Manuel Liz Gutiérrez in their work, "The Notion of Point of View", give a comprehensive analysis of the structure of the concept. They point out that despite being crucial in many discourses, the notion has not been adequately analyzed, though some important works do exist. [2] They mention that early classical Greek philosophers, starting from Parmenides and Heraclitus discussed the relation between "appearance" and reality, i.e., how our points of view are connected with reality. [6] They specifically point out Ludwig Wittgenstein's Tractatus Logico-Philosophicus . They consider Wittgenstein's theory of "pictures" or "models" (Wittgenstein used the German word Bild, which means both "picture" and "model") as an illustration of the relationship between points of view and reality. [7]
The internal structure of a point of view may be analysed similarly to the concept of a propositional attitude. A propositional attitude is an attitude, i.e., a mental state held by an agent toward a proposition. Examples of such attitudes are "to believe in something", "to desire something", "to guess something", "to remember something", etc. Vazques Campos and Gutierrez suggest that points of view may be analyzed as structured sets of propositional attitudes. [8] The authors draw on Christopher Peacocke's Sense and Content. [3]
Within this approach one may carry out ontological classification of various distinctions, such as individual vs. collective points of view, personal vs. non-personal, non-conceptual vs. conceptual, etc. [3]
Whereas propositional attitudes approach to analyze points of view internally, the "location/access" approach analyzes points of view externally, by their role. The term "access" refers to the statement of Liz Gutierrez that "points of views, or perspectives, are ways of having access to the world and to ourselves", and the term "location" is in reference to the provided quotation of Jon Moline that points of view are "ways of viewing things and events from certain locations". Moline rejects the notion that points of view are reducible to some rules based on some theories, maxims or dogmas. Moline considers the concept of "location" in two ways: in a direct way as a vantage point, and in an extended way, the way how a given vantage point provides a perspective, i.e., influences the perception. [9]
This approach may address epistemological issues, such as relativism, existence of the absolute point of view, compatibility of points of view (including "faultless disagreement"), possibility of a point of view without a bearer, etc. [3]
Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field involves many other branches of philosophy, including metaphysics, epistemology, logic, ethics, aesthetics, philosophy of language, and philosophy of science.
The Tractatus Logico-Philosophicus is the only book-length philosophical work by the Austrian philosopher Ludwig Wittgenstein that was published during his lifetime. The project had a broad goal: to identify the relationship between language and reality, and to define the limits of science. Wittgenstein wrote the notes for the Tractatus while he was a soldier during World War I and completed it during a military leave in the summer of 1918. It was originally published in German in 1921 as Logisch-Philosophische Abhandlung. In 1922 it was published together with an English translation and a Latin title, which was suggested by G. E. Moore as homage to Baruch Spinoza's Tractatus Theologico-Politicus (1670).
Analytic philosophy is a broad, contemporary movement or tradition within Western philosophy, especially anglophone philosophy, focused on analysis as a philosophical method. It is characterized by a clarity of prose; rigor in arguments; and making use of formal logic and mathematics, and, to a lesser degree, the natural sciences. It is further characterized by an interest in language, semantics and meaning, known as the linguistic turn. It has developed several new branches of philosophy and logic, notably philosophy of language, philosophy of mathematics, philosophy of science, modern predicate logic and mathematical logic.
Social constructionism is a term used in sociology, social ontology, and communication theory. The term can serve somewhat different functions in each field; however, the foundation of this theoretical framework suggests various facets of social reality—such as concepts, beliefs, norms, and values—are formed through continuous interactions and negotiations among society's members, rather than empirical observation of physical reality. The theory of social constructionism posits that much of what individuals perceive as 'reality' is actually the outcome of a dynamic process of construction influenced by social conventions and structures.
Understanding is a cognitive process related to an abstract or physical object, such as a person, situation, or message whereby one is able to use concepts to model that object. Understanding is a relation between the knower and an object of understanding. Understanding implies abilities and dispositions with respect to an object of knowledge that are sufficient to support intelligent behavior.
In philosophical epistemology, there are two types of coherentism: the coherence theory of truth, and the coherence theory of justification.
Nonsense is a form of communication, via speech, writing, or any other symbolic system, that lacks any coherent meaning. In ordinary usage, nonsense is sometimes synonymous with absurdity or the ridiculous. Many poets, novelists and songwriters have used nonsense in their works, often creating entire works using it for reasons ranging from pure comic amusement or satire, to illustrating a point about language or reasoning. In the philosophy of language and philosophy of science, nonsense is distinguished from sense or meaningfulness, and attempts have been made to come up with a coherent and consistent method of distinguishing sense from nonsense. It is also an important field of study in cryptography regarding separating a signal from noise.
Evidentialism is a thesis in epistemology which states that one is justified to believe something if and only if that person has evidence which supports said belief. Evidentialism is, therefore, a thesis about which beliefs are justified and which are not.
Logical atomism is a philosophical view that originated in the early 20th century with the development of analytic philosophy. It holds that the world consists of ultimate logical "facts" that cannot be broken down any further, each of which can be understood independently of other facts.
Perspectivism is the epistemological principle that perception of and knowledge of something are always bound to the interpretive perspectives of those observing it. While perspectivism does not regard all perspectives and interpretations as being of equal truth or value, it holds that no one has access to an absolute view of the world cut off from perspective. Instead, all such viewing occurs from some point of view which in turn affects how things are perceived. Rather than attempt to determine truth by correspondence to things outside any perspective, perspectivism thus generally seeks to determine truth by comparing and evaluating perspectives among themselves. Perspectivism may be regarded as an early form of epistemological pluralism, though in some accounts includes treatment of value theory, moral psychology, and realist metaphysics.
Certainty is the epistemic property of beliefs which a person has no rational grounds for doubting. One standard way of defining epistemic certainty is that a belief is certain if and only if the person holding that belief could not be mistaken in holding that belief. Other common definitions of certainty involve the indubitable nature of such beliefs or define certainty as a property of those beliefs with the greatest possible justification. Certainty is closely related to knowledge, although contemporary philosophers tend to treat knowledge as having lower requirements than certainty.
In philosophy and epistemology, epistemic theories of truth are attempts to analyze the notion of truth in terms of epistemic notions such as knowledge, belief, acceptance, verification, justification, and perspective.
Cognitive semantics is part of the cognitive linguistics movement. Semantics is the study of linguistic meaning. Cognitive semantics holds that language is part of a more general human cognitive ability, and can therefore only describe the world as people conceive of it. It is implicit that different linguistic communities conceive of simple things and processes in the world differently, not necessarily some difference between a person's conceptual world and the real world.
Neopragmatism is a variant of pragmatism that infers that the meaning of words is a result of how they are used, rather than the objects they represent.
In linguistics and philosophy, modality refers to the ways language can express various relationships to reality or truth. For instance, a modal expression may convey that something is likely, desirable, or permissible. Quintessential modal expressions include modal auxiliaries such as "could", "should", or "must"; modal adverbs such as "possibly" or "necessarily"; and modal adjectives such as "conceivable" or "probable". However, modal components have been identified in the meanings of countless natural language expressions, including counterfactuals, propositional attitudes, evidentials, habituals, and generics.
The problem of religious language considers whether it is possible to talk about God meaningfully if the traditional conceptions of God as being incorporeal, infinite, and timeless, are accepted. Because these traditional conceptions of God make it difficult to describe God, religious language has the potential to be meaningless. Theories of religious language either attempt to demonstrate that such language is meaningless, or attempt to show how religious language can still be meaningful.
The analytic–synthetic distinction is a semantic distinction used primarily in philosophy to distinguish between propositions that are of two types: analytic propositions and synthetic propositions. Analytic propositions are true or not true solely by virtue of their meaning, whereas synthetic propositions' truth, if any, derives from how their meaning relates to the world.
Philosophy of language is the area of philosophy which investigates the nature of language and the relations between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought.
Buddhist thought and Western philosophy include several parallels.