| Part of a series on the |
| Culture of Italy |
|---|
 |
| People |
| Traditions |
Italian folk dance has been an integral part of Italian culture for centuries. Dance has been a continuous thread in Italian life from Dante through the Renaissance, the advent of the tarantella in Southern Italy, and the modern revivals of folk music and dance.
The carol or carole (carola in Italian), a circle or chain dance which incorporates singing, was the dominant Medieval dance form in Europe from at least the 12th through the 14th centuries. This form of dance was found in Italy as well and although Dante has a few fleeting references to dance, it is Dante's contemporary Giovanni del Virgilio (floruit 1319-1327) who gives us the earliest mention of Italian folk dance. He describes a group of women leaving a church in Bologna at the festa of San Giovanni; they form a circle with the leader singing the first stanza at the end of which the dancers stop and, dropping hands, sing the refrain. The circle then reforms and the leader goes on to the next stanza. [1]
However, it is Giovanni Boccaccio (1313–1375) who illustrates the social function of dance in the Decameron (about 1350-1353). In Boccaccio's masterpiece, a group of men and women have traveled to a countryside villa to escape the Black Death and they tell a series of stories to while away the time. There are also social activities before and after the stories which include song and dance. [1] [2] After breakfast at the beginning of the first day:
For each of the ten days, song and dance are part of the storytellers' activities - at the end of the sixth day:
And further after storytelling on the seventh day:
The dance passages in the Decameron show that the carol was always sung but could be accompanied by instrumental music as well, both men and women danced though women seem to dance more often than men, and all knew how to dance. [1]
Boccaccio also uses two other terms besides carola to describe the dances done, danza and ballo. Some scholars assume that all the terms are synonymous since the dance forms are given no distinctive description, [9] but others take these to mean separate dances and trace the names forward to the Renaissance dances bassadanza and ballo. [2]
These descriptions from Boccaccio are, of course, all of townsfolk dancing but the Decameron also gives at least a glimpse at peasant dances as well. In the second story of the Eighth Day about the priest and Monna Belcolore, of the latter the story says:
The two terms for dance that Boccaccio uses, ridda and ballonchio, both refer to round dances with singing. [12] [13] Another variant of the round dance with song is the Righoletto, known from Florence and the surrounding countryside in the 14th and 15th centuries [12]
In a 14th-century Italian manuscript in the British Library (Add. 29987), folios 55v-58r and 59v-63v, contain 15 monophonic pieces of music, the first eight of which are labeled istanpitta. Of the next seven pieces, 4 are called saltarello, one trotto, one Lamento di Tristano, and the final one is labeled La Manfredina. These are the only known examples of instrumental dance music from Italy in the Middle Ages and all of them have similarities to earlier French dance pieces called estampie. [14] [15]
There is divided opinion on the question of whether the estampie / istanpitta was actually a dance or simply a musical form. Curt Sachs in his World History of the Dance [16] believes the strong rhythm of the music, the name, which he derives from a term "to stamp", and literary references point to the estampie definitely being a dance. Vellekoop, on the other hand, looks at the evidence and concludes that estampie was simply a name for early instrumental music. [15]
The other seven dances in the manuscript have the same general musical structure as those labeled "istanpitta" but are simpler and probably more suitable for dancing. [14] Saltarello is a dance name found in later centuries as well but the later examples may not refer to the same dance as these 14th-century pieces. [17] The last two dances in the manuscript, Lamento di Tristano and La Manfredina are notable as being pairs of related dances, a scheme which became common in Renaissance dance. [14]
One of the earliest known depictions of Italian folk dance is part of a set of frescoes at the Palazzo Pubblico in Siena by Ambrogio Lorenzetti (about 1285-1348). Part of his Allegory of Good Government (Effetto del Buon Governo) painted about 1338-40 shows a group of nine dancers, all women and accompanied by another woman singing and playing on the tambourine, executing a "bridge" figure where dancers go under the joined hands of the two lead dancers. [1]
Another 14th-century illustration comes from the Florentine painter Andrea Bonaiuti (1343–1377). One of his series of paintings The Church Militant and Triumphant (Chiesa militante e trionfante) done in 1365 at a chapel in the church of Santa Maria Novella in Florence also shows women dancing accompanied by a woman on tambourine. [1]
It can be seen in Simone Prodenzani's Liber Saporecti (or Il Saporetto), published 1415, which describes music and dance at an imaginary court, and from other works, that in the early 15th century the direction of transmission of dance forms was from the popular folk dances of the towns and countryside to the courts of the nobility. But a new attitude appears at court which elevates dance to an art form. [1] In the Medieval period, no writer describes dance steps or figures, it being assumed that everyone knew how to dance. [2] By the early Renaissance the simple circle and chain dances of the earlier centuries still exist - there are references to the round dance (ridda) and dancing in circles as late as the early 16th century in Straparola's Le piacevoli notti (The Facetious Nights of Straparola). [18] But we also find that couple dances and mimetic elements now appear and formal choreographies emerge for the first time. This new Art of the Dance can especially be seen at the major courts of Milan, Padua, Venice, Florence, Bologna, Pesaro, Urbino and Naples. [1]
With dancing elevated to new heights, dancing masters make their appearance at court and the first dance manuals are known from the middle of the 15th century. [19]
The three 15th century treatises divide their dances into two types, the bassadanza and the ballo, [19] possibly related to the earlier simple dance forms of Boccaccio's time. [2] The bassadanza, allied to the similar French basse dance, is a slow dignified dance without leaps or hops, while the ballo was a livelier dance often containing pantomimic elements. The terms saltarello or piva were sometimes used for more sprightly versions of the ballo. The dances are for couples, holding hands or in lines. [19] [20] Dances in the manuscripts were often given rather fanciful names, e.g. Lioncello, Gioioso and Rosina, which are often found in more than one work and occasionally as dance names in later times as well. [19] [21]
In the late 16th and early 17th century manuals of Caroso and Negri, a variety of dance types can be seen: slow processional dances, longways, various dances for single couples and even a few for trios or five dancers. All are social dances for both sexes with the men's steps being more athletic than the women's. In all the dances the upper body is kept erect, the arms are quiet and there is little movement above the waist. [22]
Dance suites usually started with a walking sequence, pavana, a term often found in the music of the time but almost never in dance manuals. The passo e mezzo (literally step-and-a-half) seems to have been a faster variant of the pavana. The faster, athletic gagliarda often followed the pavana but was also done as a separate dance. Other similar fast afterdances were the tordiglione and the saltarello (another term seen more often in music than dance descriptions). Further types were the Spagnoletta and the canario with its unique stamping patterns. [23]
Some of these names are seen again in the 1588 poem about life in Naples, Ritratto ... di Napoli by Gian Battista del Tufo (about 1548-1600) where dances like Spagnoletta or Tordiglione, and Rogier, Lo Brando and Passo e mezzo are mentioned but not described. But he does tell of a dance with Arab influence and movements from Malta, the Sfessania. Some decades later we find Villanella, and once again Ruggiero, Sfessania and Spagnoletta in Giambattista Basile's collection of Neapolitan fairy tales, the Pentameron (published 1634-36). No reference is made in either work to the name which would later be the definitive dance of Naples, the Tarantella, but Bragaglia thinks that the Sfessania can be regarded as the ancestor of that dance. [13]
Even by the late Renaissance and the elaborate choreographies of Caroso, a link between court dance and country or folk dance can be seen. Elements of folk dance invigorate courtly dances and folk dances take over movements and styles from courtly dance. The difference between the two forms was likely one of style and elegance. [22]
By the 18th century, the name Tarantella does appear in illustrations and travelers's accounts in Southern Italy. When the German writer Goethe describes the Tarantella which he saw performed in Naples during his trip to Italy in 1786-87, it appears as a dance for women only, two girls dancing with castanets accompanied by a third on the tambourine. [13] [24] Madame de Staël had also traveled in Italy and in her 1817 novel Corinne, or Italy , she has her heroine dance the Tarantella as a solo. [25] [26] But the Tarantella as a couple dance telling a story of love in mime does appear in a description by Orgitano in the middle of the 19th century. [27]
Also appearing in illustrations and texts is the Saltarello as a rustic dance of Romagna in Central Italy. This is a name which also appears in the earliest Italian dance music and throughout the Renaissance. It is not clear, however, that these various mentions represent the same or even related dances. [17]
In the North, in Venice, there was the "wild courtship dance", known as Furlana or Forlana which was danced by Casanova in 1775. [28]
References to figure dances similar to English country dances and French Contradanses also appear as early as the first part of the 18th century. Dances of this type from the 18th and 19th centuries in Italy include La Contraddanza, Quadriglia and Il Codiglione. [13] A letter from the English writer and politician Horace Walpole dated 1740 from Florence declares "The Italians are fond to a degree of our country dances" [29]
One of the earliest attempts to systematically collect folk dances is Gaspare Ungarelli's 1894 work Le vecchie danze italiane ancora in uso nella provincia bolognese ("Old Italian dances still in use in the province of Bologna") which gives brief descriptions and music for some 30 dances. [30]
In 1925, Benito Mussolini's government set up the Opera Nazionale Dopolavoro (OND) or National Recreational Club as a means of promoting sports and cultural activities and one of its accomplishments was a wide survey of folk music and dance in Italy at that time. The work was published in 1931 as Costumi, musica, danze e feste popolari italiane ("Italian popular customs, music, dance and festivals"). In September 1945 OND was replaced by a new organization, the Ente Nazionale Assistenza Lavoratori (ENAL), headquartered in Rome. In partnership with the International Folk Music Council, ENAL sponsored a Congress and Festival in Venice September 7–11, 1949 which included many of the outstanding researchers in Italian folklore as well as folk dance and music groups from various Italian regions. [31] [32]
ENAL was dissolved in late 1978 but earlier in October 1970, the Italian folklore groups who had been members of ENAL set up a separate organization, which in 1978 became the Federazione Italiana Tradizioni Populari (FITP). The FITP publishes a newsletter and a scholarly publication Il Folklore D'Italia. [33]
Some prominent 20th-century Italian folk dance researchers are Anton Giulio Bragaglia, Diego Carpitella, Antonio Cornoldi, Giuseppe Michele Gala, Bianca Maria Galanti, Giorgio Nataletti, Placida Staro and Paolo Toschi. (see Bibliography)
An interest in preserving and fostering folk art, music and dance among Italian Americans and the dedication and leadership of Elba Farabegoli Gurzau led to the formation of the Italian Folk Art Federation of America (IFAFA) in May 1979. The group sponsors an annual conference and has published a newsletter, Tradizioni, since 1980. [34]
Northern Italy refers to the regions of Aosta Valley, Piedmont, Liguria, Lombardy, Veneto, Emilia-Romagna, Friuli-Venezia Giulia and Trentino-Alto Adige.
Several types of weapon dances are known from Italy, the mock battle (Moresca), sword dances and stick dances. A number of these are from the Piedmont region of Northern Italy:
The region of Friuli has been a crossroads for different cultures throughout the centuries. The inhabitants are mostly Italian speaking as well as the local Friulan language but German and Slovenian are also spoken in some areas. [35] [46] [47]
South Tyrol is an autonomous province of Italy with a majority German-speaking population. The dance culture is similar to that of Southern Germany and the Austrian state of Tyrol with such typical dances as Ländler , Schuhplattler , Dreirtanz, Schustertanz, Bregenzer and Masolka. [50] [51]
Central Italy refers to the areas of Tuscany, Marche, Umbria, Lazio, Abruzzo and Molise.
Southern Italy refers to the regions of Campania, Apulia, Basilicata and Calabria.
Insular Italy refers to the regions of Sicily and Sardinia.
The peninsula of Istria, today part of the countries of Croatia and Slovenia, belonged to the Republic of Venice (Venetian Istria) from the 13th century to 1797, and became a margraviate of the Austrian Empire in the 19th century. Later, Istria belonged to Italy from 1919 to 1947. Local ethnic Italians (Istrian Italians) were more than 50% of the total population for centuries, [57] while making up about a third of the population in 1900, [58] number that decreased further after the Istrian–Dalmatian exodus (1943–1960). Italian cultural influence has resulted in the resemblance of many Istrian dances to those of Northern Italy. This applies to dances done by the modern day Croatian population and by the Italian national minority found today in the larger towns and some villages in the western part of Istria. Dances done by both the Croatian and the Italian communities include Molferina or Mafrina and Kvadrilja. Dances specific to the Italians include La Veneziana, Bersagliera, Denci, and more importantly the very similar dances Vilota and Furlana. [59]
Dalmatia is today part of Croatia but belonged to the Republic of Venice (Venetian Dalmatia) from 1409 to 1797, and became a kingdom of the Austrian Empire in the 19th century. Later, the Dalmatian city of Zara with other small local territories belonged to Italy from 1920 to 1947. During the World War II, from 1941 to 1943, Italy annexed a large part of Dalmatia, including it in the Governorate of Dalmatia. Dalmatia, especially its maritime cities, once had a substantial local ethnic Italian population (Dalmatian Italians), making up 33% of the total population of Dalmatia in 1803, [60] [61] but this was reduced to 20% in 1816. [62] According to Austrian censuses, the Dalmatian Italians formed 12.5% of the population in 1865, [63] but this was reduced to 2.8% in 1910, [64] number that decreased further after the Istrian–Dalmatian exodus (1943–1960).
The galliard was a form of Renaissance dance and music popular all over Europe in the 16th century. It is mentioned in dance manuals from England, Portugal, France, Spain, Germany, and Italy.
Giovanni Boccaccio was an Italian writer, poet, correspondent of Petrarch, and an important Renaissance humanist. Born in the town of Certaldo, he became so well known as a writer that he was sometimes simply known as "the Certaldese" and one of the most important figures in the European literary panorama of the fourteenth century. Some scholars define him as the greatest European prose writer of his time, a versatile writer who amalgamated different literary trends and genres, making them converge in original works, thanks to a creative activity exercised under the banner of experimentalism.
Sources for an understanding of dance in Europe in the Middle Ages are limited and fragmentary, being composed of some interesting depictions in paintings and illuminations, a few musical examples of what may be dances, and scattered allusions in literary texts. The first detailed descriptions of dancing only date from 1451 in Italy, which is after the start of the Renaissance in Western Europe.
Renaissance dances belong to the broad group of historical dances, specifically those during the Renaissance period. During that period, there was a distinction between country dances and court dances. Court dances required the dancers to be trained and were often for display and entertainment, whereas country dances could be attempted by anyone. At Court, the formal entertainment would often be followed by many hours of country dances which all present could join in. Dances described as country dances such as Chiarantana or Chiaranzana remained popular over a long period – over two centuries in the case of this dance. A Renaissance dance can be likened to a ball.
Tarantella is a group of various southern Italian folk dances originating in the regions of Calabria, Campania and Puglia. It is characterized by a fast upbeat tempo, usually in 6
8 time, accompanied by tambourines. It is among the most recognized forms of traditional southern Italian music. The specific dance-name varies with every region, for instance Sonu a ballu in Calabria, tammurriata in Campania, and pizzica in Salento. Tarantella is popular in Southern Italy, Greece, Malta, and Argentina. The term may appear as tarantello in a linguistically masculine construction.
Circle dance, chain dance, or line dance, is a style of social dance done in a circle, semicircle or a curved line to musical accompaniment, such as rhythm instruments and singing, and is a type of dance where anyone can join in without the need of partners. Unlike line dancing, circle dancers are in physical contact with each other; the connection is made by hand-to-hand, finger-to-finger or hands-on-shoulders, where they follow the leader around the dance floor. Ranging from gentle to energetic, the dance can be an uplifting group experience or part of a meditation.
Historical dance is a term covering a wide variety of Western European-based dance types from the past as they are danced in the present. Today historical dances are danced as performance, for pleasure at themed balls or dance clubs, as historical reenactment, or for musicological or historical research.
The saltarello is a musical dance originally from Italy. The first mention of it is in Add MS 29987, a late-fourteenth- or early fifteenth-century manuscript of Tuscan origin, now in the British Library. It was usually played in a fast triple meter and is named for its peculiar leaping step, after the Italian verb saltare. This characteristic is also the basis of the German name Hoppertanz or Hupfertanz ; other names include the French pas de Brabant and the Spanish alta or alta danza.
Calandrino is a character from Giovanni Boccaccio's the Decameron, in which he appears in four stories. In these tales he is the victim of the pranks of Bruno and Buffalmacco. He becomes a recurring character in Renaissance literature, especially in Italy.
Italian music terminology consists of words and phrases used in the discussion of the music of Italy. Some Italian music terms are derived from the common Italian language. Others come from Spanish, or Neapolitan, Sicilian, Sardinian or other regional languages of Italy. The terms listed here describe a genre, song form, dance, instrument, style, quality of music, technique or other important aspect of Italian music.
Resia is a comune (municipality) in the Regional decentralization entity of Udine, in the Friuli-Venezia Giulia region of northeast Italy, bordering on the municipalities of Chiusaforte, Lusevera, Resiutta, and Venzone, and also on two of the Slovenian municipalities. Its residents speak an archaic dialect known as Resian, which is – according to most linguists – a transitional dialect between the Carinthian and Littoral dialects of Slovene. Although they maintain their own traditional system of family names, which are of Slavic origin, the people of Resia have either Italian or Italianized surnames, similarly to some areas in Venetian Slovenia.
The Decameron is a 1971 anthology film written and directed by Pier Paolo Pasolini, based on the 14th-century allegory by Giovanni Boccaccio. It is the first film of Pasolini's Trilogy of Life, the others being The Canterbury Tales and Arabian Nights. Each film was an adaptation of a different piece of classical literature focusing on ribald and often irreligious themes. The tales contain abundant nudity, sex, slapstick and scatological humour.
Moresca (Italian), morisca (Spanish), mourisca (Portuguese) or moresque, mauresque (French), also known in French as the danse des bouffons, is a dance of exotic character encountered in Europe in the Renaissance period. This dance usually took form of medieval wars in Spain between Moors and Christians. Elements of moresca include blackening of the face, bells attached to the costumes and, in occasions, men disguised as women to portray fools. An example of the moresca can be seen in Franco Zeffirelli's 1968 production of Romeo and Juliet, which has a scene with both Juliet and Romeo dancing the moresca in a circle.
The Decameron, subtitled Prince Galehaut and sometimes nicknamed l'Umana commedia, is a collection of short stories by the 14th-century Italian author Giovanni Boccaccio (1313–1375). The book is structured as a frame story containing 100 tales told by a group of seven young women and three young men; they shelter in a secluded villa just outside Florence in order to escape the Black Death, which was afflicting the city. Boccaccio probably conceived of the Decameron after the epidemic of 1348, and completed it by 1353. The various tales of love in The Decameron range from the erotic to the tragic. Tales of wit, practical jokes, and life lessons contribute to the mosaic. In addition to its literary value and widespread influence, it provides a document of life at the time. Written in the vernacular of the Florentine language, it is considered a masterpiece of early Italian prose.
Ancient Airs and Dances is a set of three orchestral suites by Italian composer Ottorino Respighi, freely transcribed from original pieces for lute. In addition to being a renowned composer and conductor, Respighi was also a notable musicologist. His interest in music of the Renaissance and Baroque periods led him to compose works inspired by the music of these periods.
Croatian dance traditionally refers to a category of folk-dances, the most common being the kolo.
Folklore of Italy refers to the folklore and urban legends of Italy. Within the Italian territory, various people have followed each other over time, each of which has left its mark on current culture. Some tales also come from Christianization, especially those concerning demons, which are sometimes recognized by Christian demonology. Italian folklore also includes the genre of the fairy tale, folk music, folk dance and folk heroes.
The Black Decameron is a 1972 Italian costume drama comedy film directed by Piero Vivarelli.
European dances refers to various dances originating in Europe. Since the Middle Ages, many European dances tend to be refined, as some are based on the court dances of aristocrats.
Alessandra Belloni is an Italian musician, singer, dancer, actress, choreographer, teacher, and ethnomusicologist. Her instrument is the Southern Italian tambourine and her music and dance are focused on the traditional roots of tarantella. Her studies of tarantism are rooted in the culture of Apulia and Calabria, expressing it from women's point of view. Her work has gained international appreciation, especially in the United States and Brazil. She is artist in residence at the Cathedral of St. John the Divine.
| International | |
|---|---|
| National | |
