Kanishka casket | |
---|---|
Created | 2nd century CE |
Present location | Peshawar Museum, Pakistan (a copy is in British Museum, London) |
The Kanishka casket or Kanishka reliquary, is a Buddhist reliquary made in gilded copper, and dated to the first year of the reign of the Kushan emperor Kanishka, in 127 CE. It is now in the Peshawar Museum in the historic city of Peshawar, Pakistan.
It was discovered in a deposit chamber under the monumental Kanishka stupa (described by Chinese pilgrims in the 7th century as the tallest stupa in all India), during the archeological excavations in 1908-1909 in Shah-ji-Dheri on the outskirts of Peshawar. It is said to have contained three bone fragments of the Buddha, [2] which were forwarded to Burma by the British following the excavation, [3] where they still remain.
The casket is today at the Peshawar Museum, and a copy is in the British Museum. The casket is dedicated in Kharoshthi. The inscription reads:
Inscription | Original (Kharosthi script(Read from right to left)) | Transliteration | English translation |
---|---|---|---|
Line 2 | 𐨐𐨞𐨁𐨮𐨿𐨐𐨤𐨂𐨪𐨅 𐨞𐨒𐨪𐨅 𐨀𐨩𐨎 𐨒𐨢𐨐𐨪𐨎𐨜𐨅 𐨨𐨱𐨪𐨗𐨯 𐨐𐨞𐨁 | Kaṇiṣkapure ṇagare ayaṃ gadhakaraṃḍe maharajasa Kaṇi- | In Kaṇiṣkapura city, this incense box is the great king Kanishka's |
Line 4 | 𐨮𐨿𐨐𐨯 𐨬𐨁𐨱𐨪𐨅 𐨨𐨱𐨯𐨅𐨣𐨯 𐨯𐨎𐨓𐨪𐨐𐨿𐨮𐨁𐨟𐨯 𐨀𐨒𐨁𐨭𐨫𐨣𐨬𐨐𐨪𐨿𐨨𐨁𐨀𐨣 | ṣkasa vihare Mahasenasa Saṃgharakṣitasa agiśalanavakarmiana | monastery's superintendents of construction of the fire hall, Mahasena's and Saṃgharakṣita's, |
Line 3 | 𐨡𐨅𐨩𐨢𐨪𐨿𐨨𐨅 𐨯𐨪𐨿𐨬𐨯𐨟𐨿𐨬𐨣 𐨱𐨁𐨟𐨯𐨂𐨱𐨪𐨿𐨠 𐨧𐨬𐨟𐨂 | deyadharme sarvasatvana hitasuhartha bhavatu | donation. May it be for the benefit and pleasure of all living beings. |
Line 1 | 𐨀𐨕𐨪𐨿𐨩𐨣 𐨯𐨪𐨿𐨬𐨯𐨿𐨟𐨁𐨬𐨟𐨁𐨣 𐨤𐨿𐨪𐨟𐨁𐨒𐨿𐨪𐨱𐨅 | acaryana sarvastivatina pratigrahe | In the possession of the Sarvāstivādin teachers. |
Originally it was believed, that the text is signed by the maker, a Greek artist named Agesilas, who oversaw work at Kanishka's stupas (caitya), confirming the direct involvement of Greeks with Buddhist realizations at such a late date: "The servant (dasa) Agisalaos, the superintendent of works at the vihara of Kanishka in the monastery of Mahasena" ("dasa agisala nava-karmi ana*kaniskasa vihara mahasenasa sangharame"). However, a recent cleaning of the casket had shown that the old reading was not accurate. Instead, the name is to be read agnisala, which is the refectory of the monastery. [7]
The lid of the casket shows the Buddha on lotus pedestal, and worshipped by Indra and Brahma.
The edge of the lid is decorated by a frieze of flying geese, or hamsa, symbolizing the travel of departing souls and the removal from samsara. Some of the geese have a wreath of victory in their beak.
The body of the casket represents a Kushan monarch, probably Kanishka in person, with the Iranian Sun god and Moon god at his side. On the sides are two images of a seated Buddha, worshiped a royal figures, possibly a bodhisattava.
A garland, supported by cherubs goes around the scene in typical Hellenistic style.
The relics themselves were forwarded to Burma by the British in 1910 in order to safeguard them. They are today visible in Mandalay. The three fragments of bone are believed to be true relics of Gautama Buddha.
Kanishka I, also known as Kanishka the Great, was an emperor of the Kushan dynasty, under whose reign the empire reached its zenith. He is famous for his military, political, and spiritual achievements. A descendant of Kujula Kadphises, founder of the Kushan empire, Kanishka came to rule an empire extending from Central Asia and Gandhara to Pataliputra on the Gangetic plain. The main capital of his empire was located at Puruṣapura (Peshawar) in Gandhara, with another major capital at Mathura. Coins of Kanishka were found in Tripuri.
A reliquary is a container for relics. A portable reliquary may be called a fereter, and a chapel in which it is housed a feretory or feretery.
Theodorus was a "meridarch" in the Swat province of the Indo-Greek kingdom in the northern Indian subcontinent, probably sometime between 100 BCE and the end of Greek rule in Gandhara in 55 BCE.
The Bimaran casket or Bimaran reliquary is a small gold reliquary for Buddhist relics that was removed from inside the stupa no.2 at Bimaran, near Jalalabad in eastern Afghanistan.
The Mathura lion capital is an Indo-Scythian sandstone capital from Mathura in Northern India, dated to the first decade of the 1st century CE. It was consecrated under the rule of Rajuvula, one of the Northern Satraps of the region of Mathura.
The Peshawar Museum is a museum located in Peshawar, capital of Pakistan's Khyber Pakhtunkhwa province. The museum houses a collection of Buddhist artwork from the ancient Gandhara region.
The Kanishka Stupa was a monumental stupa established by the Kushan king Kanishka during the 2nd century CE in today's Shaji-ki-Dheri on the outskirts of Peshawar, Pakistan.
Ahan Posh or Ahan Posh Tape is an ancient Buddhist stupa and monastery complex in the vicinity of Jalalabad, Afghanistan, dated to circa 150-160 CE, at the time of the Kushan Empire.
The Bajaur casket, also called the Indravarma reliquary, year 63, or sometimes referred to as the Avaca inscription, is an ancient reliquary from the area of Bajaur in ancient Gandhara, in the present-day Khyber Pakhtunkhwa, Pakistan. It is dated to around 5–6 CE. It proves the involvement of the Scythian kings of the Apraca, in particular King Indravarman, in Buddhism. The casket is made of schist.
The Silver Reliquary of Indravarman is an inscribed silver Buddhist reliquary dedicated by Apracaraja king Indravarman in the 1st century BCE, which has been found presumably in the Bajaur area of Gandhara. Believed to have been fabricated at Taxila, the silver reliquary consists of two parts—the base and the cover—both being fluted, and the cover being topped by a figure of long horned Ibex. It has been dated to around the eighth or ninth decades of the 1st century BCE and bears six inscriptions written in pointillē style, in Kharoshthi script and Gandhari/north-western Prakrit. In form, the silver vessel is wholly atypical of Buddhist reliquaries and is said to have been a wine goblet, similar to others found in Gandhara and Kapisa regions. The vessel was later reused by Apraca king Indravarman as a Reliquary to enshrine Buddhist relics in a stüpa raised by Indravarman. The inscriptions on the silver reliquary provide important new information not only about the history of the kings of Apraca dynasty themselves but also about their relationships with other rulers of the far north-western region of traditional India i.e. modern northern Pakistan and eastern Afghanistan around the beginning of Christian era.
According to the Mahāparinibbāṇa Sutta, after attaining parinirvana, the body of Buddha was cremated and the ashes divided among his lay followers.
The Wardak Vase is an ancient globular-shaped buddhist copper vase that was found as part of a stupa relic deposit in the early nineteenth century in the Wardak Province of Afghanistan. The importance of the vase lies in the long Kharoshthi inscription which dates the objects to around 178 AD and claims that the stupa contained the sacred relics of the Buddha. Since 1880, the vase has been part of the British Museum's Asian collection.
Shaji-ki-Dheri is the site of an ancient Kanishka stupa about 6 kilometers from Peshawar, Pakistan.
The Yavana Era, or Yona was a computational era used in the Indian subcontinent from the 2nd century BCE for several centuries thereafter, probably starting in 174 BCE. It was initially thought that the era started around 180-170 BCE, and corresponded to accession to the Greco-Bactrian throne of Eucratides, who solidified Hellenic presence in the Northern regions of India. The Greeks in India flourished under the reign of the illustrious, Menander - greatest of the Yavana rulers, who campaigned as far as Pataliputra in Eastern India. It is now equated with the formerly theorized "Old Śaka era".
Indravarman or Indravarma, also called Itravasu on his coinage, was an Apracharaja who ruled in Gandhara, with his capital in Bajaur. He succeeded the previous Apracharaja Indravasu, in 50 BC and was the son of the Apracha general. Vispavarma. Indravarma had a son, Aspavarma, commander and later king, known from an inscription discovered at Taxila.
Indravasu was an Apracharaja ruling in Gandhara with his capital in Bajaur of modern Pakistan. He succeeded the previous Apracharaja, Vijayamitra in 32 CE.
The Rukhuna reliquary, also sometimes Rukhana reliquary, also described as the Bajaur reliquary inscription, is a Scythian reliquary which was dedicated and inscribed in 16 CE by Rukhuna, Queen of Indo-Scythian king Vijayamitra. The inscription on the reliquary, also called the Bajaur reliquary inscription, was published by Richard Salomon with a photograph in 2005, and gives a relationship between several eras of the period, and especially a confirmation of a Yavana era in relation to the Azes era, that is "Azes era= Yavana era - 128 years".
The Manikyala Stupa or Mankiala Stupa is a Buddhist stupa near the village of Tope Mankiala, in the Pothohar region of Pakistan's Punjab province. The stupa was built to commemorate the spot, where according to the Jataka tales, an incarnation of the Buddha called Prince Sattva sacrificed himself to feed seven hungry tiger cubs.
Loriyan Tangai is an archaeological site in the Gandhara area of Pakistan, consisting of many stupas and religious buildings where many Buddhist statues were discovered.
The Brussels Buddha is a famous Buddha statue from the Greco-Buddhist art of Gandhara. It is named after the first collection to which it belonged, the Claude de Marteau collection in Brussels, Belgium, although it is now in a private collection in Japan, belonging to the Agonshū sect of Buddhism. The Brussels Buddha belongs to the category of the "Seated Buddha triads", which can be seen contemporaneously in the Greco-Buddhist art of Gandhara and in the art of Mathura in the early Kushan period. The precise location where the statue was discovered is unknown, but it was acquired in Peshawar, and it is thought to have been excavated in Sahri Bahlol due to its similarity with a statue from the same location, now in the Peshawar Museum.