Southern European Americans

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Southern European Americans are Americans of Southern European ancestry. Southern European American people can usually trace back full or partial heritage to Italy, Spain, Portugal, Greece, Yugoslavia and other nations in Mediterranean Europe. [1] Along with Eastern European Americans and Northwestern European Americans, the category is a subgroup of European Americans.

Contents

Background

Southern European Americans have been considered as a distinct cultural and pan-ethnic group in the United States. The group can be broken down further into nation-based subgroups, such as Greek Americans and Italian Americans.

History

Between 1900 and implementation of the 1965 Immigration Act, most immigration into the United States was from Southern and Eastern Europe. [2] Historian Gary Gerstle has noted the lack of protest from Southern European Americans to the Immigration Act of 1924, which effectively ended any further immigration from their ancestral origins. [3] Despite the passing of the Act, opposition at the time, recorded in the Congressional Record, had sought to demonstrate how Southern European immigration had been falling:

Proponents of this measure maintain there are too many southern Europeans in America. Yet for the two years of the present bill's existence the net result between immigration to and emigration from this country indicates there are 4,619 less Greeks here, 5,089 less Portuguese, 13,343 less Spaniards, while the Italians shows a slight increase of 2,207, and Yugoslavians have remained about stationary. [4]

Geographer Donald W. Meinig has proposed that Southern Europeans have at times been politically and culturally oriented in opposition with the Protestant order, or WASP establishment, in the US. [5] Despite this, societal privileges afforded to white Americans gradually became available to them. Representative of this change, the US Census Bureau found that Americans of Southern European heritage (alongside Eastern European Americans) who were born between 1956 and 1965, had practically converged with British Americans in education statistics, and were even slightly outperforming Americans of solely British ancestry in the completion of bachelor's degrees. [6]

In the post-war industrial boom in the US, Southern European Americans moved in significant numbers to places likes Lansing, Michigan, where there was a large General Motors plant. [7] In 1973, Governor of Illinois Dan Walker signed Executive Order Number 9-(1973), with a special provision for funding for both Eastern and Southern European Americans, although it was never fully implemented. [8]

Culture

Family has been described as central to the culture of southern European Americans. [9] This family-based value system may be a contributing factor to Southern European Americans on average co-habiting with parents for longer than other groups, before purchasing a home in the US. [10]

Academic research

In 1989, little research had been conducted regarding the nutritional intake of Americans with heritage from Southern Europe, versus other European Americans. [11]

A 2006 PLOS Genetics study showed that 7 out of 11 tested Southern European Americans, who reported themselves as only of Southern European descent, showed significantly closer clustering of base pairs, when using a genome-wide single-nucleotide polymorphism, in comparison to individuals who disclosed a mixed Southern and Northern European heritage. [1]

Sociolinguist Walt Wolfram has researched a similarity in pronunciation of American English between African Americans and Americans descended from South Europe living in similar regions. [12] A separate study published in the Journal of Sociolinguistics, noted the same parallel distinction. [13] However, the Linguistic Society of America has noted that Southern European American English has shown signs of transitioning into a rhotic dialect. [14]

Discrimination

Americans of Southern European heritage have been subjected to discrimation in the United States. This has included the perception of not meeting a certain criteria of whiteness. [15] The slurs wop and dago has been directed at the group historically. [16] [17]

See also

Related Research Articles

Multiculturalism Existence of multiple cultural traditions within a single country

The term multiculturalism has a range of meanings within the contexts of sociology, of political philosophy, and of colloquial use. In sociology and in everyday usage, it is a synonym for "ethnic pluralism", with the two terms often used interchangeably, for example, a cultural pluralism in which various ethnic groups collaborate and enter into a dialogue with one another without having to sacrifice their particular identities. It can describe a mixed ethnic community area where multiple cultural traditions exist or a single country within which they do. Groups associated with an indigenous, aboriginal or autochthonous ethnic group and settler-descended ethnic groups are often the focus.

White is a racial classification and skin color specifier, generally used for people of European origin; although the definition can vary depending on context, nationality, and point of view. This term has at times been expanded to encompass persons of South Asian, West Asian, and North African descent, persons who are often considered "non-white" in other contexts in the United States. It has also been alleged that, in the United States, people of Southern European and even Irish descent have been excluded from this category, although this idea has been contested. The usage of "white people" or a "white race" for a large group of mainly or exclusively European populations, defined by their light skin, among other physical characteristics, and contrasting with "black", "red", "brown", "yellow", and other "colored" people or "persons of color", originated in the 17th century. Prior to this, Europeans also described people from East Asia as being "white". It was only during the 19th century that this vague category was transformed in a pseudo-scientific system of race and skin color relations.

Melting pot Monocultural metaphor

The melting pot is a monocultural metaphor for a heterogeneous society becoming more homogeneous, the different elements "melting together" with a common culture; an alternative being a homogeneous society becoming more heterogeneous through the influx of foreign elements with different cultural backgrounds, possessing the potential to create disharmony within the previous culture. Historically, it is often used to describe the cultural integration of immigrants to the United States.

White nationalism is a type of nationalism or pan-nationalism which espouses the belief that white people are a race and seeks to develop and maintain a white racial and national identity. Many of its proponents identify with and are attached to the concept of a white nation, or a "white ethnostate".

European Americans Americans of European ancestry

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Immigration Act of 1924

The Immigration Act of 1924, or Johnson–Reed Act, including the Asian Exclusion Act and National Origins Act, was a United States federal law that prevented immigration from Asia, set quotas on the number of immigrants from the Eastern Hemisphere, and provided funding and an enforcement mechanism to carry out the longstanding ban on other immigrants.

Cultural mosaic

"Cultural mosaic" is the mix of ethnic groups, languages, and cultures that coexist within society. The idea of a cultural mosaic is intended to suggest a form of multiculturalism, different from other systems such as the melting pot, which is often used to describe nations like the United States' assimilation.

The legal and social strictures which define white Americans, and distinguish them from persons who are not considered white by the government and society, have varied throughout U.S. history.

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Canadians are people identified with the country of Canada. This connection may be residential, legal, historical or cultural. For most Canadians, many of these connections exist and are collectively the source of their being Canadian.

European Canadians, also known as Euro-Canadians, are Canadians with ancestry from Europe. They form the largest panethnic group within Canada with roughly 73 percent of the population.

American ancestry refers to people in the United States who self-identify their ancestral origin or descent as "American", rather than the more common officially recognized racial and ethnic groups that make up the bulk of the American people. The majority of these respondents are visibly White Americans, who either simply use this response as a political statement or are far removed from and no longer self-identify with their original ethnic ancestral origins. The latter response is attributed to a multitude of generational distance from ancestral lineages, and these tend be of English, Scotch-Irish, or other British ancestries, as demographers have observed that those ancestries tend to be seriously undercounted in U.S. Census Bureau American Community Survey ancestry self-reporting estimates. Although U.S. Census data indicates "American ancestry" is commonly self-reported in the Deep South and Upland South, the vast majority of Americans and expatriates do not equate their nationality with ancestry, race or ethnicity, but with citizenship and allegiance.

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Multiculturalism in Canada Canadian social situation

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Eastern European people are a pan-ethnic group, or multi-ethnic regional grouping, and the inhabitants of Eastern Europe. East or Eastern Europeans can usually trace back full or partial heritage to Belarus, Moldova, Russia, Ukraine and other nations bordering with or otherwise ethnoculturally related to the region.

Eastern European Americans are Americans of Eastern European ancestry. Eastern European American people can usually trace back full or partial heritage to Belarus, Russia, Moldova, Ukraine and other nations connected to Eastern Europe geographically or culturally.

Southern European Canadians are Canadians of Southern European ancestry. Southern European Canadian people can usually trace back full or partial heritage to Italy, Greece, Spain, Portugal, Southern France, Yugoslavia, and other nations in, or ethnoculturally connected with, Mediterranean Europe.

Southern European Australians are Australians of Southern European ancestry. Southern European Australian people can usually trace back full or partial heritage to Greece, Spain, Italy, Portugal, and other countries within Mediterranean Europe, or otherwise ethnoculturally related to the area. Along with Eastern European Australians and Northwestern European Australians, they are one of several subgroupings of European Australians.

Southern European people are a pan-ethnic group, or multi-ethnic regional grouping, and the inhabitants of Southern Europe. Mediterranean or Southern Europeans can usually trace back full or partial heritage to Portugal, Italy, Greece, Spain, as well as nations bordering with, or ethnoculturally related to, the region.

Northwestern European Australians are Australians of Northwestern European (Celto-Germanic) ancestry. Northwestern European Australian people may trace full or partial heritage to Great Britain, Ireland, Germany, the Netherlands, Austria, Belgium, German-speaking Switzerland, Scandinavia, the northern regions of France and/or other nations or territories within Northwestern Europe or culturally related.

References

  1. 1 2 Seldin, M. F.; Shigeta, R.; Villoslada, P.; Selmi, C.; Tuomilehto, J.; Silva, G.; Belmont, J. W.; Klareskog, L.; Gregersen, P. K. (2006), Jonathan Pritchard (ed.), "European Population Substructure: Clustering of Northern and Southern Populations", PLOS Genetics , 2 (9): e143, doi:10.1371/journal.pgen.0020143, PMC   1564423 , PMID   17044734, In addition, a large fraction of southern European Americans (7 of 11) without other reported European heritage had majority “southern” contribution. Those Americans with self-identified mixed “southern” and “northern” heritage showed a substantial but less impressive “southern” population component (8 of 23 with majority “southern”).
  2. Irmo Marini (2009). "Counseling White Americans". The Professional Counselor's Desk Reference . Springer Publishing. p.  249. ISBN   978-0826171818. Southern and Eastern European Americans. After 1900, and prior to the 1965 Immigration Act, most immigrants to the United States came from southern and eastern European countries.
  3. Gary Gerstle; John Mollenkopf (2001). Introduction to Multicultural Counseling for Helping Professionals. Russell Sage Foundation. ISBN   978-0871543073. lack of protest by eastern and southern European-Americans to Congress's racially discriminatory decision in 1924 to all but end further immigration from their countries of origin
  4. "Volume 65, Part 6". Congressional Record: Proceedings and Debates of the United States Congress. US Congress. April 8, 1924. p. 5899.
  5. Donald W. Meinig (2000). "Reshaping the Nation". The Shaping of America: A Geographical Perspective on 500 Years of History, Volume 3: Transcontinental America, 1850-1915. Yale University Press. p.  291. ISBN   978-0300082906. Michael Novak, speaking especially for Eastern and Southern Europeans in America, attacked the "wealthy, suave, and powerful" Protestant establishment that "sets the tone" and governs "the instruments of education and public life".
  6. Dominic J. Pulera (2006). "A Nation of 100 Million". Sharing the Dream: White Males in a Multicultural America. Continuum International Publishing Group. p. 30. ISBN   978-0826418296. The Census Bureau found that 55.9% of white men born between 1956 and 1965 had attended college and 25.5% of them had completed bachelor's degrees. However, the percentages had virtually converged for two groups in this cohort: men of solely British ancestry (66.3% and 31.8%, respectively) and Southern and Eastern European men (66.4% and 33.8%, respectively). Interestingly, these trends were reflected in the data for women too. While the Southern and Eastern European Americans began to prosper in America, African Americans continued to suffer from discrimination and diminished life chances
  7. Betsy E. Evans; Rika Ito; Jamila Jones; Dennis R. Preston (2004), Change on top of Change: Social and Regional Accommodation to the Northern Cities Chain Shift (PDF), Meertens Institute, p. 65, Local respondents, who remember southern European-Americans coming to the area at the same time and for the same purpose (there is a large General Motors plant in Lansing)
  8. Mary E. Cygan (1998), "Volume 23", Inventing Polonia: Notions of Polish American Identity, 1870–1990, Cambridge University Press, pp. 209–246, Because adequate funding was not supplied, the provision regarding “Eastern and Southern European Americans” was never fully implemented, despite continued lobbying for such funding by several Southern and Eastern European ethnic organizations, such as the Italian Joint Civic Committee.
  9. Graciela L. Orozco (2014). "European Americans in Counseling". Introduction to Multicultural Counseling for Helping Professionals. Routledge. p. 117. ISBN   978-0415540223. The family is of great importantance to many southern European Americans, so much so that the needs of the individual may be considered secondary.
  10. Paola Giuliano (2009). "Differences in Preferences for Home Ownership". In Clair Brown; Barry J. Eichengreen; Michael Reich (eds.). Labor in the Era of Globalization . Cambridge University Press. p.  226. ISBN   978-0521195416. Southern Europeans in the United States and at home would have to wait longer to leave their parental house before buying their own home
  11. Pamela Goyan Kittler; Kathryn P. Sucher (1989). Food and Culture in America: A Nutrition Handbook. Van Nostrand Reinhold. p. 183. ISBN   978-0442283223. Nutritional Status Nutritional Intake Little research has been conducted on the nutritional intake of southern European Americans.
  12. Walt Wolfram (2005). American English: Dialects and Variation. Blackwell Publishing. p.  117. ISBN   978-1405112666. Both African Americans and Southern European Americans tend to pronounce lail as [a], as in tahd for tide
  13. Erik R. Thomas; Jeffrey Reaser (2004), "Volume 8, Issue 1", Delimiting perceptual cues used for the ethnic labeling of African American and European American voices, Journal of Sociolinguistics, pp. 54–87, In the North, additional vocalic features that African Americans share with Southern European Americans, such as glide weakening of /ai/
  14. George Melville Bolling; Bernard Bloch (1957), Language: Journal of the Linguistic Society of America, Linguistic Society of America, They note, however, that while Southern European American English seems to be in transition toward a more rhotic dialect, African American English has remained primarily r-less.
  15. Katherine Jentleson (November 25, 2012). "The Misrecognition of Migrant Mother". Duke University. The work of Anglo Americans, including only token pieces done by Native Americans, African Americans, Southern European Americans and others who didn't pass a certain benchmark of whiteness.
  16. Philip Q. Yang (2000). "Racism". Ethnic Studies: Issues and Approaches. State University of New York Press. p. 146. ISBN   978-0791444801. mick for Irish Americans; wop for Italian or other southern European Americans; and honky for white Americans.
  17. Philip Carabott; Yannis Hamilakis; Eleni Papargyriou, eds. (2015). Camera Graeca: Photographs, Narratives, Materialities (Publications of the Centre for Hellenic Studies, King's College London). Routledge. p. 217. ISBN   978-1472424761. The word 'dago', short for the Spanish first name 'Diego', had acquired a derogatory meaning by mid-nineteenth century and was chiefly used for Italians and Southern Europeans in the US, UK and Australia.