J. R. R. Tolkien derived the characters, stories, places, and languages of Middle-earth from many sources, including numerous modern works of fiction. These include adventure stories from Tolkien's childhood, such as books by John Buchan and H. Rider Haggard, especially the 1887 She: A History of Adventure . Tolkien stated that he used the fight with werewolves in Samuel Rutherford Crockett's 1899 historical fantasy The Black Douglas for his battle with wargs.
Tolkien appears to have made use, too, of early science fiction, such as H. G. Wells's subterranean Morlocks from the 1895 The Time Machine and Jules Verne's hidden runic message in his 1864 Journey to the Center of the Earth .
A major influence was the Arts and Crafts polymath William Morris. Tolkien wanted to imitate his prose and poetry romances such as the 1889 The House of the Wolfings , and read his 1870 translation of the Völsunga saga when he was a student. Further, as Marjorie Burns states, Tolkien's account of Bilbo Baggins and his party setting off into the wild on ponies resembles Morris's account of his travels in Iceland in several details.
Tolkien's other writings have been described by Anna Vaninskaya as fitting into the romantic Little Englandism and anti-statism of 20th century writers like George Orwell and G. K. Chesterton. His The Lord of the Rings was criticized by postwar literary figures like Edwin Muir and dismissed as non-modernist, but accepted by others such as Iris Murdoch.
J. R. R. Tolkien was a scholar of English literature, a philologist and medievalist interested in language and poetry from the Middle Ages, especially that of Anglo-Saxon England and Northern Europe. His professional knowledge of works such as Beowulf shaped his fictional world of Middle-earth, including his fantasy novel The Lord of the Rings . [T 1] [1] This did not prevent him from making use of modern sources as well; [2] in the J.R.R. Tolkien Encyclopedia , Dale Nelson discusses 25 authors whose works are paralleled by elements in Tolkien's writings. [3] Thomas Kullmann and Dirk Siepmann state that "the tradition Tolkien owes most to ... is nineteenth- and early twentieth-century novel-writing." [4] Holly Ordway, in her book Tolkien's Modern Reading, lists over 200 books, by 149 authors, that Tolkien certainly "interacted with", having written about them, mentioned them in letters or interviews, taught from them, heard the work discussed, owned the work or an anthology containing part of it, gave a copy as a gift, or is reliably reported to have been familiar with the work. [5]
In the case of a few authors, such as John Buchan and H. Rider Haggard, it is known that Tolkien enjoyed their adventure stories. [3] [6] Tolkien stated that he "preferred the lighter contemporary novels", such as Buchan's. [6] Critics have detailed resonances between the two authors. [3] [7] The poet W. H. Auden compared The Fellowship of the Ring to Buchan's thriller The Thirty-Nine Steps . [8] Nelson states that Tolkien responded rather directly to the "mythopoeic and straightforward adventure romance" in Haggard's novels. [3] Tolkien wrote that stories about "Red Indians" were his favourites as a boy; Shippey likens the Fellowship's trip downriver, from Lothlórien to Tol Brandir "with its canoes and portages", to James Fenimore Cooper's 1826 historical romance The Last of the Mohicans . [9] Shippey writes that in the Eastemnet, Éomer's riders of Rohan circle "round the strangers, weapons poised" in a scene "more like the old movies' image of the Comanche or the Cheyenne than anything from English history". [10]
When interviewed in 1966, the only book Tolkien named as a favourite was Haggard's 1887 adventure novel She : "I suppose as a boy She interested me as much as anything—like the Greek shard of Amyntas [Amenartas], which was the kind of machine by which everything got moving." [11] A facsimile of this potsherd appeared in Haggard's first edition, and the ancient inscription it bore, once translated, led the English characters to She's ancient kingdom, perhaps influencing the "Testament of Isildur" in The Lord of the Rings [12] and Tolkien's efforts to produce a realistic-looking page from the Book of Mazarbul , a record of the fate of the Dwarf colony in Moria. [13] Critics starting with Edwin Muir [14] have found resemblances between Haggard's romances and Tolkien's. [15] [16] [17] Jared Lobdell has compared Saruman's death to the sudden shrivelling of Ayesha when she steps into the flame of immortality. [3]
Scholars have commented, too, on the similarities between Tolkien's monstrous Gollum and the evil and ancient hag Gagool in Haggard's 1885 novel King Solomon's Mines . [16] Gagool appeared as
a withered-up monkey [that] crept on all fours ... a most extraordinary and weird countenance. It was (apparently) that of a woman of great age, so shrunken that in size it was no larger than that of a year-old child, and was made up of a collection of deep yellow wrinkles ... a pair of large black eyes, still full of fire and intelligence, which gleamed and played under the snow-white eyebrows, and the projecting parchment-coloured skull, like jewels in a charnel-house. As for the skull itself, it was perfectly bare, and yellow in hue, while its wrinkled scalp moved and contracted like the hood of a cobra." [16]
Tolkien wrote of being impressed as a boy by Samuel Rutherford Crockett's 1899 historical fantasy novel The Black Douglas and of using its fight with werewolves for the battle with the wargs in The Fellowship of the Ring. [T 2] Critics have suggested other incidents and characters that it could possibly have inspired. [T 3] [18] [3] Tolkien stated that he had read many of Edgar Rice Burroughs' books, but denied that the Barsoom novels influenced his giant spiders such as Shelob and Ungoliant: "Spiders I had met long before Burroughs began to write, and I do not think he is in any way responsible for Shelob. At any rate I retain no memory of the Siths or the Apts." [19]
Tolkien read and made some use of modern fantasy, such as George MacDonald's The Princess and the Goblin . Edward Wyke-Smith's Marvellous Land of Snergs , with its "table-high" title characters, influenced the incidents, themes, and depiction of hobbits. [T 4] [20] Books by Tolkien's fellow-Inkling Owen Barfield contributed to his world-view of decline and fall, particularly the 1928 Poetic Diction. [21]
H. G. Wells's description of the subterranean Morlocks in his 1895 science fiction novel The Time Machine are suggestive of Gollum. [3] Parallels between The Hobbit and Jules Verne's Journey to the Center of the Earth include a hidden runic message and a celestial alignment that direct the adventurers to the goals of their quests. [22] Tolkien acknowledged MacDonald's 1858 fantasy Phantastes as a source in a letter. He wrote that MacDonald's sentient trees had "perhaps some remote influence" on his tree-giant Ents. [T 5]
A major influence was the Arts and Crafts polymath William Morris. Tolkien wished to imitate the style and content of Morris's medievalising prose and poetry romances such as the 1889 The House of the Wolfings , [T 6] and made use of placenames such as the Dead Marshes [T 7] and Mirkwood. [T 8] Tolkien read Morris's 1870 translation of the Völsunga saga when he was a student, introducing him to Norse mythology. [23] The medievalist Marjorie Burns writes that Bilbo Baggins's character and adventures in The Hobbit match Morris's account of his travels in Iceland in the early 1870s in numerous details. Like Bilbo's, Morris's party set off enjoyably into the wild on ponies. He meets a "boisterous" Beorn-like man called "Biorn the boaster" who lives in a hall beside Eyja-fell, and who tells Morris, tapping him on the belly, "... besides, you know you are so fat", just as Beorn pokes Bilbo "most disrespectfully" and compares him to a plump rabbit. Burns notes that Morris was "relatively short, a little rotund, and affectionately called 'Topsy', for his curly mop of hair", all somewhat Hobbit-like characteristics. Further, she writes, "Morris in Iceland often chooses to place himself in a comic light and to exaggerate his own ineptitude", just as Morris's companion, the painter Edward Burne-Jones, gently teased his friend by depicting him as very fat in his Iceland cartoons. Burns suggests that these images "make excellent models" for the Bilbo who runs puffing to the Green Dragon inn or "jogs along behind Gandalf and the dwarves" on his quest. Another definite resemblance is the emphasis on home comforts: Morris enjoyed a pipe, a bath, and "regular, well-cooked meals"; Morris looked as out of place in Iceland as Bilbo did "over the Edge of the Wild"; both are afraid of dark caves; and both grow through their adventures. [24]
In the 20th century, Lord Dunsany wrote fantasy novels and short stories that Tolkien read, without agreeing with Dunsany's irony, skepticism, or the use of dreams to explain fantasy away. [3] Further, Tolkien found Dunsany's creation of names inconsistent and unconvincing; Tolkien wrote that Middle-earth names were "coherent and consistent and made upon two related linguistic formulae [i.e. Quenya and Sindarin], so that they achieve a reality not fully achieved ... by other name-inventors (say Swift or Dunsany!)." [T 9] The fantasy author E. R. Eddison was influenced by Dunsany. [lower-alpha 1] [26] His most famous work is the 1922 The Worm Ouroboros . [27] [28] Tolkien had met Eddison and had read The Worm Ouroboros, praising it in print, but commenting in a letter that he disliked Eddison's philosophy, cruelty, and choice of names. [T 10]
Tolkien stated that he derived the phrase "crack of doom" from an unnamed story by Algernon Blackwood. Holly Ordway identifies this as his 1909 novel The Education of Uncle Paul, where the children tell him of the "crack between Yesterday and To-morrow", and that "if we're very quick, we can find the crack and slip through... And, once inside there, there's no time, of course... Anything may happen, and everything come true." Ordway comments that this would have attracted Tolkien because of his interest in travelling back in time. [29]
David Lindsay's 1920 science fiction and fantasy novel A Voyage to Arcturus [30] was a central influence on C. S. Lewis's Space Trilogy , [31] and through him on Tolkien. Tolkien said he read the book "with avidity", finding it "more powerful and more mythical" than Lewis's 1938 Out of the Silent Planet , but less of a story. [T 11] On the other hand, Tolkien did not approve of the framing device that Lindsay had used, namely anti-gravity rays and a crystal torpedo ship; in his unfinished novel The Notion Club Papers , Tolkien makes one of the protagonists, Guildford, criticise those kinds of "contraptions". [3]
Charles Dickens' 1837 novel The Pickwick Papers has likewise been shown to have reflections in Tolkien. [33] Michael Martinez, writing for The Tolkien Society , finds "similar dialogue styles and character qualities" in Dickens and Tolkien, and "moments that elicit the same emotional resonance". [34] Martinez gives as examples the likeness of the Fellowship of the Ring's group of nine to Pickwick's group of friends, and of Bilbo's speech at his birthday party to Pickwick's first speech to his group. [34]
The scholar of English literature Anna Vaninskaya argues that the form and themes of Tolkien's early writings fit into the romantic tradition of writers like Morris and W. B. Yeats. In terms of politics, she compares Tolkien's mature writings with the romantic Little Englandism and anti-statism of 20th century writers like George Orwell and G. K. Chesterton. [35] Postwar literary figures such as Anthony Burgess, Edwin Muir and Philip Toynbee heavily criticized The Lord of the Rings, but others like the novelists Naomi Mitchison and Iris Murdoch respected the work, while the poet W. H. Auden championed it. Later critics have placed Tolkien closer to the modernist tradition with his emphasis on language and temporality, while his pastoral emphasis is shared with First World War poets and the Georgian movement. The Tolkien scholar Claire Buck suggests that if Tolkien was intending to create a new mythology for England, that would fit the tradition of English post-colonial literature and the many novelists and poets who reflected on the state of modern English society and the nature of Englishness. [2] Ordway notes that Tolkien remained interested in Joseph Henry Shorthouse's "strange, long-forgotten" 1881 novel John Inglesant , and suggests that its "moral conflict and competing loyalties" and its "providentially freeing climax consequent upon the exercise of pity" are reflected in "perhaps the key theme" of The Lord of the Rings. [36]
Thomas Kullmann and Dirk Siepmann state that aspects of Tolkien's prose style and language in The Lord of the Rings are comparable with that of nineteenth and twentieth century novelists, giving multiple examples. [37]
The Lord of the Rings | Analogous novelists and novels | Similarities |
---|---|---|
Limited point of view | Horace Walpole's The Castle of Otranto Jane Austen's Pride and Prejudice Joseph Conrad | Reader often gets one character's "perceptions, thoughts, and feelings" |
Landscape descriptions | Bronte sisters Thomas Hardy | Landscapes "accompany, illustrate, and provide comments on the protagonist's experience" |
Characterisation by non-standard speech | Emily Brontë's Wuthering Heights Charles Dickens's David Copperfield | e.g. Sam Gamgee, Gollum |
Use of ancient mythology | James Joyce's Ulysses | Both create "intense dialogue" with myths, achieving literary effect by involving the reader; Joyce with allusion and quotation, Tolkien by emulating style and content |
The Hobbit, or There and Back Again is a children's fantasy novel by the English author J. R. R. Tolkien. It was published in 1937 to wide critical acclaim, being nominated for the Carnegie Medal and awarded a prize from the New York Herald Tribune for best juvenile fiction. The book is recognized as a classic in children's literature and is one of the best-selling books of all time, with over 100 million copies sold.
In J. R. R. Tolkien's legendarium, the Lonely Mountain is a mountain northeast of Mirkwood. It is the location of the Dwarves' Kingdom under the Mountain and the town of Dale lies in a vale on its southern slopes. In The Lord of the Rings, the mountain is called by the Sindarin name Erebor. The Lonely Mountain is the destination of the protagonists, including the titular Hobbit Bilbo Baggins in The Hobbit, and is the scene of the novel's climax.
Hobbits are a fictional race of people in the novels of J. R. R. Tolkien. About half average human height, Tolkien presented hobbits as a variety of humanity, or close relatives thereof. Occasionally known as halflings in Tolkien's writings, they live barefooted, and traditionally dwell in homely underground houses which have windows, built into the sides of hills, though others live in houses. Their feet have naturally tough leathery soles and are covered on top with curly hair.
Bilbo Baggins is the title character and protagonist of J. R. R. Tolkien's 1937 novel The Hobbit, a supporting character in The Lord of the Rings, and the fictional narrator of many of Tolkien's Middle-earth writings. The Hobbit is selected by the wizard Gandalf to help Thorin and his party of Dwarves reclaim their ancestral home and treasure, which has been seized by the dragon Smaug. Bilbo sets out in The Hobbit timid and comfort-loving and, through his adventures, grows to become a useful and resourceful member of the quest.
Bag End is the underground dwelling of the Hobbits Bilbo and Frodo Baggins in J. R. R. Tolkien's fantasy novels The Hobbit and The Lord of the Rings. From there, both Bilbo and Frodo set out on their adventures, and both return there, for a while. As such, Bag End represents the familiar, safe, comfortable place which is the antithesis of the dangerous places that they visit. It forms one end of the main story arcs in the novels, and since the Hobbits return there, it also forms an end point in the story circle in each case.
The Return of the King is the third and final volume of J. R. R. Tolkien's The Lord of the Rings, following The Fellowship of the Ring and The Two Towers. It was published in 1955. The story begins in the kingdom of Gondor, which is soon to be attacked by the Dark Lord Sauron.
Trolls are fictional characters in J. R. R. Tolkien's Middle-earth, and feature in films and games adapted from his novels. They are portrayed as monstrously large humanoids of great strength and poor intellect. In The Hobbit, like the dwarf Alviss of Norse mythology, they must be below ground before dawn or turn to stone, whereas in The Lord of the Rings they are able to face daylight.
Scholars and critics have identified many themes of The Lord of the Rings, a major fantasy novel by J. R. R. Tolkien, including a reversed quest, the struggle of good and evil, death and immortality, fate and free will, the danger of power, and various aspects of Christianity such as the presence of three Christ figures, for prophet, priest, and king, as well as elements like hope and redemptive suffering. There is also a strong thread throughout the work of language, its sound, and its relationship to peoples and places, along with moralisation from descriptions of landscape. Out of these, Tolkien stated that the central theme is death and immortality.
J. R. R. Tolkien's fantasy books on Middle-earth, especially The Lord of the Rings and The Silmarillion, drew on a wide array of influences including language, Christianity, mythology, archaeology, ancient and modern literature, and personal experience. He was inspired primarily by his profession, philology; his work centred on the study of Old English literature, especially Beowulf, and he acknowledged its importance to his writings.
Gollum is a monster with a distinctive style of speech in J. R. R. Tolkien's Middle-earth legendarium. He was introduced in the 1937 fantasy novel The Hobbit, and became important in its sequel, The Lord of the Rings. Gollum was a Stoor Hobbit of the River-folk who lived near the Gladden Fields. In The Lord of the Rings it is stated that he was originally known as Sméagol, corrupted by the One Ring, and later named Gollum after his habit of making "a horrible swallowing noise in his throat".
The One Ring, also called the Ruling Ring and Isildur's Bane, is a central plot element in J. R. R. Tolkien's The Lord of the Rings (1954–55). It first appeared in the earlier story The Hobbit (1937) as a magic ring that grants the wearer invisibility. Tolkien changed it into a malevolent Ring of Power and re-wrote parts of The Hobbit to fit in with the expanded narrative. The Lord of the Rings describes the hobbit Frodo Baggins's quest to destroy the Ring and save Middle-earth.
The Fellowship of the Ring is the first of three volumes of the epic novel The Lord of the Rings by the English author J. R. R. Tolkien. It is followed by The Two Towers and The Return of the King. The action takes place in the fictional universe of Middle-earth. The book was first published on 29 July 1954 in the United Kingdom. The volume consists of a foreword, in which the author discusses his writing of The Lord of the Rings, a prologue titled "Concerning Hobbits, and other matters", and the main narrative in Book I and Book II. This book helps the readers to understand the world of Hobbits.
The poetry in The Lord of the Rings consists of the poems and songs written by J. R. R. Tolkien, interspersed with the prose of his high fantasy novel of Middle-earth, The Lord of the Rings. The book contains over 60 pieces of verse of many kinds; some poems related to the book were published separately. Seven of Tolkien's songs, all but one from The Lord of the Rings, were made into a song-cycle, The Road Goes Ever On, set to music by Donald Swann. All the poems in The Lord of the Rings were set to music and published on CDs by The Tolkien Ensemble.
"The Shadow of the Past" is the second chapter of J. R. R. Tolkien's bestselling fantasy work, The Lord of the Rings, which was published in 1954–1955. Tolkien called it "the crucial chapter"; the Tolkien scholar Tom Shippey labelled it "the vital chapter". This is because it represents both the moment that Tolkien devised the central plot of the book, and the point in the story where the protagonist, Frodo Baggins, and the reader realise that there will be a quest to destroy the Ring. A sketch of it was among the first parts of the book to be written, early in 1938; later that year, it was one of three chapters of the book that he drafted. In 1944, he returned to the chapter, adding descriptions of Gollum, the Ring, and the hunt for Gollum.
A Tolkien Compass, a 1975 collection of essays edited by Jared Lobdell, was one of the first books of Tolkien scholarship to be published; it was written without sight of The Silmarillion, published in 1977. Some of the essays have remained at the centre of such scholarship. Most were written by academics for fan-organised conferences. The collection was also the first place where Tolkien's own "Guide to the names in The Lord of the Rings" became widely available.
The prose style of J. R. R. Tolkien's Middle-earth books, especially The Lord of the Rings, is remarkably varied. Commentators have noted that Tolkien selected linguistic registers to suit different peoples, such as simple and modern for Hobbits and more archaic for Dwarves, Elves, and the Rohirrim. This allowed him to use the Hobbits to mediate between the modern reader and the heroic and archaic realm of fantasy. The Orcs, too, are depicted in different voices: the Orc-leader Grishnákh speaks in bullying tones, while the minor functionary Gorbag uses grumbling modern speech.
Tolkien's Art: 'A Mythology for England' is a 1979 book of Tolkien scholarship by Jane Chance, writing then as Jane Chance Nitzsche. The book looks in turn at Tolkien's essays "On Fairy-Stories" and "Beowulf: The Monsters and the Critics"; The Hobbit; the fairy-stories "Leaf by Niggle" and "Smith of Wootton Major"; the minor works "Lay of Autrou and Itroun", "The Homecoming of Beorhtnoth", "Imram", and Farmer Giles of Ham; The Lord of the Rings; and very briefly in the concluding section, The Silmarillion. In 2001, a second edition extended all the chapters but still treated The Silmarillion, that Tolkien worked on throughout his life, as a sort of coda.
In Tolkien's legendarium, ancestry provides a guide to character. The apparently genteel Hobbits of the Baggins family turn out to be worthy protagonists of The Hobbit and The Lord of the Rings. Bilbo Baggins is seen from his family tree to be both a Baggins and an adventurous Took. Similarly, Frodo Baggins has some relatively outlandish Brandybuck blood. Among the Elves of Middle-earth, as described in The Silmarillion, the highest are the peaceful Vanyar, whose ancestors conformed most closely to the divine will, migrating to Aman and seeing the light of the Two Trees of Valinor; the lowest are the mutable Teleri; and in between are the conflicted Noldor. Scholars have analysed the impact of ancestry on Elves such as the creative but headstrong Fëanor, who makes the Silmarils. Among Men, Aragorn, hero of The Lord of the Rings, is shown by his descent from Kings, Elves, and an immortal Maia to be of royal blood, destined to be the true King who will restore his people. Scholars have commented that in this way, Tolkien was presenting a view of character from Norse mythology, and an Anglo-Saxon view of kingship, though others have called his implied views racist.
J. R. R. Tolkien included many elements in his Middle-earth writings, especially The Lord of the Rings, other than narrative text. These include artwork, calligraphy, chronologies, family trees, heraldry, languages, maps, poetry, proverbs, scripts, glossaries, prologues, and annotations. Much of this material is collected in the many appendices. Scholars have stated that the use of these elements places Tolkien in the tradition of English antiquarianism.
Storytelling is explored in multiple ways in J. R. R. Tolkien's The Lord of the Rings, with stories told in different styles, attributed to many different characters with limited knowledge of events, as well as an omniscient narrator. Tolkien weaves together a complex story in the style of an interlaced medieval tapestry romance. Much dialogue and many stories and poems are embedded in the narrative. Alongside the main narrative are many other elements such as genealogies and footnotes, giving the impression that Tolkien was the editor and translator of the work, forming an editorial frame that includes a figure of himself in the story.