The history of Christian flags encompasses the establishment of Christian states, the Crusader era, and the 20th century ecumenical movement. [1]
The history of Christian flags encompasses the establishment of Christian states, the Crusader era, and the 20th century ecumenical movement. [1]
Christian empires, such as the Kingdom of Georgia, which became a Christian state in AD 337, adopted Christian symbolism in its flag. [2] Likewise, the flags of the Byzantine Empire often depicted "a bowl with a cross, symbol[ic] of the Byzantine worldly domination for centuries and of the ecumenical mission to spread Christianity to all the world". [3]
Many officially Christian states and predominantly Christian countries have flags with Christian symbolism. Many flags used by modern nations have their roots in historical Christian flags used in historic Christian empires, such as the Byzantine Empire, or in crusader vexillology. [1]
In the Middle Ages, Christian flags bore various types of Christian crosses. [4] Military orders of Christian knights used these crosses in their flags. For example, the Knights Hospitaller (Knights of Malta) used and continue to use a Maltese cross in their flags. [4]
Many Christian denominations have their own denominational flag and display it alongside the ecumenical Christian Flag or independent from it. [5]
Catholic Churches in communion with the Holy See often display the Vatican flag along with their respective national flag, typically on opposite sides of the sanctuary, near the front door, or hoisted on flagstaffs outside. Individual dioceses may also fly flags based on the diocesan coat of arms.
The Eastern Orthodox Church tradition, particularly jurisdictions of the Greek Orthodox Church under the direct authority of the Ecumenical Patriarch, often displays this flag. It is a Byzantine double-headed eagle on a yellow (Or) field.
Parishes in the Episcopal Church frequently fly the Episcopal flag, a Cross of St. George with the upper-left canton containing a Cross of St. Andrew formed by nine cross-crosslets (representing the nine original dioceses) on a blue background.
The Salvation Army has a flag with a blue border (symbolizing the purity of God the Father), a red field (symbolizing the blood of Jesus Christ), and a gold eight-pointed star (symbolizing the fire of the Holy Spirit). The star bears the Salvation army's motto, "Blood and Fire".
The Anglican Communion has a blue flag with a St George's Cross in the centre surrounded with a gold band with the wording, "The Truth shall make you free." in New Testament Greek on it. From the band sprout the points of a compass (symbolising the spread worldwide of Anglicanism). On the "North" of the compass is a mitre (a symbol of apostolic order essential to all Churches and Provinces constituting the Anglican Communion).
The Church of England uses the St George's Cross flag with the coat of arms of the individual diocese in the upper-left canton.
The Church of Scotland uses a Flag of Scotland depicting the Burning Bush (or Unburnt Bush, in some traditions).
The Church in Wales uses a blue Cross defaced with a gold Celtic Cross.
The Church of Ireland uses the St Patrick's Saltire but also uses the Compass-rose Flag of the Anglican Communion equally.
The Protestant Church in Germany, a federation of Lutheran, Reformed and United Protestant churches, has a flag with a violet Latin cross.
Additionally, many Catholic, Protestant and Orthodox churches maintain the use of the Labarum, a historical symbol of Christianity, which is rarely used as a flag at present.
In the beginnings of ecumenical movement in the late 19th and early 20th centuries, [6] the Christian Flag was first conceived on 26 September 1897, at Brighton Chapel on Coney Island in Brooklyn, New York in the United States. The superintendent of a Sunday school, Charles C. Overton, gave a lecture to the gathered students and asked the students what an ecumenical flag representing all of Christianity would look like. [7] In 1907, Overton and Ralph Diffendorfer, secretary of the Methodist Young People's Missionary Movement, designed and began promoting the flag. [8] The Christian Flag intentionally has no patent, as the designer dedicated the flag to all of Christendom. [9] With regard to the Christian symbolism of the Christian Flag:
The ground is white, representing peace, purity and innocence. In the upper corner is a blue square, the color of the unclouded sky, emblematic of heaven, the home of the Christian; also a symbol of faith and trust. in the center of the blue is the cross, the ensign and chosen symbol of Christianity: the cross is red, typical of Christ's blood. [7]
The ecumenical organization, Federal Council of Churches, now succeeded by the National Council of Churches and Christian Churches Together, adopted the flag on 23 January 1942. [10] Since then, the Christian Flag is used by many congregations of various Christian traditions, including the Anglican, [11] [12] Baptist, [13] Congregationalist, [14] [15] Lutheran, [16] Mennonite, [17] Methodist, [18] Moravian, [19] Presbyterian, [20] Quaker, [21] and Reformed, among others. [22]
The famous hymn writer, Fanny J. Crosby, devoted a hymn titled “The Christian Flag”, with music by R. Huntington Woodman, in its honour; [10] like the flag, the hymn is also free use. [23] On the Sunday nearest 26 September 1997, the Christian Flag celebrated its one hundredth anniversary. [24]
Apostolic succession is the method whereby the ministry of the Christian Church is considered by some Christian denominations to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. Those of the Catholic, Eastern Orthodox, Scandinavian Lutheran, Anglican, Oriental Orthodox, Church of the East, Hussite, Moravian and Old Catholic traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession". These traditions do not always consider the episcopal consecrations of all of the other traditions as valid.
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible and chronicled in the New Testament.
An episcopal polity is a hierarchical form of church governance in which the chief local authorities are called bishops. The word "bishop" here is derived via the British Latin and Vulgar Latin term *ebiscopus/*biscopus, from the Ancient Greek ἐπίσκοπος epískopos meaning "overseer". It is the structure used by many of the major Christian Churches and denominations, such as the Catholic, Eastern Orthodox, Oriental Orthodox, Church of the East, Anabaptist, Lutheran, and Anglican churches or denominations, and other churches founded independently from these lineages. Many Methodist denominations have a form of episcopal polity known as connexionalism.
Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
Ecumenism – also called interdenominationalism, or ecumenicalism – is the concept and principle that Christians who belong to different Christian denominations should work together to develop closer relationships among their churches and promote Christian unity. The adjective ecumenical is thus applied to any non-denominational initiative that encourages greater cooperation and union among Christian denominations and churches.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way.
The Church of South India (CSI) is a united Protestant Church in India. It is the result of union of a number of Protestant denominations in South India that occurred after the independence of India.
The Christian Flag is an ecumenical flag designed in the late 19th century to represent much of Christianity and Christendom. Since its adoption by the United States Federal Council of Churches in 1942, it has had varied usage by congregations of many Christian traditions, including Anglican, Baptist, Congregationalist, Lutheran, Mennonite, Methodist, Moravian, Presbyterian, and Reformed, among others.
Holy Monday or Great and Holy Monday is a day of the Holy Week, which is the week before Easter. According to the gospels, on this day Jesus Christ cursed the fig tree, cleansed the temple, and responded to the questioning of his authority.
Memorialism is the belief held by some Christian denominations that the elements of bread and wine in the Eucharist are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony. The term comes from the Gospel of Luke 22:19: "Do this in remembrance of me", and the attendant interpretation that the Lord's Supper's chief purpose is to help the participant remember Jesus and his sacrifice on the Cross.
Catholicity is a concept of pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed formulated at the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church." The English adjective catholic is derived from the Ancient Greek adjective καθολικός, meaning "general", "universal". Thus, "catholic" means that in the Church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people. An early definition for what is "catholic" was summarized in what is known as the Vincentian Canon in the 5th century Commonitory: "what has been believed everywhere, always, and by all."
The Chicago-Lambeth Quadrilateral, frequently referred to as the Lambeth Quadrilateral or the Lambeth-Chicago Quadrilateral, is a four-point articulation of Anglican identity, often cited as encapsulating the fundamentals of the Anglican Communion's doctrine and as a reference point for ecumenical discussion with other Christian denominations. The four points are:
Branch theory is an ecclesiological proposition that the One, Holy, Catholic, and Apostolic Church includes various different Christian denominations whether in formal communion or not. The theory is often incorporated in the Protestant notion of an invisible Christian Church structure binding them together.
The Convergence Movement, also known as the Ancient-Future Faith, whose foundation is primarily attributed to Robert E. Webber in 1985, is an ecumenical movement. Developed as an effort among evangelical, charismatic and Pentecostal, and liturgical Christians and denominations blending their forms of worship, the movement has been defined for its predominant use of the Anglican tradition's Book of Common Prayer; use from additional liturgical sources common to Lutheranism, Eastern Orthodoxy, and Catholicism have also been employed.
Anglican interest in ecumenical dialogue can be traced back to the time of the Reformation and dialogues with both Orthodox and Lutheran churches in the sixteenth century. In the nineteenth century, with the rise of the Oxford Movement, there arose greater concern for reunion of the churches of "Catholic confession". This desire to work towards full communion with other denominations led to the development of the Chicago-Lambeth Quadrilateral, approved by the Third Lambeth Conference of 1888. The four points were stipulated as the basis for church unity, "a basis on which approach may be by God's blessing made towards Home Reunion":
Articles related to Christianity include:
The medieval Christian flags with different kinds of crosses (Latin, Templars, St. John's or arrow-head cross', St. Andrew's or saltire, 'nailed", etc.) linked the knights with the church. It was a religious symbol of Christian 'holy wars' or crusades which invigorated and united the enemies of Islam.
Within recent years (1897) a flag has been designed which shall stand as an emblem; (Jesse L. Jones-McKay) which all Christian nations and various denominations may rally in allegiance and devotion. This banner is called the Christian flag. It was originated by Charles C. Overton of Brooklyn, N.Y., whose first thought of it came to him while addressing a Sunday school at a rally day service. The flag is most symbolic. The ground is white, representing peace, purity and innocence. In the upper corner is a blue square, the color of the unclouded sky, emblematic of heave, the home of the Christian; also a symbol of faith and trust. in the center of the blue is the cross, the ensign and chosen symbol of Christianity: the cross is red, typical of Christ's blood. The use of the national flag in Christian churches has become almost universal throughout the world.
Mr. Overton has dedicated his flag to the Christian world, refusing to copyright or patent it. It stands for no creed or denomination, but for Christianity. Every sect of Christ's followers can indorse this flag and it is equally appropriate for all nations. The hymn written by Fanny Crosby is also dedicated to the free use and followers of Christ the world over.
The Christian flag indicates that through baptism man shares in this divine victory over evil and eternal death.
Rev. Howard Hynes is the pastor at St. Stephen the Martyr Anglican Network Church, which organized the flag raisings.
Side by side in many of our churches hangs the Christian Flag with the Stars and Stripes—the Flag of White— which forever has stood for peace, having in the corner on the field of blue, the color of sincerity, faith and truth, the red Cross symbolic of Calvary.
On the other side of the sanctuary is a Christian flag.
Most congregations of Russian Mennonite heritage displayed both the national and the Christian flag in the church sanctuary.
In 1968 the Methodist Men of Broad Street purchased flags to be used in the sanctuary of the Church. This involved one United States flag, one Christian flag, flag poles, stands, one eagle and one cross.
Since its adoption by the United States Federal Council of Churches in 1942, it has been used by many Christian traditions, including the Anglican, Baptist, Lutheran, Mennonite, Methodist, Moravian, Presbyterian, Quaker, and Reformed, among others.
For as long as anyone could remember, the American flag had been displayed in the front of the sanctuary to the congregation's left — to their right, the Christian flag.
Miss Fanny J. Crosby, the veteran American hymn writer, has dedicated a hymn, called "The Christian Flag," to the movement, the first verse of which is :— " The Christian Flag!
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