Womxn and womyn are alternative political spellings of the English word woman , used by some feminists. [1] There are other spellings, including womban (a reference to the womb or uterus) or womon (singular), and wombyn or wimmin (plural). Some writers who use such alternative spellings, avoiding the suffix "-man" or "-men", see them as an expression of female independence and a repudiation of traditions that define women by reference to a male norm. [2] [3]
These re-spellings existed alongside the use of herstory, a feminist re-examination and re-telling of history.
The Oxford English Dictionary (OED) defines womyn as "in feminist use: women." [4]
The OED added womxn in 2021, and defines it as "adopted by some as a more inclusive alternative to womyn, which is perceived as marginalizing certain groups, especially ethnic minority and transgender women." [5] . Dictionary.com added womxn to its dictionary in 2019 with the definition "used, especially in intersectional feminism, as an alternative spelling to avoid the suggestion of sexism perceived in the sequences m-a-n and m-e-n, and to be inclusive of trans and nonbinary people." [6] [7]
See also:
The terms womyn and womxn have been criticized for being unnecessary or confusing neologisms, due to the uncommonness of mxn to describe men. [8] [9] [10]
The word womyn has been criticized by transgender people [11] [12] due to its usage in trans-exclusionary radical feminist circles which exclude trans women from identifying into the category of "woman", particularly the term womyn-born womyn . [11] [13] The term wombyn was also particularly criticized by trans advocates since it implies that a woman must have a womb to be a woman. [14]
Some trans-inclusionary feminists argue in favor of the word womxn as being more inclusive of transgender women, non-binary people, and intersex women, [15] [16] [17] [18] while other trans-inclusionary feminists criticize the term womxn for the implication that trans women are not women but are a separate category, or for the implication that non-binary people are women. [19] [20] [21] [19] Jennie Kermode, chair of Trans Media Watch, stated in 2018 that the organization would not use the term womxn, considering that women already includes trans women. [22]
The word woman is derived from the Old English word wīfmann ('woman-person'), which is formed from wīf (the source of wife ), then meaning 'woman', and mann (the source of man ), then meaning 'person, human', originally without connotations of gender. [23] [24] Man took on its additional masculine meaning in the Late Middle English period, replacing the now-obsolete word wer . [25] This has created the present situation with man bearing a dual meaning—either masculine or nonspecific. [26]
Old English had a system of grammatical gender, whereby every noun was treated as either masculine, feminine or neuter, similar to modern German. In Old English sources, the word man was grammatically masculine but gender-neutral in meaning. One of its meanings was similar to the modern English usage of "one" as a gender-neutral indefinite pronoun (compare with mankind (man + kind), which means the human race, and German man , which has retained the indefinite pronoun meaning to the modern day). [27] The words wer and wīf were used, when necessary, to specify a man or woman, respectively. Combining them into werman or wīfman expressed the concept of "any man" or "any woman". [28] [29] Some feminist writers have suggested that this more symmetrical usage reflected more egalitarian notions of gender at the time. [3]
The term wimmin was considered by George P. Krapp (1872–1934), an American scholar of English, to be eye dialect, the literary technique of using nonstandard spelling that implies a pronunciation of the given word that is actually standard. The spelling indicates that the character's speech overall is dialectal, foreign, or uneducated. [30] [31] This form of nonstandard spelling differs from others in that a difference in spelling does not indicate a difference in pronunciation of a word. That is, it is dialect to the eye rather than to the ear. [32] It suggests that a character "would use a vulgar pronunciation if there were one" and "is at the level of ignorance where one misspells in this fashion, hence mispronounces as well." [33]
The word womyn appeared as an Older Scots spelling of woman [34] in the Scots poetry of James Hogg. The word wimmin appeared in 19th-century renderings of Black American English, without any feminist significance.[ citation needed ]
Second wave feminism developed several alternative political spellings of the word woman, especially womyn. [35] Keridwen Luis, a sociologist at Brandeis University, states that feminists have experimented for decades to devise a suitable alternative for the term identifying the female gender. Such terms have included wimmin (in the 1990s), based upon the original Old English term, and womyn (since at least 1975). [36] [37] [38] [2]
The usage of "womyn" as a feminist spelling of women (with womon as the singular form) first appeared in print in 1976 referring to the first Michigan Womyn's Music Festival. [39] This is just after the founding of the Mountain Moving Coffeehouse for Womyn and Children, a lesbian feminist social event centred around women's music. Both the annual "MichFest" and the weekly coffeehouse operated a womyn-born womyn (cisgender women-only) policy. [11] Womyn's land was another usage of the term, associated with separatist feminism. [40] [41]
Z. Budapest promoted the use of the word wimmin (singular womon) in the 1970s as part of her Dianic Wicca movement, which claims that present-day patriarchy represents a fall from a matriarchal golden age. [42]
Millie Tant, a fictional character in the British satirical comic Viz , often used the term wimmin when discussing women's rights. [43]
In the mid 2010s, fourth-wave feminism focused on intersectionality and debated whether to use womxn as a term more inclusive of trans women, or whether to avoid womxn because it implied trans women are not women.
In 2017, the Womxn's March on Seattle chose to use the term "womxn" to promote the march. Elizabeth Hunter-Keller, the event's communications chair, told The New York Times that they chose it based upon the recommendation of a core organizer, who was a nonbinary person, and to reflect the organizing group's diversity. [37] Nita Harker, a sociologist and organizer of the march praised the term womxn for its ambiguity in pronunciation, saying that it forces users to "stop and think". [36] . The Boston Globe , reporting on the march, called womxn term "a powerful, increasingly popular label, encompassing a broader range of gender identities than 'woman'—or even older feminist terms such as 'womyn' ... a nontraditional spelling for people whose gender identity doesn’t fit in the traditional boxes". [36]
In January 2018, Portland held the Indigenous Womxn's March, dedicated to missing and murdered indigenous girls, women, and transgender people. [44] [45]
In 2018, student university groups in the US and UK used womxn in communications, such as advertising for "Womxn’s Basketball Session" and "Womxn of Color Network". [46] [47]
In 2018, the Wellcome Collection, a museum and library in London, made an announcement through Twitter using the term womxn to demonstrate their goal of including diverse perspectives; after complaints from hundreds of followers, the museum later apologized and removed the term from its website. [37] [48] [49] Labour Party politician Jess Phillips responded to the incident by saying, "I've never met a trans woman who was offended by the word woman being used, so I'm not sure why this keeps happening". [22] Clara Bradbury-Rance of King's College London conjectured that the push-back was because the use of the term was seen as too simplistic and a "fix-all". [22]
In a 2019 Styles article published in The New York Times , journalist Breena Kerr stated that while womxn was difficult to pronounce, it was "perhaps the most inclusive word yet". [37]
On March 1, 2021, the streaming platform Twitch used the term womxn to promote events celebrating Women's History Month. The event was announced through Twitter, which led to immediate backlash from various users who considered the term transphobic for implying that trans women are not women but a separate category (womxn). Twitch removed the tweet and apologised, stating that they wanted to use the word to acknowledge the shortcomings of gender-binary language and that they would use the term "women" moving forward. [19] [20]
Herstory is a term for history written from a feminist perspective and emphasizing the role of women, or told from a woman's point of view. It originated as an alteration of the word "history", as part of a feminist critique of conventional historiography, which in their opinion is traditionally written as "his story", i.e., from the male point of view. The term is a neologism and a deliberate play on words; the word "history"—via Latin historia from the Ancient Greek word ἱστορία, a noun meaning 'knowledge obtained by inquiry'—is etymologically unrelated to the possessive pronoun his. In fact, the root word historia is grammatically feminine in Latin.
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
The word cisgender describes a person whose gender identity corresponds to their sex assigned at birth, i.e., someone who is not transgender. The prefix cis- is Latin and means on this side of. The term cisgender was coined in 1994 as an antonym to transgender, and entered into dictionaries starting in 2015 as a result of changes in social discourse about gender. The term has been and continues to be controversial and subject to critique.
Transphobia consists of negative attitudes, feelings, or actions towards transgender people or transness in general. Transphobia can include fear, aversion, hatred, violence or anger towards people who do not conform to social gender roles. Transphobia is a type of prejudice and discrimination, similar to racism, sexism, or ableism, and it is closely associated with homophobia. People of color who are transgender experience discrimination above and beyond that which can be explained as a simple combination of transphobia and racism.
A gender-specific job title is a name of a job that also specifies or implies the gender of the person performing that job. For example, in English, the job titles stewardess and seamstress imply that the person is female, whilst the corresponding job titles steward and seamster imply that the person is male. A gender-neutral job title, on the other hand, is one that does not specify or imply gender, such as firefighter or lawyer. In some cases, it may be debatable whether a title is gender-specific; for example, chairman appears to denote a male, but the title is also applied sometimes to women.
LGBTQ slang, LGBTQ speak, queer slang, or gay slang is a set of English slang lexicon used predominantly among LGBTQ+ people. It has been used in various languages since the early 20th century as a means by which members of the LGBTQ+ community identify themselves and speak in code with brevity and speed to others.
The Michigan Womyn's Music Festival, often referred to as MWMF or Michfest, was a lesbian feminist women's music festival held annually from 1976 to 2015 in Oceana County, Michigan, on privately owned woodland near Hart Township referred to as "The Land" by Michfest organizers and attendees. The event was built, staffed, run, and attended exclusively by women, with girls, young boys and toddlers permitted.
Lady is a term for a woman who behaves in a polite way. Once used to describe only women of a high social class or status, the female counterpart of lord, now it may refer to any adult woman, as gentleman can be used for men.
Transfeminism, or trans feminism, is a branch of feminism focused on transgender women and informed by transgender studies. Transfeminism focuses on the effects of transmisogyny and patriarchy on trans women. It is related to the broader field of queer theory. The term was popularized by Emi Koyama in The Transfeminist Manifesto.
Women's music is a type of music base on the ideas of feminist separatism and lesbian-separatism, designed to inspire feminist consciousness, chiefly in Western popular music, to promote music "by women, for women, and about women".
Gynocentrism is a dominant or exclusive focus on women in theory or practice. Anything can be gynocentric when it is considered exclusively with a female or feminist point of view in mind. The opposite practice, placing the masculine point of view at the centre, is androcentrism.
Womyn-born womyn (WBW) is a term developed during second-wave feminism to designate women who were assigned female at birth, were raised as girls, and identify as women. The policy is noted for exclusion of trans women. Third-wave feminism and fourth-wave feminism have generally done away with the idea of WBW.
Transmisogyny, otherwise known as trans-misogyny and transphobic misogyny, is the intersection of transphobia and misogyny as experienced by trans women and transfeminine people. The term was coined by Julia Serano in her 2007 book Whipping Girl to describe a particular form of oppression experienced by trans women. In a 2017 interview with The New York Times, Serano explores the roots of transmisogyny as a critique of feminine gender expressions which are "ridiculed in comparison to masculine interests and gender expression."
Feminist views on transgender topics vary widely.
The Mountain Moving Coffeehouse for Womyn and Children was a lesbian feminist music venue, located in Chicago and known across the United States. It operated for thirty-one years, from 1974 until 2005. The name of the organization evokes the political task that feminists must "move the mountains" of institutional sexism and homophobia. The alternative spelling of "womyn" represented an expression of female independence and a repudiation of traditions that define women by reference to a male norm.
TERF is an acronym for trans-exclusionary radical feminist. First recorded in 2008, the term TERF was originally used to distinguish transgender-inclusive feminists from a group of radical feminists who reject the position that trans women are women, reject the inclusion of trans women in women's spaces, and oppose transgender rights legislation. Trans-inclusive feminists assert that these ideas and positions are transphobic and discriminatory towards transgender people. The use of the term TERF has since broadened to include reference to people with trans-exclusionary views who are not necessarily involved with radical feminism. In the 2020s, the term "trans-exclusionary radical feminism" is used synonymously with or overlaps with "gender-critical feminism".
Feminist language reform or feminist language planning refers to the effort, often of political and grassroots movements, to change how language is used to gender people, activities and ideas on an individual and societal level. This initiative has been adopted in countries such as Sweden, Switzerland and Australia.
Womyn's land is an intentional community organised by lesbian separatists to establish counter-cultural, women-centred space, without the presence of men. These lands were the result of a social movement of the same name that developed in the 1970s in the United States, Australia, New Zealand, and western Europe. Many still exist today. Womyn's land-based communities and residents are loosely networked through social media; print publications such as newsletters; Maize: A Lesbian Country Magazine; Lesbian Natural Resources, a not-for-profit organisation that offers grants and resources; and regional and local gatherings.
In German, a medial capital I is a non-standard, mixed case typographic convention used to indicate gender inclusivity for nouns having to do with people, by using a capital letter 'I' inside the word surrounded by lower-case letters. An example is the word LehrerInnen. With a lower case I in that position, Lehrerinnen is just the standard word for "female teachers".
Gender-critical feminism, also known as trans-exclusionary radical feminism or TERFism, is an ideology or movement that opposes what it refers to as "gender ideology", the concept of gender identity and transgender rights, especially gender self-identification. Gender-critical feminists believe that sex is biological and immutable, while believing gender, including both gender identity and gender roles, to be inherently oppressive. They reject the concept of transgender identities.