World headquarters in Warwick, New York
|Headquarters||Warwick, New York, US|
|Founder||Charles Taze Russell|
Pittsburgh, Pennsylvania, US
|Branched from||Bible Student movement|
|Separations||Jehovah's Witnesses splinter groups|
|Official website|| jw|
|Statistics from 2018 Grand Totals|
Jehovah's Witnesses is a millenarian restorationist Christian denomination with nontrinitarian beliefs distinct from mainstream Christianity. million adherents involved in evangelism and an annual Memorial attendance of over 20 million. Jehovah's Witnesses are directed by the Governing Body of Jehovah's Witnesses, a group of elders in Warwick, New York, which establishes all doctrines based on its interpretations of the Bible. They believe that the destruction of the present world system at Armageddon is imminent, and that the establishment of God's kingdom over the earth is the only solution for all problems faced by humanity.The group reports a worldwide membership of approximately 8.58
Millenarianism, from Latin mīllēnārius "containing a thousand", is the belief by a religious, social, or political group or movement in a coming fundamental transformation of society, after which "all things will be changed". Millenarianism exists in various cultures and religions worldwide, with various interpretations of what constitutes a transformation.
Restorationism, also described as Christian primitivism, is the belief that Christianity has been or should be restored along the lines of what is known about the apostolic early church, which restorationists see as the search for a purer and more ancient form of the religion. Fundamentally, "this vision seeks to correct faults or deficiencies by appealing to the primitive church as a normative model."
A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organization, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, such as church or sometimes fellowship. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
The group emerged from the Bible Student movement founded in the late 1870s by Charles Taze Russell, who also co-founded Zion's Watch Tower Tract Society in 1881 to organize and print the movement's publications.A leadership dispute after Russell's death resulted in several groups breaking away, with Joseph Franklin Rutherford retaining control of the Watch Tower Society and its properties. Rutherford made significant organizational and doctrinal changes, including adoption of the name Jehovah's witnesses in 1931 to distinguish them from other Bible Student groups and symbolize a break with the legacy of Russell's traditions.
The Bible Student movement is a Millennialist Restorationist Christian movement that emerged from the teachings and ministry of Charles Taze Russell, also known as Pastor Russell. Members of the movement have variously referred to themselves as Bible Students, International Bible Students, Associated Bible Students, or Independent Bible Students. The origins of the movement are associated with the formation of Zion's Watch Tower Tract Society in 1881, and the later formation of Jehovah's Witnesses whose beliefs have diverged considerably from Russell's teachings.
Charles Taze Russell, or Pastor Russell, was an American Christian restorationist minister from Pittsburgh, Pennsylvania, and founder of what is now known as the Bible Student movement. After his death, Jehovah's Witnesses and numerous independent Bible Student groups developed from this base.
The Watch Tower Bible and Tract Society of Pennsylvania is a non-stock, not-for-profit organization headquartered in Warwick, New York. It is the main legal entity used worldwide by Jehovah's Witnesses to direct, administer and disseminate doctrines for the group and is often referred to by members of the denomination simply as "the Society". It is the parent organization of a number of Watch Tower subsidiaries, including the Watchtower Society of New York and International Bible Students Association. The number of voting shareholders of the corporation is limited to between 300 and 500 "mature, active and faithful" male Jehovah's Witnesses. About 5800 Jehovah's Witnesses provide voluntary unpaid labour, as members of a religious order, in three large Watch Tower Society facilities in New York; nearly 15,000 other members of the order work at the Watch Tower Society's other facilities worldwide.
Jehovah's Witnesses are best known for their door-to-door preaching, distributing literature such as The Watchtower and Awake! , and refusing military service and blood transfusions. They consider the use of God's name vital for proper worship. They reject Trinitarianism, inherent immortality of the soul, and hellfire, which they consider to be unscriptural doctrines. They do not observe Christmas, Easter, birthdays or other holidays and customs they consider to have pagan origins incompatible with Christianity.They prefer to use their own Bible translation, the New World Translation of the Holy Scriptures , although their literature occasionally quotes and cites other Bible translations. Adherents commonly refer to their body of beliefs as "The Truth" and consider themselves to be "in the Truth". They consider secular society to be morally corrupt and under the influence of Satan, and most limit their social interaction with non-Witnesses. Congregational disciplinary actions include disfellowshipping , their term for formal expulsion and shunning. Baptized individuals who formally leave are considered disassociated and are also shunned. Disfellowshipped and disassociated individuals may eventually be reinstated if deemed repentant.
The Watchtower Announcing Jehovah's Kingdom is an illustrated religious magazine, published monthly by Jehovah's Witnesses via the Watch Tower Bible and Tract Society of Pennsylvania. Along with its companion magazine, Awake!, Jehovah's Witnesses distribute The Watchtower—Public Edition in their door-to-door ministry.
Awake! is an illustrated religious magazine published every four months by Jehovah's Witnesses via the Watch Tower Bible and Tract Society of Pennsylvania. It is considered to be a companion magazine of The Watchtower, and is distributed by Jehovah's Witnesses in their door-to-door ministry, with a total worldwide circulation of over 75 million copies in 204 languages per issue.
Military service is service by an individual or group in an army or other militia, whether as a chosen job (volunteer) or as a result of an involuntary draft (conscription).
The group's position regarding conscientious objection to military service and refusal to salute national flags has brought it into conflict with some governments. Consequently, some Jehovah's Witnesses have been persecuted and their activities are banned or restricted in some countries. Persistent legal challenges by Jehovah's Witnesses have influenced legislation related to civil rights in several countries.
A conscientious objector is an "individual who has claimed the right to refuse to perform military service" on the grounds of freedom of thought, conscience, or religion.
A salute is a gesture or other action used to display respect. Salutes are primarily associated with armed forces, but other organizations and civilians also use salutes.
A flag is a piece of fabric with a distinctive design and colours. It is used as a symbol, a signalling device, or for decoration. The term flag is also used to refer to the graphic design employed, and flags have evolved into a general tool for rudimentary signalling and identification, especially in environments where communication is challenging. The study of flags is known as "vexillology" from the Latin vexillum, meaning "flag" or "banner".
The organization has received criticism regarding biblical translation, doctrines, and alleged coercion of its members. The Watch Tower Society has made various unfulfilled predictions about major biblical events such as Christ's Second Coming, the advent of God's Kingdom, and Armageddon. Their policies for handling cases of child sexual abuse have been the subject of various formal inquiries.
Jehovah's Witnesses have received criticism from mainstream Christianity, members of the medical community, former members, and commentators regarding their beliefs and practices. The movement has been accused of doctrinal inconsistency and reversals, failed predictions, mistranslation of the Bible, harsh treatment of former members and autocratic and coercive leadership. Criticism has also focused on their rejection of blood transfusions, particularly in life-threatening medical situations, and claims that they have failed to report cases of sexual abuse to the authorities. Many of the claims are denied by Jehovah's Witnesses and some have also been disputed by courts and religious scholars.
The Second Coming is a Christian and Islamic belief regarding the future return of Jesus after his ascension to heaven about two thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies.
According to the Book of Revelation in the New Testament of the Bible, Armageddon is the prophesied location of a gathering of armies for a battle during the end times, variously interpreted as either a literal or a symbolic location. The term is also used in a generic sense to refer to any end of the world scenario.
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In 1870, Charles Taze Russell and others formed a group in Pittsburgh, Pennsylvania to study the Bible. 1879 the two split over doctrinal differences, and in July, Russell began publishing the magazine Zion's Watch Tower and Herald of Christ's Presence , stating that its purpose was to demonstrate that the world was in "the last days," and that a new age of earthly and human restitution under the reign of Christ was imminent.During the course of his ministry, Russell disputed many beliefs of mainstream Christianity including immortality of the soul, hellfire, predestination, the fleshly return of Jesus Christ, the Trinity, and the burning up of the world. In 1876, Russell met Nelson H. Barbour; later that year they jointly produced the book Three Worlds, which combined restitutionist views with end time prophecy. The book taught that God's dealings with humanity were divided dispensationally, each ending with a "harvest," that Christ had returned as an invisible spirit being in 1874 inaugurating the "harvest of the Gospel age," and that 1914 would mark the end of a 2520-year period called "the Gentile Times," at which time world society would be replaced by the full establishment of God's kingdom on earth. Beginning in 1878 Russell and Barbour jointly edited a religious journal, Herald of the Morning. In June
Pittsburgh is a city in the Commonwealth of Pennsylvania in the United States, and is the county seat of Allegheny County. As of 2017, a population of 305,704 lives within the city limits, making it the 63rd-largest city in the U.S. The metropolitan population of 2,353,045 is the largest in both the Ohio Valley and Appalachia, the second-largest in Pennsylvania, and the 26th-largest in the U.S.
Pennsylvania, officially the Commonwealth of Pennsylvania, is a state located in the northeastern and Mid-Atlantic regions of the United States. The Appalachian Mountains run through its middle. The Commonwealth is bordered by Delaware to the southeast, Maryland to the south, West Virginia to the southwest, Ohio to the west, Lake Erie and the Canadian province of Ontario to the northwest, New York to the north, and New Jersey to the east.
Nelson H. Barbour Barbour was an influential Adventist writer and publisher, best known for his association with and later opposition to Charles Taze Russell.
From 1879, Watch Tower supporters gathered as autonomous congregations to study the Bible topically. Thirty congregations were founded, and during 1879 and 1880, Russell visited each to provide the format he recommended for conducting meetings.In 1881, Zion's Watch Tower Tract Society was presided over by William Henry Conley, and in 1884, Russell incorporated the society as a non-profit business to distribute tracts and Bibles. By about 1900, Russell had organized thousands of part- and full-time colporteurs, and was appointing foreign missionaries and establishing branch offices. By the 1910s, Russell's organization maintained nearly a hundred "pilgrims," or traveling preachers. Russell engaged in significant global publishing efforts during his ministry, and by 1912, he was the most distributed Christian author in the United States.
Russell moved the Watch Tower Society's headquarters to Brooklyn, New York, in 1909, combining printing and corporate offices with a house of worship; volunteers were housed in a nearby residence he named Bethel. He identified the religious movement as "Bible Students," and more formally as the International Bible Students Association.By 1910, about 50,000 people worldwide were associated with the movement and congregations re-elected him annually as their "pastor." Russell died October 31, 1916, at the age of 64 while returning from a ministerial speaking tour.
In January 1917, the Watch Tower Society's legal representative, Joseph Franklin Rutherford, was elected as its next president. His election was disputed, and members of the Board of Directors accused him of acting in an autocratic and secretive manner. The divisions between his supporters and opponents triggered a major turnover of members over the next decade. In June 1917, he released The Finished Mystery as a seventh volume of Russell's Studies in the Scriptures series. The book, published as the posthumous work of Russell, was a compilation of his commentaries on the Bible books of Ezekiel and Revelation, plus numerous additions by Bible Students Clayton Woodworth and George Fisher. It strongly criticized Catholic and Protestant clergy and Christian involvement in the Great War. As a result, Watch Tower Society directors were jailed for sedition under the Espionage Act in 1918 and members were subjected to mob violence; the directors were released in March 1919 and charges against them were dropped in 1920.
Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters. 1922, a new emphasis was made on house-to-house preaching. Significant changes in doctrine and administration were regularly introduced during Rutherford's twenty-five years as president, including the 1920 announcement that the Hebrew patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year earthly Kingdom. Because of disappointment over the changes and unfulfilled predictions, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society, most of which still exist. By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as three-quarters by the end of the 1920s.At an international convention held at Cedar Point, Ohio, in September
On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name – Jehovah's witnesses – based on Isaiah 43:10: "'You are my witnesses,' declares Jehovah, 'Yes, my servant whom I have chosen, So that you may know and have faith in me And understand that I am the same One. Before me no God was formed, And after me there has been none.'" (New World Translation of the Holy Scriptures 2013 Edition) —which was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods. In 1932, Rutherford eliminated the system of locally elected elders and in 1938, introduced what he called a "theocratic" (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.
From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 "anointed" who would be resurrected—or transferred at death—to live in heaven to rule over earth with Christ, a separate class of members, the "great multitude," would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class.By the mid-1930s, the timing of the beginning of Christ's presence (Greek: parousía), his enthronement as king, and the start of the "last days" were each moved to 1914.
As their interpretations of the Bible evolved, Witness publications decreed that saluting national flags is a form of idolatry, which led to a new outbreak of mob violence and government opposition in the United States, Canada, Germany, and other countries.
Worldwide membership of Jehovah's Witnesses reached 113,624 in 5,323 congregations by the time of Rutherford's death in January 1942.
Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. Knorr commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures , the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world.Knorr's presidency was also marked by an increasing use of explicit instructions guiding Witnesses in their lifestyle and conduct, and a greater use of congregational judicial procedures to enforce a strict moral code.
From 1966, Witness publications and convention talks built anticipation of the possibility that Christ's thousand-year reign might begin in late 1975or shortly thereafter. The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were proved wrong. Watch Tower Society literature did not state dogmatically that 1975 would definitely mark the end, but in 1980 the Watch Tower Society admitted its responsibility in building up hope regarding that year.
The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters(and later, also by branch committees). It was announced that, starting in September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body. Since Knorr's death in 1977, the position of president has been occupied by Frederick Franz (1977–1992) and Milton Henschel (1992–2000), both members of the Governing Body, and since 2000 by others who are not Governing Body members. In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914 and in 2010 changed their teaching on the "generation".
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|Watch Tower presidents|
|Notable former members|
Jehovah's Witnesses are organized hierarchically, in what the leadership calls a "theocratic organization", reflecting their belief that it is God's "visible organization" on earth.The organization is led by the Governing Body—an all-male group that varies in size, but since January 2018 has comprised eight members, all of whom profess to be of the "anointed" class with a hope of heavenly life—based in the Watch Tower Society's Warwick headquarters. There is no election for membership; new members are selected by the existing body. Until late 2012, the Governing Body described itself as the representative and "spokesman" for God's "faithful and discreet slave class" (then approximately 10,000 self-professed "anointed" Jehovah's Witnesses). At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was defined as referring to the Governing Body only. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities. It appoints all branch committee members and traveling overseers, after they have been recommended by local branches, with traveling overseers supervising circuits of congregations within their jurisdictions. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief. The leadership and supporting staff lives in properties owned by the organization worldwide referred to as "Bethel" where they operate as a religious community and administrative unit. Their living expenses and those of other full-time volunteers are covered by the organization along with a basic monthly stipend.
Each congregation has a body of appointed unpaid male elders and ministerial servants. Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating "judicial committees" to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches.New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings. Witnesses do not use elder as a title to signify a formal clergy-laity division, though elders may employ ecclesiastical privilege regarding confession of sins.
Baptism is a requirement for being considered a member of Jehovah's Witnesses. Jehovah's Witnesses do not practice infant baptism,and previous baptisms performed by other denominations are not considered valid. Individuals undergoing baptism must affirm publicly that dedication and baptism identify them "as one of Jehovah's Witnesses in association with God's spirit-directed organization," though Witness publications say baptism symbolizes personal dedication to God and not "to a man, work or organization." Their literature emphasizes the need for members to be obedient and loyal to Jehovah and to "his organization," stating that individuals must remain part of it to receive God's favor and to survive Armageddon.
The organization produces a significant amount of literature as part of its evangelism activities.The Watch Tower Society has produced over 220 million copies of the New World Translation in whole or in part in over 160 languages. The Watchtower and Awake! are the most widely distributed magazines in the world. Translation of Witness publications is done by over 2000 volunteers worldwide, producing literature in several hundred languages. Publications are also available online at the organization's official website.
Much of their funding is provided by donations, primarily from members. There is no tithing or collection.In 2001 Newsday listed the Watch Tower Society as one of New York's forty richest corporations, with revenues exceeding $950 million. The organization reported for the same year that it "spent over $70.9 million in caring for special pioneers, missionaries, and traveling overseers in their field service assignments."
Jehovah's Witnesses believe their denomination is a restoration of first-century Christianity.Doctrines of Jehovah's Witnesses are established by the Governing Body, which assumes responsibility for interpreting and applying scripture. The Governing Body does not issue any single, comprehensive "statement of faith", but prefers to express its doctrinal position in a variety of ways through publications published by the Watch Tower Society. Their publications teach that doctrinal changes and refinements result from a process of progressive revelation, in which God gradually reveals his will and purpose, and that such enlightenment or "new light" results from the application of reason and study, the guidance of the holy spirit, and direction from Jesus Christ and angels. The Society also teaches that members of the Governing Body are helped by the holy spirit to discern "deep truths", which are then considered by the entire Governing Body before it makes doctrinal decisions. The group's leadership, while disclaiming divine inspiration and infallibility, is said to provide "divine guidance" through its teachings described as "based on God's Word thus ... not from men, but from Jehovah."
The entire Protestant canon of scripture is considered the inspired, inerrant word of God.Jehovah's Witnesses consider the Bible to be scientifically and historically accurate and reliable and interpret much of it literally, but accept parts of it as symbolic. They consider the Bible to be the final authority for all their beliefs, although sociologist Andrew Holden's ethnographic study of the group concluded that pronouncements of the Governing Body, through Watch Tower Society publications, carry almost as much weight as the Bible. Regular personal Bible reading is frequently recommended; Witnesses are discouraged from formulating doctrines and "private ideas" reached through Bible research independent of Watch Tower Society publications, and are cautioned against reading other religious literature. Adherents are told to have "complete confidence" in the leadership, avoid skepticism about what is taught in the Watch Tower Society's literature, and "not advocate or insist on personal opinions or harbor private ideas when it comes to Bible understanding." The organization makes no provision for members to criticize or contribute to official teachings and all Witnesses must abide by its doctrines and organizational requirements.
Jehovah's Witnesses emphasize the use of God's name, and they prefer the form Jehovah —a vocalization of God's name based on the Tetragrammaton. They believe that Jehovah is the only true God, the creator of all things, and the "Universal Sovereign". They believe that all worship should be directed toward him, and that he is not part of a Trinity; consequently, the group places more emphasis on God than on Christ. They believe that the Holy Spirit is God's applied power or "active force", rather than a person.
Jehovah's Witnesses believe that Jesus is God's only direct creation, that everything else was created through Christ by means of God's power, and that the initial unassisted act of creation uniquely identifies Jesus as God's "only-begotten Son".Jesus served as a redeemer and a ransom sacrifice to pay for the sins of humanity. They believe Jesus died on a single upright post rather than the traditional cross. Biblical references to the Archangel Michael, Abaddon (Apollyon), and the Word are interpreted as names for Jesus in various roles. Jesus is considered to be the only intercessor and high priest between God and humanity, and appointed by God as the king and judge of his kingdom. His role as a mediator (referred to in 1 Timothy 2:5) is applied to the 'anointed' class, though the 'other sheep' are said to also benefit from the arrangement.
Jehovah's Witnesses believe that Satan was originally a perfect angel who developed feelings of self-importance and craved worship. Satan influenced Adam and Eve to disobey God, and humanity subsequently became participants in a challenge involving the competing claims of Jehovah and Satan to universal sovereignty.Other angels who sided with Satan became demons.
Jehovah's Witnesses teach that Satan and his demons were cast down to earth from heaven after October 1, 1914, at which point the end times began. They believe that Satan is the ruler of the current world order, that human society is influenced and misled by Satan and his demons, and that they are a cause of human suffering. They also believe that human governments are controlled by Satan, but that he does not directly control each human ruler.
Jehovah's Witnesses believe death is a state of non-existence with no consciousness. There is no Hell of fiery torment; Hades and Sheol are understood to refer to the condition of death, termed the common grave.Jehovah's Witnesses consider the soul to be a life or a living body that can die. Jehovah's Witnesses believe that humanity is in a sinful state, from which release is only possible by means of Jesus' shed blood as a ransom, or atonement, for the sins of humankind.
Witnesses believe that a "little flock" of 144,000 selected humans go to heaven, but that the majority (the "other sheep") are to be resurrected by God to a cleansed earth after Armageddon. They interpret Revelation 14:1–5 to mean that the number of Christians going to heaven is limited to exactly 144,000, who will rule with Jesus as kings and priests over earth.They believe that baptism as one of Jehovah's Witnesses is vital for salvation and that only they meet scriptural requirements for surviving Armageddon, but that God is the final judge. During Christ's millennial reign, most people who died prior to Armageddon will be resurrected with the prospect of living forever; they will be taught the proper way to worship God to prepare them for their final test at the end of the millennium.
Jehovah's Witnesses believe that God's Kingdom is a literal government in heaven, ruled by Jesus Christ and 144,000 "spirit-anointed" Christians drawn from the earth, which they associate with Jesus' reference to a "new covenant".The kingdom is viewed as the means by which God will accomplish his original purpose for the earth, transforming it into a paradise without sickness or death. It is said to have been the focal point of Jesus' ministry on earth. They believe the kingdom was established in heaven in 1914, and that Jehovah's Witnesses serve as representatives of the kingdom on earth.
A central teaching of Jehovah's Witnesses is that the current world era, or "system of things", entered the "last days" in 1914 and faces imminent destruction through intervention by God and Jesus Christ, leading to deliverance for those who worship God acceptably. 17, and believe that they will soon be destroyed by the United Nations, which they believe is represented in scripture by the scarlet-colored wild beast of Revelation chapter 17. This development will mark the beginning of the "great tribulation". Satan will subsequently use world governments to attack Jehovah's Witnesses, an action that will prompt God to begin the war of Armageddon, during which all forms of government and all people not counted as Christ's "sheep" will be destroyed. After Armageddon, God will extend his heavenly kingdom to include earth, which will be transformed into a paradise similar to the Garden of Eden. Most of those who had died before God's intervention will gradually be resurrected during the thousand year "judgment day". This judgment will be based on their actions after resurrection rather than past deeds. At the end of the thousand years, Christ will hand all authority back to God. Then a final test will take place when Satan is released to mislead perfect mankind. Those who fail will be destroyed, along with Satan and his demons. The end result will be a fully tested, glorified human race on earth.They consider all other present-day religions to be false, identifying them with "Babylon the Great", or the "harlot", of Revelation
Jehovah's Witnesses believe that Jesus Christ began to rule in heaven as king of God's kingdom in October 1914, and that Satan was subsequently ousted from heaven to the earth, resulting in "woe" to humanity. They believe that Jesus rules invisibly, from heaven, perceived only as a series of "signs". They base this belief on a rendering of the Greek word parousia —usually translated as "coming" when referring to Christ—as "presence". They believe Jesus' presence includes an unknown period beginning with his inauguration as king in heaven in 1914, and ending when he comes to bring a final judgment against humans on earth. They thus depart from the mainstream Christian belief that the "second coming" of Matthew 24 refers to a single moment of arrival on earth to judge humans.
Meetings for worship and study are held at Kingdom Halls, which are typically functional in character, and do not contain religious symbols.Witnesses are assigned to a congregation in whose "territory" they usually reside and attend weekly services they refer to as "meetings" as scheduled by congregation elders. The meetings are largely devoted to study of Watch Tower Society literature and the Bible. The format of the meetings is established by the group's headquarters, and the subject matter for most meetings is the same worldwide. Congregations meet for two sessions each week comprising four distinct meetings that total about three-and-a-half hours, typically gathering mid-week (two meetings) and on the weekend (two meetings). Prior to 2009, congregations met three times each week; these meetings were condensed, with the intention that members dedicate an evening for "family worship". Gatherings are opened and closed with kingdom songs (hymns) and brief prayers. Twice each year, Witnesses from a number of congregations that form a "circuit" gather for a one-day assembly. Larger groups of congregations meet once a year for a three-day "regional convention", usually at rented stadiums or auditoriums. Their most important and solemn event is the commemoration of the "Lord's Evening Meal", or "Memorial of Christ's Death" on the date of the Jewish Passover.
Jehovah's Witnesses are perhaps best known for their efforts to spread their beliefs, most notably by visiting people from house to house,distributing literature published by the Watch Tower Society in 700 languages. The objective is to start a regular "Bible study" with any person who is not already a member, with the intention that the student be baptized as a member of the group; Witnesses are advised to consider discontinuing Bible studies with students who show no interest in becoming members. Witnesses are taught they are under a biblical command to engage in public preaching. They are instructed to devote as much time as possible to their ministry and are required to submit an individual monthly "Field Service Report". Baptized members who fail to report a month of preaching are termed "irregular" and may be counseled by elders; those who do not submit reports for six consecutive months are termed "inactive".
All sexual relations outside of marriage are grounds for expulsion if the individual is not deemed repentant;homosexual activity is considered a serious sin, and same-sex marriages are forbidden. Abortion is considered murder. Suicide is considered to be "self-murder" and a sin against God. Modesty in dress and grooming is frequently emphasized. Gambling, drunkenness, illegal drugs, and tobacco use are forbidden. Drinking of alcoholic beverages is permitted in moderation.
The family structure is patriarchal. The husband is considered to have authority on family decisions, but is encouraged to solicit his wife's thoughts and feelings, as well as those of his children. Marriages are required to be monogamous and legally registered.Marrying a non-believer, or endorsing such a union, is strongly discouraged and carries religious sanctions.
Divorce is discouraged, and remarriage is forbidden unless a divorce is obtained on the grounds of adultery, which they refer to as "a scriptural divorce".If a divorce is obtained for any other reason, remarriage is considered adulterous unless the prior spouse has died or is since considered to have committed sexual immorality. Extreme physical abuse, willful non-support of one's family, and what the denomination terms "absolute endangerment of spirituality" are considered grounds for legal separation.
Formal discipline is administered by congregation elders. When a baptized member is accused of committing a serious sin—usually cases of sexual misconductor charges of apostasy for disputing Jehovah's Witness doctrines —a judicial committee is formed to determine guilt, provide help and possibly administer discipline. Disfellowshipping, a form of shunning, is the strongest form of discipline, administered to an offender deemed unrepentant. Contact with disfellowshipped individuals is limited to direct family members living in the same home, and with congregation elders who may invite disfellowshipped persons to apply for reinstatement; formal business dealings may continue if contractually or financially obliged. Witnesses are taught that avoiding social and spiritual interaction with disfellowshipped individuals keeps the congregation free from immoral influence and that "losing precious fellowship with loved ones may help [the shunned individual] to come 'to his senses,' see the seriousness of his wrong, and take steps to return to Jehovah." The practice of shunning may also serve to deter other members from dissident behavior. Members who disassociate (formally resign) are described in Watch Tower Society literature as wicked and are also shunned. Expelled individuals may eventually be reinstated to the congregation if deemed repentant by elders in the congregation in which the disfellowshipping was enforced. Reproof is a lesser form of discipline given formally by a judicial committee to a baptized Witness who is considered repentant of serious sin; the reproved person temporarily loses conspicuous privileges of service, but suffers no restriction of social or spiritual fellowship. Marking, a curtailing of social but not spiritual fellowship, is practiced if a baptized member persists in a course of action regarded as a violation of Bible principles but not a serious sin.
Jehovah's Witnesses believe that the Bible condemns the mixing of religions, on the basis that there can only be one truth from God, and therefore reject interfaith and ecumenical movements.They believe that only Jehovah's Witnesses represent true Christianity, and that other religions fail to meet all the requirements set by God and will soon be destroyed. Jehovah's Witnesses are taught that it is vital to remain "separate from the world." The Witnesses' literature defines the "world" as "the mass of mankind apart from Jehovah's approved servants" and teach that it is morally contaminated and ruled by Satan. Witnesses are taught that association with "worldly" people presents a "danger" to their faith, and are instructed to minimize social contact with non-members to better maintain their own standards of morality. Attending university is discouraged and trade schools are suggested as an alternative.
Jehovah's Witnesses believe their highest allegiance belongs to God's kingdom, which is viewed as an actual government in heaven, with Christ as king. They remain politically neutral, do not seek public office, and are discouraged from voting, though individual members may participate in uncontroversial community improvement issues.Although they do not take part in politics, they respect the authority of the governments under which they live. They do not celebrate religious holidays such as Christmas and Easter, nor do they observe birthdays, national holidays, or other celebrations they consider to honor people other than Jesus. They feel that these and many other customs have pagan origins or reflect a nationalistic or political spirit. Their position is that these traditional holidays reflect Satan's control over the world. Witnesses are told that spontaneous giving at other times can help their children to not feel deprived of birthdays or other celebrations.
They do not work in industries associated with the military, do not serve in the armed services,and refuse national military service, which in some countries may result in their arrest and imprisonment. They do not salute or pledge allegiance to flags or sing national anthems or patriotic songs. Jehovah's Witnesses see themselves as a worldwide brotherhood that transcends national boundaries and ethnic loyalties. Sociologist Ronald Lawson has suggested the group's intellectual and organizational isolation, coupled with the intense indoctrination of adherents, rigid internal discipline and considerable persecution, has contributed to the consistency of its sense of urgency in its apocalyptic message.
Jehovah's Witnesses refuse blood transfusions, which they consider a violation of God's law based on their interpretation of Acts 15:28, 29 and other scriptures. Since 1961 the willing acceptance of a blood transfusion by an unrepentant member has been grounds for expulsion from the group. Members are directed to refuse blood transfusions, even in "a life-or-death situation". Jehovah's Witnesses accept non-blood alternatives and other medical procedures in lieu of blood transfusions, and their literature provides information about non-blood medical procedures.
Though Jehovah's Witnesses do not accept blood transfusions of whole blood, they may accept some blood plasma fractions at their own discretion.The Watch Tower Society provides pre-formatted durable power of attorney documents prohibiting major blood components, in which members can specify which allowable fractions and treatments they will personally accept. Jehovah's Witnesses have established Hospital Liaison Committees as a cooperative arrangement between individual Jehovah's Witnesses and medical professionals and hospitals.
Jehovah's Witnesses have an active presence in most countries, but do not form a large part of the population of any country.
For 2018, Jehovah's Witnesses reported approximately 8.58 million publishers—the term they use for members actively involved in preaching—in about 120,000 congregations. For the same year, they reported over 2 billion hours spent in preaching activity, and conducted Bible studies with more than 10 million individuals (including those conducted by Witness parents with their children ). Jehovah's Witnesses estimate their worldwide annual growth since 2016 to be 1.4%.
The official published membership statistics, such as those mentioned above, include only those who submit reports for their personal ministry;official statistics do not include inactive and disfellowshipped individuals or others who might attend their meetings. As a result, only about half of those who self-identified as Jehovah's Witnesses in independent demographic studies are considered active by the faith itself. The 2008 US Pew Forum on Religion & Public Life survey found a low retention rate among members of the denomination: about 37% of people raised in the group continued to identify themselves as Jehovah's Witnesses; the next lowest retention rates were for Buddhism at 50% and Catholicism at 68%. The study also found that 65% of adult Jehovah's Witnesses in the US are converts.
Sociologist James A. Beckford, in his 1975 study of Jehovah's Witnesses, classified the group's organizational structure as Totalizing, characterized by an assertive leadership, specific and narrow objectives, control over competing demands on members' time and energy, and control over the quality of new members. Other characteristics of the classification include likelihood of friction with secular authorities, reluctance to co-operate with other religious organizations, a high rate of membership turnover, a low rate of doctrinal change, and strict uniformity of beliefs among members.Beckford identified the group's chief characteristics as historicism (identifying historical events as relating to the outworking of God's purpose), absolutism (conviction that Jehovah's Witness leaders dispense absolute truth), activism (capacity to motivate members to perform missionary tasks), rationalism (conviction that Witness doctrines have a rational basis devoid of mystery), authoritarianism (rigid presentation of regulations without the opportunity for criticism) and world indifference (rejection of certain secular requirements and medical treatments).
Sociologist Bryan R. Wilson, in his consideration of five religious groups including Jehovah's Witnesses, noted that each of the denominations:
A sociological comparative study by the Pew Research Center found that Jehovah's Witnesses in the United States ranked highest in statistics for getting no further than high school graduation, belief in God, importance of religion in one's life, frequency of religious attendance, frequency of prayers, frequency of Bible reading outside of religious services, belief their prayers are answered, belief that their religion can only be interpreted one way, belief that theirs is the only one true faith leading to eternal life, opposition to abortion, and opposition to homosexuality. In the study, Jehovah's Witnesses ranked lowest in statistics for having an interest in politics.It was also among the most racially and ethnically diverse religious groups in the US.
Controversy surrounding various beliefs, doctrines and practices of Jehovah's Witnesses has led to opposition from governments, communities, and religious groups. Religious commentator Ken Jubber wrote that "Viewed globally, this persecution has been so persistent and of such intensity that it would not be inaccurate to regard Jehovah's Witnesses as the most persecuted group of Christians of the twentieth century."
Political and religious animosity against Jehovah's Witnesses has at times led to mob action and government oppression in various countries. Their stance regarding political neutrality and their refusal to serve in the military has led to imprisonment of members who refused conscription during World War II and at other times where national service has been compulsory. Their religious activities are currently banned or restricted in some countries, including China, Vietnam and some Islamic states.
Authors including William Whalen, Shawn Francis Peters and former Witnesses Barbara Grizzuti Harrison, Alan Rogerson and William Schnell have claimed the arrests and mob violence in the United States in the 1930s and 1940s were the consequence of what appeared to be a deliberate course of provocation of authorities and other religious groups by Jehovah's Witnesses. Whalen, Harrison and Schnell have suggested Rutherford invited and cultivated opposition for publicity purposes in a bid to attract dispossessed members of society, and to convince members that persecution from the outside world was evidence of the truth of their struggle to serve God.Watch Tower Society literature of the period directed that Witnesses should "never seek a controversy" nor resist arrest, but also advised members not to co-operate with police officers or courts that ordered them to stop preaching, and to prefer jail rather than pay fines.
Several cases involving Jehovah's Witnesses have been heard by Supreme Courts throughout the world.The cases generally relate to their right to practice their religion, displays of patriotism and military service, and blood transfusions.
In the United States, legal challenges by Jehovah's Witnesses prompted a series of state and federal court rulings that reinforced judicial protections for civil liberties.Among the rights strengthened by Witness court victories in the United States are the protection of religious conduct from federal and state interference, the right to abstain from patriotic rituals and military service, the right of patients to refuse medical treatment, and the right to engage in public discourse. Similar cases in their favor have been heard in Canada.
Jehovah's Witnesses have received criticism from mainstream Christianity, members of the medical community, former members and commentators regarding their beliefs and practices. The movement has been accused of doctrinal inconsistency and reversals, failed predictions, mistranslation of the Bible, harsh treatment of former members and autocratic and coercive leadership. Criticism has also focused on their rejection of blood transfusions, particularly in life-threatening medical situations, and failing to report cases of sexual abuse to the authorities. Many of the claims are denied by Jehovah's Witnesses and some have also been disputed by courts and religious scholars.
Doctrines of Jehovah's Witnesses are established by the Governing Body.The denomination does not tolerate dissent over doctrines and practices; members who openly disagree with the group's teachings are expelled and shunned. Witness publications strongly discourage followers from questioning doctrine and counsel received from the Governing Body, reasoning that it is to be trusted as part of "God's organization". It also warns members to "avoid independent thinking", claiming such thinking "was introduced by Satan the Devil" and would "cause division". Those who openly disagree with official teachings are condemned as "apostates" who are "mentally diseased".
Former members Heather and Gary Botting compare the cultural paradigms of the denomination to George Orwell's Nineteen Eighty-four ,and Alan Rogerson describes the group's leadership as totalitarian. Other critics charge that by disparaging individual decision-making, the group's leaders cultivate a system of unquestioning obedience in which Witnesses abrogate all responsibility and rights over their personal lives. Critics also accuse the group's leaders of exercising "intellectual dominance" over Witnesses, controlling information and creating "mental isolation", which former Governing Body member Raymond Franz argued were all elements of mind control.
Jehovah's Witness publications state that consensus of faith aids unity, and deny that unity restricts individuality or imagination.Historian James Irvin Lichti has rejected the description of the denomination as "totalitarian".
Sociologist Rodney Stark states that Jehovah's Witness leaders are "not always very democratic" and that members "are expected to conform to rather strict standards," but adds that "enforcement tends to be very informal, sustained by the close bonds of friendship within the group", and that Jehovah's Witnesses see themselves as "part of the power structure rather than subject to it."Sociologist Andrew Holden states that most members who join millenarian movements such as Jehovah's Witnesses have made an informed choice. However, he also states that defectors "are seldom allowed a dignified exit", and describes the administration as autocratic.
Various Bible scholars, including Bruce M. Metzgerand MacLean Gilmour, have said that while scholarship is evident in New World Translation, its rendering of certain texts are inaccurate and biased in favor of Witness practices and doctrines. Critics of the group such as Edmund C. Gruss, and Christian writers such as Ray C. Stedman, Walter Martin, Norman Klann and Anthony Hoekema state that the New World Translation exhibits scholastic dishonesty. Most criticism of the New World Translation relates to its rendering of the New Testament, particularly regarding the introduction of the name Jehovah and in passages related to the Trinity doctrine.
Watch Tower Society publications have claimed that God has used Jehovah's Witnesses (and formerly, the International Bible Students) to declare his willand has provided advance knowledge about Armageddon and the establishment of God's kingdom. Some publications also claimed that God has used Jehovah's Witnesses and the International Bible Students as a modern-day prophet. George D. Chryssides stated, "while prediction may be part of a biblical prophet's role, the root meaning of prophecy is that of proclaiming God's word." He went on to say that, "Jehovah's Witnesses ... are the recipients of prophecy, who regard themselves as invested with the interpretation of biblical writings." With these interpretations, Jehovah's Witnesses' publications have made various predictions about world events they believe were prophesied in the Bible. Failed predictions have led to the alteration or abandonment of some doctrines. Some failed predictions had been presented as "beyond doubt" or "approved by God".
The Watch Tower Society rejects accusations that it is a false prophet,stating that its interpretations are not inspired or infallible, and that it has not claimed its predictions were "the words of Jehovah." Chryssides has suggested that with the exception of statements about 1914, 1925 and 1975, the changing views and dates of the Jehovah's Witnesses are largely attributable to changed understandings of biblical chronology rather than to failed predictions. Chryssides further states, "it is therefore simplistic and naïve to view the Witnesses as a group that continues to set a single end-date that fails and then devise a new one, as many counter-cultists do." However, sociologist Andrew Holden states that since the foundation of the movement around 140 years ago, "Witnesses have maintained that we are living on the precipice of the end of time."
Jehovah's Witnesses have been accused of having policies and culture that help to conceal cases of sexual abuse within the organization.The group has been criticized for its "two witness rule" for church discipline, based on its application of scriptures at Deuteronomy 19:15 and Matthew 18:15–17, which requires sexual abuse to be substantiated by secondary evidence if the accused person denies any wrongdoing. In cases where corroboration is lacking, the Watch Tower Society's instruction is that "the elders will leave the matter in Jehovah's hands". A former member of the headquarters staff, Barbara Anderson, says the policy effectively requires that there be another witness to an act of molestation, "which is an impossibility". Anderson says the policies "protect pedophiles rather than protect the children." Jehovah's Witnesses maintain that they have a strong policy to protect children, adding that the best way to protect children is by educating parents; they also state that they do not sponsor activities that separate children from parents.
The group's failure to report abuse allegations to authorities has also been criticized.The Watch Tower Society's policy is that elders inform authorities when required by law to do so, but otherwise leave that action up to the victim and his or her family. The Australian Royal Commission into Institutional Responses to Child Sexual Abuse found that of 1,006 alleged perpetrators of child sexual abuse investigated by Jehovah's Witness elders since 1950, "not one was reported by the church to secular authorities." The Royal Commission also found that the Watch Tower Society legal department routinely provided incorrect information to elders based on an incorrect understanding about what constitutes a legal obligation to report crimes in Australia. William Bowen, a former Jehovah's Witness elder who established the Silentlambs organization to assist sex abuse victims within the denomination, has claimed Witness leaders discourage followers from reporting incidents of sexual misconduct to authorities, and other critics claim the organization is reluctant to alert authorities in order to protect its "crime-free" reputation. In court cases in the United Kingdom and the United States the Watch Tower Society has been found to have been negligent in its failure to protect children from known sex offenders within the congregation, and the Society has settled other child abuse lawsuits out of court, reportedly paying as much as $780,000 to one plaintiff without admitting wrongdoing.
In 2017, the Charity Commission for England and Wales began an inquiry into Jehovah's Witnesses' handling of allegations of child sexual abuse in the United Kingdom.
Make haste to identify the visible theocratic organization of God that represents his king, Jesus Christ. It is essential for life. Doing so, be complete in accepting its every aspect.
Have we formed a loyal attachment to the organization that Jehovah is using today?
We too should remain faithful to Jehovah and to his organization regardless of injustices we suffer and regardless of what others do.
Just as Noah and his God-fearing family were preserved in the ark, survival of individuals today depends on their faith and their loyal association with the earthly part of Jehovah's universal organization.
Jehovah is guiding us today by means of his visible organization under Christ. Our attitude toward this arrangement demonstrates how we feel about the issue of sovereignty ... By being loyal to Jehovah's organization, we show that Jehovah is our God and that we are united in worship of him.
During the 2012 service year, Jehovah's Witnesses spent over $184 million in caring for special pioneers, missionaries, and traveling overseers in their field service assignments.
The New World Translation of the Holy Scriptures (NWT) is a translation of the Bible published by the Watch Tower Bible and Tract Society. The New Testament portion was released in 1950, as The New World Translation of the Christian Greek Scriptures, with the complete Bible released in 1961; it is used and distributed by Jehovah's Witnesses. Though it is not the first Bible to be published by the group, it is their first original translation of ancient Classical Hebrew, Koine Greek, and Old Aramaic biblical texts. As of September 2018, the Watch Tower Society has published more than 220 million copies of the New World Translation in whole or in part in 179 languages.
Jehovah's Witnesses base their practices on the biblical interpretations of Charles Taze Russell (1852–1916), founder of the Bible Student movement, and of successive presidents of the Watch Tower Society, Joseph Franklin Rutherford and Nathan Homer Knorr. Since 1976 practices have also been based on decisions made at closed meetings of the group's Governing Body. The group disseminates instructions regarding activities and acceptable behavior through The Watchtower magazine and through other official publications, and at conventions and congregation meetings.
A number of corporations are in use by Jehovah's Witnesses. They publish literature and perform other operational and administrative functions, representing the interests of the religious organization. "The Society" has been used as a collective term for these corporations.
Joseph Franklin Rutherford, also known as Judge Rutherford, was the second president of the incorporated Watch Tower Bible and Tract Society of Pennsylvania. He played a primary role in the organization and doctrinal development of Jehovah's Witnesses, which emerged from the Bible Student movement established by Charles Taze Russell.
Jehovah's Witnesses are organized hierarchically, and are led by the Governing Body of Jehovah's Witnesses from the Watch Tower Society's headquarters in Warwick, New York. The Governing Body, along with other "helpers", are organized into six committees responsible for various administrative functions within the global Witness community, including publication, assembly programs and evangelizing activity.
The Watch Tower Bible and Tract Society produces a significant amount of printed and electronic literature, primarily for use by Jehovah's Witnesses. Their best known publications are the magazines, The Watchtower and Awake!
Raymond Victor Franz was a member of the Governing Body of Jehovah's Witnesses from October 20, 1971 until his removal on May 22, 1980, and served at the organization's world headquarters for fifteen years, from 1965 until 1980. Franz stated the request for his resignation and his subsequent disfellowshipping resulted from allegations of apostasy. Following his removal, Franz wrote two books that related his personal experiences with the Watch Tower Bible and Tract Society and his views on Jehovah's Witnesses teachings.
Studies in the Scriptures is a series of publications, intended as a Bible study aid, containing seven volumes of great importance to the history of the Bible Student movement, and the early history of Jehovah's Witnesses.
The Governing Body of Jehovah's Witnesses is the ruling council of Jehovah's Witnesses based in the group's Warwick, New York headquarters. The body formulates doctrines, oversees the production of written material for publications and conventions, and administers the group's worldwide operations. Official publications refer to members of the Governing Body as followers of Christ rather than religious leaders.
Jehovah's Witnesses originated as a branch of the Bible Student movement, which developed in the United States in the 1870s among followers of Christian Restorationist minister Charles Taze Russell. Bible Student missionaries were sent to England in 1881 and the first overseas branch was opened in London in 1900. The group took on the name International Bible Students Association and by 1914 it was also active in Canada, Germany, Australia and other countries. The movement split into several rival organizations after Russell's death in 1916, with one—led by Russell's successor, Joseph "Judge" Rutherford—retaining control of both his magazine, The Watch Tower, and his legal and publishing corporation, the Watch Tower Bible and Tract Society of Pennsylvania.
The eschatology of Jehovah's Witnesses is central to their religious beliefs. They believe that Jesus Christ has been ruling in heaven as king since 1914, and that after that time a period of cleansing occurred, resulting in God's selection of the Bible Students associated with Charles Taze Russell to be his people in 1919. They also believe the destruction of those who reject their message and thus willfully refuse to obey God will shortly take place at Armageddon, ensuring that the beginning of the new earthly society will be composed of willing subjects of that kingdom.
The faithful and discreet slave is the term used by Jehovah's Witnesses to describe the group's Governing Body in its role of directing doctrines and teachings. The group is described as a "class" of "anointed" Christians that operates under the direct control of Jesus Christ to exercise teaching authority in all matters pertaining to doctrine and articles of faith.
The doctrines of Jehovah's Witnesses have developed since publication of The Watchtower magazine began in 1879. Early doctrines were based on interpretations of the Bible by Watch Tower Bible & Tract Society founder Charles Taze Russell, then added to, altered or discarded by his successors, Joseph Rutherford and Nathan Knorr. Since 1976, doctrinal changes have been made at closed meetings of the group's Governing Body, whose decisions are described as "God's progressive revelations" to the faithful and discreet slave. These teachings are disseminated through The Watchtower, and at conventions and congregation meetings. Most members of the denomination outside the Governing Body play no role in the development of doctrines and are expected to adhere to all those decided at the Warwick, NY headquarters. Jehovah's Witnesses are taught to welcome doctrinal changes, regarding such "adjustments" as "new light" or "new understanding" from God and proving that they are on the "path of the righteous".
Nathan Homer Knorr was the third president of the incorporated Watch Tower Bible and Tract Society, becoming so on January 13, 1942, replacing Joseph Franklin Rutherford, who had served in the position since 1916.
The beliefs of Jehovah's Witnesses are based on the Bible teachings of Charles Taze Russell—founder of the Bible Student movement—and successive presidents of the Watch Tower Society, Joseph Franklin Rutherford, and Nathan Homer Knorr. Since 1976 all doctrinal decisions have been made by the Governing Body of Jehovah's Witnesses, a group of elders at the denomination's headquarters. These teachings are disseminated through The Watchtower magazine and other publications of Jehovah's Witnesses, and at conventions and congregation meetings.
Watch Tower Bible and Tract Society publications have made a series of predictions about Christ's Second Coming and the advent of God's Kingdom, each of which has gone unfulfilled. Almost all the predictions for 1878, 1881, 1914, 1918 and 1925 were later reinterpreted as a confirmation of the eschatological framework of the Bible Student movement and Jehovah's Witnesses, with many of the predicted events viewed as having taken place invisibly. Further expectations were held for the arrival of Armageddon in 1975, but resulted in a later apology to members from the society's leadership.
This is a bibliography of works on the Jehovah's Witnesses.
Doctrine has always emanated from the Society's elite in Brooklyn and has never emerged from discussion among, or suggestion from, rank-and-file Witnesses.
The Witnesses base their teaching on the Bible
Joseph Franklin Rutherford succeeded to Russell's position as President of Zion's Watch Tower Tract Society, but only at the expense of antagonizing a large proportion of the Watch Towers subscribers. Nevertheless, he persisted in moulding the Society to suit his own programme of activist evangelism under systematic central control, and he succeeded in creating the administrative structure of the present-day sect of Jehovah's Witnesses.
In 1931, came an important milestone in the history of the organization. For many years Rutherford's followers had been called a variety of names: 'International Bible Students', 'Russellites', or 'Millennial Dawners'. In order to distinguish clearly his followers from the other groups who had separated in 1918 Rutherford proposed that they adopt an entirely new name—Jehovah's witnesses.
Since the death of Charles T. Russell there have arisen numerous companies formed out of those who once walked with him, each of these companies claiming to teach the truth, and each calling themselves by some name, such as "Followers of Pastor Russell", "those who stand by the truth as expounded by Pastor Russell," "Associated Bible Students," and some by the names of their local leaders. All of this tends to confusion and hinders those of good will who are not better informed from obtaining a knowledge of the truth.
Rutherford, through the Watch Tower Society, succeeded in changing all aspects of the sect from 1919 to 1932 and created Jehovah's Witnesses—a charismatic offshoot of the Bible student community.
The Jehovah's Witnesses' interpretation of Christianity and their rejection of orthodoxy influenced them to produce their own translation of the Bible, The New World Translation.
Jehovah's Witnesses produce a reliable Bible translation known as the New World Translation of the Holy Scriptures. However, if you are not one of Jehovah's Witnesses, you may prefer to use other translations when considering Bible subjects. This article quotes from a number of widely accepted Bible translations.
'The Truth' is Witnesses' jargon, meaning the Society's belief system.
Most Witnesses tend to think of society outside their own community as decadent and corrupt ... This in turn means to Jehovah's Witnesses that they must keep themselves apart from Satan's "doomed system of things." Thus most tend to socialize largely, although not totally, within the Witness community.
The Jehovah's Witnesses are well known for their practice of 'disfellowshipping' wayward members.
The committee should be careful to allow sufficient time, perhaps many months, a year, or even longer, for the disfellowshipped person to prove that his profession of repentance is genuine.
The seven times will end in A.D. 1914; when Jerusalem shall be delivered forever ... when Gentile Governments shall have been dashed to pieces; when God shall have poured out of his fury upon the nations and they acknowledge him King of Kings and Lord of Lords.
This is the first number of the first volume of "Zion's Watch Tower," and it may not be amiss to state the object of its publication. That we are living "in the last days"—"the day of the Lord"—"the end" of the Gospel age, and consequently, in the dawn of a "new" age.
This is a business association merely ... it has no creed or confession ... it is merely a business convenience in disseminating the truth.
The following article is extracted mainly from Pastor Russell's posthumous volume entitled "THE FINISHED MYSTERY," the 7th in the series of his STUDIES IN THE SCRIPTURES and published subsequent to his death.
One of Rutherford's first actions as president ... was, without reference either to his fellow directors or to the editorial committee which Russell had nominated in his will, to commission a seventh volume of Studies in the Scriptures. Responsibility for preparing this volume was given to two of Russell's close associates, George H. Fisher and Clayton J. Woodworth. On the face of it, their brief was to edit for publication the notes left by Russell ... and to draw upon his published writings ... It is obvious ... that it was not in any straightforward sense the result of editing Russell's papers, rather it was in large measure the original work of Woodworth and Fisher at the behest of the new president.
But the fact is, he did write it. This book may properly be said to be a posthumous publication of Pastor Russell. Why?... This book is chiefly a compilation of things which he wrote and which have been brought together in harmonious style by properly applying the symbols which he explained to the Church.
Does this mean that the above evidence positively points to 1975 as the complete end of this system of things? Since the Bible does not specifically state this, no man can say... If the 1970s should see intervention by Jehovah God to bring an end to a corrupt world drifting toward ultimate disintegration, that should surely not surprise us.
Reports are heard of brothers selling their homes and property and planning to finish out the rest of their days in this old system in the pioneer service. Certainly, this is a fine way to spend the short time remaining before the wicked world's end.
With the appearance of the book Life Everlasting—in Freedom of the Sons of God, ... considerable expectation was aroused regarding the year 1975. ... there were other statements published that implied that such realization of hopes by that year was more of a probability than a mere possibility. It is to be regretted that these latter statements apparently overshadowed the cautionary ones and contributed to a buildup of the expectation already initiated. ... persons having to do with the publication of the information ... contributed to the buildup of hopes centered on that date.
Theocratic appointments come from Jehovah through his Son and God's visible earthly channel, "the faithful and discreet slave" and its Governing Body.
Make haste to identify the visible theocratic organization of God that represents his king, Jesus Christ. It is essential for life. Doing so, be complete in accepting its every aspect. We cannot claim to love God, yet deny his Word and channel of communication. Therefore, in submitting to Jehovah's visible theocratic organization, we must be in full and complete agreement with every feature of its apostolic procedure and requirements.
For many years they received only $14 per month, but that has been increased during the last several decades to $100 or more per month, and their clothing allowance has also been increased significantly. Barbara Anderson relates that she and her husband received $100 a month, were given board and room, and had a yearly clothing allowance of $250 during the years they were at Bethel until they left in 1997. Although Bethelites may receive somewhat more today, they are certainly not paid anything like 'real wages.'
Missionaries, circuit overseers, district overseers, special pioneers, and branch-office workers receive small allowances each month.
The religious order of Jehovah's Witnesses caters to the needs of all volunteers who have taken a vow of poverty and obedience.
Going beneath the water symbolizes that you have died to your former life course. Being raised up out of the water indicates that you are now alive to do the will of God. Remember, too, that you have made a dedication to Jehovah God himself, not to a work, a cause, other humans, or an organization.
It is simply not true that all religions lead to the same goal. (Matthew 7:21–23; 24:21) You must be part of Jehovah's organization, doing God's will, in order to receive his blessing of everlasting life.
Jehovah is using only one organization today to accomplish his will. To receive everlasting life in the earthly Paradise we must identify that organization and serve God as part of it.
I determined to stay by the faithful organization. How else can one get Jehovah's favor and blessing?" There is nowhere else to go for divine favor and life eternal.
Enlightenment proceeds from Jehovah by and through Christ Jesus and is given to the faithful anointed on earth at the temple, and brings great peace and consolation to them. Again Zechariah talked with the angel of the Lord, which shows that the remnant are instructed by the angels of the Lord. The remnant do not hear audible sounds, because such is not necessary. Jehovah has provided his own good way to convey thoughts to the minds of his anointed ones ... Those of the remnant, being honest and true, must say, We do not know; and the Lord enlightens them, sending his angels for that very purpose.
When the time comes to clarify a spiritual matter in our day, holy spirit helps responsible representatives of 'the faithful and discreet slave' at world headquarters to discern deep truths that were not previously understood. The Governing Body as a whole considers adjusted explanations. What they learn, they publish for the benefit of all.
True, the brothers preparing these publications are not infallible. Their writings are not inspired as are those of Paul and the other Bible writers. (2 Tim. 3:16) And so, at times, it has been necessary, as understanding became clearer, to correct views. (Prov. 4:18)
How, then, do we react when we receive divine direction? Do we try to apply it "right afterward"? Or do we continue doing things just as we have been accustomed to doing them? Are we familiar with up-to-date directions, such as those regarding conducting home Bible studies, preaching to foreign speaking people, regularly sharing in family worship, cooperating with Hospital Liaison Committees, and conducting ourselves properly at conventions? ... Do you clearly discern the evidence of divine guidance? Jehovah uses his organization to guide us, his people, through "the wilderness" during these last days of Satan's wicked world.
Let us now unmistakably identify Jehovah's channel of communication for our day, that we may continue in his favor ... It is vital that we appreciate this fact and respond to the directions of the "slave" as we would to the voice of God, because it is His provision.
True Christians keep clear of false worship, rejecting false religious teachings. This means that we avoid exposure to religious programs on radio and television as well as religious literature that promotes lies about God and his Word.
So it would be foolhardy, as well as a waste of valuable time, for Jehovah's Witnesses to accept and expose themselves to false religious literature that is designed to deceive.
Throughout the earth, Jehovah's people are receiving ample spiritual instruction and encouragement at congregation meetings, assemblies, and conventions, as well as through the publications of Jehovah's organization. Under the guidance of his holy spirit and on the basis of his Word of truth, Jehovah provides what is needed so that all of God's people may be fitly united in the same mind and in the same line of thought and remain stabilized in the faith. Surely we are grateful for Jehovah's spiritual provisions in these last days. Thus, the faithful and discreet slave does not endorse any literature, meetings, or Web sites that are not produced or organized under its oversight.
Since oneness is to be observed, a mature Christian must be in unity and full harmony with fellow believers as far as faith and knowledge are concerned. He does not advocate or insist on personal opinions or harbor private ideas when it comes to Bible understanding. Rather, he has complete confidence in the truth as it is revealed by Jehovah God through his Son, Jesus Christ, and the faithful and discreet slave.
Jesus' disciples wrote many letters to Christian congregations, to persons who were already in the way of the truth. But nowhere do we read that those brothers first, in a skeptical frame of mind, checked the Scriptures to make certain that those letters had Scriptural backing, that the writers really knew what they were talking about. We can benefit from this consideration. If we have once established what instrument God is using as his 'slave' to dispense spiritual food to his people, surely Jehovah is not pleased if we receive that food as though it might contain something harmful. We should have confidence in the channel God is using.
In the songbook produced by Jehovah's people in 1905, there were twice as many songs praising Jesus as there were songs praising Jehovah God. In their 1928 songbook, the number of songs extolling Jesus was about the same as the number extolling Jehovah. But in the latest songbook of 1984, Jehovah is honored by four times as many songs as is Jesus. This is in harmony with Jesus' own words: 'The Father is greater than I am.' Love for Jehovah must be preeminent, accompanied by deep love for Jesus and appreciation of his precious sacrifice and office as God's High Priest and King.
There is a close connection between the holy spirit and the power of God. The holy spirit is the means by which Jehovah exerts his power. Put simply, the holy spirit is God's applied power, or his active force.
This does not mean, however, that every human ruler is a direct tool of Satan.
It is a great privilege to get baptized as one of Jehovah's Witnesses. Moreover, baptism is a requirement for Christians, and it is a vital step toward gaining salvation.
Only Jehovah's Witnesses, those of the anointed remnant and the 'great crowd,'as a united organization under the protection of the Supreme Organizer, have any Scriptural hope of surviving the impending end of this doomed system dominated by Satan the Devil.
Do not conclude that there are different roads, or ways, that you can follow to gain life in God's new system. There is only one ... there will be only one organization—God's visible organization—that will survive the fast-approaching 'great tribulation.' It is simply not true that all religions lead to the same goal. You must be part of Jehovah's organization, doing God's will, in order to receive his blessing of everlasting life.
Jehovah's Witnesses hope to be saved. However, they also believe that it is not their job to judge who will be saved. Ultimately, God is the Judge. He decides.
In 1914 the appointed times of the nations ended, and the time of the end for this world began. The Davidic Kingdom was restored, not in earthly Jerusalem, but invisibly in "the clouds of the heavens." ... Who would represent on earth the restored Davidic Kingdom? ... Without any doubt at all, it was the small body of anointed brothers of Jesus who in 1914 were known as the Bible Students but since 1931 have been identified as Jehovah's Witnesses.
In the larger fulfillment, the "standing" will occur when the United Nations (the modern-day "disgusting thing") attacks Christendom (which is holy in the eyes of nominal Christians) and the rest of Babylon the Great. The same attack is described at Revelation 17:16-18. That event will be the beginning of the great tribulation.
Your goal is to help the student achieve greater insight into the truth, qualify as an unbaptized publisher, and become a dedicated and baptized Witness of Jehovah
We want people to receive a basic knowledge of the truth. Yet it is expected that within a relatively short period of time, an effective teacher will be able to assist a sincere average student to acquire sufficient knowledge to make an intelligent decision to serve Jehovah... Appreciation for taking in even a basic knowledge of the truth should motivate the student to attend Christian meetings. This could lead the student to giving some clear evidence of his desire to serve Jehovah. If such spiritual appreciation is not evident after the study in the Knowledge book has been conducted for an extended period, it may be advisable to discontinue the study.
The society states explicitly that all Bible studies should quickly show signs of 'real progress' to be deemed worthy of pursuit ... unless the potential converts are willing to give clear indication that they accept both the doctrines and the consequent responsibilities of attending meetings and going from door to door themselves, the study should be discontinued.
Do you obey the command to bear thorough witness, even if the assignment causes you some apprehension?
When the resurrected Jesus spoke to disciples gathered in Galilee, likely 500 of them, he commanded: 'Go therefore and make disciples of people of all the nations, baptizing them in the name of the Father and of the Son and of the holy spirit, teaching them to observe all the things I have commanded you.' That command applies to all true Christians today.
Jehovah's organization today instructs us to report our field service activity each month ... At the end of the month, the book study overseer makes sure that all in the group have followed through on their responsibility to report their activity.
A legal divorce or a legal separation may provide a measure of protection from extreme abuse or willful nonsupport.
Steering Clear of Danger ... We must also be on guard against extended association with worldly people. Perhaps it is a neighbor, a school friend, a workmate, or a business associate. ... What are some of the dangers of such a friendship? We could begin to minimize the urgency of the times we live in or take a growing interest in material rather than spiritual things. Perhaps, because of a fear of displeasing our worldly friend, we would even desire to be accepted by the world.
Most Witnesses do not pursue higher education. It is not forbidden but is a matter of conscience. Higher education creates the risk of detracting from one's spiritual work and can result in harmful associations with fellow students who may lack integrity. It is therefore recommended that, if possible, Witnesses who undergo should continue to live at home. Those who seek education beyond school level are urged to consider their motives for doing so: education should not be for personal status or for a high salary
As to whether they will personally vote for someone running in an election, each one of Jehovah's Witnesses makes a decision based on his Bible-trained conscience and an understanding of his responsibility to God and to the State.
While other religious groups count their membership by occasional or annual attendance, this figure reflects only those who are actively involved in the public Bible educational work [of Jehovah's Witnesses].
Make haste to identify the visible theocratic organization of God that represents his king, Jesus Christ. It is essential for life. Doing so, be complete in accepting its every aspect ... in submitting to Jehovah's visible theocratic organization, we must be in full and complete agreement with every feature of its apostolic procedure and requirements.
When we loyally submit to the direction of the faithful slave and its Governing Body, we are submitting to Christ, the slave's Master.
From the very outset of his rebellion Satan called into question God's way of doing things. He promoted independent thinking. ... How is such independent thinking manifested? A common way is by questioning the counsel that is provided by God's visible organization.
In a world where people are tossed about by confusing winds of religious doctrine, Jehovah's people need to be stable, full-grown Christians. (Eph. 4:13, 14) Their position must be steadfast, not shifting quickly because of independent thinking or emotional pressures.
It is through the columns of The Watchtower that Jehovah provides direction and constant Scriptural counsel to his people, and it requires careful study and attention to details in order to apply this information, to get a full understanding of the principles involved, and to assure ourselves of right thinking on these matters. It is in this way that we "are thoroughly able to grasp mentally with all the holy ones" the fullness of our commission and of the preaching responsibility that Jehovah has placed on all Christians as footstep followers of his Son. Any other course would produce independent thinking and cause division.
Most Witnesses, although capable of intelligent, reasonable thought, have as part of the payment for paradise delegated authority to the organization for directing their lives ... and finally abrogate all responsibility and rights over their personal lives—in effect, allowing the society to do their thinking for them.
On the whole, one gains a tolerably good impression of the scholarly equipment of the translators (their names are not divulged.). They refer not only to modern translations, including various English, German, French, Spanish, Italian, and Portuguese translations, but to ancient versions as well, including the Old Latin, Old Syriac, Vulgate, Armenian and Ethiopoc versions. Frequently an intelligent use of critical information is apparent.
The New World translation was made by a committee whose membership has never been revealed-a committee that possessed an unusual competence in Greek ... It is clear that doctrinal considerations influenced many turns of phrase, but the work is no crack-pot or pseudo-historical fraud.* ... *See Robert M. McCoy 'Jehovah's Witnesses and Their New Testament', Andover Newton Quarterly, Jan., 1963, Vol. 3, No. 3, pp. 15–31
The translation of the New Testament is evidence of the presence in the movement of scholars qualified to deal intelligently with the many problems of Biblical translation. ... In not a few instances the New World Translation contains passages which must be considered as 'theological translations.'
this work indicates a great deal of effort and thought as well as considerable scholarship, it is to be regretted that religious bias was allowed to colour many passages.See also Owens, John Joseph (April 1, 1956). "Book Review: New World Translation of the Hebrew Scriptures". Review & Expositor. 53 (2): 253–254. doi:10.1177/003463735605300239.
In 1942 the faithful and discreet slave guided by Jehovah's unerring spirit made known that the democracies would win World War II and that there would be a United Nations organization set up ... Once again the faithful and discreet slave has been tipped off ahead of time for the guidance of all lovers of God.(Footnote cites the booklet Peace—Can It Last, 1942, pages 21,22.)