"The False Knight Upon the Road" is a British ballad, collected and published as Child ballad 3, Roud 20. It features a riddling exchange between a schoolboy and a "false knight", the devil in disguise. [1] As to its provenance, it is presumed to not be much older than its first publication in 1824. [2]
Across numerous versions differing significantly in lyric content, the consistent themes are: [3]
The boy's ability to evade the devil may spring from the devil's inability to dumbfound him; gaining power over people by this means is a motif found in other folktales. [4] In some respect, the ability of the child to circumvent the fause knight can be seen as a rite of passage.
This ballad's narrative is quite clearly structured as a rite of passage the child's status as a speaker changes. His character is developed, transformed in a story that shows the different ways in which a person moves from one category to the next. The ballad portrays the speech contexts in which the confrontation between the child and a threatening adult is being performed, foreshadowing the speech contexts in which children and adults might interact as equals or, if he learns well, a child travels to school and then out into the world, revealing speech appropriate to and necessary for these contexts. The ballad implies that children in school should answer questions but here an adult in the form of a threatening stranger may be rebutted in a forthright manner. In addition to these very serious and quite obvious rationales of learning to speak well, there may be associated seemingly playful but profound functions in cognitive, social development. [5]
A Swedish variant features the little boy, but an old woman, presumably a witch, in the place of the knight. [4]
"Scarborough Fair" is a traditional English ballad. The song lists a number of impossible tasks given to a former lover who lives in Scarborough, North Yorkshire. The "Scarborough/Whittingham Fair" variant was most common in Yorkshire and Northumbria, where it was sung to various melodies, often using Dorian mode, with refrains resembling "parsley, sage, rosemary and thyme" and "Then she'll be a true love of mine." It appears in Traditional Tunes by Frank Kidson published in 1891, who claims to have collected it from Whitby.
The Child Ballads are 305 traditional ballads from England and Scotland, and their American variants, anthologized by Francis James Child during the second half of the 19th century. Their lyrics and Child's studies of them were published as The English and Scottish Popular Ballads. The tunes of most of the ballads were collected and published by Bertrand Harris Bronson in and around the 1960s.
"The Daemon Lover" – also known as "James Harris", "A Warning for Married Women", "The Distressed Ship Carpenter", "James Herries", "The Carpenter’s Wife", "The Banks of Italy", or "The House-Carpenter" – is a popular ballad dating from the mid-seventeenth century, when the earliest known broadside version of the ballad was entered in the Stationers' Register on 21 February 1657.
"Lamkin" or "Lambkin" is an English-language ballad. It gives an account of the murder of a woman and her infant son by a man, in some versions, a disgruntled mason, in others, a devil, bogeyman or a motiveless villain. Versions of the ballad are found in Scotland, England and the US.
Please to See the King is the second album by Steeleye Span, released in 1971. A major personnel change following their previous effort, Hark! The Village Wait, brought about a substantial change in their overall sound, including a lack of drums and the replacement of one female vocalist with a male vocalist. The band even reprised a song from their debut, "The Blacksmith", with a strikingly different arrangement making extensive use of syncopation. Re-recording songs would be a minor theme in Steeleye's output over the years, with the band eventually releasing an entire album of reprises, Present – The Very Best of Steeleye Span.
"The Elfin Knight" is a traditional Scottish folk ballad of which there are many versions, all dealing with supernatural occurrences, and the commission to perform impossible tasks. The ballad has been collected in different parts of England, Scotland, Ireland, the US, and Canada. As is the case with most traditional folk songs, there have been countless completely different versions recorded of the same ballad. The first broadside version was printed before 1674, and the roots of the song may be considerably older.
"Captain Wedderburn's Courtship" is an old Scottish ballad dating from 1785 or earlier. It is Child Ballad #46, Roud 36. It is known by a number of titles, including "Lord Roslin's Daughter" and "The Laird of Rosslyn's Daughter".
Willie O Winsbury is Child Ballad 100. The song, of which there are many variants, is a traditional Scottish ballad that dates from at least 1775, and is known under several other names, including "Johnnie Barbour" and "Lord Thomas of Winesberry".
"Lady Isabel and the Elf Knight" is the English common name representative of a very large class of European ballads.
"The Twa Sisters" is a traditional murder ballad, dating at least as far back as the mid 17th century. The song recounts the tale of a girl drowned by her jealous sister. At least 21 English variants exist under several names, including "Minnorie" or "Binnorie", "The Cruel Sister", "The Wind and Rain", "Dreadful Wind and Rain", "Two Sisters", "The Bonny Swans" and the "Bonnie Bows of London". The ballad was collected by renowned folklorist Francis J. Child as Child Ballad 10 and is also listed in the Roud Folk Song Index. Whilst the song is thought to originate somewhere around England or Scotland, extremely similar songs have been found throughout Europe, particularly in Scandinavia.
"Geordie" is an English language folk song concerning the trial of the eponymous hero whose lover pleads for his life. It is listed as Child ballad 209 and Number 90 in the Roud Folk Song Index. The ballad was traditionally sung across the English speaking world, particularly in England, Scotland and North America, and was performed with many different melodies and lyrics. In recent times, popular versions have been performed and recorded by numerous artists and groups in different languages, mostly inspired by Joan Baez's 1962 recording based on a traditional version from Somerset, England.
"Young Hunting" is a traditional folk song, Roud 47, catalogued by Francis James Child as Child Ballad number 68, and has its origin in Scotland. Like most traditional songs, numerous variants of the song exist worldwide, notably under the title of "Henry Lee" and "Love Henry" in the United States and "Earl Richard" and sometimes "The Proud Girl" in the United Kingdom.
Fause Foodrage is a Scottish murder ballad of the 17th or 18th century. It was first printed by Walter Scott in Minstrelsy of the Scottish Border (1802). Scott cited Elizabeth, Lady Wardlaw as the ballad's probable author.
"The Knight and the Shepherd’s Daughter" is an English ballad, collected by Francis James Child as Child Ballad 110 and listed as number 67 in the Roud Folk Song Index.
"Riddles Wisely Expounded" is a traditional English song, dating at least to 1450. It is Child Ballad 1 and Roud 161, and exists in several variants. The first known tune was attached to it in 1719. The title "Riddles Wisely Expounded" was given by Francis James Child and seems derived from the seventeenth century broadside version "A Noble Riddle Wisely Expounded".
"James Hatley" is Child Ballad 244, existing in several variants. It appears to have no historical basis. The ballad tells the story of a man who steals a king's keys. The identity of the man and his fate differ depending on the ballad's variation.
"The Maid and the Palmer" is an English language medieval murder ballad with supernatural/religious overtones. Because of its dark lyrics, the song was often avoided by folk singers. Considered by scholars to be a "debased" version of a work more completely known in European sources as the Ballad of the Magdalene, the ballad was believed lost in the oral tradition in the British Isles from the time of Sir Walter Scott, who noted a fragment of it having heard it sung in the early years of the nineteenth century, until it was discovered in the repertoire of a living Irish singer, John Reilly, from whom it was collected in the 1960s, although subsequently other versions have surfaced from Ireland from the 1950s to the 1970s; an additional full text, collected and notated in around 1818, was also recently published in Emily Lyle's 1994 Scottish Ballads under the title "The Maid of Coldingham", having remained in manuscript form in the intervening time. Based on a tape of Reilly's performance provided by the collector Tom Munnelly, the singer Christy Moore popularised the song under its alternate title "The Well Below the Valley" with the Irish folk band Planxty and later solo performances/recordings, this song providing the title of that group's second album released in 1973; the song has subsequently been recorded by a number of more recent "folk revival" acts.
"The Baffled Knight" or "Blow Away the Morning Dew" is a traditional ballad existing in numerous variants. The first-known version was published in Thomas Ravenscroft's Deuteromelia (1609) with a matching tune, making this one of the few early ballads for which there is extant original music. The song was included in such notable collections as Pills to Purge Melancholy by Thomas d'Urfey (1719–1720) and Reliques of Ancient English Poetry by Thomas Percy (1765).
"The Sweet Trinity", also known as "The Golden Vanity" or "The Golden Willow Tree", is an English folk song or sea shanty, listed as Child Ballad 286. The first surviving version, about 1635, was "Sir Walter Raleigh Sailing In The Lowlands ".
"King John and the Bishop" is an English folk-song dating back at least to the 16th century. It is catalogued in Child Ballads as number 45 and Roud Folk Song Index 302.
