"Fair Margaret and Sweet William" (Child 74, Roud 253) is a traditional English ballad which tells of two lovers, one or both of whom die from heartbreak. [1] Thomas Percy included it in his 1765 Reliques and said that it was quoted as early as 1611 in the Knight of the Burning Pestle . [2] In the United States, variations of Fair Margaret were regarded as folk song as early as 1823. [3]
Fair Margaret espies the marriage procession of her lover Sweet William and another woman from her high chamber window. Depending on the variation, Margaret either commits suicide or dies of a broken heart. Her ghost then appears before Sweet William to ask him if he loves his new bride more than herself, and William replies he loves Margaret better. In the morning, William commences to search for Margaret. Upon arriving at her estate, Margaret's family shows William the corpse. In some versions, Sweet William dies of heartbreak as well, and they are buried beside each other.
Regional and printed variations of the ballad are known by many titles, including "Lady Margaret and Sweet William", "Pretty Polly and Sweet William", "Sweet William's Bride", "Lady Margaret's Ghost", [4] "Fair Margaret's Misfortune", and "William and Margaret", among others. [1] Numerous variations on this basic structure can be found in folk songs throughout the British Isles and United States. Renowned folklorist Francis James Child identified three distinct versions of the lyrics, [1] whilst Cecil Sharp collected numerous other variants, considering the ballad "Sweet William's Ghost" (Child 77) to be a slight variation on the basic plot.[ citation needed ]
Traditional versions of Fair Margaret sometimes end with a "rose-briar motif" of several stanzas describing floral growth on the lovers' neighboring graves. This motif is featured in other ballads, including "Lord Thomas and Fair Annet", "Lord Lovel", and "Barbara Allen". [4] [5] Fair Margaret also shares some mid-song stanzas with the murder ballad "Matty Groves" (Child ballad 81, Roud 52). [6] [7] [8]
In the United States traditional Appalachian musicians such as Bascom Lamar Lunsford (1953) [9] and Jean Ritchie (1956) [10] recorded their family versions of the ballad, as did many Ozark performers such as Almeda Riddle of Arkansas (1972). [11] Helen Hartness Flanders collected several versions of the song throughout New England in the 1930s and 1940s, which she heard performed to five different melodies. [5]
In England several versions were collected across the country, but the ballad appears to have largely died out before recordings could be made. [12] Cecil Sharp collected some versions in Somerset around 1910, [13] [14] [15] and Frank Kidson collected a single version in Knaresborough, Yorkshire in 1906. [16] In Scotland, the only recording was a fragment sung by a Mabel Skelton of Arbroath to Hamish Henderson in 1985, [17] which is available on the Tobar an Dualchais website. [18] [ failed verification ] Likewise, only a single version has been recorded in Ireland, that of Martin Howley of County Clare, [19] which can be heard online courtesy of the County Clare Library. [20]
"Barbara Allen" is a traditional folk song that is popular throughout the English-speaking world and beyond. It tells of how the eponymous character denies a dying man's love, then dies of grief soon after his untimely death.
"Lord Randall", or "Lord Randal", is an Anglo-Scottish border ballad consisting of dialogue between a young Lord and his mother. Similar ballads can be found across Europe in many languages, including Danish, German, Magyar, Irish, Swedish, and Wendish. Italian variants are usually titled "L'avvelenato" or "Il testamento dell'avvelenato", the earliest known version being a 1629 setting by Camillo il Bianchino, in Verona. Under the title "Croodlin Doo" Robert Chambers published a version in his "Scottish Ballads" (1829) page 324.
"The Daemon Lover" – also known as "James Harris", "A Warning for Married Women", "The Distressed Ship Carpenter", "James Herries", "The Carpenter’s Wife", "The Banks of Italy", or "The House-Carpenter" – is a popular ballad dating from the mid-seventeenth century, when the earliest known broadside version of the ballad was entered in the Stationers' Register on 21 February 1657.
"Foggy Dew" or "Foggy, Foggy Dew" is an English folk song with a strong presence in the South of England and the Southern United States in the nineteenth century. The song describes the outcome of an affair between a weaver and a girl he courted. It is cataloged as Laws No. O03 and Roud Folk Song Index No. 558. It has been recorded by many traditional singers including Harry Cox, and a diverse range of musicians including Benjamin Britten, Burl Ives, A.L. Lloyd and Ye Vagabonds have arranged and recorded popular versions of the song.
"Matty Groves", also known as "Little Musgrave and Lady Barnard" or "Little Musgrave", is a ballad probably originating in Northern England that describes an adulterous tryst between a young man and a noblewoman that is ended when the woman's husband discovers and kills them. It is listed as Child ballad number 81 and number 52 in the Roud Folk Song Index. This song exists in many textual variants and has several variant names. The song dates to at least 1613, and under the title Little Musgrave and Lady Barnard is one of the Child ballads collected by 19th-century American scholar Francis James Child.
"The Raggle Taggle Gypsy" (Roud 1, Child 200), is a traditional folk song that originated as a Scottish border ballad, and has been popular throughout Britain, Ireland and North America. It concerns a rich lady who runs off to join the gypsies (or one gypsy). Common alternative names are "Gypsy Davy", "The Raggle Taggle Gypsies O", "The Gypsy Laddie(s)", "Black Jack David" (or "Davy") and "Seven Yellow Gypsies".
"The Two Sisters" is a traditional murder ballad, dating at least as far back as the mid 17th century. The song recounts the tale of a girl drowned by her jealous sister. At least 21 English variants exist under several names, including "Minnorie" or "Binnorie", "The Cruel Sister", "The Wind and Rain", "Dreadful Wind and Rain", "The Bonny Swans" and the "Bonnie Bows of London". The ballad was collected by renowned folklorist Francis J. Child as Child Ballad 10 and is also listed in the Roud Folk Song Index. Whilst the song is thought to originate somewhere around England or Scotland, extremely similar songs have been found throughout Europe, particularly in Scandinavia.
"The Maid Freed from the Gallows" is one of many titles of a centuries-old folk song about a condemned maiden pleading for someone to buy her freedom from the executioner. Other variants and/or titles include "The Gallows Pole", "The Gallis Pole", "Hangman", "The Prickle-Holly Bush", "The Golden Ball", and "Hold Up Your Hand, Old Joshua She Cried." In the collection of ballads compiled by Francis James Child in the late 19th century, it is indexed as Child Ballad number 95; 11 variants, some fragmentary, are indexed as 95A to 95K. The Roud Folk Song Index identifies it as number 144.
The Famous Flower of Serving-Men or The Lady Turned Serving-Man is a traditional English language folk song and murder ballad. Child considered it as closely related to the ballad "The Lament of the Border Widow" or "The Border Widow's Lament".
"Unusually, it is possible to give a precise date and authorship to this ballad. It was written by the prolific balladeer, Laurence Price, and published in July 1656, under the title of The famous Flower of Serving-Men. Or, The Lady turn'd Serving-Man. It lasted in the mouths of ordinary people for three hundred years: what a tribute to the work of any writer, leave alone the obscure Laurence Price. Oral tradition, however, has made changes. The original has twenty-eight verses and a fairy-tale ending: “And then for fear of further strife, / he took Sweet William to be his Wife: / The like before was never seen, / A Serving-man to be a Queen”. – Roy Palmer, A Book of British Ballads
"Young Beichan", also known as "Lord Bateman", "Lord Bakeman", "Lord Baker", "Young Bicham" and "Young Bekie", is a traditional folk ballad categorised as Child ballad 53 and Roud 40. The earliest versions date from the late 18th century, but it is probably older, with clear parallels in ballads and folktales across Europe. The song was popular as a broadside ballad in the nineteenth century, and survived well into the twentieth century in the oral tradition in rural areas of most English speaking parts of the world, particularly in England, Scotland and Appalachia.
"Lord Thomas and Fair Annet", also known as "Lord Thomas and Fair Eleanor", is an English folk ballad.
"The Knight and the Shepherd’s Daughter" is an English ballad, collected by Francis James Child as Child Ballad 110 and listed as number 67 in the Roud Folk Song Index.
"Edward" is a traditional murder ballad existing in several variants, categorised by Francis James Child as Child Ballad number 13 and listed as number 200 in the Roud Folk Song Index. The ballad, which is at least 250 years old, has been documented and recorded numerous times across the English speaking world into the twentieth century.
"Babylon", also called "The Bonnie Banks o' Fordie" or "The Banks o' Airdrie" is an English-language folk song.
Mr. Motherwell gives a version under the title of Babylon; or, the Bonny Banks o' Fordie; and Mr. Kinloch gives another under the title of The Duke of Perth's Three Daughters. Previous editors have attempted to find a local habitation for this tradition, and have associated it with the family of Drummond, of Perth. As a legend exactly similar is current in Denmark, this appears a bootless quest.
"The Twa Brothers" is a traditional ballad existing in many variants.
"Jack Monroe", also known as "Jack Munro", "Jack-A-Roe", "Jackaro", "Jacky Robinson", "Jackie Frazier" and "Jack the Sailor", is a traditional ballad which describes the journey of a woman who disguises herself as the eponymous character to board a sailing ship and save her lover, a soldier.
"The Derby Ram" or "As I was Going to Derby" is a traditional tall tale English folk song that tells the story of a ram of gargantuan proportions and the difficulties involved in butchering, tanning, and otherwise processing its carcass.
"When The Boat Comes In" is a traditional English folk song, listed as 2439 in the Roud Folk Song Index. The popular version originates in Northumbria. An early source for the lyrics, Joseph Robson's "Songs of the bards of the Tyne", published 1849, can be found on the FARNE archive. In FARNE's notes to the song, it is stated that the lyrics were written by William Watson in about 1826.
"The Farmer's Boy" is a traditional English folk song or ballad, listed as number 408 in the Roud Folk Song Index. It has been arranged as a military march.
