"The Crabfish" | |
---|---|
Song | |
Language | English |
Published | c. 1620 |
Songwriter(s) | Traditional |
"The Crabfish" is a ribald humorous folk song of the English oral tradition. It dates back to the seventeenth century, appearing in Bishop Percy's Folio Manuscript as a song named "The Sea Crabb" based on an earlier tale. [1] The moral of the story is that one should look in the chamber pot before using it.
Owing to the indelicate nature of its theme this ballad was intentionally excluded from Francis James Child's renowned compilation of folk songs The English and Scottish Popular Ballads. [2] The song has a Roud Folk Song Index of 149. It is also known as "The Crayfish".
A man brings a crabfish (most likely a common lobster) home as a gift for his wife and puts it in the chamber pot. Some time in the night his wife answers a call of nature and the crustacean grabs her private parts. In the ensuing scuffle the husband gets bitten too. [3]
Fisherman, fisherman, standing by the sea
Have you got a crayfish that you can sell to me
By the way side high diddly aye do
Yes sir, yes sir, that indeed I do
I have got a crayfish that I can sell to you
By the way side high diddly aye do
Well, I took the crayfish home, and I thought he'd like a swim
So I filled up the chamber pot, and I threw the bugger in
By the way side high diddly aye do
In the middle of the night, I thought I'd have a fit
When my old lady got up to a-have a shit
By the way side high diddly aye do
Husband, husband, she cried out to me
The devil's in the chamber pot, and he's got hold of me
By the way side high diddly aye do
Children, children, bring the looking glass
Come and see the crayfish that bit your mother's arse
By the way side high diddly aye do
Children, children, did you hear the grunt
Come and see the crayfish that bit your mother's cunt
By the way side high diddly aye do
It's the ending of me story; I don't have any more
I've an apple in me pocket, and you can have the core
By the way side high diddly aye do
"Johnny Daddlum" is the Irish version of this song. [4] There are variants in which the coarse language is more clear-cut than in others. In some variants the wife is pregnant, having previously told her husband about her craving to eat crabfish meat.
This song has also variants under other names such as "Old She-Crab," "The Crayfish," "A Combat Between an Ale-Wife and a Sea Crab," "The Fishy Crab," and "The Lobster." [5] [6] [7] [8]
A sanitised version of "The Crabfish," expunging the straightforwardness of the original in order to make the song available for child audiences, was released in recent years. [9] Instead of private parts the crabfish grabs the wife by the "face" and "nose". [10]
Crayfish are freshwater crustaceans belonging to the clade Astacidea, which also contains lobsters. In some locations, they are also known as baybugs, crabfish, craws, crawfish, crawdaddies, crawdads, freshwater lobsters, mountain lobsters, mudbugs, rock lobsters, signal crawfish, or yabbies. Taxonomically, they are members of the superfamilies Astacoidea and Parastacoidea. They breathe through feather-like gills. Some species are found in brooks and streams, where fresh water is running, while others thrive in swamps, ditches, and paddy fields. Most crayfish cannot tolerate polluted water, although some species, such as Procambarus clarkii, are hardier. Crayfish feed on animals and plants, either living or decomposing, and detritus.
Shellfish is a colloquial and fisheries term for exoskeleton-bearing aquatic invertebrates used as food, including various species of molluscs, crustaceans, and echinoderms. Although most kinds of shellfish are harvested from saltwater environments, some are found in freshwater. In addition, a few species of land crabs are eaten, for example Cardisoma guanhumi in the Caribbean. Shellfish are among the most common food allergens.
Spiny lobsters, also known as langustas, langouste, or rock lobsters, are a family (Palinuridae) of about 60 species of achelate crustaceans, in the Decapoda Reptantia. Spiny lobsters are also, especially in Australia, New Zealand, Ireland, South Africa, and The Bahamas, called crayfish, sea crayfish, or crawfish, terms which elsewhere are reserved for freshwater crayfish.
"Lavender's Blue" is an English folk song and nursery rhyme from the 17th century. Its Roud Folk Song Index number is 3483. It has been recorded in various forms and some pop versions have been hits in the U.S. and U.K. charts.
A cumulative song is a song with a simple verse structure modified by progressive addition so that each verse is longer than the verse before. Cumulative songs are popular for group singing, in part because they require relatively little memorization of lyrics, and because remembering the previous verse to concatenate it to form the current verse can become a kind of game.
A chamber pot is a portable toilet, meant for nocturnal use in the bedroom. It was common in many cultures before the advent of indoor plumbing and flushing toilets.
Selkies are mythological creatures that can shapeshift between seal and human forms by removing or putting on their seal skin. They feature prominently in the oral traditions and mythology of various cultures, especially those of Celtic and Norse origin. The term “selkie” derives from the Scots word for “seal”, and is also spelled as silkies, sylkies, or selchies. Selkies are sometimes referred to as selkie folk, meaning 'seal folk'. Selkies are mainly associated with the Northern Isles of Scotland, where they are said to live as seals in the sea but shed their skin to become human on land.
Jasus edwardsii, the southern rock lobster, red rock lobster, or spiny rock lobster, is a species of spiny lobster found throughout coastal waters of southern Australia and New Zealand including the Chatham Islands. It is commonly called crayfish in Australia and New Zealand and kōura in Māori. They resemble lobsters, but lack the large characteristic pincers on the first pair of walking legs.
A lobster trap or lobster pot is a portable trap that traps lobsters or crayfish and is used in lobster fishing. In Scotland, the word creel is used to refer to a device used to catch lobsters and other crustaceans. A lobster trap can hold several lobsters. Lobster traps can be constructed of wire and wood, or metal and netting or rigid plastic. An opening permits the lobster to enter a tunnel of netting or other one-way device. Pots are sometimes constructed in two parts, called the "chamber" or "kitchen", where there is bait, and exits into the "parlour", which prevents escape. Lobster pots are usually dropped to the sea floor, one or more at a time, sometimes up to 40 or more, and are marked by a buoy so they can be picked up later.
Cancer pagurus, commonly known as the edible crab or brown crab, is a species of crab found in the North Sea, North Atlantic Ocean, and perhaps the Mediterranean Sea. It is a robust crab of a reddish-brown colour, having an oval carapace with a characteristic "pie crust" edge and black tips to the claws. A mature adult may have a carapace width up to 25 centimetres and weigh up to 3 kilograms. C. pagurus is a nocturnal predator, targeting a range of molluscs and crustaceans. It is the subject of the largest crab fishery in Western Europe, centred on the coasts of the British Isles, with more than 60,000 tonnes caught annually.
Fahamore is a townland and small hamlet/village on the Maharees peninsula in County Kerry. It consists of about 50 houses and one pub, Spillane's. Fahamore was historically much more populated than it is now as evidenced by two old schoolhouses in the village, one dating from 1849 and the other from 1911.
Seafood boil is the generic term for any number of types of social events in which shellfish, whether saltwater or freshwater, is the central element. Regional variations dictate the kinds of seafood, the accompaniments and side dishes, and the preparation techniques. In some cases, a boil may be sponsored by a community organization as a fund-raiser or a mixer. In this way, seafood boils are like a fish fry, barbecue, or church potluck supper. Boils are also held by individuals for their friends and family for a weekend get-together and on the holidays of Memorial Day and Independence Day. While boils and bakes are traditionally associated with coastal regions of the United States, there are exceptions.
"Seventeen Come Sunday", also known as "As I Roved Out", is an English folk song which was arranged by Percy Grainger for choir and brass accompaniment in 1912 and used in the first movement of Ralph Vaughan Williams' English Folk Song Suite in 1923. The words were first published between 1838 and 1845.
Expurgation, also known as bowdlerization, is a form of censorship that involves purging anything deemed noxious or offensive from an artistic work or other type of writing or media.
Pain in crustaceans is a scientific debate which questions whether they experience pain or not. Pain is a complex mental state, with a distinct perceptual quality but also associated with suffering, which is an emotional state. Because of this complexity, the presence of pain in an animal, or another human for that matter, cannot be determined unambiguously using observational methods, but the conclusion that animals experience pain is often inferred on the basis of likely presence of phenomenal consciousness which is deduced from comparative brain physiology as well as physical and behavioural reactions.
Crab traps are used to bait, lure, and catch crabs for commercial or recreational use. Crabbing or crab fishing is the recreational hobby and commercial occupation of fishing for crabs. Different types of traps are used depending on the type of crab being fished for, geographic location, and personal preference.
Speaking of The Snake and the Crab in Ancient Greece was the equivalent of the modern idiom, 'Pot calling the kettle black'. A fable attributed to Aesop was eventually created about the two creatures and later still yet another fable concerning a crab and its offspring was developed to make the same point.
"The Soul Cages" is a fairy tale invented by Thomas Keightley, originally presented as a genuine Irish folktale in T. Crofton Croker's Fairy Legends and Traditions of the South of Ireland (1825–28). It features a male merrow (merman) inviting a local fisherman to his undersea home. The "soul cages" in the title refer to a collection of human souls that the merman kept in his home.
Prince Crawfish is a Belarusian folktale collected by Belarusian ethnographer and folklorist Evdokim Romanov. Folklorist Lev Barag later republished it in German as Der Krebs als Zarensohn.