Ecological humanities

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The environmental humanities (also ecological humanities) is an interdisciplinary area of research, drawing on the many environmental sub-disciplines that have emerged in the humanities over the past several decades (in particular environmental literature, environmental philosophy, environmental history and environmental anthropology). The ecological humanities aim to help bridge traditional divides between the sciences and the humanities, and between Western, Eastern and Indigenous ways of knowing the natural world and the place of humans in it (Rose 2004 [1] ).

Humanities academic disciplines that study human culture

Humanities are academic disciplines that study aspects of human society and culture. In the Renaissance, the term contrasted with divinity and referred to what is now called classics, the main area of secular study in universities at the time. Today, the humanities are more frequently contrasted with natural, and sometimes social, sciences as well as professional training.

Western culture Heritage of norms, customs, belief and political systems, and artifacts and technologies associated with Europe (both indigenous and foreign origin)

Western culture, sometimes equated with Western civilization, Occidental culture, the Western world, Western society, and European civilization, is a term used very broadly to refer to a heritage of social norms, ethical values, traditional customs, belief systems, political systems and specific artifacts and technologies that have some origin or association with Europe. The term also applies beyond Europe to countries and cultures whose histories are strongly connected to Europe by immigration, colonization, or influence. For example, Western culture includes countries in the Americas and Australasia, whose language and demographic ethnicity majorities are European. The development of western culture has been strongly influenced by Christianity.

Indigenous peoples Ethnic group descended from and identified with the original inhabitants of a given region

Indigenous peoples, also known as first peoples, aboriginal peoples or native peoples, are ethnic groups who are the original settlers of a given region, in contrast to groups that have settled, occupied or colonized the area more recently. Groups are usually described as indigenous when they maintain traditions or other aspects of an early culture that is associated with a given region. Not all indigenous peoples share this characteristic, as many have adopted substantial elements of a colonizing culture, such as dress, religion or language. Indigenous peoples may be settled in a given region (sedentary) or exhibit a nomadic lifestyle across a large territory, but they are generally historically associated with a specific territory on which they depend. Indigenous societies are found in every inhabited climate zone and continent of the world.

Contents

The ecological humanities are characterised by a connectivity ontology and a commitment to two fundamental axioms relating to the need to submit to ecological laws and to see humanity as part of a larger living system.

Ecology Scientific study of the relationships between living organisms and their environment

Ecology is the branch of biology which studies the interactions among organisms and their environment. Objects of study include interactions of organisms that include biotic and abiotic components of their environment. Topics of interest include the biodiversity, distribution, biomass, and populations of organisms, as well as cooperation and competition within and between species. Ecosystems are dynamically interacting systems of organisms, the communities they make up, and the non-living components of their environment. Ecosystem processes, such as primary production, pedogenesis, nutrient cycling, and niche construction, regulate the flux of energy and matter through an environment. These processes are sustained by organisms with specific life history traits. Biodiversity means the varieties of species, genes, and ecosystems, enhances certain ecosystem services.

Connectivity ontology

One of the fundamental ontological presuppositions of ecological humanities is that the organic world and its inorganic parts are seen as a single system whereby each part is linked to each other part. This world view in turn shares an intimate connection with Lotka's physiological philosophy and the associated concept of the "World Engine". When we see everything as connected, then the traditional questions of the humanities concerning economic and political justice become enlarged, into a consideration of how justice is connected with our transformation of our environment and ecosystems. The consequence of such connectivity ontology is, as proponents of the ecological humanities argue, that we begin to seek out a more inclusive concept of justice that includes non-humans within the domain of those to whom rights are owing. This broadened conception of justice involves "enlarged" or "ecological thinking", which presupposes the enhancement of knowledge sharing within fields of plural and diverse ‘knowledges’. This kind of knowledge sharing is called transdisciplinarity. It has links with the political philosophy of Hannah Arendt and the works of Italo Calvino. As Calvino put it, "enlarge[s] the sphere of what we can imagine". It also has connections with Leibniz's Enlightenment project where the sciences are simultaneously abridged while also being enlarged.

Ontology study of the nature of being, becoming, existence or reality, as well as the basic categories of being and their relations

Ontology is the philosophical study of being. More broadly, it studies concepts that directly relate to being, in particular becoming, existence, reality, as well as the basic categories of being and their relations. Traditionally listed as a part of the major branch of philosophy known as metaphysics, ontology often deals with questions concerning what entities exist or may be said to exist and how such entities may be grouped, related within a hierarchy, and subdivided according to similarities and differences.

A world view or worldview is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge and point of view. A world view can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ethics. The term is a calque of the German word Weltanschauung[ˈvɛltʔanˌʃaʊ.ʊŋ](listen), composed of Welt ('world') and Anschauung. The German word is also used in English.

Justice Concept of moral fairness and administration of the law

Justice, in its broadest context, includes both the attainment of that which is just and the philosophical discussion of that which is just. The concept of justice is based on numerous fields, and many differing viewpoints and perspectives including the concepts of moral correctness based on ethics, rationality, law, religion, equity and fairness. Often, the general discussion of justice is divided into the realm of social justice as found in philosophy, theology and religion, and, procedural justice as found in the study and application of the law.

The situation is complicated however by the recognition of the fact that connections are both non-linear and linear. The ecological humanities, therefore, require both linear and non-linear modes of language through which reasoning about justice can be done. Thus there is a motivation to find linguistic modes which can adequately express both linear and non-linear connectivities.

Axioms

There are three axioms of ecological humanities:

  1. The axiom of submission to ecosystem laws;
  2. The axiom of ecological kinship, which situates humanity as a participant in a larger living system; and
  3. The axiom of the social construction of ecosystems and ecological unity, which states that ecosystems and nature may be merely convenient conceptual entities (Marshall, 2002).

Putting the first and second axioms another way, the connections between and among living things are the basis for how ecosystems are understood to work, and thus constitute laws of existence and guidelines for behaviour (Rose 2004)

The first of these axioms has a tradition in social sciences (see Marx, 1968: 3). From the second axiom the notions of "ecological embodiment/ embeddedness" and "habitat" have emerged from Political Theory with a fundamental connectivity to rights, democracy, and ecologism (Eckersley 1996: 222, 225; Eckersley 1998).

Embodied energy

Embodied energy is the sum of all the energy required to produce any goods or services, considered as if that energy was incorporated or 'embodied' in the product itself. The concept can be useful in determining the effectiveness of energy-producing or energy-saving devices, or the "real" replacement cost of a building, and, because energy-inputs usually entail greenhouse gas emissions, in deciding whether a product contributes to or mitigates global warming. One fundamental purpose for measuring this quantity is to compare the amount of energy produced or saved by the product in question to the amount of energy consumed in producing it.

The third axiom comes from the strong 'self-reflective' tradition of all 'humanities' scholarship and it encourages ecological humanities to investigate its own theoretical basis (and without which, ecological humanities is just 'ecology').

Contemporary ideas

Political economic ecology

Some theorists have suggested that the inclusion of non-humans in the consideration of justice links ecocentric philosophy with political economics. This is because the theorising of justice is a central activity of political economic philosophy. If in accordance with the axioms of ecological humanities, theories of justice are enlarged to include ecological values then the necessary result is the synthesis of the concerns of ecology with that of political economy: i.e. Political Economic Ecology.

Energy systems language

The question of what language can best depict the linear and non-linear causal connections of ecological systems appears to have been taken up by the school of ecology known as systems ecology. To depict the linear and non-linear internal relatedness of ecosystems where the laws of thermodynamics hold significant consequences (Hannon et al. 1991: 80), Systems Ecologist H.T. Odum (1994) predicated the Energy Systems Language on the principles of ecological energetics. In ecological energetics, just as in ecological humanities, the causal bond between connections is considered an ontic category (see Patten et al. 1976: 460). Moreover, as a result of simulating ecological systems with the energy systems language, H.T.Odum make the controversial suggestion that embodied energy could be understood as value, which in itself is a step into the field of Political Economic Ecology noted above.

Ecosystem A community of living organisms together with the nonliving components of their environment

An ecosystem is a community of living organisms in conjunction with the nonliving components of their environment, interacting as a system. These biotic and abiotic components are linked together through nutrient cycles and energy flows. Energy enters the system through photosynthesis and is incorporated into plant tissue. By feeding on plants and on one-another, animals play an important role in the movement of matter and energy through the system. They also influence the quantity of plant and microbial biomass present. By breaking down dead organic matter, decomposers release carbon back to the atmosphere and facilitate nutrient cycling by converting nutrients stored in dead biomass back to a form that can be readily used by plants and other microbes.

Systems ecology A holistic approach to the study of ecological systems

Systems ecology is an interdisciplinary field of ecology, a subset of Earth system science, that takes a holistic approach to the study of ecological systems, especially ecosystems. Systems ecology can be seen as an application of general systems theory to ecology. Central to the systems ecology approach is the idea that an ecosystem is a complex system exhibiting emergent properties. Systems ecology focuses on interactions and transactions within and between biological and ecological systems, and is especially concerned with the way the functioning of ecosystems can be influenced by human interventions. It uses and extends concepts from thermodynamics and develops other macroscopic descriptions of complex systems.

The Energy Systems Language, also referred to as Energese, Energy Circuit Language, or Generic Systems Symbols, was developed by the ecologist Howard T. Odum and colleagues in the 1950s during studies of the tropical forests funded by the United States Atomic Energy Commission. They are used to compose energy flow diagrams in the field of systems ecology.

See also

Biosemiotics is a field of semiotics and biology that studies the prelinguistic meaning-making, or production and interpretation of signs and codes in the biological realm. Biosemiotics attempts to integrate the findings of biology and semiotics and proposes a paradigmatic shift in the scientific view of life, demonstrating that semiosis is one of its immanent and intrinsic features. The term biosemiotic was first used by Friedrich S. Rothschild in 1962, but Thomas Sebeok and Thure von Uexküll have implemented the term and field. The field, which challenges normative views of biology, is generally divided between theoretical and applied biosemiotics.

Ecological economics research field on the interdependence of human economies and natural ecosystems

Ecological economics is both a transdisciplinary and an interdisciplinary field of academic research addressing the interdependence and coevolution of human economies and natural ecosystems, both intertemporally and spatially. By treating the economy as a subsystem of Earth's larger ecosystem, and by emphasizing the preservation of natural capital, the field of ecological economics is differentiated from environmental economics, which is the mainstream economic analysis of the environment. One survey of German economists found that ecological and environmental economics are different schools of economic thought, with ecological economists emphasizing strong sustainability and rejecting the proposition that natural capital can be substituted by human-made capital.

Ecosemiotics is a branch of semiotics in its intersection with human ecology that studies the sign relations established by culture, which deal with other living beings, communities, and landscapes.

Notes

  1. ↑ Rose, Deborah Bird. "Rose and Robin, "The Ecological Humanities in Action: An Invitation"". www.australianhumanitiesreview.org. Retrieved 2016-09-05.
  1. ^ S. Kingsland (1985). Modeling Nature. The University of Chicago Press. Chapter 2.
  2. ^ L. Courtart, translated by D. Rutherford, R. T. Monroe (2002). The Logic of Leibniz. Chapter 5.CS1 maint: Multiple names: authors list (link)

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References

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