The Elephantine Papyri and Ostraca consist of thousands of documents from the Egyptian border fortresses of Elephantine and Aswan, which yielded hundreds of papyri and ostraca in hieratic and demotic Egyptian, Aramaic, Koine Greek, Latin and Coptic, spanning a period of 100 years in the 5th to 4th centuries BCE. The documents include letters and legal contracts from family and other archives, and are thus an invaluable source of knowledge for scholars of varied disciplines such as epistolography, law, society, religion, language and onomastics. The Elephantine documents include letters and legal contracts from family and other archives: divorce documents, the manumission of slaves, and other business. The dry soil of Upper Egypt preserved the documents.
Aššur (; Sumerian: 𒀭𒊹𒆠 AN.ŠAR2KI, Assyrian cuneiform: Aš-šurKI, "City of God Aššur"; Syriac: ܐܫܘܪ Āšūr; Old Persian 𐎠𐎰𐎢𐎼Aθur, Persian: آشور: Āšūr; Hebrew: אַשּׁוּר, ʾAššūr, Arabic: اشور), also known as Ashur and Qal'at Sherqat, was the capital of the Old Assyrian city-state (2025–1364 BC), the Middle Assyrian Empire (1363–912 BC), and for a time, of the Neo-Assyrian Empire (911–609 BC). The remains of the city lie on the western bank of the Tigris River, north of the confluence with its tributary, the Little Zab, in what is now Iraq, more precisely in the al-Shirqat District of the Saladin Governorate.
The Paleo-Hebrew script, also Palaeo-Hebrew, Proto-Hebrew or Old Hebrew, is the writing system found in inscriptions of Canaanite languages from the region of Southern Canaan, also known as biblical Israel and Judah. It is considered to be the script used to record the original texts of the Hebrew Bible due to its similarity to the Samaritan script, as the Talmud stated that the Hebrew ancient script was still used by the Samaritans. The Talmud described it as the "Libona'a script", translated by some as "Lebanon script". Use of the term "Paleo-Hebrew alphabet" is due to a 1954 suggestion by Solomon Birnbaum, who argued that "[t]o apply the term Phoenician [from Northern Canaan, today's Lebanon] to the script of the Hebrews [from Southern Canaan, today's Israel-Palestine] is hardly suitable". The Paleo-Hebrew and Phoenician alphabets are two slight regional variants of the same script.
Mutakkil-Nusku, inscribed mmu-ta/tak-kil-dPA.KU, "he whom Nusku endows with confidence," was king of Assyria briefly c. 1132 BC, during a period of political decline. He reigned sufficiently long to be the recipient of a letter or letters from the Babylonian king, presumed to be Ninurta-nādin-šumi, in which he was lambasted and derided.
Marduk-zâkir-šumi, inscribed mdAMAR.UTU-za-kir-MU in a reconstruction of two kinglists, “Marduk pronounced the name,” was a king of Babylon from 855 to 819 BC during the mixed dynastic period referred to in antiquity as the dynasty of E. He was a contemporary of the Assyrian kings, Salmānu-ašarēdu III) and Šamši-Adad V with whom he was allied.
The name Syria is latinized from the Greek Συρία. In toponymic typology, the term Syria is classified among choronyms. The origin and usage of the term has been the subject of interest, both among ancient writers and modern scholars. In early Hittite, Luwian, Cilician and Greek usage between the 9th century BC and 2nd century BC, the terms Συρία (Suría) and Ασσυρία (Assuría) were used almost interchangeably, but in the Roman Empire, the terms Syria and Assyria came to be used as names for distinct geographical regions. "Syria" in the Roman period referred to the region of Syria, while Assyria was part of the Parthian Empire and then Sasanian Empire and only very briefly came under Roman control. Henceforth, the Greeks then applied the term "Syrian" without distinction between the actual Assyrians of Mesopotamia, Northeast Syria and Southeast Anatolia, and now also to the Arameans and Phoenicians of the Levant who had not previously had the term applied to them or their lands.
Kisurra was an ancient Sumerian tell situated on the west bank of the Euphrates, 7 kilometres (4.3 mi) north of Shuruppak and due east of Kish.
Biblical Hebrew orthography refers to the various systems which have been used to write the Biblical Hebrew language. Biblical Hebrew has been written in a number of different writing systems over time, and in those systems its spelling and punctuation have also undergone changes.
Marduk-šāpik-zēri, inscribed in cuneiform dAMAR.UTU-DUB-NUMUN or phonetically -ša-pi-ik-ze-ri, and meaning “Marduk (is) the outpourer of seed”, reigned c. 1077–1065 BC, was the 7th king of the 2nd dynasty of Isin and 4th dynasty of Babylon and he ruled for thirteen years. His relationship with his predecessor, Marduk-nādin-aḫḫē is uncertain. His reign overlapped that of the Assyrian king Aššur-bēl-kala and his immediate predecessor(s) as the Synchronistic King List places him alongside both Tukultī-apil-Ešarra and Aššur-bēl-kala.
Mark Lidzbarski was a Polish philologist, Semiticist and translator of Mandaean texts.
Kanaanäische und Aramäische Inschriften, or KAI, is the standard source for the original text of Canaanite and Aramaic inscriptions not contained in the Hebrew Bible.
The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, are the primary extra-Biblical source for understanding of the society and history of the ancient Phoenicians, Hebrews and Arameans. Semitic inscriptions may occur on stone slabs, pottery ostraca, ornaments, and range from simple names to full texts. The older inscriptions form a Canaanite–Aramaic dialect continuum, exemplified by writings which scholars have struggled to fit into either category, such as the Stele of Zakkur and the Deir Alla Inscription.
Mandaic lead rolls, sometimes also known as Mandaic amulets or sheets, which are related to Palestinian and Syrian metal amulets, are a specific term for a writing medium containing incantations in the Mandaic script incised onto lead sheets with a pin. Some Mandaic incantations are found on gold and silver sheets. They are rolled up and then inserted into a metal capsule with loops on it to be worn around the neck on a string or necklace.
The Adon Papyrus, also known as the Aramaic Saqqara Papyrus is an Aramaic papyrus found in 1942 at Saqqara. It was first published in 1948 by André Dupont-Sommer.
Rʻuth-Assor, also transliterated Rʻuṯassor, Rʻūṯ’assor or Rʻūṯassor, was a local Assyrian king or city-lord in the early 2nd century AD, ruling the city of Assur under the suzerainty of the Parthian Empire. The continued veneration of Ashur and other Assyrian gods under Rʻuth-Assor and his predecessors and successors, as well as their stelae greatly resembling those erected under by the old kings of the Neo-Assyrian Empire, suggests that Rʻuth-Assor and the other rulers of Assur during this time saw themselves as the continuation of the ancient line of Assyrian kings.
Julius Euting was a German Orientalist.
The post-imperial period was the final stage of ancient Assyrian history, covering the history of the Assyrian heartland from the fall of the Neo-Assyrian Empire in 609 BC to the final sack and destruction of Assur, Assyria's ancient religious capital, by the Sasanian Empire c. AD 240–250, though Assyria was to endure as the geopolitical entity of Asoristan until the mid 7th century AD. There was no single independent Assyrian state during this time, with Assur and other Assyrian cities instead falling under the control of the successive Median, Neo-Babylonian, Achaemenid, Seleucid and Parthian empires. The period was marked by the continuance of ancient Assyrian culture, traditions and religion, despite the lack of an Assyrian kingdom. The ancient Assyrian dialect of the Akkadian language went extinct however, completely replaced by Aramaic by the 5th century BC, a process that had begun during the Neo-Assyrian Empire.
The Sasî movement was a set of conspiracies and plots directed against the Assyrian king Esarhaddon in 671–670 BCE, each in some way involving Sasî, a high-ranking official of dubious loyalty. Aimed at dethroning Esarhaddon, the conspiracies involved the simultaneous proclamation of perhaps as many as three rival contenders for the throne, including Sasî himself. Conspirators were active throughout the Assyrian Empire, apparently concentrated around the city of Harran but also operating in Babylonia and even in central Assyria.
Textbook of Aramaic Documents from Ancient Egypt, often referred to as TAD or TADAE, is a four volume corpus of Aramaic inscriptions written during the period of ancient Egypt, written by Bezalel Porten and Ada Yardeni.
