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The ancient Aramaic alphabet was used to write the Aramaic languages spoken by ancient Aramean pre-Christian tribes throughout the Fertile Crescent. It was also adopted by other peoples as their own alphabet when empires and their subjects underwent linguistic Aramaization during a language shift for governing purposes — a precursor to Arabization centuries later — including among the Assyrians and Babylonians who permanently replaced their Akkadian language and its cuneiform script with Aramaic and its script, and among Jews, but not Samaritans, who adopted the Aramaic language as their vernacular and started using the Aramaic alphabet, which they call "Square Script", even for writing Hebrew, displacing the former Paleo-Hebrew alphabet. The modern Hebrew alphabet derives from the Aramaic alphabet, in contrast to the modern Samaritan alphabet, which derives from Paleo-Hebrew.
Aramaic is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia and the Sinai Peninsula, where it has been continually written and spoken in different varieties for over three thousand years.
The Nabataeans or Nabateans were an ancient Arab people who inhabited northern Arabia and the southern Levant. Their settlements—most prominently the assumed capital city of Raqmu —gave the name Nabatene to the Arabian borderland that stretched from the Euphrates to the Red Sea.
Palmyrene Aramaic was a Middle Aramaic dialect, exhibiting both Eastern and Western Aramaic grammatical features, and is therefore often regarded as a dialect continuum between the two branches. It was primarily documented in Palmyra itself, but also found in the western parts of the Roman Empire, extending as far as Britannia. Dated inscriptions range from 44 BCE to 274 CE, with over 4,000 known inscriptions, mostly comprising honorific, dedicatory, and funerary texts. The dialect still retains echoes of earlier Imperial Aramaic. The lexicon bears influences from both Koine Greek and, to some extent, Arabic.
Judaeo-Aramaic languages represent a group of Hebrew-influenced Aramaic and Neo-Aramaic languages.
al-Lat, also spelled Allat, Allatu, and Alilat, is a pre-Islamic Arabian goddess, at one time worshipped under various associations throughout the entire Arabian Peninsula, including Mecca, where she was worshipped alongside Al-Uzza and Manat as one of the daughters of Allah. The word Allat or Elat has been used to refer to various goddesses in the ancient Near East, including the goddess Asherah-Athirat.
The Arabic alphabet is thought to be traced back to a Nabataean variation of the Aramaic alphabet, known as Nabataean Aramaic. This script itself descends from the Phoenician alphabet, an ancestral alphabet that additionally gave rise to the Hebrew and Greek alphabets. Nabataean Aramaic evolved into Nabataean Arabic, so-called because it represents a transitional phase between the known recognizably Aramaic and Arabic scripts. Nabataean Arabic was succeeded by Paleo-Arabic, termed as such because it dates to the pre-Islamic period in the fifth and sixth centuries CE, but is also recognizable in light of the Arabic script as expressed during the Islamic era. Finally, the standardization of the Arabic alphabet during the Islamic era led to the emergence of classical Arabic. The phase of the Arabic alphabet today is known as Modern Standard Arabic, although classical Arabic survives as a "high" variety as part of a diglossia.
Nabataean Aramaic is the extinct Aramaic variety used in inscriptions by the Nabataeans of the East Bank of the Jordan River, the Negev, and the Sinai Peninsula. Compared with other varieties of Aramaic, it is notable for the occurrence of a number of loanwords and grammatical borrowings from Arabic or other North Arabian languages.
Imperial Aramaic is a linguistic term, coined by modern scholars in order to designate a specific historical variety of Aramaic language. The term is polysemic, with two distinctive meanings, wider (sociolinguistic) and narrower (dialectological). Since most surviving examples of the language have been found in Egypt, the language is also referred to as Egyptian Aramaic.
Western Aramaic is a group of Aramaic dialects once spoken widely throughout the ancient Levant, predominantly in the south, and Sinai, including ancient Damascus, Nabatea, Judea, across the Palestine Region, Transjordan, Samaria as well as Lebanon and the basins of the Orontes as far as Aleppo in the north. The group was divided into several regional variants, spoken mainly by the Nabataeans, Palmyrenes, Mizrahi Jews, Melkites of Jewish and pagan descent, Samaritans, Galileans and Maronites. All of the Western Aramaic dialects are considered extinct today, except for the modern variety Western Neo-Aramaic, which is still spoken by the Arameans (Syriacs) in the towns of Maaloula and Jubb'adin in Damascus, Syria.
Eastern Aramaic refers to a group of dialects that evolved historically from the varieties of Aramaic spoken in the core territories of Mesopotamia and further expanded into northern Syria, eastern Arabia and northwestern Iran. This is in contrast to the Western Aramaic varieties found predominantly in the southern Levant, encompassing most parts of modern western Syria and Palestine region. Most speakers are Assyrians, although there is a minority of Mizrahi Jews and Mandaeans who also speak modern varieties of Eastern Aramaic.
Old Aramaic refers to the earliest stage of the Aramaic language, known from the Aramaic inscriptions discovered since the 19th century.
The Deir 'Alla inscription or Balaam inscription, known as KAI 312, is a famous inscription discovered during a 1967 excavation in Deir 'Alla, Jordan. It is currently at the Jordan Archaeological Museum. It is written in a peculiar Northwest Semitic dialect, and has provoked much debate among scholars and had a strong impact on the study of Canaanite and Aramaic inscriptions.
Jewish Palestinian Aramaic also known as Jewish Western Aramaic or Palestinian Jewish Aramaic was a Western Aramaic language spoken by the Jews during the Classic Era in Judea and the Levant, specifically in Hasmonean, Herodian and Roman Judaea and adjacent lands in the late first millennium BCE, and later in Syria Palaestina and Palaestina Secunda in the early first millennium CE. This language is sometimes called Galilean Aramaic, although that term more specifically refers to its Galilean dialect.
Hatran Aramaic designates a Middle Aramaic dialect, that was used in the region of Hatra and Assur in northeastern parts of Mesopotamia, approximately from the 3rd century BC to the 3rd century CE. Its range extended from the Nineveh Plains in the centre, up to Tur Abdin in the north, Dura-Europos in the west and Tikrit in the south.
Samalian was a Semitic language spoken and first attested in Samʼal.
Hismaic is a variety of the Ancient North Arabian script and the language most commonly expressed in it. The Hismaic script may have been used to write Safaitic dialects of Old Arabic, but the language of most inscriptions differs from Safaitic in a few important respects, meriting its classification as a separate dialect or language. Hismaic inscriptions are attested in the Ḥismā region of Northwest Arabia, dating to the centuries around and immediately following the start of the Common Era.
Old Arabic is the name for any Arabic language or dialect continuum before Islam. Various forms of Old Arabic are attested in scripts like Safaitic, Hismaic, Nabatean, and even Greek.
Proto-Arabic is the name given to the hypothetical reconstructed ancestor of all the varieties of Arabic attested since the 9th century BC. There are two lines of evidence to reconstruct Proto-Arabic:
Old Hijazi, is a variety of Old Arabic attested in Hejaz from about the 1st century to the 7th century. It is the variety thought to underlie the Quranic Consonantal Text (QCT) and in its later iteration was the prestige spoken and written register of Arabic in the Umayyad Caliphate.
References
- 1 2 Gzella 2015, p. 236.
- ↑ Beyer 1986, p. 36.
- ↑ Beyer 1986, p. 35.
Bibliography
- Beyer, Klaus (1986). The Aramaic language: Its Distribution and Subdivisions (PDF). Translated by John F. Heale. Vandenhoeck & Ruprecht.
- Gzella, Holger (2015). A Cultural History of Aramaic: From the Beginnings to the Advent of Islam. Brill.
- Naveh, Joseph (1975). "An Aramaic Inscription from El-Mal — A Survival of 'Seleucid Aramaic' Script". Israel Exploration Journal. 25 (2): 117–123. JSTOR 27925506.