Hadad, Haddad, Adad, or Iškur (Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian-Babylonian) god Adad. Adad and Iškur are usually written with the logogram 𒀭𒅎dIM—the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter, as well as the Babylonian mythology Bel.
The Arameans, or Aramaeans, were an ancient Semitic-speaking people in the Near East that was first recorded in historical sources from the late 12th century BC. The Aramean homeland, sometimes known as the land of Aram, encompassed central regions of modern Syria.
Aram was a historical region mentioned in early cuneiforms and in the Bible, populated by Arameans. The area did not develop into a larger empire but consisted of a number of small states in present-day Syria and northern Israel. Some of the states are mentioned in the Old Testament, Damascus being the most outstanding one, which came to encompass most of Syria. Furthermore, Aram-Damascus is commonly referred to as simply Aram in the Old Testament.
Hazael was an Aramean king who is mentioned in the Bible. Under his reign, Aram-Damascus became an empire that ruled over large parts of Syria and Israel. While he was likely born in the greater Damascus region of today, his exact place of birth is still controversial, with both Bashan and the Beqaa Valley being favoured by different historians.
Sam'al, is an archaeological site located in the Anti-Taurus Mountains of modern Turkey's Gaziantep Province. During its time under the control of the Neo-Assyrian Empire it was called, by them, Sam'al. It was founded at least as far back as the Early Bronze Age and thrived between 3000 and 2000 BC, and on the highest part of the upper mound was found a walled citadel of the Middle Bronze Age. New excavations revealed a monumental complex in the Middle Bronze Age II, and another structure that was destroyed in the mid to late 17th century BC, maybe by Hititte king Hattusili I. This event was recently radiocarbon-dated to sometime between 1632 and 1610 BC, during the late Middle Bronze Age II. The site was thought to have been abandoned during the Hittite and Mitanni periods, but excavations in 2021 season showed evidence of occupation during the Late Bronze Age in Hittite times. It flourished again in the Iron Age, initially under Luwian-speaking Neo-Hittites, and by 920 B.C. had become a kingdom. In the 9th and 8th century BC it came under control of the Neo-Assyrian Empire and by the 7th century BC had become a directly ruled Assyrian province.
Geshur was a territory in the ancient Levant mentioned in the early books of the Hebrew Bible and possibly in several other ancient sources, located in the region of the modern-day Golan Heights. Some scholars suggest it was established as an independent city-state from the middle of the tenth century BCE, maintaining its autonomy for about a century until it was annexed in the third quarter of the ninth century by Hazael, the king of Aram-Damascus.
Ben-Hadad I, son of Tabrimmon and grandson of Hezion, was king of Aram-Damascus between 885 BCE and 865 BCE. Ben-Hadad I was reportedly a contemporary of kings Baasha of the Kingdom of Israel and Asa of the Kingdom of Judah.
Kition was an Ancient Greek city-kingdom on the southern coast of Cyprus, one of the Ten city-kingdoms of Cyprus. According to the text on the plaque closest to the excavation pit of the Kathari site, it was established in the 13th century BC by Greek (Achaean) settlers, after the Trojan War.
Samaria was a city in the historical region of Samaria that served as the capital of the northern Kingdom of Israel during the 9th and 8th centuries BCE. Towards the end of the 8th century BCE, possibly in 722 BCE, Samaria was captured by the Neo-Assyrian Empire and became an administrative center under Assyrian, Babylonian, and Persian rule. During the early Roman period, the city was expanded and fortified by Herod the Great, who renamed it "Sebastia" in honor of emperor Augustus.
Samalian was a Semitic language spoken and first attested in Samʼal.
The Hadad-yith'i bilingual inscription, also known as the Tell el Fakhariya Bilingual Inscription is a bilingual inscription found on a Neo-Assyrian statue of Adad-it'i/Hadd-yith'i, the king of Guzana and Sikan, which was discovered at Tell Fekheriye in Syria in the late 1970s. The inscriptions are in the Assyrian dialect of Akkadian and Aramaic, the earliest Aramaic inscription. The statue, a standing figure wearing a tunic, is made of basalt and is 2 meters tall including the base. The two inscriptions are on the skirt of the tunic, with the Akkadian inscription on the front and the Aramaic inscription on the back. The text is most likely based on an Aramaic prototype. It is the earliest known Aramaic inscription, and is known as KAI 309.
The Abishemu obelisk or the Abichemou obelisk is a 1.25 meter limestone obelisk dedicated to the Phoenician king Abishemu I of Byblos. The obelisk is decorated with two lines of inscriptions in Egyptian hieroglyphics. It was created c. 1800 BCE, and was unearthed in the 1950s by Maurice Dunand in the Temple of the Obelisks. It is the world's third-oldest obelisk, and by far the oldest obelisk found outside Egypt.
2 Kings 8 is the eighth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Elisha's acts in helping the family of Shunammite woman to escape famine, then to gain back their land and in contributing to Hazael's ascension to the throne of Syria (Aram) in verses 7–15; then subsequently records the reigns of Joram and Ahaziah, the kings of Judah.
The Thrones of Astarte are approximately a dozen ex-voto "cherubim" thrones found in ancient Phoenician temples in Lebanon, in particular in areas around Sidon, Tyre and Umm al-Amad. Many of the thrones have a similar style, with cherubim heads on winged lion bodies on either side. Images of the thrones are found in Phoenician sites around the Mediterranean, including an ivory plaque from Tel Megiddo (Israel), a relief from Hadrumetum (Tunisia) and a scarab from Tharros (Italy).
The Yehawmilk stele, de Clercq stele, or Byblos stele, also known as KAI 10 and CIS I 1, is a Phoenician inscription from c.450 BC found in Byblos at the end of Ernest Renan's Mission de Phénicie. Yehawmilk, king of Byblos, dedicated the stele to the city’s protective goddess Ba'alat Gebal.
The Baalshillem Temple Boy, or Ba'al Sillem Temple Boy, is a votive statue of a "temple boy" with a Phoenician inscription known as KAI 281. It was found along with a number of other votive statues of children near the canal in the Temple of Eshmun in 1963-64 by Maurice Dunand, and is currently in the National Museum of Beirut.
The Daskyleion steles are three marble steles discovered in 1958 in Dascylium, in northwest Turkey.
The Kuttamuwa stele is an 800-pound basalt funerary stele with an Aramaic inscription referring to Kuttamuwa, an 8th-century BCE royal official. It was found in Sam'al, in southeastern Turkey, in 2008, by the Neubauer Expedition of the Oriental Institute at the University of Chicago.
The Egyptian Stelae in the Levant are the approximately 25 Ancient Egyptian stelae discovered in the Levant, today known as Syria, Lebanon, Israel, Palestine and Jordan. The most notable examples are the Stelae of Nahr el-Kalb and the Beisan steles.
Phoenician votive inscriptions or Punic votive inscriptions are votive inscriptions in the Phoenician and Punic religion, dedicated to a certain god or gods, mostly on stelae. The inscriptions have a standard formula, including the name of the god, the statement of the vow, the name of the vower and a closing statement. Most of the inscriptions were found in Carthage, and dedicated to Tinnit, Baʿal Ḥammon or both.
